Website under construction. Please refrain from using any material for references or verification.

ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Saturday, Jumada I 7, 1448 AH · Oct 17, 2026

Preserving the Prophetic ﷺ tradition for every generation

favorite Support This Mission
logo

Hadith e Nabvi

    SearchBooksTopicsNarratorsTerminologyAbout
person Sign in

About

  • Our Mission
  • Contact

Resources

  • FAQ
  • Book Catalog
  • Narrator Database
  • Topics

Contribute

  • Become a Translator
  • Report an Error
  • Donate

Learn

  • Terminology
  • Science of Hadith
  • Need of Hadith
  • Authority of Hadith
© 2026 Hadith Nabvi Platform · A project by Learning SoulsHadith e Nabawai (PBUH)
homeHomesearchSearchmenu_bookBooksgroupsNarratorstopicTopics
مجمع الزوائد ومنبع الفوائد

Majma uz Zawaid Wa Manba ul Fawaid

by Hafiz Noor ud Din Ali Bin Abi Bakkar Al Hasheemi

18,770 Hadith4080 Chapters
Read Book arrow_right_alt
IntroductionChaptersHadithsNarratorsAuto Biography

Chapters

مجمع الزوائد ومنبع الفوائد · [كِتَابُ الْمَنَاقِبِ] ‹ بَابُ مَا جَاءَ فِي أَبِي ذَرٍّ - رَضِيَ اللَّهُ عَنْهُ -] · حديث 15830

15830 - وَعَنْ مُحَمَّدِ بْنِ كَعْبٍ: أَنَّ ابْنَ مَسْعُودٍ أَقْبَلَ فِي رَكْبِ عَمَّارٍ، فَمَرَّ بِجِنَازَةِ أَبِي ذَرٍّ عَلَى ظَهْرِ الطَّرِيقِ، فَنَزَلَ هُوَ وَأَصْحَابُهُ فَوَارَوْهُ، وَكَانَ أَبُو ذَرٍّ دَخَلَ مِصْرَ وَاخْتَطَّ بِهَا دَارًا. رَوَاهُ الطَّبَرَانِيُّ، وَمُحَمَّدُ بْنُ كَعْبٍ لَمْ يُدْرِكْ أَبَا ذَرٍّ، وَابْنُ إِسْحَاقَ مُدَلِّسٌ.

Majma uz Zawaid Wa Manba ul Fawaid · [The niqab book] › Chapter What came in Abu Dharr - may God be pleased with him -] · Hadith 15830

مجمع الزوائد ومنبع الفوائد · [كِتَابُ الْمَنَاقِبِ] ‹ بَابُ مَا جَاءَ فِي أَبِي ذَرٍّ - رَضِيَ اللَّهُ عَنْهُ -] · حديث 15831

15831 - وَعَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ: وَكَانَ أَبُو ذَرٍّ مِمَّنْ شَهِدَ الْفَتْحَ مَعَ عَمْرِو بْنِ الْعَاصِ. رَوَاهُ الطَّبَرَانِيُّ، وَإِسْنَادُهُ مُنْقَطِعٌ.

Majma uz Zawaid Wa Manba ul Fawaid · [The niqab book] › Chapter What came in Abu Dharr - may God be pleased with him -] · Hadith 15831

مجمع الزوائد ومنبع الفوائد · [كِتَابُ الْمَنَاقِبِ] ‹ بَابُ مَا جَاءَ فِي أَبِي ذَرٍّ - رَضِيَ اللَّهُ عَنْهُ -] · حديث 15832

15832 - وَعَنْ يَحْيَى بْنِ بُكَيْرٍ قَالَ: مَاتَ أَبُو ذَرٍّ بِالرَّبَذَةِ سَنَةَ ثِنْتَيْنِ وَثَلَاثِينَ، وَاسْمُهُ جُنْدُبُ بْنُ جُنَادَةَ. وَإِسْنَادُهُ مُنْقَطِعٌ.

ثَلَاثِينَ، وَاسْمُهُ جُنْدُبُ بْنُ جُنَادَةَ. وَإِسْنَادُهُ مُنْقَطِعٌ. ← مَاتَ أَبُو ذَرٍّ بِالرَّبَذَةِ سَنَةَ ثِنْتَيْنِ ← يَحْيَى بْنُ بُكَيْرٍ،

Majma uz Zawaid Wa Manba ul Fawaid · [The niqab book] › Chapter What came in Abu Dharr - may God be pleased with him -] · Hadith 15832

مجمع الزوائد ومنبع الفوائد · [كِتَابُ الْمَنَاقِبِ] ‹ [بَابُ مَا جَاءَ فِي سَلْمَانَ الْفَارِسِيِّ - رَضِيَ اللَّهُ عَنْهُ -] · حديث 15833

15833 - عَنْ سَلْمَانَ الْفَارِسِيِّ قَالَ: كُنْتُ رَجُلًا فَارِسِيًّا مِنْ أَهْلِ أَصْبَهَانَ مِنْ قَرْيَةٍ مِنْهَا يُقَالُ لَهَا: جَيٌّ، وَكَانَ أَبِي دِهْقَانَ قَرْيَتِهِ، وَكُنْتُ أَحَبَّ خَلْقِ اللَّهِ إِلَيْهِ، فَلَمْ يَزَلْ بِهِ حُبُّهُ إِيَّايَ حَتَّى حَبَسَنِي فِي بَيْتٍ كَمَا تُحْبَسُ الْجَارِيَةُ، وَاجْتَهَدْتُ فِي الْمَجُوسِيَّةِ حَتَّى كُنْتُ قَطَنَ النَّارِ الَّذِي يُوقِدُهَا لَا أَتْرُكُهَا تَخْبُو سَاعَةً. قَالَ: فَكَانَتْ لِأَبِي ضَيْعَةٌ عَظِيمَةٌ قَالَ: فَشُغِلَ فِي بُنْيَانٍ لَهُ يَوْمًا فَقَالَ لِي: يَا بُنَيَّ، (إِنِّي) قَدْ شُغِلْتُ فِي بُنْيَانِي هَذَا الْيَوْمَ عَنْ ضَيْعَتِي فَاذْهَبْ فَاطَّلِعْهَا، وَأَمَرَنِي فِيهَا بِبَعْضِ مَا يُرِيدُ (ثُمَّ قَالَ لِي: لَا تَحْتَبِسْ عَلَيَّ، فَإِنَّكَ إِنِ احْتَبَسْتَ عَلَيَّ كُنْتَ أَحَمُّ عَلَيَّ مِنْ ضَيْعَتِي وَشَغَلْتَنِي عَنْ كُلِّ شَيْءٍ مِنْ أَمْرِي) فَخَرَجْتُ أُرِيدُ ضَيْعَتَهُ، فَمَرَرْتُ بِكَنِيسَةٍ مِنْ كَنَائِسِ النَّصَارَى، فَسَمِعْتُ أَصْوَاتَهُمْ فِيهَا وَهُمْ يُصِلُّونَ، وَكُنْتُ لَا أَدْرِي مَا أَمْرُ النَّاسِ بِحَبْسِ أَبِي إِيَّايَ فِي بَيْتِهِ، فَلَمَّا مَرَرْتُ بِهِمْ وَسَمِعْتُ أَصْوَاتَهُمْ دَخَلْتُ عَلَيْهِمْ أَنْظُرُ مَاذَا يَصْنَعُونَ، فَلَمَّا رَأَيْتُهُمْ أَعْجَبَتْنِي صَلَاتُهُمْ وَرَغِبْتُ فِي أَمْرِهِمْ، وَقُلْتُ: هَذَا وَاللَّهِ خَيْرٌ مِنَ الدِّينِ الَّذِي نَحْنُ عَلَيْهِ، فَوَاللَّهِ مَا تَرَكْتُهُمْ حَتَّى غَرَبَتِ الشَّمْسُ، وَتَرَكْتُ ضَيْعَةَ أَبِي وَلَمْ آتِهَا، فَقُلْتُ لَهُمْ: أَيْنَ أَصْلُ هَذَا الدِّينِ؟ قَالُوا: بِالشَّامِ. قَالَ: ثُمَّ رَجَعْتُ إِلَى أَبِي وَقَدْ بَعَثَ فِي طَلَبِي وَقَدْ شَغَلْتُهُ عَنْ عَمَلِهِ كُلِّهِ قَالَ: فَلَمَّا جِئْتُهُ قَالَ: أَيْ بُنَيَّ أَيْنَ كُنْتَ؟ أَلَمْ أَكُنْ عَهِدْتُ إِلَيْكَ مَا عَهِدْتُ؟! قُلْتُ: يَا أَبَتِي مَرَرْتُ بِنَاسٍ يُصَلُّونَ فِي كَنِيسَةٍ لَهُمْ فَأَعِجْنِي مَا رَأَيْتُ مِنْ دِينِهِمْ، فَوَاللَّهِ مَا زِلْتُ عِنْدَهُمْ حَتَّى غَرَبَتِ الشَّمْسُ. قَالَ: أَيْ بُنَيَّ لَيْسَ فِي ذَلِكَ الدِّينِ خَيْرٌ، دِينُكَ وَدِينُ آبَائِكَ خَيْرٌ مِنْهُ قَالَ: قُلْتُ: كَلَّا وَاللَّهِ إِنَّهُ لَخَيْرٌ مِنْ دِينِنَا قَالَ: فَخَافَنِي، فَجَعَلَ فِي رِجْلِي قَيْدًا، ثُمَّ حَبَسَنِي فِي بَيْتِهِ. قَالَ: وَبَعَثْتُ إِلَى النَّصَارَى، وَقُلْتُ لَهُمْ: إِذَا قَدِمَ عَلَيْهِمْ مِنَ الشَّامِ تُجَّارٌ مِنَ النَّصَارَى فَأَخْبَرُونِي بِهِمْ. فَأَقْبَلَ عَلَيْهِمْ رَكْبٌ مِنَ الشَّامِ تُجَّارٌ مِنَ النَّصَارَى، فَأَخْبَرُونِي، قَالَ: فَقُلْتُ: إِذَا قَضَوْا حَوَائِجَهُمْ وَأَرَادُوا الرَّجْعَةَ إِلَى بِلَادِهِمْ فَآذِنُونِي بِهِمْ. قَالَ: فَلَمَّا أَرَادُوا الرَّجْعَةَ إِلَى بِلَادِهِمْ (أَخْبِرُونِي بِهِمْ، فَـ) أَلْقَيْتُ الْحَدِيدَ مِنْ رِجْلِي، ثُمَّ خَرَجْتُ مَعَهُمْ حَتَّى (قَدِمْتُ) الشَّامِ، فَلَمَّا قَدِمْتُهَا قُلْتُ: مَنْ أَفْضَلُ أَهْلِ هَذَا الدِّينِ؟ قَالُوا: الْأَسْقُفُ فِي الْكَنِيسَةِ. قَالَ: فَجِئْتُهُ، فَقُلْتُ: إِنِّي قَدْ رَغِبْتُ فِي هَذَا الدِّينِ، وَأَحْبَبْتُ أَنْ أَكُونَ مَعَكَ فِي كَنِيسَتِكَ، أَخْدُمُكَ فِي كَنِيسَتِكَ وَأَتَعَلَّمُ مِنْكَ وَأُصَلِّي مَعَكَ. قَالَ: ادْخُلْ، فَدَخَلْتُ مَعَهُ. قَالَ: فَكَانَ رَجُلَ سَوْءٍ ; يَأْمُرُهُمْ بِالصَّدَقَةِ وَيُرَغِّبُهُمْ فِيهَا، فَإِذَا جَمَعُوا مِنْهَا شَيْئًا اكْتَنَزَهُ لِنَفْسِهِ وَلَمْ يُعْطِ الْمَسَاكِينَ، حَتَّى جَمَعَ سَبْعَ قِلَالٍ مِنْ ذَهَبٍ وَوَرِقٍ. قَالَ: وَأَبْغَضْتُهُ بُغْضًا شَدِيدًا لِمَا رَأَيْتُهُ يَصْنَعُ، ثُمَّ مَاتَ فَاجْتَمَعَتْ إِلَيْهِ النَّصَارَى لِيَدْفِنُوهُ، فَقُلْتُ لَهُمْ: إِنَّ هَذَا كَانَ رَجُلَ سُوءٍ ; يَأْمُرُكُمْ بِالصَّدَقَةِ وَيُرَغِّبُكُمْ فِيهَا، فَإِذَا جَمَعْتُمْ لَهُ مِنْهَا أَشْيَاءَ جِئْتُمُوهُ بِهَا اكْتَنَزَهَا لِنَفْسِهِ، وَلَمْ يُعْطِ الْمَسَاكِينَ مِنْهَا شَيْئًا قَالُوا: وَمَا عِلْمُكَ بِذَلِكَ؟ قُلْتُ: أَنَا أَدُلُّكُمْ عَلَى كَنْزِهِ قَالُوا: فَدَلَّنَا عَلَيْهِ قَالَ: فَأَرَيْتُهُمْ مَوْضِعَهُ، فَاسْتَخْرَجُوا مِنْهُ سَبْعَ قِلَالٍ مَمْلُوءَةٍ ذَهَبًا وَوَرِقًا، فَلَمَّا رَأَوْهَا قَالُوا: وَاللَّهِ لَا نَدْفِنُهُ أَبَدًا قَالَ: فَصَلَبُوهُ، ثُمَّ رَجَمُوهُ بِالْحِجَارَةِ، ثُمَّ جَاءُوا بِرَجُلٍ آخَرَ فَجَعَلُوهُ بِمَكَانِهِ. قَالَ: يَقُولُ سَلْمَانُ: قَلَّمَا رَأَيْتُ رَجُلًا يُصَلِّي الْخَمْسَ أَرَى أَنَّهُ أَفْضَلُ مِنْهُ، وَلَا أَزْهَدُ فِي الدُّنْيَا وَلَا أَرْغَبُ فِي الْآخِرَةِ، وَلَا أَدْأَبُ لَيْلًا وَنَهَارًا مِنْهُ. قَالَ: فَأَحْبَبْتُهُ حُبًّا لَمْ أُحِبَّهُ مِنْ قَبْلِهِ، فَأَقَمْتُ مَعَهُ زَمَانًا، ثُمَّ حَضَرَتْهُ الْوَفَاةُ، فَقُلْتُ لَهُ: يَا فُلَانُ، إِنِّي كُنْتُ مَعَكَ، وَأَحْبَبْتُكَ حُبًّا لَمْ أُحِبَّهُ أَحَدًا قَبْلَكَ، وَقَدْ حَضَرَكَ مَا تَرَى مِنْ أَمْرِ اللَّهِ، فَإِلَى مَنْ تُوصِي بِي؟ وَمَا تَأْمُرُنِي؟ قَالَ: أَيْ بُنَيَّ، وَاللَّهِ مَا أَعْلَمُ أَحَدًا الْيَوْمَ عَلَى مَا كُنْتُ عَلَيْهِ، لَقَدْ هَلَكَ النَّاسُ وَبَدَّلُوا وَتَرَكُوا أَكْثَرَ مَا كَانُوا عَلَيْهِ إِلَّا رَجُلٌ بِالْمَوْصِلِ، وَهُوَ فُلَانٌ، فَهُوَ عَلَى مَا كُنْتُ عَلَيْهِ فَالْحَقْ بِهِ. قَالَ: فَلَمَّا مَاتَ وَغُيِّبَ لَحِقْتُ بِصَاحِبِ الْمَوْصِلِ، فَقُلْتُ لَهُ: يَا فُلَانُ، إِنَّ فُلَانًا أَوْصَانِي عِنْدَ مَوْتِهِ أَنْ أَلْحَقَ بِكَ، وَأَخْبَرَنِي أَنَّكَ عَلَى مِثْلِ أَمْرِهِ، قَالَ: أَقِمْ عِنْدِي فَأَقَمْتُ عِنْدَهُ فَوَجَدْتُهُ خَيْرَ رَجُلٍ، (عَلَى أَمْرِ صَاحِبِهِ) فَلَمْ يَلْبَثْ أَنْ مَاتَ، فَلَمَّا حَضَرَتْهُ الْوَفَاةُ قُلْتُ لَهُ: يَا فُلَانُ، إِنَّ فُلَانًا أَوْصَانِي إِلَيْكَ، وَقَدْ أَمَرَنِي بِاللُّحُوقِ بِكَ، وَقَدْ حَضَرَكَ مِنْ أَمْرِ اللَّهِ مَا تَرَى فَإِلَى مَنْ تُوصِي بِي؟ وَمَا تَأْمُرُنِي؟ قَالَ: أَيْ بُنَيَّ، وَاللَّهِ مَا أَعْلَمُ رَجُلًا عَلَى مِثْلِ مَا كُنَّا عَلَيْهِ إِلَّا رَجُلًا بِنَصِيبِينِ (وَهُوَ فُلَانٌ، فَالْحَقْ بِهِ، قَالَ: فَلَمَّا مَاتَ وَغُيِّبَ لَحِقْتُ بِصَاحِبِ نَصِيبِينَ). فَجِئْتُهُ فَأَخْبَرْتُهُ خَبَرِي، وَمَا أَمَرَنِي بِهِ صَاحِبِي قَالَ: أَقِمْ عِنْدِي، (فَأَقَمْتُ عِنْدَهُ) فَوَجَدْتُهُ عَلَى أَمْرِ صَاحِبَيْهِ، فَأَقَمْتُ مَعَ خَيْرِ رَجُلٍ، فَوَاللَّهِ مَا لَبِثَ أَنْ نَزَلَ بِهِ الْمَوْتُ، فَلَمَّا حَضَرَ قُلْتُ: يَا فُلَانُ، إِنَّ فُلَانًا كَانَ أَوْصَى بِي إِلَى فُلَانٍ، ثُمَّ أَوْصَى بِي فُلَانٌ إِلَيْكَ، فَإِلَى مَنْ تُوصِي بِي؟ وَمَا تَأْمُرُنِي؟ قَالَ: أَيْ بُنَيَّ، وَاللَّهِ مَا أَعْلَمُ أَحَدًا بَقِيَ عَلَى أَمْرِنَا آمُرُكَ أَنْ تَأْتِيَهُ إِلَّا رَجُلًا بِعَمُّورِيَّةَ ; فَإِنَّهُ عَلَى مِثْلِ مَا نَحْنُ عَلَيْهِ، فَإِنْ أَحْبَبْتَ فَأْتِهِ ; فَإِنَّهُ عَلَى مِثْلِ أَمْرِنَا. قَالَ: فَلَمَّا مَاتَ وَغُيِّبَ لَحِقْتُ بِصَاحِبِ عَمُّورِيَّةَ، فَأَخْبَرْتُهُ خَبَرِي، فَقَالَ: أَقِمْ عِنْدِي، فَأَقَمْتُ مَعَ رَجُلٍ عَلَى أَمْرِ أَصْحَابِهِ وَهَدْيِهِمْ، وَاكْتَسَبْتُ حَتَّى صَارَتْ لِي بُقَيْرَاتٌ وَغُنَيْمَةٌ. قَالَ: ثُمَّ نَزَلَ بِهِ أَمْرُ اللَّهِ - عَزَّ وَجَلَّ -. قَالَ: فَلَمَّا حَضَرَ قُلْتُ لَهُ: يَا فُلَانُ، إِنِّي كُنْتُ مَعَ فُلَانٍ وَإِنَّهُ أَوْصَى بِي إِلَى فُلَانٍ، وَأَوْصَى إِلَى فُلَانٍ وَأَوْصَى إِلَى فُلَانٍ إِلَى فُلَانٍ وَأَوْصَانِي فُلَانٌ إِلَى فُلَانٌ إِلَيْكَ، فَإِلَى مَنْ تُوصِي بِي؟ وَمَا تَأْمُرُنِي؟ قَالَ: فَإِنَّنِي وَاللَّهِ مَا أَعْلَمُ أَحَدًا عَلَى مَا كُنَّا عَلَيْهِ مِنَ النَّاسِ آمُرُكَ أَنْ تَأْتِيَهُ، وَلَكِنْ قَدْ أَظَلَّكَ زَمَانُ نَبِيٍّ هُوَ مَبْعُوثٌ بِدِينِ إِبْرَاهِيمَ يَخْرُجُ بِأَرْضِ الْعَرَبِ، مُهَاجَرُهُ إِلَى أَرْضٍ بَيْنَ حَرَّتَيْنِ، بَيْنَهُمَا نَخْلٌ، بِهِ عَلَامَاتٌ لَا تَخْفَى: يَأْكُلُ الْهَدِيَّةَ وَلَا يَأْكُلُ الصَّدَقَةَ، بَيْنَ كَتِفَيْهِ خَاتَمُ النُّبُوَّةِ، فَإِنِ اسْتَطَعْتَ أَنْ تَلْحَقَ بِتِلْكَ الْبِلَادِ فَافْعَلْ. قَالَ: ثُمَّ مَاتَ وَغُيِّبَ، فَمَكَثْتُ بِعَمُورِيَّةَ مَا شَاءَ اللَّهُ أَنْ أَمْكُثَ، ثُمَّ مَرَّ بِي نَفَرٌ مِنْ كَلْ تُجَّارٌ، فَقُلْتُ لَهُمْ: تَحْمِلُونِي إِلَى أَرْضِ الْعَرَبِ وَأُعْطِيكُمْ بُقَيْرَاتِي هَذِهِ وَغُنَيْمَتِي هَذَا؟ فَقَالُوا: نَعَمْ، فَأَعْطَيْتُمُوهَا فَحَمَلُونِي حَتَّى إِذَا قَدِمُوا بِي وَادِي الْقُرَى ظَلَمُونِي فَبَاعُونِي مِنْ رَجُلٍ مَنْ يُهُودَ، وَكُنْتُ عِنْدَهُ، وَرَأَيْتُ النَّخْلَ، وَرَجَوْتُ أَنْ يَكُونَ الْبَلَدَ الَّذِي وَصَفَ لِي صَاحِبِي وَلَمْ يَحِقُّ فِي نَفْسِي، فَبَيْنَا أَنَا عِنْدَهُ قَدِمَ عَلَيْهِ ابْنُ عَمٍّ لَهُ مِنَ الْمَدِينَةِ مِنْ بَنِي قُرَيْظَةَ، فَابْتَاعَنِي مِنْهُ فَحَمَلَنِي إِلَى الْمَدِينَةِ، فَوَاللَّهِ مَا هُوَ إِلَّا أَنْ رَأَيْتُهَا فَعَرَفْتُهَا بِصِفَةِ صَاحِبِي، فَأَقَمْتُ بِهَا، وَبَعَثَ اللَّهُ نَبِيَّهُ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَأَقَامَ بِمَكَّةَ، لَا أَسْمَعُ لَهُ بِذِكْرٍ مَعَ مَا أَنَا فِيهِ مِنْ شُغْلِ الرِّقِّ، ثُمَّ هَاجَرَ إِلَى الْمَدِينَةِ، فَوَاللَّهِ إِنِّي لَفِي رَأْسِ عَذْقٍ لِسَيِّدِي أَعْمَلُ فِيهِ بَعْضَ الْعَمَلِ، وَسَيِّدِي جَالِسٌ إِذْ أَقْبَلَ ابْنُ عَمٍّ لَهُ حَتَّى وَقَفَ عَلَيْهِ، فَقَالَ: فُلَانٌ، قَاتَلَ اللَّهُ بَنِيَ قَيْلَةَ وَاللَّهِ إِنَّهُمُ الْآنَ مُجْتَمِعُونَ عَلَى رَجُلٍ قَدِمَ مِنْ مَكَّةَ الْيَوْمَ يَزْعُمُ أَنَّهُ نَبِيٌّ. قَالَ: فَلَمَّا سَمِعْتُهَا أَخَذَتْنِي الْعُرَوَاءُ حَتَّى ظَنَنْتُ سَأَسْقُطُ عَلَى سَيِّدِي. قَالَ: وَنَزَلْتُ عَنِ النَّخْلَةِ، وَجَعَلْتُ أَقُولُ لِابْنِ عَمِّهِ (ذَلِكَ): مَاذَا تَقُولُ؟ مَاذَا تَقُولُ؟ فَغَضِبَ سَيِّدِي، فَلَكَمَنِي لَكْمَةً شَدِيدَةً، ثُمَّ قَالَ: مَا لَكَ وَلِهَذَا؟ أَقْبِلْ عَلَى عَمَلِكَ. قَالَ: قُلْتُ: لَا شَيْءَ إِنَّمَا أَرَدْتُ أَنْ أَسْتَثْنِيَهُ عَمَّا قَالَ. وَكَانَ عِنْدِي شَيْءٌ قَدْ جَمَعْتُهُ، فَلَمَّا أَمْسَيْتُ أَخَذْتُهُ ثُمَّ ذَهَبْتُ بِهِ إِلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَهُوَ بِقُبَاءَ، فَدَخَلْتُ عَلَيْهِ، فَقُلْتُ لَهُ: إِنَّهُ بَلَغَنِي أَنَّكَ رَجُلٌ صَالِحٌ وَمَعَكَ أَصْحَابٌ لَكَ غُرَبَاءُ ذُو حَاجَةٍ، وَهَذَا شَيْءٌ كَانَ عِنْدِي لِلصَّدَقَةِ فَرَأَيْتُكُمْ أَحَقَّ بِهِ مِنْ غَيْرِكُمْ، فَقَرَّبْتُهُ إِلَيْهِ، فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - لِأَصْحَابِهِ: " كُلُوا ". وَأَمْسَكَ يَدَهُ فَلَمْ يَأْكُلْ قَالَ: فَقُلْتُ فِي نَفْسِي: هَذِهِ وَاحِدَةٌ. ثُمَّ انْصَرَفْتُ، عَنْهُ فَجَمَعْتُ شَيْئًا، وَتَحَوَّلَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - إِلَى الْمَدِينَةِ، ثُمَّ جِئْتُهُ، فَقُلْتُ: إِنِّي رَأَيْتُكَ لَا تَأْكُلُ الصَّدَقَةَ، وَهَذِهِ هَدِيَّةٌ أَكْرَمْتُكَ بِهَا، قَالَ: فَأَكَلَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مِنْهَا، وَأَمَرَ أَصْحَابَهُ فَأَكَلُوا مَعَهُ. قَالَ: فَقُلْتُ فِي نَفْسِي: هَذِهِ اثْنَتَانِ. قَالَ: ثُمَّ جِئْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَهُوَ بِبَقِيعِ الْغَرْقَدِ وَقَدْ تَبِعَ جِنَازَةً مِنْ أَصْحَابِهِ، عَلَيْهِ شَمْلَتَانِ لَهُ، وَهُوَ جَالِسٌ فِي أَصْحَابِهِ، فَسَلَّمْتُ عَلَيْهِ، ثُمَّ اسْتَدَرْتُ أَنْظُرُ إِلَى ظَهْرِهِ هَلْ أَرَى الْخَاتَمَ الَّذِي وَصَفَ لِي صَاحِبِي، فَلَمَّا رَآنِي رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - اسْتَدْبَرْتُهُ عَرَفَ أَنِّي أَسْتَثْبِتُ فِي شَيْءٍ قَدْ وُصِفَ لِي. قَالَ: فَأَلْقَى رِدَاءَهُ عَنْ ظَهْرِهِ، فَنَظَرْتُ إِلَى الْخَاتَمِ وَعَرَفْتُهُ، فَانْكَبَبْتُ عَلَيْهِ أُقَبِّلُهُ وَأَبْكِي، فَقَالَ لِي رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -: " «(تَحَوَّلَ)» ". فَتَحَوَّلْتُ، فَقَصَصْتُ عَلَيْهِ حَدِيثِي - كَمَا حَدَّثْتُكَ يَا ابْنَ عَبَّاسٍ - فَأَعْجَبَ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَنْ يَسْمَعَ ذَلِكَ أَصْحَابُهُ. وَشَغَلَ سَلْمَانَ الرِّقُّ حَتَّى فَاتَهُ مَعَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بَدْرٌ وَأُحُدٌ. قَالَ: ثُمَّ قَالَ لِي رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -: " «كَاتِبْ يَا سَلْمَانُ» ". فَكَاتَبْتُ صَاحِبِي عَلَى ثَلَاثِ مِائَةِ نَخْلَةٍ أُحْيِيهَا لَهُ بِالْعَفِيرِ، وَبِأَرْبَعِينَ أُوقِيَّةً. فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - لِأَصْحَابِهِ: " «أَعِينُوا أَخَاكُمْ» ". فَأَعَانُونِي بِالنَّخْلِ، الرَّجُلُ بِثَلَاثِينَ وَدِيَّةً، وَالرَّجُلُ بِعِشْرِينَ وَدِيَّةً، وَالرَّجُلُ بِخَمْسَ عَشْرَةَ وَدِيَّةً، وَالرَّجُلُ بِعَشْرٍ، يُعِينُ الرَّجُلُ بِقَدْرِ مَا عِنْدَهُ حَتَّى إِذَا اجْتَمَعَتْ إِلَيَّ ثَلَاثُمِائَةِ وَدِيَّةٍ قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -: " «اذْهَبْ يَا سَلْمَانُ فَعَفِّرْ لَهَا، فَإِذَا فَرَغْتَ فَائْتِنِي فَأَكُونَ أَنَا أَضَعُهَا بِيَدِي» ". قَالَ: فَعَفَّرْتُ لَهَا وَأَعَانَنِي أَصْحَابِي حَتَّى إِذَا فَرَغْتُ مِنْهَا جِئْتُهُ فَأَخْبَرْتُهُ، فَخَرَجَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مَعِي إِلَيْهَا، فَجَعَلْنَا نُقَرِّبُ إِلَيْهِ الْوَدِيَّ وَيَضَعُهُ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بِيَدِهِ، فَوَالَّذِي نَفْسُ سَلْمَانَ بِيَدِهِ مَا مَاتَ مِنْهَا وَدِيَّةٌ وَاحِدَةٌ، فَأَدَّيْتُ النَّخْلَ وَبَقِيَ عَلَيَّ الْمَالُ، فَأَتَى رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بِمِثْلِ بَيْضَةِ دَجَاجَةٍ مِنْ ذَهَبٍ مِنْ بَعْضِ الْمَعَادِنِ، فَقَالَ: " مَا فَعَلَ الْفَارِسِيُّ الْمُكَاتَبُ؟ ". قَالَ: فَدُعِيتُ لَهُ، فَقَالَ: " خُذْ هَذِهِ فَأَدِّ بِهَا مَا عَلَيْكَ يَا سَلْمَانُ ". قَالَ: قُلْتُ: وَأَيْنَ تَقَعُ هَذِهِ يَا رَسُولَ اللَّهِ مِمَّا عَلَيَّ؟ قَالَ: " خُذْهَا ; فَإِنَّ اللَّهَ سَيُؤَدِّي بِهَا عَنْكَ ". قَالَ: فَأَخَذْتُهَا، فَوَزَنْتُ لَهُمْ مِنْهَا وَالَّذِي نَفْسُ سَلْمَانَ بِيَدِهِ أَرْبَعِينَ أُوقِيَّةً، فَأَوْفَيْتُهُمْ حَقَّهَمْ وَعَتَقْتُ، فَشَهِدْتُ مَعَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - الْخَنْدَقَ، ثُمَّ لَمْ يَفُتْنِي مَعَهُ مَشْهَدٌ.

سَلْمَانَ الْفَارِسِيِّ

Majma uz Zawaid Wa Manba ul Fawaid · [The niqab book] › [Chapter of what came in Solomon the Persian - may God be pleased with him -] · Hadith 15833

مجمع الزوائد ومنبع الفوائد · [كِتَابُ الْمَنَاقِبِ] ‹ [بَابُ مَا جَاءَ فِي سَلْمَانَ الْفَارِسِيِّ - رَضِيَ اللَّهُ عَنْهُ -] · حديث 15834

15834 - وَفِي رِوَايَةٍ عَنْ سَلْمَانَ قَالَ: لَمَّا قُلْتُ: وَأَيْنَ تَقَعُ هَذِهِ مِنَ الَّذِي عَلَيَّ يَا رَسُولَ اللَّهِ؟ أَخَذَهَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَلَّبَهَا عَلَى لِسَانِهِ، ثُمَّ قَالَ: " «خُذْهَا فَأَوْفِهِمْ مِنْهَا [فَأَخَذْتُهَا فَأَوْفَيْتُهُمْ مِنْهَا] حَقَّهُمْ كُلَّهُ أَرْبَعِينَ أُوقِيَّةً» ". رَوَاهُ أَحْمَدُ كُلَّهُ، وَالطَّبَرَانِيُّ فِي الْكَبِيرِ بِنَحْوِهِ بِأَسَانِيدَ، وَإِسْنَادُ الرِّوَايَةِ الْأُولَى عِنْدَ أَحْمَدَ وَالطَّبَرَانِيِّ رِجَالُهَا رِجَالُ الصَّحِيحِ غَيْرَ مُحَمَّدِ بْنِ إِسْحَاقَ وَقَدْ صَرَّحَ بِالسَّمَاعِ. وَرِجَالُ الرِّوَايَةِ الثَّانِيَةِ انْفَرَدَ بِهَا أَحْمَدُ، وَرِجَالُهَا رِجَالُ الصَّحِيحِ غَيْرَ عَمْرِو بْنِ أَبِي قُرَّةَ الْكِنْدِيِّ وَهُوَ ثِقَةٌ، وَرَوَاهُ الْبَزَّارُ.

لَمَّا قُلْتُ وَأَيْنَ تَقَعُ هَذِهِ مِنْ الَّذِي عَلَيَّ ← سَلْمَانَ ← وَفِي رِوَايَةٍ

Majma uz Zawaid Wa Manba ul Fawaid · [The niqab book] › [Chapter of what came in Solomon the Persian - may God be pleased with him -] · Hadith 15834

مجمع الزوائد ومنبع الفوائد · [كِتَابُ الْمَنَاقِبِ] ‹ [بَابُ مَا جَاءَ فِي سَلْمَانَ الْفَارِسِيِّ - رَضِيَ اللَّهُ عَنْهُ -] · حديث 15835

15835 - وَعَنْ سَلْمَانَ قَالَ: كُنْتُ مِنْ أَبْنَاءِ أَسَاوِرَةِ فَارِسٍ قَالَ: فَذَكَرَ الْحَدِيثَ. قَالَ: فَانْطَلَقْتُ تَرْفَعُنِي أَرْضٌ وَتَخْفِضُنِي أُخْرَى، حَتَّى مَرَرْتُ عَلَى قَوْمٍ مِنَ الْأَعْرَابِ فَاسْتَعْبَدُونِي فَبَاعُونِي، حَتَّى اشْتَرَتْنِي امْرَأَةٌ، فَسَمِعْتُهُمْ يَذْكُرُونَ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَكَانَ الْعَيْشُ عَزِيزًا، فَقُلْتُ لَهَا: هَبِي لِي يَوْمًا، قَالَتْ: نَعَمْ قَالَ: فَانْطَلَقْتُ فَاحْتَطَبْتُ حَطَبًا فَبِعْتُهُ، فَصَنَعْتُ طَعَامًا، فَأَتَيْتُ بِهِ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَوَضَعْتُهُ بَيْنَ يَدَيْهِ، فَقَالَ: " مَا هَذَا؟ ". قُلْتُ: صَدَقَةٌ، فَقَالَ لِأَصْحَابِهِ: " كُلُوا ". وَلَمْ يَأْكُلْ، فَقُلْتُ: هَذِهِ مِنْ عَلَامَاتِهِ. ثُمَّ مَكَثْتُ مَا شَاءَ اللَّهُ أَنْ أَمْكُثَ، فَقُلْتُ لِمَوْلَاتِي: هَبِي لِي يَوْمًا، قَالَتْ: نَعَمْ، فَانْطَلَقْتُ فَاحْتَطَبْتُ حَطَبًا فَبِعْتُهُ بِأَكْثَرَ مِنْ ذَلِكَ، فَصَنَعْتُ طَعَامًا، فَأَتَيْتُهُ بِهِ، وَهُوَ جَالِسٌ بَيْنَ أَصْحَابِهِ، فَوَضَعْتُهُ بَيْنَ يَدَيْهِ، فَقَالَ: " مَا هَذَا؟ ". فَقُلْتُ: هَدِيَّةٌ، فَوَضَعَ يَدَهُ وَقَالَ لِأَصْحَابِهِ: " خُذُوا بِسْمِ اللَّهِ ". وَقُمْتُ فَوَضَعَ رِدَاءَهُ، فَإِذَا خَاتَمُ النُّبُوَّةِ، فَقُلْتُ: أَشْهَدُ أَنَّكَ رَسُولُ اللَّهِ، فَقَالَ: " وَمَا ذَاكَ؟ ". فَحَدَّثْتُهُ عَنِ الرَّجُلِ، فَقُلْتُ لَهُ: أَيَدْخُلُ الْجَنَّةَ يَا رَسُولَ اللَّهِ؟ فَإِنَّهُ حَدَّثَنِي أَنَّكَ نَبِيٌّ قَالَ: «لَنْ يَدْخُلَ الْجَنَّةَ إِلَّا نَفْسٌ مُسْلِمَةٌ».

سَلْمَانَ

Majma uz Zawaid Wa Manba ul Fawaid · [The niqab book] › [Chapter of what came in Solomon the Persian - may God be pleased with him -] · Hadith 15835

مجمع الزوائد ومنبع الفوائد · [كِتَابُ الْمَنَاقِبِ] ‹ [بَابُ مَا جَاءَ فِي سَلْمَانَ الْفَارِسِيِّ - رَضِيَ اللَّهُ عَنْهُ -] · حديث 15836

15836 - وَعَنْ بُرَيْدَةَ قَالَ: «جَاءَ سَلْمَانُ إِلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - حِينَ قَدِمَ الْمَدِينَةَ بِمَائِدَةٍ عَلَيْهَا رُطَبٌ، فَوَضَعَهَا بَيْنَ يَدَيْ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -: " مَا هَذَا يَا سَلْمَانُ؟ ". قَالَ: صَدَقَةٌ عَلَيْكَ وَعَلَى أَصْحَابِكَ قَالَ: " ارْفَعْهَا ; فَإِنَّا لَا نَأْكُلُ الصَّدَقَةَ ". فَرَفَعَهَا، وَجَاءَهُ مِنَ الْغَدِ بِمِثْلِهِ، فَوَضَعَهُ بَيْنَ يَدَيْهِ يَحْمِلُهُ فَقَالَ: " مَا هَذَا يَا سَلْمَانُ؟ ". قَالَ: " " فَقَالَ: هَذِهِ هَدِيَّةٌ لَكَ، فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - لِأَصْحَابِهِ: " انْشِطُوا ". قَالَ: فَنَظَرَ إِلَى الْخَاتَمِ الَّذِي عَلَى ظَهْرِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَآمَنَ بِهِ، وَكَانَ لِلْيَهُودِ فَاشْتَرَاهُ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بِكَذَا وَكَذَا دِرْهَمًا، وَعَلَى أَنْ يَغْرِسَ نَخْلًا يَعْمَلُ فِيهَا سَلْمَانُ حَتَّى تُطْعِمَ قَالَ: فَغَرَسَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - النَّخْلَ إِلَّا نَخْلَةً وَاحِدَةً غَرَسَهَا عُمَرُ، فَحَمَلَتِ النَّخْلُ مِنْ عَامِهَا وَلَمْ تَحْمَلِ النَّخْلَةُ، فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -: " مَنْ غَرَسَ هَذِهِ؟ ". قَالَ عُمَرُ: أَنَا غَرَسْتُهَا يَا رَسُولَ اللَّهِ قَالَ: فَنَزَعَهَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - ثُمَّ غَرَسَهَا، فَحَمَلَتْ مِنْ عَامِهَا». رَوَاهُ أَحْمَدُ، وَالْبَزَّارُ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ.

بُرَيْدَةَ

Majma uz Zawaid Wa Manba ul Fawaid · [The niqab book] › [Chapter of what came in Solomon the Persian - may God be pleased with him -] · Hadith 15836

مجمع الزوائد ومنبع الفوائد · [كِتَابُ الْمَنَاقِبِ] ‹ [بَابُ مَا جَاءَ فِي سَلْمَانَ الْفَارِسِيِّ - رَضِيَ اللَّهُ عَنْهُ -] · حديث 15837

15837 - وَعَنْ سَلْمَانَ الْفَارِسِيِّ قَالَ: كُنْتُ رَجُلًا مِنْ أَهْلِ جَيٍّ، وَكَانَ أَهْلُ قَرْيَتِي يَعْبُدُونَ الْخَيْلَ الْبُلْقِ، وَكُنْتُ أَعْرِفُ أَنَّهُمْ لَيْسُوا عَلَى شَيْءٍ، فَقِيلَ لِي: إِنَّ الدِّينَ الَّذِي تَطْلُبُ إِنَّمَا هُوَ بِالْمَغْرِبِ، فَخَرَجْتُ حَتَّى أَتَيْتُ الْمَوْصِلَ، فَسَأَلْتُ عَنْ أَفْضَلِ رَجُلٍ فِيهَا فَدُلِلْتُ عَلَى رَجُلٍ فِي صَوْمَعَةٍ، فَأَتَيْتُهُ فَقُلْتُ: إِنِّي رَجُلٌ مِنْ أَهْلِ جَيٍّ، وَإِنِّي جِئْتُ أَطْلُبُ الْعِلْمَ، وَأَتَعَلَّمُ مِنْكَ فَضُمَّنِي إِلَيْكَ أَخْدُمَكَ وَأَصْحَبَكَ، وَتُعَلِّمُنِي شَيْئًا مِمَّا عَلَّمَكَ اللَّهُ. قَالَ: نَعَمْ، فَصَحِبْتُهُ فَأَجْرَى عَلَيَّ مِثْلَ مَا يَجْرِي عَلَيْهِ مِنَ الْخَلِّ وَالزَّيْتِ وَالْحُبُوبِ، فَلَمْ أَزَلْ مَعَهُ حَتَّى نَزَلَ بِهِ الْمَوْتُ، فَجَلَسْتُ عِنْدَ رَأْسِهِ أَبْكِيهِ، فَقَالَ: مَا يُبْكِيكَ؟ فَقُلْتُ: وَاللَّهِ يُبْكِينِي أَنِّي خَرَجْتُ مِنْ بِلَادِي أَطْلُبُ الْعِلْمَ فَرَزَقَنِي اللَّهُ - عَزَّ وَجَلَّ - صُحْبَتَكَ، فَعَلَّمْتَنِي وَأَحْسَنْتَ صُحْبَتِي، فَنَزَلَ بِكَ الْمَوْتُ فَلَا أَدْرِي أَيْنَ أَذْهَبُ؟ قَالَ: لِي أَخٌ بِالْجَزِيرَةِ بِمَكَانِ كَذَا وَكَذَا، وَهُوَ عَلَى الْحَقِّ، فَأْتِهِ فَأَقْرِئْهُ مِنِّي السَّلَامَ، وَأَخْبِرْهُ أَنِّي أَوْصَيْتُ بِكَ إِلَيْهِ، وَأُوصِيكَ بِصُحْبَتِهِ. قَالَ: فَلَمَّا أَنْ قُبِضَ الرَّجُلُ، خَرَجْتُ حَتَّى أَتَيْتُ الرَّجُلَ الَّذِي وَصَفَ فَأَخْبَرْتُهُ بِالْخَبَرِ، وَأَقْرَأْتُهُ السَّلَامَ مِنْ صَاحِبِهِ، وَأَخْبَرْتُهُ أَنَّهُ هَلَكَ، وَأَمَرَنِي بِصُحْبَتِهِ، فَضَمَّنِي إِلَيْهِ وَأَجْرَى عَلَيَّ كَمَا كَانَ يُجْرِي عَلَيَّ مِنَ الْأَجْرِ، فَصَحِبْتُهُ مَا شَاءَ اللَّهُ وَنَزَلَ بِهِ الْمَوْتَ، فَلَمَّا أَنْ نَزَلَ بِهِ الْمَوْتُ جَلَسْتُ عِنْدَ رَأْسِهِ أَبْكِي، فَقَالَ: مَا يُبْكِيكَ؟ قُلْتُ: خَرَجْتُ مِنْ بِلَادِي أَطْلُبُ الْخَيْرَ، فَرَزَقَنِي اللَّهُ صُحْبَةَ فُلَانٍ فَأَحْسَنَ صُحْبَتِي وَعَلَّمَنِي، فَلَمَّا نَزَلَ بِهِ الْمَوْتُ أَوْصَى بِي إِلَيْكَ، فَضَمَمْتَنِي فَأَحْسَنْتَ صُحْبَتِي وَعَلَّمْتَنِي، وَقَدْ نَزَلَ بِكَ الْمَوْتُ فَلَا أَدْرِي أَيْنَ أَتَوَجَّهُ؟ قَالَ: إِنَّ خَالِي عَلَى قُرْبِ الرُّومِيِّ، فَهُوَ عَلَى الْحَقِّ، فَأْتِهِ فَأَقْرِئْهُ مِنِّي السَّلَامَ وَاصْحَبْهُ ; فَإِنَّهُ عَلَى الْحَقِّ، فَلَمَّا قُبِضَ الرَّجُلُ خَرَجْتُ حَتَّى أَتَيْتُهُ، فَأَخْبَرْتُهُ بِخَبَرِي وَبِوَصِيَّةِ الْآخَرِ قَبْلَهُ قَالَ: فَضَمَّنِي إِلَيْهِ وَأَجْرَى عَلَيَّ كَمَا كَانَ يُجْرِي عَلَيَّ، فَلَمَّا نَزَلَ بِهِ الْمَوْتُ جَلَسْتُ أَبْكِي عِنْدَ رَأْسِهِ، فَقَالَ: مَا يُبْكِيكَ؟ فَقَصَصْتُ قِصَّتِي، فَقُلْتُ لَهُ: إِنَّ اللَّهَ رَزَقَنِي صُحْبَتَكَ، فَأَحْسَنْتَ صُحْبَتِي، وَقَدْ نَزَلَ بِكَ الْمَوْتُ وَلَا أَدْرِي أَيْنَ أَتَوَجَّهُ؟ قَالَ: مَا بَقِيَ أَحَدٌ أَعْلَمُهُ عَلَى دِينِ عِيسَى - عَلَيْهِ السَّلَامُ - فِي الْأَرْضِ، وَلَكِنَّ هَذَا أَوَانٌ يَخْرُجُ فِيهِ نَبِيٌّ أَوْ قَدْ خَرَجَ بِتِهَامَةَ، فَأْتِ عَلَى الطَّرِيقِ لَا يَمُرُّ بِكَ أَحَدٌ إِلَّا سَأَلْتَهُ عَنْهُ، فَإِذَا بَلَغَكَ أَنَّهُ خَرَجَ فَأْتِهِ ; فَإِنَّهُ النَّبِيُّ الَّذِي بَشَّرَ بِهِ عِيسَى - عَلَيْهِ السَّلَامُ - وَآيَةُ ذَلِكَ أَنَّ بَيْنَ كَتِفَيْهِ خَاتَمَ النُّبُوَّةِ، وَأَنَّهُ يَأْكُلُ الْهَدِيَّةَ، وَلَا يَأْكُلُ الصَّدَقَةَ. قَالَ: وَكَانَ لَا يَمُرُّ بِي أَحَدٌ إِلَّا سَأَلْتُهُ عَنْهُ، فَمَرَّ بِي نَاسٌ مِنْ أَهْلِ مَكَّةَ فَسَأَلْتُهُمْ، فَقَالُوا: نَعَمْ قَدْ ظَهَرَ فِينَا رَجُلٌ يَزْعُمُ أَنَّهُ نَبِيٌّ، فَقُلْتُ لِبَعْضِهِمْ: هَلْ لَكَمَ أَنْ أَكُونَ عَبْدًا لِبَعْضِكُمْ عَلَى أَنْ تَحْمِلُونِي عَقِبَةً، وَتُطْعِمُونِي مِنَ الْخُبْزِ كِسَرًا؟ فَإِذَا بَلَغْتُمْ إِلَى بِلَادِكُمْ ; فَإِنْ شَاءَ أَنْ يَبِيعَ بَاعَ، وَإِنْ شَاءَ أَنْ يَسْتَعْبِدَ، فَقَالَ رَجُلٌ مِنْهُمْ: أَنَا، فَصِرْتُ عَبْدًا لَهُ حَتَّى قَدِمَ مَكَّةَ، فَجَعَلَنِي فِي بُسْتَانٍ لَهُ مَعَ حُبْشَانٍ كَانُوا فِيهِ، فَخَرَجْتُ وَسَأَلْتُ، فَلَقِيتُ امْرَأَةً مِنْ بِلَادِي، فَسَأَلْتُهَا فَإِذَا أَهْلُ بَيْتِهَا قَدْ أَسْلَمُوا، وَقَالَتْ: إِنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَجْلِسُ فِي الْحِجْرِ هُوَ وَأَصْحَابُهُ، إِذْ صَاحَ عُصْفُورٌ بِمَكَّةَ، حَتَّى إِذَا أَضَاءَ لَهُمُ الْفَجْرُ تَفَرَّقُوا. فَانْطَلَقْتُ إِلَى الْبُسْتَانِ، فَكُنْتُ أَخْتَلِفُ لَيْلَتِي، فَقَالَ لِي الْحُبْشَانُ: مَا لَكَ؟ قُلْتُ: أَشْتَكِي بَطْنِي، فَقَالَ: وَإِنَّمَا صَنَعْتَ ذَلِكَ لِئَلَّا يَفْقِدُونِي إِذَا ذَهَبْتُ إِلَى النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -. قَالَ: فَلَمَّا كَانَتِ السَّاعَةُ الَّتِي أَخْبَرَتْنِي الْمَرْأَةُ الَّتِي يَجْلِسُ فِيهَا هُوَ وَأَصْحَابُهُ، خَرَجْتُ أَمْشِي حَتَّى رَأَيْتُ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَإِذَا هُوَ مُحْتَبٍ وَأَصْحَابُهُ حَوْلَهُ، فَأَتَيْتُهُ مِنْ وَرَائِهِ فَعَرَفَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - الَّذِي أُرِيدُ، فَأَرْسَلَ حَبْوَتَهُ فَنَظَرْتُ إِلَى خَاتَمِ النُّبُوَّةِ بَيْنَ كَتِفَيْهِ، فَقُلْتُ: اللَّهُ أَكْبَرُ هَذِهِ وَاحِدَةٌ، ثُمَّ انْصَرَفْتُ، فَلَمَّا كَانَتِ اللَّيْلَةُ الْمُقْبِلَةُ لَقَطْتُ تَمْرًا جَيِّدًا، ثُمَّ انْطَلَقْتُ بِهِ إِلَى النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَوَضَعْتُهُ بَيْنَ يَدَيْهِ، بَيْنَ يَدَيْهِ، فَقَالَ: " مَا هَذَا؟ ". قُلْتُ: هَدِيَّةٌ، فَأَكَلَ مِنْهَا وَقَالَ لِلْقَوْمِ: " كُلُوا ". قَالَ: قُلْتُ: أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّكَ رَسُولُ اللَّهِ، فَسَأَلَنِي عَنْ أَمْرِي فَأَخْبَرْتُهُ قَالَ: " «اذْهَبْ فَاشْتَرِ نَفْسَكَ» ". فَانْطَلَقْتُ إِلَى صَاحِبَيْ فَقُلْتُ: يَعْنِي نَفْسِي، فَقَالَ: نَعَمْ عَلَى أَنْ تُنْبِتَ لِي مِائَةَ نَخْلَةٍ، فَإِذَا أَنْبَتَّ جِئْتَنِي بِوَزْنِ نَوَاةٍ مِنْ ذَهَبٍ. فَأَتَيْتُ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَأَخْبَرْتُهُ، فَقَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -: " اشْتَرِ نَفْسَكَ بِالَّذِي سَأَلَكَ، وَائْتِنِي بِدَلْوٍ مِنْ مَاءِ الْبِئْرِ الَّتِي كُنْتَ تَسْقِي مِنْهَا ذَلِكَ النَّخْلَ ". قَالَ: فَدَعَا لِي رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - ثُمَّ سَقَيْتُهَا، فَوَاللَّهِ لَقَدْ غَرَسْتُ مِائَةَ نَخْلَةٍ فَمَا مِنْهَا نَخْلَةٌ إِلَّا نَبَتَتْ، فَأَتَيْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَأَخْبَرْتُهُ: أَنَّ النَّخْلَ قَدْ نَبَتَ، فَأَعْطَانِي قِطْعَةً مِنْ ذَهَبٍ، فَانْطَلَقْتُ بِهَا فَوَضَعْتُهَا فِي كِفَّةِ الْمِيزَانِ، وَوَضَعَ فِي الْجَانِبِ الْآخَرِ نَوَاةً، قَالَ: فَوَاللَّهِ مَا اسْتَقَلَّتْ الْقِطْعَةُ مِنَ الذَّهَبِ مِنَ الْأَرْضِ قَالَ: وَجِئْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَأَخْبَرْتُهُ، فَأَعْتَقَنِي. رَوَاهُ الطَّبَرَانِيُّ، وَفِيهِ عَبْدُ اللَّهِ بْنُ عَبْدِ الْقُدُّوسِ التَّمِيمِيُّ ضَعَّفَهُ أَحْمَدُ وَالْجُمْهُورُ وَوَثَّقَهُ ابْنُ حِبَّانَ، وَقَالَ: رُبَّمَا أُغْرِبَ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ.

سَلْمَانَ الْفَارِسِيِّ

Majma uz Zawaid Wa Manba ul Fawaid · [The niqab book] › [Chapter of what came in Solomon the Persian - may God be pleased with him -] · Hadith 15837

مجمع الزوائد ومنبع الفوائد · [كِتَابُ الْمَنَاقِبِ] ‹ [بَابُ مَا جَاءَ فِي سَلْمَانَ الْفَارِسِيِّ - رَضِيَ اللَّهُ عَنْهُ -] · حديث 15838

15838 - وَعَنْ سَلْمَانَ قَالَ: كُنْتُ رَجُلًا مِنْ أَهْلِ حَيِّ، مَدِينَةِ أَصْبَهَانَ، فَبَيْنَا أَنَا إِذْ أَلْقَى اللَّهُ - عَزَّ وَجَلَّ - فِي قَلْبِي مَنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضِ فَانْطَلَقْتُ إِلَى، رَجُلً لَمْ يَكُنْ يُكَلِّمُ النَّاسَ يَتَحَرَّجُ، فَسَأَلْتُهُ: أَيُّ الدِّينِ أَفْضَلُ؟ فَقَالَ: مَا لَكَ وَلِهَذَا الْحَدِيثِ؟ أَتُرِيدُ دِينًا غَيْرَ دِينِكَ؟ قُلْتُ: لَا وَلَكِنْ أُحِبُّ أَنْ أَعْلَمَ مَنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ؟ وَأَيَّ دِينٍ أَفْضَلُ؟. قَالَ: مَا أَعْلَمُ عَلَى هَذَا غَيْرَ رَاهِبٍ بِالْمَوْصِلِ. قَالَ: فَذَهَبْتُ إِلَيْهِ فَسَكَنْتُ عِنْدَهُ، فَإِذَا هُوَ قَدْ قُتِّرَ عَلَيْهِ فِي الدُّنْيَا، فَكَانَ يَصُومُ النَّهَارِ وَيَقُومُ اللَّيْلِ، فَكُنْتُ أَعْبُدُ كَعِبَادَتِهِ، فَلَبِثْتُ عِنْدَهُ ثَلَاثَ سِنِينَ، ثُمَّ تُوُفِّيَ فَقُلْتُ: إِلَى مَنْ تُوصِي بِي؟ فَقَالَ: مَا أَعْلَمُ أَحَدًا مِنْ أَهْلِ الْمَشْرِقِ عَلَى مَا أَنَا عَلَيْهِ، فَعَلَيْكَ بِرَاهِبٍ مِنْ وَرَاءِ الْجَزِيرَةِ، فَأَقْرِئْهُ مِنِّي السَّلَامَ. قَالَ: فَجِئْتُهُ فَأَقْرَأْتُهُ السَّلَامَ، وَأَخْبَرْتُهُ أَنَّهُ قَدْ تُوُفِّيَ، فَمَكَثْتُ عِنْدَهُ أَيْضًا ثَلَاثَ سِنِينَ ثُمَّ تُوُفِّيَ، فَقُلْتُ: إِلَى مَنْ تَأْمُرُنِي أَنْ أَذْهَبَ؟ قَالَ: مَا أَعْلَمُ أَحَدًا مِنْ أَهْلِ الْأَرْضِ عَلَى مَا أَنَا عَلَيْهِ غَيْرَ رَاهِبٍ بِعَمُورِيَّةَ شَيْخٍ كَبِيرٍ، وَمَا أَدْرِي تَلْحَقُهُ أَمْ لَا؟ فَذَهَبْتُ إِلَيْهِ فَكُنْتُ عِنْدَهُ، فَإِذَا رَجُلٌ مُوَسَّعٌ عَلَيْهِ، فَلَمَّا حَضَرَتْهُ الْوَفَاةُ قُلْتُ لَهُ: أَيْنَ تَأْمُرُنِي أَنْ أَذْهَبَ؟ قَالَ: مَا أَعْلَمُ أَحَدًا مِنْ أَهْلِ الْأَرْضِ عَلَى مَا أَنَا عَلَيْهِ، وَلَكِنْ إِنْ أَدْرَكْتَ زَمَانًا تَسْمَعُ بِرَجُلٍ يَخْرُجُ مِنْ بَيْتِ إِبْرَاهِيمَ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَمَا أَرَاكَ تُدْرِكُهُ وَقَدْ كُنْتُ أَرْجُو أَنْ أَدْرَكَنِي إِنِ اسْتَطَعْتَ أَنْ تَكُونَ مَعَهُ فَافْعَلْ ; فَإِنَّهُ الدِّينُ، وَأَمَارَةُ ذَلِكَ: أَنَّ قَوْمُهُ يَقُولُونَ: سَاحِرٌ مَجْنُونٌ كَاهِنٌ، وَإِنَّهُ يَأْكُلُ الْهَدِيَّةَ وَلَا يَأْكُلُ الصَّدَقَةَ، وَإِنَّ عِنْدَ غُضْرُوفِ كَتِفِهِ خَاتَمَ النُّبُوَّةِ. فَبَيْنَا أَنَا كَذَلِكَ أَتَى رَكْبٌ مِنْ نَحْوِ الْمَدِينَةِ، فَقِيلَ: مَنْ أَنْتُمْ؟ فَقَالُوا: نَحْنُ مِنْ أَهْلِ الْمَدِينَةِ، وَنَحْنُ قَوْمٌ تُجَّارٌ نَعِيشُ بِتِجَارَتِنَا، وَلَكِنَّهُ قَدْ خَرَجَ رَجُلٌ مِنْ أَهْلِ بَيْتِ إِبْرَاهِيمَ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَدِمَ عَلَيْنَا وَقَوْمُهُ يُقَاتِلُونَهُ، وَقَدْ خَشِينَا أَنْ يَحُولَ بَيْنَنَا وَبَيْنَ تِجَارَتِنَا، وَلَكِنَّهُ قَدْ مَلَكَ الْمَدِينَةَ. فَقُلْتُ: مَا يَقُولُونَ فِيهِ؟ قَالَ: يَقُولُونَ: سَاحِرٌ، مَجْنُونٌ، كَاهِنٌ، فَقُلْتُ: هَذِهِ الْأَمَارَةُ، دُلُّونِي عَلَى صَاحِبِكُمْ. فَجِئْتُهُ فَقُلْتُ: تَحْمِلُنِي إِلَى الْمَدِينَةِ؟ فَقَالَ: مَا تُعْطِينِي؟ فَقُلْتُ: مَا أَجِدُ شَيْئًا أُعْطِيكَ غَيْرَ أَنِّي لَكَ عَبْدٌ، فَحَمَلَنِي، فَلَمَّا قَدِمْتُ جَعَلَنِي فِي نَخْلِهِ، فَكُنْتُ أَسْقِي كَمَا يَسْقِي الْبَعِيرُ، حَتَّى دَبِرَ ظَهْرِي وَصَدْرِي مِنْ ذَلِكَ، وَلَا أَجِدُ أَحَدًا يَفْقَهُ كَلَامِي، حَتَّى جَاءَتْ عَجُوزٌ فَارِسِيَّةٌ تَسْتَقِي فَكَلَّمْتُهَا فَفَقُهَتْ كَلَامِي، فَقُلْتُ لَهَا: أَيْنَ هَذَا الرَّجُلُ الَّذِي خَرَجَ؟ دُلِّينِي عَلَيْهِ. قَالَتْ: سَيَمُرُّ عَلَيْكَ بُكْرَةً إِذَا صَلَّى الصُّبْحَ مِنْ أَوَّلِ النَّهَارِ، فَخَرَجْتُ فَجَمَعْتُ تَمْرًا، فَلَمَّا أَصْبَحْتُ جِئْتُ، ثُمَّ قَرَّبْتُ إِلَيْهِ التَّمْرَ، فَقَالَ: " مَا هَذَا أَصَدَقَةٌ أَمْ هَدِيَّةٌ؟ ". فَأَشَرْتُ أَنَّهُ صَدَقَةٌ، فَقَالَ: " انْطَلِقْ إِلَى هَؤُلَاءِ ". وَأَصْحَابُهُ عِنْدَهُ، فَأَكَلُوا وَلَمْ يَأْكُلْ، فَقُلْتُ: هَذِهِ الْأَمَارَةُ. فَلَمَّا كَانَ الْغَدُ جِئْتُ بِتَمْرٍ، فَقَالَ: " مَا هَذَا؟ ". فَقُلْتُ: هَذِهِ هَدِيَّةٌ، فَأَكَلَ وَدَعَا أَصْحَابَهُ فَأَكَلُوا، ثُمَّ رَآنِي أَتَعَرَّضُ لِأَرَى الْخَاتَمَ، فَعَرَفَ فَأَلْقَى رِدَاءَهُ فَأَخَذْتُ أُقَبِّلُهُ وَأَلْتَزِمُهُ، فَقَالَ: " مَا شَأْنُكَ؟ ". فَسَأَلَنِي، فَأَخْبَرْتُهُ خَبَرِي فَقَالَ: " «اشْتَرَطْتَ لَهُمْ أَنَّكَ عَبْدٌ، فَاشْتَرِ نَفْسَكَ مِنْهُمْ» ". فَاشْتَرَاهُ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - عَلَى أَنْ يُحْيِيَ لَهُمْ ثَلَاثَ مِائَةِ نَخْلَةٍ وَأَرْبَعِينَ أُوقِيَّةِ ذَهَبٍ، ثُمَّ هُوَ حُرٌّ. قَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -: " اغْرِسْ ". فَغَرَسَ " ثُمَّ انْطَلِقْ فَأَلْقِ الدَّلْوَ عَلَى الْبِئْرِ، ثُمَّ لَا تَرْفَعُهُ حَتَّى يَرْتَفِعَ ; فَإِنَّهُ إِذَا امْتَلَأَ ارْتَفَعَ، ثُمَّ رُشَّ فِي أُصُولِهَا ". فَفَعَلَ، فَنَبَتَ النَّخْلُ أَسْرَعَ النَّبَاتِ، فَقَالَ: سُبْحَانَ اللَّهِ! مَا رَأَيْنَا مِثْلَ هَذَا الْعَبْدِ، إِنَّ لِهَذَا الْعَبْدِ لَشَأْنًا، فَاجْتَمَعَ النَّاسُ عَلَيْهِ، وَأَعْطَاهُ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - تِبْرًا، فَإِذَا فِيهِ أَرْبَعُونَ أُوقِيَّةً. رَوَاهُ الطَّبَرَانِيُّ، وَفِيهِ مَنْ لَمْ أَعْرِفْهُ.

سَلْمَانَ

Majma uz Zawaid Wa Manba ul Fawaid · [The niqab book] › [Chapter of what came in Solomon the Persian - may God be pleased with him -] · Hadith 15838

مجمع الزوائد ومنبع الفوائد · [كِتَابُ الْمَنَاقِبِ] ‹ [بَابُ مَا جَاءَ فِي سَلْمَانَ الْفَارِسِيِّ - رَضِيَ اللَّهُ عَنْهُ -] · حديث 15839

15839 - وَعَنْ سَلَامَةَ الْعِجْلِيِّ قَالَ: جَاءَ ابْنُ أُخْتٍ لِي مِنَ الْبَادِيَةِ - يُقَالُ لَهُ: قُدَامَةُ، فَقَالَ لِي ابْنُ أُخْتِي: أُحِبُّ أَنْ أَلْقَى سَلْمَانَ فَأُسَلِّمُ عَلَيْهِ، فَخَرَجْنَا إِلَيْهِ فَوَجَدْنَاهُ بِالْمَدَائِنِ، وَهُوَ يَوْمَئِذٍ عَلَى عِشْرِينَ أَلْفًا، فَوَجَدْنَاهُ عَلَى سَرِيرٍ يَسِفُّ حَوْضًا، فَسَلَّمْنَا عَلَيْهِ، قُلْتُ: يَا أَبَا عَبْدِ اللَّهِ، هَذَا ابْنُ أُخْتٍ لِي قَدِمَ عَلَيَّ مِنَ الْبَادِيَةِ فَأَحَبَّ أَنْ يُسَلِّمَ عَلَيْكَ، فَقَالَ: وَعَلَيْهِ السَّلَامُ وَرَحْمَةُ اللَّهِ، قَلَتُ: يَزْعُمُ أَنَّهُ يُحِبُّكَ قَالَ: أَحَبَّهُ اللَّهُ. قَالَ: فَتَحَدَّثْنَا وَقُلْنَا لَهُ: يَا أَبَا عَبْدِ اللَّهِ، أَلَا تُحَدِّثْنَا عَنْ أَصْلِكَ وَمِمَّنْ أَنْتَ؟ قَالَ: أَمَّا أَصْلِي وَمِمَّنْ أَنَا فَأَنَا مِنْ رَامَهُرْمُزَ، كُنَّا قَوْمًا مَجُوسًا، فَأَتَى رَجُلٌ نَصْرَانِيٌّ مِنْ أَهْلِ الْجَزِيرَةِ، وَكَانَ يَمُرُّ بِنَا فَيَنْزِلُ فِينَا، وَاتَّخَذَ فِينَا دَيْرًا، وَكُنْتُ فِي كُتَّابِ الْفَارِسِيَّةِ، وَكَانَ لَا يَزَالُ غُلَامٌ مَعِي فِي الْكُتَّابِ يَجِيءُ مَضْرُوبًا يَبْكِي وَقَدْ ضَرَبَهُ أَبَوَاهُ، فَقُلْتُ لَهُ يَوْمًا: مَا يُبْكِيكَ؟ قَالَ: يَضْرِبُنِي أَبَوَايَ، قَالَ: وَلِمَ يَضْرِبَاكَ؟ قَالَ: آتِي صَاحِبَ هَذَا الدَّيْرَ فَإِذَا عَلِمَا ذَلِكَ ضَرَبَانِي، وَأَنْتَ لَوْ أَتَيْتَهُ لَسَمِعْتَ مِنْهُ حَدِيثًا عَجَبًا، قُلْتُ: اذْهَبْ بِي مَعَكَ، فَأَتَيْنَاهُ فَحَدَّثَنَا عَنْ بَدْءِ الْخَلْقِ خَلْقِ وَعَنْ بَدْءِ خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ، وَعَنِ الْجَنَّةِ وَالنَّارِ. قَالَ: فَحَدَّثَنَا حَدِيثًا عَجَبًا قَالَ: وَكُنْتُ أَخْتَلِفُ إِلَيْهِ مَعَهُ. قَالَ: فَفَطِنَ لَنَا غِلْمَانٌ مِنَ الْكُتَّابِ، فَجَعَلُوا يَجِيئُونَ مَعَنَا، فَلَمَّا رَأَى ذَلِكَ أَهْلُ الْقَرْيَةِ أَتَوْهُ، فَقَالُوا لَهُ: يَا هَذَا إِنَّكَ قَدْ جَاوَرْتَنَا فَلَمْ نَرَ مِنْ جِوَارِكَ إِلَّا الْحُسْنَ، وَإِنَّا نَرَى غِلْمَانَنَا يَخْتَلِفُونَ إِلَيْكَ، وَإِنَّا نَخَافُ أَنْ تَفْتِنَهُمْ عَلَيْنَا، اخْرُجْ عَنَّا، قَالَ: نَعَمْ. قَالَ لِذَلِكَ الْغُلَامِ الَّذِي يَأْتِيهِ: اذْهَبْ مَعِي قَالَ: لَا أَسْتَطِيعُ ذَلِكَ، قَدْ عَلِمْتُ شِدَّةَ أَبَوَيْ عَلَيَّ. قُلْتُ: لَكِنِّي أَخْرُجُ مَعَكَ. وَكُنْتُ يَتِيمًا لَا أَبَ لِي. فَخَرَجْتُ مَعَهُ فَأَخَذْنَا جَبَلَ رَامَهُرْمُزَ، فَجَعَلْنَا نَمْشِي وَنَتَوَكَّلُ، وَنَأْكُلُ مِنْ ثَمَرِ الشَّجَرِ حَتَّى قَدِمْنَا الْجَزِيرَةَ، فَقَدِمْنَا نَصِيبِينَ، فَقَالَ لِي صَاحِبِي: يَا سَلْمَانُ، إِنَّ قَوْمًا هَاهُنَا هُمْ عُبَّادُ أَهْلِ الْأَرْضِ، وَأَنَا أُحِبُّ أَنْ أَلْقَاهُمْ. قَالَ: فَجِئْنَاهُمْ إِلَيْهِمْ يَوْمَ الْأَحَدِ، وَقَدِ اجْتَمَعُوا، فَسَلَّمَ عَلَيْهِمْ صَاحِبِي فَحَيَّوْهُ وَبَشُّوا لَهُ، وَقَالُوا: أَيْنَ كَانَتْ غَيْبَتُكَ؟ قَالَ: كُنْتُ فِي إِخْوَانٍ لِي مِنْ قِبَلِ فَارِسٍ، فَتَحَدَّثْنَا مَا تَحَدَّثْنَا، ثُمَّ قَالَ لِي صَاحِبِي: قُمْ يَا سَلْمَانُ انْطَلِقْ، فَقُلْتُ: لَا دَعْنِي مَعَ هَؤُلَاءِ. قَالَ: قُلْتُ إِنَّكَ لَا تُطِيقُ مَا يُطِيقُ هَؤُلَاءِ، يَصُومُونَ مِنَ الْأَحَدِ إِلَى الْأَحَدِ، وَلَا يَنَامُونَ هَذَا اللَّيْلَ. وَإِذَا فِيهِمْ رَجُلٌ مِنْ أَبْنَاءِ الْمُلُوكِ تَرَكَ الْمُلْكَ وَدَخَلَ فِي الْعِبَادَةِ، فَكُنْتُ فِيهِمْ حَتَّى إِذَا أَمْسَيْنَا فَجَعَلُوا يَذْهَبُونَ وَاحِدًا وَاحِدًا إِلَى غَارِهِ الَّذِي يَكُونُ فِيهِ، قَالَ: فَلَمَّا أَمْسَيْنَا، قَالَ الرَّجُلُ الَّذِي مِنْ أَبْنَاءِ الْمُلُوكِ: مَا هَذَا الْغُلَامُ؟ يُضَيِّعُوهُ لِيَأْخُذْهُ رَجُلٌ مِنْكُمْ. قَالُوا: خُذْهُ أَنْتَ، قَالُ لِي: هَلُمَّ يَا سَلْمَانُ فَذَهَبَ بِي مَعَهُ حَتَّى أَتَى غَارَهُ الَّذِي يَكُونُ، فَقَالَ: يَا سَلْمَانُ هَذَا خُبْزٌ وَهَذَا أَدَمٌ، فَكُلْ إِذَا غَرَثْتَ، وَصُمْ إِذَا نَشِطَتْ، وَصَلِّ مَا بَدَا لَكَ، وَنَمْ إِذَا كَسِلْتَ، ثُمَّ قَامَ فِي صَلَاتِهِ فَلَمْ يُكَلِّمْنِي إِلَّا ذَاكَ وَلَمْ يَنْظُرْ إِلَيَّ، فَأَخَذَنِي الْغَمُّ تِلْكَ السَّبْعَةَ الْأَيَّامَ لَا يُكَلِّمُنِي أَحَدٌ حَتَّى كَانَ الْأَحَدُ، فَانْصَرَفَ إِلَيَّ، فَذَهَبْنَا إِلَى مَكَانِهِمُ الَّذِي كَانُوا يَجْتَمِعُونَ. قَالَ: وَهُمْ يَجْتَمِعُونَ كُلَّ أَحَدٍ، يُفْطِرُونَ فِيهِ، فَيَلْقَى بَعْضُهُمْ بَعْضًا فَيُسَلِّمُ بَعْضُهُمْ عَلَى بَعْضٍ ثُمَّ لَا يَلْتَفِتُونَ إِلَى مِثْلِهِ. قَالَ: فَرَجَعْنَا إِلَى مَنْزِلِنَا فَقَالَ لِي مِثْلَ مَا قَالَ لِي أَوَّلَ مَرَّةٍ: هَذَا خُبْزٌ وَأَدَمٌ، فَكُلْ مِنْهُ إِذَا غَرَثْتَ، وَصُمْ إِذَا نَشِطَتْ، وَصَلِّ مَا بَدَا لَكَ، وَنَمْ إِذَا كَسِلْتَ. ثُمَّ دَخَلَ فِي صَلَاتِهِ فَلَمْ يَلْتَفِتْ إِلَيَّ وَلَمْ يُكَلِّمْنِي إِلَى الْأَحَدِ الْآخَرِ، فَأَخَذَنِي غَمٌّ وَحَدَّثْتُ نَفْسِي بِالْفِرَارِ، ثُمَّ دَخَلَ فِي صَلَاتِهِ فَقُلْتُ: أَصْبِرُ أَحَدَيْنِ أَوْ ثَلَاثَةً، فَلَمَّا كَانَ الْأَحَدُ رَجَعْنَا إِلَيْهِمْ، فَأَفْطِرُوا وَاجْتَمَعُوا فَقَالَ لَهُمْ: إِنِّي أُرِيدُ بَيْتَ الْمَقْدِسِ، فَقَالُوا لَهُ: وَمَا تُرِيدُ إِلَى ذَلِكَ؟ قَالَ: لَا عَهْدَ لِي بِهِ. قَالُوا: إِنَّا نَخَافُ أَنْ يَحْدُثَ بِهِ حَدَثٌ فَيَلِيَكَ غَيْرُنَا وَكُنَّا نُحِبُّ أَنْ نَلِيَكَ. قَالَ: لَا عَهْدَ لِي بِهِ، فَلَمَّا سَمِعْتُهُ يَذْكُرُ ذَاكَ فَرِحْتُ، قُلْتُ: نُسَافِرُ نَلْقَى النَّاسَ، فَذَهَبَ عَنِّي الْغَمُّ الَّذِي كُنْتُ أَجِدُ. فَخَرَجْنَا أَنَا وَهُوَ، وَكَانَ يَصُومُ مِنَ الْأَحَدِ إِلَى الْأَحَدِ، وَيُصَلِّي اللَّيْلَ كُلَّهُ، وَيَمْشِي النَّهَارَ، فَإِذَا نَزَلْنَا قَامَ يُصَلِّي، فَلَمْ يَزَلْ ذَلِكَ دَأْبَهُ حَتَّى انْتَهَيْنَا إِلَى بَيْتِ الْمَقْدِسِ وَعَلَى الْبَابِ رَجُلٌ مُقْعَدٌ يَسْأَلُ النَّاسَ قَالَ: أَعْطِنِي، قَالَ: مَا مَعِي شَيْءٌ، فَدَخَلْنَا بَيْتَ الْمَقْدِسِ،، فَلَمَّا رَآهُ أَهْلُ بَيْتِ الْمَقْدِسِ بَشُّوا إِلَيْهِ وَاسْتَبْشَرُوا بِهِ، فَقَالَ لَهُمْ: غُلَامِي هَذَا، فَاسْتَوْصُوا بِهِ، فَانْطَلَقُوا بِي فَأَطْعَمُونِي خُبْزًا وَلَحْمًا، وَدَخَلَ فِي صَلَاتِهِ فَلَمْ يَنْصَرِفْ إِلَيَّ حَتَّى كَانَ يَوْمُ الْأَحَدِ الْآخَرِ، ثُمَّ انْصَرَفَ فَقَالَ لِي: يَا سَلْمَانُ، إِنِّي أُرِيدُ أَنْ أَضَعَ رَأْسِي، فَإِذَا بَلَغَ الظِّلُّ مَكَانَ كَذَا وَكَذَا فَأَيْقِظْنِي، فَوَضَعَ رَأْسَهُ فَبَلَغَ الظِّلُّ الَّذِي قَالَ فَلَمْ أُوقِظْهُ ; مَأْوَاةً لَهُ، مِمَّا رَأَيْتُ مِنِ اجْتِهَادِهِ وَنَصَبِهِ، فَاسْتَيْقَظَ مَذْعُورًا، فَقَالَ: يَا سَلْمَانُ، أَلَمْ أَكُنْ قُلْتُ لَكَ: إِذَا بَلَغَ الظِّلُّ مَكَانَ كَذَا وَكَذَا فَأَيْقَظَنِي؟ قُلْتُ: بَلَى، وَلَكِنْ إِنَّمَا مَنَعَنِي مَأْوَاهُ لَكَ لِمَا رَأَيْتُ مِنْ دَأْبِكَ قَالَ: وَيْحَكَ يَا سَلْمَانُ! إِنِّي أَكْرَهُ أَنْ يَفُوتَنِي شَيْءٌ مِنَ الدَّهْرِ لَمْ أَعْمَلْ مِنْهُ لِلَّهِ خَيْرًا، ثُمَْ قَالَ لِي: يَا سَلْمَانُ اعْلَمْ أَنَّ أَفْضَلَ دِينِنَا الْيَوْمَ النَّصْرَانِيَّةُ، قُلْتُ: وَيَكُونُ بَعْدَ الْيَوْمِ دِينٌ أَفْضَلُ مِنَ النَّصْرَانِيَّةِ؟ - كَلِمَةٌ أُلْقِيَتْ عَلَى لِسَانِي - قَالَ: نَعَمْ، يُوشِكُ أَنْ يُبْعَثَ نَبِيٌّ يَأْكُلُ الْهَدِيَّةَ، وَلَا يَأْكُلُ الصَّدَقَةَ، وَبَيْنَ كَتِفَيْهِ خَاتَمُ النُّبُوَّةِ، فَإِذَا أَدْرَكْتَهُ فَاتَّبِعْهُ وَصَدِّقْهُ، قُلْتُ: وَإِنْ أَمَرَنِي أَنْ أَدَعَ دِينَ النَّصْرَانِيَّةِ؟ قَالَ: نَعَمْ ; فَإِنَّهُ نَبِيٌّ اللَّهِ لَا يَأْمُرُ إِلَّا بِحَقٍّ، وَلَا يَقُولُ إِلَّا حَقًّا، وَاللَّهِ لَوْ أَدْرَكْتُهُ ثُمَّ أَمَرَنِي أَنْ أَقَعَ فِي النَّارِ لَوَقَعْتُهَا. ثُمَّ خَرَجْنَا مِنْ بَيْتِ الْمَقْدِسِ، فَمَرَرْنَا عَلَى ذَلِكَ الْمِقْعَدِ، فَقَالَ لَهُ: دَخَلْتَ فَلَمْ تُعْطِنِي وَهَذَا تَخْرُجُ فَأَعْطِنِي، فَالْتَفَتَ فَلَمْ يَرَ حَوْلَهُ أَحَدًا قَالَ: فَأَعْطِنِي يَدَكَ، قَالَ: فَنَاوَلَهُ يَدَهُ، فَقَالَ: قُمْ بِإِذْنِ اللَّهِ، فَقَامَ صَحِيحًا سَوِيًّا، فَتَوَجَّهَ نَحْوَ بَيْتِهِ فَأَتْبَعْتُهُ بَصَرِي تَعَجُّبًا مِمَّا رَأَيْتُ، وَخَرَجَ صَاحِبِي وَأَسْرَعَ الْمَشْيَ وَاتَّبَعْتُهُ، وَتَلَقَّانِي رُفْقَةٌ مِنْ كَلْبٍ أَعْرَابٌ، فَسَبَوْنِي فَحَمَلُونِي عَلَى بَعِيرٍ وَشَدُّونِي وِثَاقًا، فَتَدَاوَلَنِي الْبَيَّاعُ حَتَّى سَقَطْتُ إِلَى الْمَدِينَةِ، فَاشْتَرَانِي رَجُلٌ مِنَ الْأَنْصَارِ، فَجَعَلَنِي فِي حَائِطٍ لَهُ مِنْ نَخْلٍ، فَكُنْتُ فِيهِ. قَالَ: وَمِنْ ثَمَّ تَعَلَّمْتُ عَمَلَ الْخُوصِ ; أَشْتَرِي خُوصًا بِدِرْهَمٍ وَأَعْمَلُهُ فَأَبِيعُهُ بِدِرْهَمَيْنِ، فَأَرُدُّ دِرْهَمًا إِلَى الْخُوصِ، وَأَسْتَنْفِقُ دِرْهَمًا أُحِبُّ أَنْ آكُلَ مِنْ عَمَلِ يَدِي، وَهُوَ يَوْمَئِذٍ أَمِيرٌ عَلَى عِشْرِينَ أَلْفًا. فَبَلَغَنَا وَنَحْنُ بِالْمَدِينَةِ أَنَّ رَجُلًا خَرَجَ بِمَكَّةَ يَزْعُمُ أَنَّ اللَّهَ - عَزَّ وَجَلَّ - أَرْسَلَهُ، فَمَكَثْنَا مَا شَاءَ اللَّهُ أَنْ نَمْكُثَ، فَهَاجَرَ إِلَيْنَا، وَقَدِمَ عَلَيْنَا، فَقُلْتُ: وَاللَّهِ وَجَرِّبَنَّهُ، فَذَهَبْتُ إِلَى السُّوقِ فَاشْتَرَيْتُ لَحْمَ جَزُورٍ بِدِرْهَمٍ ثُمَّ طَبَخْتُهُ، فَجَعَلْتُ قَصْعَةً مِنْ ثَرِيدٍ فَاحْتَمَلْتُهَا حَتَّى أَتَيْتُهُ بِهَا عَلَى عَاتِقِي حَتَّى وَضَعْتُهَا بَيْنَ يَدَيْهِ، فَقَالَ: " «مَا هَذِهِ؟ صَدَقَةٌ أَمْ هَدِيَّةٌ؟» ". قُلْتُ: بَلْ صَدَقَةٌ. قَالَ لِأَصْحَابِهِ: " «كُلُوا بِسْمِ اللَّهِ» ". وَأَمْسَكَ وَلَمْ يَأْكُلْ. فَمَكَثْتُ أَيَّامًا، ثُمَّ اشْتَرَيْتُ أَيْضًا بِدِرْهَمٍ لَحْمَ جَزُورٍ، فَأَضَعُ مِثْلَهَا وَاحْتَمَلْتُهَا حَتَّى أَتَيْتُهُ بِهَا فَوَضَعَهَا بَيْنَ يَدَيْهِ، فَقَالَ: " «مَا هَذِهِ؟ هَدِيَّةٌ أَمْ صَدَقَةٌ» ". قُلْتُ: لَا، بَلْ هَدِيَّةٌ قَالَ لِأَصْحَابِهِ: " «كُلُوا بِسْمِ اللَّهِ» ". وَأَكَلَ مَعَهُمْ، قُلْتُ: هَذَا وَاللَّهِ يَأْكُلُ الْهَدِيَّةَ وَلَا يَأْكُلُ الصَّدَقَةَ، فَنَظَرْتُ فَرَأَيْتُ بَيْنَ كَتِفَيْهِ خَاتَمَ النُّبُوَّةِ مِثْلَ بَيْضَةِ الْحَمَامَةِ، فَأَسْلَمْتُ، ثُمَّ قُلْتُ لَهُ ذَاتَ [يَوْمٍ]: يَا رَسُولَ اللَّهِ، أَيُّ قَوْمٍ النَّصَارَى؟ قَالَ: " لَا خَيْرَ فِيهِمْ " وَكُنْتُ أُحِبُّهُمْ حُبًّا شَدِيدًا؛ لِمَا رَأَيْتُ مِنِ اجْتِهَادِهِمْ، ثُمَّ إِنِّي سَأَلْتُهُ بَعْدَ أَيَّامٍ: يَا رَسُولَ اللَّهِ، أَيُّ قَوْمٍ النَّصَارَى؟ قَالَ: لَا خَيْرَ فِيهِمْ وَلَا فِيمَنْ يُحِبُّهُمْ. قُلْتُ فِي نَفْسِي: فَأَنَا وَاللَّهِ أُحِبُّهُمْ، قَالَ: وَذَلِكَ وَاللَّهِ حِينَ بَعَثَ السَّرَايَا وَجَرَّدَ السَّيْفَ، فَسَرِيَّةٌ تَدْخُلُ وَسَرِيَّةٌ تَخْرُجُ، وَالسَّيْفُ يَقْطُرُ، فَقُلْتُ: تَحَدَّثُ الْآنَ إِنِّي أُحِبُّهُمْ فَيَبْعَثُ إِلَيَّ فَيَضْرِبُ عُنُقِي، فَقَعَدْتُ فِي الْبَيْتِ، فَجَاءَنِي الرَّسُولُ ذَاتَ يَوْمٍ فَقَالَ: يَا سَلْمَانُ، أَجِبْ، قُلْتُ: مَنْ؟ قَالَ: رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قُلْتُ: وَاللَّهِ هَذَا الَّذِي كُنْتُ أَحْذَرُ، قُلْتُ: نَعَمْ، اذْهَبْ حَتَّى أَلْحَقَكَ قَالَ: لَا وَاللَّهِ حَتَّى تَجِيءَ، وَأَنَا أُحَدِّثُ نَفْسِي أَنْ لَوْ ذَهَبَ أَنْ أَفِرَّ. فَانْطَلَقَ بِي، فَانْتَهَيْتُ إِلَيْهِ، فَلَمَّا رَآنِي تَبَسَّمَ وَقَالَ لِي: " «يَا سَلْمَانُ، أَبْشِرْ فَقَدْ فَرَّجَ اللَّهُ عَنْكَ» ". ثُمَّ تَلَا عَلَيَّ هَؤُلَاءِ الْآيَاتِ: {الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ مِنْ قَبْلِهِ هُمْ بِهِ يُؤْمِنُونَ وَإِذَا يُتْلَى عَلَيْهِمْ قَالُوا آمَنَّا بِهِ إِنَّهُ الْحَقُّ مِنْ رَبِّنَا إِنَّا كُنَّا مِنْ قَبْلِهِ مُسْلِمِينَ} [القصص: 52]. {أُولَئِكَ يُؤْتَوْنَ أَجْرَهُمْ مَرَّتَيْنِ بِمَا صَبَرُوا وَيَدْرَءُونَ بِالْحَسَنَةِ السَّيِّئَةَ وَمِمَّا رَزَقْنَاهُمْ يُنْفِقُونَ - وَإِذَا سَمِعُوا اللَّغْوَ أَعْرَضُوا عَنْهُ وَقَالُوا لَنَا أَعْمَالُنَا وَلَكُمْ أَعْمَالُكُمْ سَلَامٌ عَلَيْكُمْ لَا نَبْتَغِي الْجَاهِلِينَ} [القصص: 54 - 55]. قُلْتُ: يَا رَسُولَ اللَّهِ، وَالَّذِي بَعَثَكَ بِالْحَقِّ نَبِيًّا لَقَدْ سَمِعْتُهُ يَقُولُ: لَوْ أَدْرَكْتُهُ فَأَمَرَنِي أَنْ أَقَعَ فِي النَّارِ لَوَقَعْتُهَا، إِنَّهُ نَبِيٌّ لَا يَقُولُ إِلَّا حَقًّا، وَلَا يَأْمُرُ إِلَّا بِحَقٍّ.)

لِي ابْنُ أُخْتِي: أُحِبُّ ← جَاءَ ابْنُ أُخْتٍ لِي مِنَ الْبَادِيَةِ يُقَالُ لَهُ: قُدَامَةَ، ← سلامة العجلي

Majma uz Zawaid Wa Manba ul Fawaid · [The niqab book] › [Chapter of what came in Solomon the Persian - may God be pleased with him -] · Hadith 15839

مجمع الزوائد ومنبع الفوائد · [كِتَابُ الْمَنَاقِبِ] ‹ [بَابُ مَا جَاءَ فِي سَلْمَانَ الْفَارِسِيِّ - رَضِيَ اللَّهُ عَنْهُ -] · حديث 15840

15840 - وَفِي رِوَايَةٍ مُخْتَصَرَةٍ قَالَ: فَأَنْزَلَ اللَّهُ - عَزَّ وَجَلَّ -: {لَتَجِدَنَّ أَشَدَّ النَّاسِ عَدَاوَةً لِلَّذِينَ آمَنُوا الْيَهُودَ وَالَّذِينَ أَشْرَكُوا} [المائدة: 82] حَتَّى بَلَغَ: {تَفِيضُ مِنَ الدَّمْعِ} [المائدة: 83]. فَأَرْسَلَ إِلَيَّ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ: " «يَا سَلْمَانُ، إِنَّ أَصْحَابَكَ هَؤُلَاءِ الَّذِينَ ذَكَرَ اللَّهُ» ". رَوَاهُ الطَّبَرَانِيُّ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ غَيْرَ سَلَامَةَ الْعِجْلِيِّ، وَقَدْ وَثَّقَهُ ابْنُ حِبَّانَ.

وَفِي رِوَايَةٍ مُخْتَصَرَةٍ

Majma uz Zawaid Wa Manba ul Fawaid · [The niqab book] › [Chapter of what came in Solomon the Persian - may God be pleased with him -] · Hadith 15840

مجمع الزوائد ومنبع الفوائد · [كِتَابُ الْمَنَاقِبِ] ‹ [بَابُ مَا جَاءَ فِي سَلْمَانَ الْفَارِسِيِّ - رَضِيَ اللَّهُ عَنْهُ -] · حديث 15841

15841 - وَعَنْ أُمِّ الدَّرْدَاءِ قَالَتْ: أَتَانِي سَلْمَانُ الْفَارِسِيُّ يُسَلِّمُ عَلَيَّ وَعَلَيْهِ عَبَاءَةٌ قَطَوَانِيَّةٌ مُرْتَدِيًا بِهَا، فَطَرَحْتُ وِسَادَةً فَلَمْ يُرِدْهَا، وَلَفَّ عَبَاءَتَهُ فَجَلَسَ عَلَيْهَا، فَقَالَ: بِحَسْبِكِ مَا بَلَغَكِ الْمَحَلُّ، ثُمَّ حَمِدَ اللَّهَ سَاعَةً، وَكَبَّرَ، وَصَلَّى عَلَى النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - ثُمَّ قَالَ: أَيْنَ صَاحِبُكِ - يَعْنِي أَبَا الدَّرْدَاءِ -؟ قُلْتُ: هُوَ فِي الْمَسْجِدِ، فَانْطَلَقَ إِلَيْهِ، ثُمَّ أَقْبَلَا جَمِيعًا وَقَدِ اشْتَرَى أَبُو الدَّرْدَاءِ لَحْمًا بِدِرْهَمٍ فَهُوَ فِي يَدِهِ مُعَلِّقَهُ، فَقَالَ: يَا أُمَّ الدَّرْدَاءِ اخْبِزِي وَاطْبُخِي، فَفَعَلْنَا، ثُمَّ أَتَيْنَا سَلْمَانَ بِالطَّعَامِ، فَقَالَ أَبُو الدَّرْدَاءِ: كُلْ مَعَ أُمِّ الدَّرْدَاءِ ; فَإِنِّي صَائِمٌ قَالَ سَلْمَانُ: لَا آكُلُ حَتَّى تَأْكُلَ، فَأَفْطَرَ أَبُو الدَّرْدَاءِ وَأَكَلَ مَعَهُ، فَلَمَّا كَانَتِ السَّاعَةُ الَّتِي يَقُومُ فِيهَا أَبُو الدَّرْدَاءِ ذَهَبَ لِيَقُومَ، أَجْلَسَهُ سَلْمَانُ، فَقَالَ أَبُو الدَّرْدَاءِ: أَتَنْهَانِي عَنْ عِبَادَةِ رَبِّي؟! فَقَالَ سَلْمَانُ: إِنَّ لِعَيْنِكَ عَلَيْكَ نَصِيبًا، وَإِنَّ لِأَهْلِكَ عَلَيْكَ نَصِيبًا. وَإِنَّ لِأَهْلِكَ عَلَيْكَ نَصِيبًا، فَمَنَعَهُ حَتَّى إِذَا كَانَ فِي وَجْهِ الصُّبْحِ قَامَا فَرَكَعَا رَكَعَاتٍ، ثُمَّ أَوْتَرَا، ثُمَّ خَرَجَا إِلَى صَلَاةِ الصُّبْحِ، فَذَكَرَا أَمْرَهُمَا لِلنَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ: " «مَا لِسَلْمَانَ ثَكِلَتْهُ أُمُّهُ؟ لَقَدْ أُشْبِعَ مِنَ الْعِلْمِ» ". رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ، وَفِيهِ الْحَسَنُ بْنُ جَبَلَةَ، وَلَمْ أَعْرِفْهُ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ.

أُمِّ الدَّرْدَاءِ،

Majma uz Zawaid Wa Manba ul Fawaid · [The niqab book] › [Chapter of what came in Solomon the Persian - may God be pleased with him -] · Hadith 15841

chevron_left Previous
1…133134135…205
Next chevron_right
All Chapters
1. 1 - The Book of Faith.
    1. 1 - 1 - (Chapter on whom testified that there is no god but God).2. Chapter on what is forbidden to a person’s blood and money]3. Section of it]4. A section of it for what was written in safety for those who did it]5. Chapter of Islam must be what came before it]6. Chapter: Whoever has died believes in God and the Last Day]7. A section in an obsession]8. Door]9. Chapter: No faith is accepted without action, and no work without faith)10. Chapter on the Fundamentals of Religion and an Explanation of its Exercises]11. Door]12. Chapter of it in the statement of the surgeries and shares of Islam]13. Section of it]14. From it second]15. Chapter on what is built upon Islam]16. A third door]17. Chapter on Belief in God and the Last Day]18. Door]19. Chapter In the Truth of God Almighty over worship]20. Section of it]21. Chapter on obedience to creatures to God Almighty]22. Chapter of Renewal of Faith]23. Chapter on Islam and Faith]24. Section of it]25. Chapter on the Perfection of Faith]26. Chapter on the truth and perfection of faith]27. Section of it]28. A section of it in the perfection of faith]29. A door within the stock of faith]30. Chapter Which work is better and which religion is most beloved to God]31. Chapter on the intention of the believer and the work of the hypocrite]32. Chapter in his saying the best of your religion is the easiest and so on]33. Chapter “Entering Faith into the Heart Before the Qur’an]34. A door in the heart of the believer and others]35. Chapter on Increasing the Faith of the Faithful Against One another]36. Chapter on the Faith of the Angels]37. Section in secret)38. A section of it in secret)39. A section of it in secret)40. A chapter in the vision]41. Chapter in the greatness of God, glory be to Him, and the Most High]42. Door]43. A chapter on contemplating God, the Most High, and speaking)44. Chapter of the status of the believer with his Lord]45. The Chapter of the Best of People Faithful Between Two Crimes]46. The Gate of the Believer is Unkind]47. Chapter in the Parable of the Believer]48. Chapter Indeed, God does not sleep]49. Door]50. The door of whom you have pleased is good, that he is believing]51. Chapter on Advice]52. A chapter in whose love is faith]53. Section of it]54. Section of it]55. Chapter of faith: love for God and hatred for God]56. Chapter on Deliveries and Destructions]57. Chapter of what came in the neighborhood]58. Chapter What came that truthfulness is from faith]59. Chapter on Who among the People of the Book and others who became Muslim]60. Chapter of Islam]61. Chapter of the one who embraces Islam with someone on their hands]62. Chapter on the one who did good, then embraced Islam]63. Chapter about one who did good or bad after becoming Muslim]64. Chapter without faith for one who does not have faith]65. The door that a believer will never break]66. Chapter on the one who contradicts the integrity of faith]67. The door not the one who believes in the pound, nor the curse]68. Chapter on the one who claimed a different kinship or assumed responsibility for someone other than himself]69. Chapter of What Comes in Arrogance]70. Chapter in his saying that the adulterer does not commit adultery when he commits adultery while he is a believer, and about this]71. Chapter of what came in hypocrisy]72. Chapter: Difficulty eradicates Islam]73. Chapter on hatred and otherwise]74. Chapter in Deceit and Deceit]75. Chapter in the majorities]76. Chapter No one of the people of the Qiblah shall make an atonement of a sin.]77. Chapter in the Weak of Certainty]78. Chapter on hypocrisy and its markings and the mention of the hypocrites]79. Chapter on the intention of the believer and the hypocrite and their actions]80. A section of it among the hypocrites]81. A door shoving each soul in its air]82. Chapter of innocence from hypocrisy]83. A gate in the devil and his armies]84. Chapter of those who are tempted by Satan]85. A Gate in the Believer's Satan]86. Chapter in the people of Jahiliyah]
2. [The Book of Science]
    87. Door88. Chapter in the Request for Knowledge]89. Chapter on the Virtue of Knowledge]90. Door of it]91. Chapter on the Virtue of the Scholar and the Educator]92. Section of it]93. The door of good is much, and few who work in it)94. Chapter on encouraging the youth to seek knowledge]95. Chapter on the Virtue of the Scholars and Their Seminaries]96. Door]97. Chapter on Knowledge of the Right of the Scientist]98. A section by whomever hears a thing and commits evil]99. Chapter of Science by Learning]100. The door to three chambers]101. Chapter in the Literature of the World]102. Chapter of Student Literature]103. Chapter of the Will of People of Knowledge]104. Chapter in his saying, "Know and facilitate"105. A chapter on the seeker of knowledge and the manifestation of mankind for him]106. Chapter on firstborns in seeking knowledge]107. The Door of Sitting Next to the World]108. Chapter: Whoever goes out in pursuit of knowledge and goodness]109. The door of the walking in obedience]110. Chapter of the journey in seeking knowledge]111. Chapter Take all knowledge from his people]112. Chapter: Knowing the Meaning of Hadith in the Language of Quraysh]113. Bab Humman insatiable, seeker of knowledge, and seeker of the world]
3. [prayer book]
    314. Chapter on the Unbeliever's Views]315. Chapter on the obligatory prayer]316. Chapter on commanding a boy to pray]317. Chapter in the Abandonment of Prayer]318. Chapter on the merit of prayer and its injection into blood]319. Chapter on preserving prayer for its time]320. Chapter of prayer at the beginning of the time]321. Chapter Statement of Time]322. Chapter of the noon time]323. Chapter of the time of Asr]324. A section in the middle prayer]325. Chapter at the time of west]326. Chapter of the Time for the Last Supper]327. Chapter in the name of dinner]328. Chapter in sleeping before and after it]329. Section of it]330. Chapter of the time for morning prayers]331. A door from it at the time of morning prayers]332. Door in after morning sleeping]333. Chapter Who sleeps from, or forgot, a prayer]334. Chapter on whom one prays one prayer and others on it]335. Chapter on who delays prayer from the time]336. Chapter on the merit of the ears]337. Chapter Beginning of Adhans]338. Chapter of Azan]339. Chapter “Adhan legitimacy”340. Chapter on answering the muezzin, and what he says at the adhaan and iqaamah]341. Chapter of supplication between the adhan and the iqama]
4. [The gates of the two feasts]
    587. Door588. Chapter on Takbir on the Eids]589. Chapter of the revival of the two nights of the Eid]590. Chapter of Laundering for Eid]591. [Door of clothing on the day of Eid]592. [Chapter: Eating on the day of breaking the fast, before going out.]593. [Chapter of arms on the feast]594. The Gate of Exiting to the Eid]595. [The door to going out to the two festivals by a road and to returning to the other]596. Khaled ibn Elias is forsaken597. [Chapter of the preference of the day of the Eid]598. [Chapter of supplication on the day of Eid]599. [Chapter of prayer before the sermon]600. [Chapter of prayer before and after the Eid]601. [Chapter of the prayer on the day of Eid without the adhaan or iqamah]602. [Chapter of Recitation in the Eid Prayer]603. [Door of it]604. [Chapter of Takbeer on the Eid and the Recitation on it]605. [Chapter of the One who prays the Eid]606. [Chapter in whom the Eid prayer missed]607. [Chapter of the engagement of the feast upon the journey]608. Chapter of congratulating the Eid]609. [The door to going out to the pit on the Eid]610. [The door to looking at people]611. [Chapter of Singing and Playing on the Eid]612. Eclipse door613. [Door to rectification]614. [Door in the zip and rain mark]
5. [The Book of Zakat]
    802. Chapter on the imposition of Zakat]803. Chapter804. [Chapter of Zakat Halli]805. [Chapter of Zakat on the wealth of orphans]806. Chapter Getting Zakat from giving]807. [Chapter in Who Pays Zakat and Guest Villages]808. [A door on whomever gives one-third of what comes out of his produce]809. [Chapter: The Best Degrees of Islam After Prayers Zakat]810. [Chapter on no zakat]811. Chapter on charity for horses and gentlemen and other things]812. Chapter in what is below the quorum and in which Zakat is not required.813. [Chapter in which zakat must be paid]814. Chapter of it in the Zakat statement]815. [Chapter of grain Zakat]816. Bab al-Khor]817. Chapter forbidding the front of palm trees at night]818. [Chapter of placing the captives in the mosque]819. [Chapter of honey Zakat]820. [Section in ore and minerals]821. Chapter822. Chapter When Zakat is due]823. [Chapter of Accelerating Zakat]824. [Chapter: Where to take alms]825. [Chapter on the approval of the endorser]826. Chapter on Paying Alms to Women]827. [Chapter on charity al-Fitr]828. Chapter of transgression on charity]829. Chapter830. Workers chapter on charity and what they have of it]
6. [The fasting book]
    905. [Chapter in His saying: The fasting has been written upon you as it was written for those before you.]906. [Chapter on the one who overlooked the month of Ramadan and did not fast it]907. Chapter on the months of blessing and the merit of the month of Ramadan]908. [Chapter of Respecting the Month of Ramadan and Knowing Its Rights]909. Chapter910. [Chapter in those who fasted Ramadan with faith and reckoning]911. Chapter on the fast of Ramadan in Makkah]912. [A door during the Ramadan fast in the city]913. [Chapter on the family and his saying, "Fast to see him."914. Chapter915. [Door]916. [Chapter: Who Leads Ramadan with Fasting]917. A chapter on the unbeliever who says salutation during the month]918. [Chapter of the intention to fast from the night]919. [Chapter on whom Ramadan will overtake and upon which is another Ramadan]920. [Chapter on the one who has become a sin and wants to fast]921. [Chapter on Doing Good and Being Abundant in Ramadan]922. [Chapter of what came in the dawn]923. Door]924. Chapter925. [Chapter on hastening breakfast and delaying the dawn]926. [Chapter on anything that breaks the fast]927. [Chapter on those who broke the fast against a forbidden]928. [Chapter on what he says when he breaks the fast]929. [Chapter in those who break the fast of one who is fasting]930. [Door among those who eat of forget]
7. [The Book of Pilgrimage]
    984. [Chapter of the obligatory Hajj]985. Chapter986. [The door to a boy’s pilgrimage before puberty, and slave before manumission]987. Chapter: Exhortation to the Hajj]988. A chapter on the one who forsakes the good and the Hajj for a view of the world]989. [Chapter of the merit of Hajj and Umrah]990. Chapter991. [A door to one who performs Hajj on foot]992. [Chapter on the Hajj for the Forbidden]993. Section on travel]994. [Chapter: What does he do if he wants to travel]995. Chapter on what is said to the pilgrim at the time of farewell and return]996. [Door of the supplication of pilgrims and Ammar]997. [Chapter on which day it is recommended to travel]998. Chapter on travel literature]999. Chapter1000. [Women travel section]1001. [Chapter of companionship for women in walking]1002. [The door of a woman obligating her home after performing the obligatory Hajj]1003. [A door in the middle-aged woman that her husband forbids her to travel to Hajj.]1004. Chapter of accompaniment in travel]1005. [Significance of travel]1006. [The door of the walking on the journeys]1007. Section in loading]1008. [Door at the timings]1009. [Chapter on Ehram from Meeqaat]1010. [A section in whom is to be consecrated before the meeqaat]1011. [The door to bathing for consecration]
8. [Adahi Book]
    1195. [Chapter in the tenth of the Hijjah]1196. [Chapter of the bounty of a sacrifice and the witnesses of its sacrifice]1197. [Section in the Sacrifice]1198. [Chapter on what is drawn from colors]1199. [Chapter on the preference of sheep]1200. Chapter on what is to be avoided from defects]1201. Chapter: Separating Victims1202. [Chapter of what is sufficient in the sacrifice]1203. [A door in the cow and the camel]1204. [Chapter on what should be dressed and other things during the Eid]1205. Chapter on Subscription in Sacrifice]1206. [Chapter on who buys a sacrifice, then substitutes it for it]1207. [The door of the ritual on the day they break away, and breaking the fast on the day they break their fast]1208. [Chapter of Sacrifice of the Messenger of God, may God’s prayers and peace be upon him]1209. [Chapter on who commands the sacrifice on his behalf]1210. [Chapter forbidding sacrifice at night]1211. [Chapter on Who Slaughtered Before Prayer]1212. [Chapter: When comes out at the time of sacrifice in the sacrifice]1213. [Chapter of Subsidy on Slaughtering]1214. [Chapter of Eating of the Sacrifice]1215. [Chapter forbidding holding the meat of sacrificial animals after three days]1216. Chapter on permissibility to eat after three.1217. Chapter1218. Gate in Al-Fur'a and Al-'Utirah]1219. Chapter
9. [The Book of Hunting and Slaughterers]
    1220. [Door of what came in the fishing]1221. [The door of what came in the row]1222. [Chapter forbidding flying at night]1223. [Chapter on those who killed an animal without benefit]1224. [Chapter of naming at the throwing of catch and slaughter]1225. [The door of the bow fishing, and his saying, "All that you are silent and leave what you have grown up."1226. A door to whom the catch was fired, and from it)1227. [Door catching dog]1228. [Chapter forbidding patience and imitation with the coyotes]1229. [A door in what was cut off from the beast while it was alive]1230. [Chapter of the mercy of beasts for their slaughtering]1231. Chapter1232. [Chapter setting the blade]1233. [Chapter on what is permissible for the intellect]1234. [Chapter in the remit of the apostate and its like]1235. Bab: all blessings are unjust]1236. Chapter of the intelligence of the fetus.1237. [Chapter of the animals that have no blood]1238. Chapter: Whomever brings flesh and doubts his intelligence)1239. [Chapter of the sacrifices of the people of the Book]1240. [Door in rabbit]1241. [Door of what came in the cloud]1242. Chapter1243. Chapter What came in locusts]1244. [A chapter in all that is to blame or nail and what is forbidden]1245. [A door in the west]1246. Chapter on the slaughter of women with dowry]
10. [The Book of Sales]
    1276. Chapter: Which is the best gain.1277. [The section of first-born and whatever there is of blessing therein]1278. [Door morning sleep]1279. [Chapter of earnings, trade, love for it, and the urge to seek sustenance]1280. Chapter1281. Door to the sea]1282. [Door Making Money]1283. [A door in minerals]1284. [A door that is taken from the cattle]1285. Chapter1286. [A door in the bathroom]1287. [A door in a camel]1288. [The door to making trees and other things]1289. Chapter1290. [Door in who cut off the bridge]1291. [Door in Harim al-Nakhlah]1292. [Chapter of what came in the building]1293. [The door to earnings from its door]1294. [Chapter of economics in seeking a livelihood]1295. [Bab: wherever you find good, stay.]1296. [A chapter on merchants and the conditions that they should not have in selling them]1297. Chapter1298. A chapter on the merchants of the polytheists.1299. Chapter of avoidance of likenesses1300. [Chapter of companionship in living]1301. [Chapter of tolerance, ease, and good dealings with one another]1302. [Chapter on who is of a bad profession]1303. [A section on unfairness in the sale]1304. Chapter
11. [The book of oaths and vows]
    1461. Chapter With what should one swear and forbidding one's oath without God]1462. Chapter about who swears in trust]1463. [A door in which he swears a false oath and deducts money for it]1464. Chapter1465. [The door of piety and the fear of swearing]1466. How to swear section]1467. [Section of the exclusion on the right]1468. [Chapter justification of the oath]1469. Chapter1470. [A door in whom he swore to the right, and saw what was better than her]1471. Chapter1472. A section in right-hand idiom]1473. [Chapter on what came in the vow]1474. [Chapter in whom we made a vow and did not name anything]1475. Chapter: There is no vow in transgression. Rather, the vow is what God sought]1476. [Chapter of the one who has mixed in his vow, an offering and the like]1477. [A door to whom one is vowed to perform Hajj walking]1478. [Chapter on those who vowed to slaughter himself or his child]1479. [Chapter on those who forbade themselves a thing]1480. [Chapter on those who intend to do good]1481. Chapter on those who make a vow in Jahiliyyah, then embrace Islam]1482. [Chapter on vow fulfillment of the deceased]1483. [A door in which one preaches prayer in the Holy House]
12. [The Book of Rulings]
    1484. [Chapter in the District]1485. Chapter1486. A door in the wrath of the ruler.1487. Chapter: The judge can only make up his duties when it is Shabaan Rayyan]1488. [Chapter on the judgment of the ruler]1489. Chapter: The Ruler shall not make a judgment in a matter of two judgments]1490. [Article of arbitration]1491. [Chapter of the Ruler's mandate]1492. [Chapter of the blindness of the blind]1493. [The door to take the right of the weak from the strong]1494. [Chapter of Provision over Judgment]1495. [Chapter of settlement between the two opponents]1496. [A door between the two opponents, but not one of them came]1497. Chapter about whomever was called to the ruler, and he refused]1498. [Chapter: Ruling’s Ruling Not Permissible Forbidden]1499. [Door in the sprinkler]1500. Chapter1501. [Bab: gifts of wives]1502. [A section in the witnesses]1503. [Chapter on the testimony of women]1504. Chapter in the witness and the oath]1505. A door for whomever has a hand on something and others have claimed it]1506. [A chapter on the two opponents, each of them assessing an evidence]1507. [Door of imprisonment]1508. A chapter that includes all rulings.1509. Terms of Reference]1510. [Chapter in those who assist in litigation]1511. Gate among those who oppress a poor]
114. Chapter on adding to knowledge and working on it]
115. Chapter in which a day has passed by which no more knowledge of knowledge]
116. Chapter on the one who writes with his pen something good or something else]
117. Chapter of Writing the Prayer of the Prophet, may God’s prayers and peace be upon him, for whom he mentioned or mentioned in his presence]
118. Chapter in hearing and communicating hadeeth]
119. Chapter Taking Hadith from Trusts]
120. Chapter on Advice in Science]
121. Chapter on Narrating the Hadith]
122. Chapter on Discrimination of Lies]
123. Chapter About Who Lied to the Messenger of God, may God’s prayers and peace be upon him]
124. Chapter on Who Lied about the Saheeh Hadith]
125. Chapter in the words of the narrator]
126. Chapter of catching some hadeeth]
127. Chapter: Knowing people of hadeeth with its authenticity and its weak)
128. Chapter of assignment request from whomever sent]
129. Chapter of Science]
130. Chapter Presentation of the Book after it is completed]
131. Chapter showing the book to whom it is commanded]
132. Chapter in the Book of Revelation]
133. Chapter on news and inspection]
134. Chapter in the matter witnessed by forty]
135. Chapter Foolishness should not harm the Companions, because they are righteousness.
136. Chapter about a hadith about which someone else lied]
137. Chapter on Narrating Hadith with Meaning]
138. Chapter in the copyist and abrogated]
139. Chapter of Literature with Hadith]
140. Chapter in Dilemmas and Problems]
141. Chapter of the question of what he may be doubted]
142. Chapter of what came in the mirror]
143. Chapter on the difference]
144. Chapter of Three Matters]
145. Chapter in the lot of the question]
146. Chapter of the cause for forbidding the frequent question]
147. Chapter of the Question: The Benefit, Even if it Increases]
148. Chapter on the goodness of asking and intimacy]
149. Chapter in the action of the scientist if he is interested]
150. A door in the world]
151. Chapter of the saying of the scholar Solony]
152. Chapter on the Study of Science and its Memorandum]
153. Chapter in detailing the issues]
154. Chapter of the Scientist’s Question About What He Does Not Know]
155. Chapter Which People Know]
156. Chapter among those who conceal knowledge]
157. Chapter on Teaching Those Who Do Not Know]
158. Chapter: He Who Knows, Let him Work]
159. Chapter about what should be done by the scholar and the ignorant]
160. Chapter about Whoever Abandoned Prayer to Seek Knowledge]
161. Chapter on the Question on Fiqh]
162. A chapter by which he binds something to remember]
163. Chapter on Who Spread a Knowledge, Indicate Good, or Teach the Qur’an]
164. Chapter about who deeds a good or something else, or calls to guidance]
165. Chapter of Preservation of Knowledge]
166. Chapter on Tayyip when speaking]
167. Chapter on Working in the Book and the Sunnah]
168. A second chapter of it in following the Qur’an and the Sunnah, and knowing halal from the forbidden)
169. Bab No one has a say with the Messenger of God, may God’s prayers and peace be upon him]
170. Chapter following it in everything]
171. A chapter on righteousness and iniquity]
172. Chapter about who permits the forbidden or forbids the forbidden, or leaves the Sunnah]
173. Chapter What the Prophet, may God bless him and grant him peace, forbade
174. Chapter on Consensus]
175. Chapter of Ijtihad]
176. Chapter in Measurement and Tradition]
177. Door]
178. Chapter on following the forefathers]
179. Chapter on affirming and holding fast to some hadith and some fatwas]
180. Chapter in whom did not seek knowledge]
181. Chapter in those who do not follow the people of knowledge]
182. The door on the height of the lower head above the flags]
183. Chapter in those in whom there was no one who will fear God, glory and majesty]
184. Chapter About Who Seek Knowledge Other than God]
185. Chapter in a science that does not work]
186. Chapter in those who did not benefit from his knowledge]
187. Chapter on Hate of Advocacy]
188. Chapter What a nation is afraid of because of the slip-up of the scholar and the controversy of the hypocrite and so on]
189. Door]
190. A chapter on innovation and fancy]
191. Section of it]
192. Chapter in the stories]
193. Chapter on the Hadith of the Children of Israel]
194. Chapter forbidding the question of the People of the Book]
195. Door]
196. Chapter in Calligraphy]
197. Chapter on Genealogy]
198. Chapter in Ibn al-Shath, Halif, and Mawla]
199. Chapter of History]
200. Chapter on Forgetting Knowledge]
201. Section of knowledge]
202. Chapter of exclusion when the need is served]
203. Urine Entry Door]
204. Chapter What was forbidden to abandon]
205. Chapter in it and in the etiquette of selflessness]
206. Chapter on what he says when in private]
207. The door of concealment at the time of need]
208. The door to the kiss when needed]
209. Pit standing]
210. Chapter: When to Raise His Garment When Having Religion]
211. Chapter How to Sit for Need]
212. Chapter forbidding speaking to others]
213. Chapter on hatred of laughter from the police]
214. The chapter on extracting it from urine and keeping away from it because of the torment in it]
215. Chapter by which it was forbidden to be suppressed]
216. Bab it is not said I wasted water]
217. Chapter of stone throwing]
218. Chapter on the collection between water and stone]
219. Chapter of the extraction of water]
220. Chapter of what came into the water]
221. The door of ablution from the cleansing]
222. The door of ablution in the sun]
223. The door of ablution in heated water]
224. The copper ablution door]
225. The door of ablution by the wine]
226. Door in the sea]
227. The door of ablution by virtue of the sewer]
228. Chapter of ablution, by virtue of shame]
229. The door of ablution from dead skins and the use thereof if it is tanned]
230. The door of sufficient water for ablution and washing)
231. Chapter What should be done with the best of his ablution]
232. The door of washing his hand before putting it into the vessel and the name)
233. Chapter of naming at ablution]
234. A door in the sewer]
235. Chapter of the Virtue of Ablution]
236. Chapter on the one who dwells upon purity]
237. Chapter on Ablution]
238. Chapter on the Requirements of Ablution]
239. Chapter on Ablution]
240. Chapter of what came in ablution]
241. Door in the ears]
242. Cross section]
243. Chapter on Ablution]
244. Chapter for removing dirt from the nails]
245. Chapter on what is said after ablution]
246. Door, if you perform ablution, do not cross your fingers]
247. The door of the medicine after ablution]
248. A door in whomever forgets to wipe his head]
249. A door in whom does not perform ablution]
250. Chapter on ablution]
251. The door to perpetual purity]
252. Chapter in whom did not perform ablution after the event]
253. The door of the vulva after ablution]
254. Chapter about the person who was in a state of purity and doubts about the event]
255. The door of ablution from wind]
256. The door of the veil upon whomever came out of a wind]
257. Door to whomever touched the private part]
258. The door of ablution by touching the idol]
259. Chapter about who touches an unbeliever]
260. A door on the one touching the leper]
261. A door in whom blood is poured from him]
262. The door of ablution from laughter]
263. A chapter with whomever kisses or touches]
264. A door in which a hemorrhoid is]
265. A door in ablution from sleep]
266. The door of ablution from what touched the fire]
267. Bab al-Wudu, from camel meat and milk]
268. Chapter of cucumber of milk]
269. The door of leaving ablution due to what touched the fire]
270. The door of sackcloth on the socks]
271. Chapter of timing in wiping over the socks]
272. Chapter in tayammum]
273. A section of it in tayammum]
274. Chapter of tummy tuck for severe cold]
275. Chapter of flushing out of disease]
276. The door of tayammum on the wall]
277. Chapter of how much one prays with tajamah]
278. A section among those who performed tayammum and prayed, then found water]
279. A section on the sackcloth on the cast)
280. Chapter in his saying: water is from water]
281. Section of the vagina]
282. The door of covering up when bathing and forbidding washing in the space]
283. Chapter: What time is ablution to take a bath]
284. The door of ablution from impurity]
285. A door in whom he forgets part of his body and has not washed it]
286. A door on the side that washes his head with khatami]
287. Chapter in those who perform ablution after washing]
288. Door ablution for men and women from one vessel]
289. The door of ablution, thanks to the woman]
290. A chapter on the one who wants to sleep, eat, and drink, and he is a side.
291. Door in the relaxation in sleeping before washing]
292. The door of the cleanliness of the side]
293. A door in which something came out after washing)
294. The chapter on the remembrance of God Almighty for the Prophet]
295. The side reading section]
296. Chapter on touching the Qur’an]
297. A door that is revealed in the bathroom]
298. Chapter on what came in maniy]
299. Chapter of what came in menstruation and menstruation]
300. Section on postpartum]
301. Chapter: Interacting with the menstruating woman and having intercourse with her]
302. A door in the blood of a menstruating woman afflicting the garment]
303. The Door of a Menstruating Woman Entry into the Mosque]
304. Chapter on Washing of the Unbeliever When He Becomes Muslim]
305. Door of uncleanness]
306. Gate in Madhi]
307. A door in the urine of a boy and a maid]
308. A door that was dyed with impurity]
309. Chapter of Judgment, the Purification of the Earth]
310. A door in the ground afflicted by uncleanliness]
311. Chapter on the Cattle and the Dog]
312. Door by who rides a donkey and sweats]
313. A door in the mouse and the uncleanness falls into the food or drink]
342. A door in the muezzin with two fingers in his ears]
343. Chapter on the ears of travel]
344. The door to the ears for something that is happening]
345. Chapter on who announces it]
346. Chapter of the Imam is a Guarantor and the Muezzin is Trusted]
347. Chapter of Blind Calls]
348. Chapter of the remuneration of the muezzin]
349. Chapter on the reciting muezzin]
350. Chapter of the one who authorizes shall abide.
351. Chapter about one who prays without the adhan and without the iqama]
352. Chapter on the abuse of missed misses and their order]
353. The chapter on the length of the length of time between the adhan and the iqama]
354. Chapter on Iqamah and what he says about it]
355. Chapter What should be done if prayer is established]
356. Chapter on who makes the call to prayer before the time begins]
357. Door in the exit from the mosque after the call to prayer]
358. Chapter: If prayer is established, then no other prayer is offered]
359. Chapter on the merit of mosques and places of remembrance and prostration]
360. The door of building the mosques]
361. The door of cleaning the mosques]
362. Chapter of Mosque Purification]
363. The door to the mosque building]
364. Section of the expansion of mosques]
365. The door to building mosques in a floor and a basement]
366. Chapter: Where are the Mosques Taken]
367. Chapter of what came in the qiblah]
368. Section of the Qibla Mark]
369. Chapter of Ijtihad in the Qiblah]
370. Chapter of prayer in the oracle and whatever came in it]
371. The door of prayer in the front of the mosque in magic]
372. The door of prayer at the bottom of the mosque]
373. The door of Fadl, near the mosque]
374. A door in the supervising and decorated mosques]
375. Chapter on those who ate garlic or something similar and then came to the mosque]
376. A door in the spit in the mosque]
377. The spit door outside the mosque]
378. Door among those who found lice and is in the mosque]
379. The door of cupping in the mosque]
380. Door of ablution in the mosque]
381. Chapter of Eating and Drinking in the Mosque]
382. The door to sleeping in the mosque]
383. Chapter of Exercise for Mosques]
384. Chapter of Women’s Meeting in the Mosque]
385. Door How to Sit in a Mosque]
386. Chapter Who follows the Mosques]
387. A door without a person entering the mosque without praying and so on)
388. Chapter In those who seek misguidance in the mosque, or sing poetry, sell, or buy and so on]
389. A door from it in the dignity of mosques, and what was forbidden to do in them, such as interlacing fingers and establishing borders and sales]
390. Chapter of prayer in the places of sheep]
391. A door in prayer between graves and taking them into mosques, and the prayers to them)
392. The Door of a Menstruating Woman Entry into the Mosque]
393. The Door of an Infidel entering the Mosque]
394. A door in which he performed ablution, then came to the mosque and prayed therein]
395. The door to the mosques]
396. Chapter How to walk to prayer]
397. Chapter of what he says when he enters the mosque, and when he leaves it]
398. The door for women going out to mosques and elsewhere, and their prayers in their homes and their prayers in the mosque]
399. Chapter: Waiting for Prayer]
400. Chapter of prayer in congregation]
401. Chapter in the Last Supper and the Morning in a Congregation]
402. Chapter of Stressing the Leaving the Congregation]
403. A door in which someone prays in his house and then finds people praying in the mosque]
404. A door by whomever came to the mosque and found the people had prayed]
405. Chapter in whom the virtue of the congregation will be obtained by them]
406. Chapter on the virtue of prayer in the Great Mosque and elsewhere]
407. Chapter on excuses for leaving the congregation]
408. Chapter of those who worked for the cause of prayer in the congregation]
409. The chapter on prayer in one garment and more than it]
410. Chapter of Prayer in Sarawil]
411. Chapter on what a woman wears while praying]
412. Chapter of what came in the 'awrah]
413. The door of the sandals prayer]
414. Chapter of prayer over khumrah]
415. Door]
416. Chapter about what is excused in prayer]
417. The door to bearing the small in prayer]
418. The door of the prayer cap]
419. Chapter of prayer on the camel]
420. Chapter close to the tunic]
421. Chapter that does not interrupt prayer]
422. Chapter of answering whoever passes between the hands of one who prays]
423. A door in which passes between the hands of the worshiper]
424. A section in which one prays and has someone between them]
425. The door of the imam’s jacket, who is behind him]
426. The door does not interrupt the prayer]
427. Chapter of prayer beyond the cover]
428. Door of the Imamate]
429. Gate of the Imamate of the blind]
430. Gate of the man leading the man during his journey]
431. Gate of the Imam Guarantor]
432. Gate in the Imamate of the Foolish]
433. Chapter on the Imamate of Adulterers]
434. The door of prayer behind every imam]
435. The door of the imam prays on the high place]
436. Door of the Imam praying sitting]
437. Chapter in whom or among a people and for whom they hate]
438. A section in the Imam abusing prayer]
439. A section in the imam stating that it is a hadith]
440. Chapter of the Imam Felicity]
441. Chapter of the prayer of the one who commits the one who commits ablution]
442. The door from the people, let him lighten]
443. A door in the man who leads women]
444. A door in the imam who has a need, so someone else prays]
445. Chapter on The Imam's Calling to Prayer]
446. Chapter on offering the prayers before the imam comes]
447. Chapter When prayers are established, can other prayers be performed]
448. Chapter as he perceives with the Imam and what he missed]
449. A door within the reach of the kneeling]
450. Chapter of Following the Imam]
451. Chapter on following the example of one who prays]
452. Chapter The Imam does not relate to himself supplication]
453. Chapter What is forbidden in prayer from laughter, gestures, and other things]
454. Chapter on Speech in Prayer and Signs]
455. Chapter of Laughing and Smiling in Prayer]
456. The door to raising the sight in prayer]
457. The door of blindness in prayer]
458. The door of placing the garment on the nose when praying]
459. Chapter of blowing in prayer]
460. Chapter of wiping the forehead in prayer]
461. Chapter on the killing of Scorpios in prayer]
462. The door opening the door in prayer]
463. Chapter What is forbidden in prayer]
464. Chapter of Shortening of Prayer]
465. Chapter on touching a beard in prayer]
466. Chapter on abstaining from and abstaining in prayer]
467. A door in whomever prays with cuffed head]
468. Chapter: Yawning and sneezing in prayer]
469. Chapter of Wiping Pebbles in Prayer]
470. Chapter on What is Permissible to Work in Prayer]
471. Chapter on weeping in prayer]
472. Chapter of the injector prayer]
473. A chapter in the classroom for prayer]
474. Section of it]
475. Chapter Connecting the Rows and Bridging the Gaps]
476. Door in the first row]
477. A door from it in the first row and at the right of the imam]
478. Chapter of it in adjusting ranks and rows of men and women]
479. Chapter Who deserves to be in the first row]
480. A door in the place of the two behind the imam]
481. A door on the left side of the mosque]
482. Chapter if he is an imam and an imam)
483. Row door between As-Swari]
484. A door in which one finds a gap in a row but does not block it]
485. Chapter of the one who left the first row for fear of offending others]
486. Chapter: What should be done by the one who came after completing the row]
487. A door among the one who knelt on his own and then entered the row]
488. Chapter in those who pray behind the row alone]
489. Chapter What came in the sewer]
490. How is the door static]
491. The door of the toothpick for one who has no teeth]
492. Chapter with anything stinging]
493. Chapter: What should be done when not using the plumber)
494. Chapter on Intention and forbidding Exit from Prayer]
495. The door to raising the hands in prayer]
496. Chapter of Takbir]
497. Chapter on the Prohibition and Analysis of Prayer]
498. The door of laying one's hand on the other]
499. Chapter in what prayer opens]
500. Chapter In the Name of God, the Compassionate, the Most Merciful]
501. Chapter on Recitation in Prayer]
502. Chapter of Recitation of Al-Fatihah before the Surah]
503. Insurance section]
504. Chapter on Recitation in Prayer]
505. Chapter: Recitation in Noon and Afternoon]
506. Chapter on those who recite out loud in the daytime prayer]
507. Chapter of Reading in the Maghrib Prayer]
508. Chapter: Reading at the Last Supper]
509. Chapter on recitation in the Fajr prayer]
510. Chapter of what came in kneeling and prostration]
511. Chapter in those who do not complete their prayers and forget their kneeling and prostration]
512. Chapter of Kneeling Kneeling]
513. Chapter what he says when he raises his head from kneeling]
514. Chapter of prostration]
515. Chapter of the Virtue of Prostration]
516. Chapter of what he says in his kneeling and prostration]
517. Chapter on the description of prayer and declaring the takbeer about it]
518. .
519. Chapter of reverence]
520. Bab al-Qunoot]
521. Chapter on witnessing, sitting, and pointing with a finger in it]
522. Chapter, Prayer to the Prophet]
523. Chapter on departing from prayer]
524. Chapter of the Acceptance of Prayer Marker]
525. Chapter of what is said of the remembrance and supplication after the prayer]
526. Chapter of the sick person’s prayer and the prayer of the seated]
527. Chapter of Forgetfulness in Prayer]
528. A door that does not prostrate in it]
529. Chapter in those who neglected the prayer of fear]
530. Chapter of the Traveling Prayer]
531. Chapter about who traveled and qualified in a country]
532. Chapter on the one who completes the prayer while traveling]
533. Chapter in which the prayer is shortened and the length of time for the shortened prayer]
534. Chapter on combining the two prayers when traveling]
535. Chapter of the period for the collection period]
536. Chapter of the collection for need]
537. The door of prayer on the bezel]
538. Door of prayer on the ship]
539. Chapter on Volunteering in Travel]
540. Chapter on Friday and its Virtues]
541. Chapter at the hour on a Friday]
542. Chapter on what is recited on Friday night and on Friday]
543. Chapter of What He Says Before Morning Prayer on Friday]
544. Chapter in the Morning Prayer on Friday in Congregation]
545. Chapter on what he reads in them]
546. Chapter of Prayer to the Prophet, may God’s prayers and peace be upon him, on Friday]
547. Chapter on What He Should Do Good on Friday]
548. Chapter on obligatory congregation and for whom it is not obligatory]
549. Chapter on Taking of Hair and Nail on Friday]
550. Chapter on Friday rights, from washing and ointment and so on)
551. Chapter within the limits of ablution]
552. Chapter of Friday's Dress]
553. Chapter in the First Friday Prayers in Medina]
554. Chapter of the Kit of Those Who Attend Friday]
555. Chapter on raising early to congregation]
556. The swing door on Friday]
557. Chapter in those who cross people's throats on Friday]
558. A door from it for those who cross people's necks]
559. Chapter: Whom arose from his seat on Friday, then returned to it)
560. Chapter in Whom We Sleep on Friday]
561. Door in the pulpit]
562. Chapter on the sermon on the pulpit and the two feasts on the pulpit]
563. Door in Maqam al-Khatib in Makkah]
564. Chapter on Friday]
565. Chapter in Peace Al-Khatib]
566. Door to the one entering the mosque while the imam is preaching]
567. The door of listening and the imam delivering a speech]
568. Door]
569. The chapter on the engagement standing and sitting between the two sermons]
570. A section on what the fiancée reclines]
571. Chapter on engagement and recitation in it]
572. Section on shortening the engagement]
573. Chapter of Asking the Believers on Friday]
574. Chapter What was forbidden in the sermon]
575. Chapter on whom the engagement missed]
576. Chapter in the Friday Prayer]
577. Chapter on what is read in congregation]
578. A gate in the one who overlooks you from the Friday prayer]
579. Chapter in whom the Friday is missed]
580. Chapter in Who Leaves a Friday]
581. Chapter of not leaving Friday for rain]
582. A door in the traveler who prays Friday]
583. Chapter What He Should Do When He Prayers Friday]
584. A gate on Friday and the feast day)
585. Chapter on the Sunnah of Friday]
586. Chapter of the Prayer of Fear] 4 - 262 - Chapter of the Prayer of Fear
615. [Door in the two rak'ahs of dawn]
616. [Chapter in what is prayed before and after noon]
617. [Chapter of prayer before the afternoon]
618. [Chapter of prayer after the afternoon]
619. [Chapter forbidding prayer after Asr, and other than that]
620. [Chapter on permissibility of prayer for a reason]
621. [The door of prayer on the day of the Friday afternoon]
622. [The door to prayer in Makkah at all times]
623. [The door to prayer before and after Maghrib]
624. [Chapter of prayer after dinner]
625. [A congregating door in what is prayed before and after the prayer]
626. [Chapter of Separation Between Assertion and Volunteering]
627. [Chapter of Duha prayer]
628. [Chapter of what comes in the Witr]
629. [Chapter of the number of the chord]
630. [Chapter of separating between intercession and Witr]
631. [Chapter on what is recited in Witr]
632. Chapter of Qunoot in the Witr]
633. [The door of the tendon at the beginning of the night and at the end and before sleep]
634. [A door in whom he performed Witr and then wanted to pray]
635. [A section in which the tendon is missed]
636. [Chapter on volunteering in homes]
637. [Chapter of the virtue of prayer]
638. Chapter on the expiation of sins through prayer]
639. [Chapter in the night prayer]
640. [Chapter There is no envy except in two]
641. Section of it]
642. [Chapter on the merit of prayer over fasting]
643. [Chapter of Abundance of Prayer]
644. [Chapter of the night prayer forbids immorality]
645. [Chapter in those whose prayers have not forbidden immorality]
646. [Chapter: Whoever obeys God, then remembers it, and if his prayers diminish]
647. [Chapter on being restricted in work and always upon it]
648. [A door in whom sleeps until it becomes]
649. [Chapter of Waking Up to Prayer]
650. [Chapter: What should be done when standing up at night]
651. [Chapter of night and day prayers, two by two]
652. [Chapter of a woman’s prayer without her husband’s permission]
653. Chapter of what prayer is to be opened]
654. [Chapter of the recitation of the Qur’an aloud, and how it is recited]
655. [Chapter of singing of the Qur’an]
656. Chapter How much is read at night.
657. [A second chapter]
658. [Chapter in those who recite the Qur’an during the day and spend the night at night]
659. [Door]
660. [Chapter on Secret Work]
661. [Chapter of the Prayer of Our Master, Messenger of God, may God’s prayers and peace be upon him]
662. [A chapter in whomever prays a prayer, and he does not talk to himself about it except with good.]
663. Chapter in which a person prays a prayer in which he does not neglect it]
664. [Chapter of the prayer of need]
665. [Chapter of self-sufficiency]
666. [Chapter of praise prayer]
667. [Chapter of the prayer of gratitude]
668. Chapter of prayer when descended]
669. [Chapter of prayer if he wants to travel]
670. [Chapter of prayer when coming from travel]
671. [The door to prayer when entering his home and leaving it]
672. Chapter of the prostration of the hill]
673. [A second chapter]
674. [Chapter three of it]
675. A section of the one who reads the prostration while he is walking]
676. [Chapter of prostration of gratitude]
677. Chapter in the well-being of the thankful and the patient of the patient]
678. Chapter in whom shall be cursed.
679. [Chapter of severity of calamity]
680. [Chapter reaching degrees by celibacy]
681. Chapter of the Parable of the Believer as the Parable of the Sunbulah]
682. Chapter in those who are not sick]
683. Chapter that is not a race except with a sin]
684. [Chapter: Manifesting the patient of his disease]
685. [Door breast feeding]
686. [Door of the patient’s supplication]
687. [Door of the patient’s clinic]
688. [Door]
689. Section Where the sick cannot be returned]
690. [Chapter of the practice of a non-Muslim]
691. [Chapter of Atonement for the bad deeds of the sick and his wages]
692. [Chapter of what happens on the sick]
693. Chapter of the garment of sickness.
694. [Door in fever]
695. [Chapter of those who endure the fever and reckon]
696. [A door in whom there was no lame and so patient with it.]
697. A door by whom is his sight gone]
698. [A door in which one eye went]
699. [Chapter in the pain of an eye]
700. [Chapter in the Plague and With Which You Will Obtain the Testimony]
701. [A door in the plague, and what remains in it, and who flees from it]
702. A collector's door among whom is a martyr]
703. [A door in the liner]
704. [Door on one side]
705. [Chapter in the death of the stranger]
706. Chapter in the sudden death and disease before death]
707. [A section as to what is sought from death.]
708. [Chapter on Good Thinking of God Almighty]
709. Chapter in Who Died in One of the Two Haramas]
710. Chapter on the One Who Died on Friday]
711. Gate of those who died in the Al-Maqdis House]
712. [Chapter of what came in death]
713. Chapter in those who flee from death]
714. [The door of the believer’s cushion of death]
715. [The door that death does not leave one to others]
716. [Chapter on Who Loves the Encounter of God Almighty]
717. [The door of the praise of God, may God be glorified and exalted when dispossessed]
718. [Chapter of what mitigates death]
719. Chapter on the Presence of Works at Death]
720. [The door to incarnating the dead, there is no deity but God]
721. [Chapter in the death of the believer and others]
722. Chapter showing the works of the living to the dead]
723. Chapter in the spirits]
724. The door of closing the sight and saying what]
725. [Chapter on the Presence of Women at the Dead]
726. [Chapter in whom shall rest when he dies]
727. [Chapter of recovery and what is to be restored with it]
728. Chapter
729. [A section on whom concealed his misfortune]
730. [A chapter on patience and enthralling with the death of our Master, the Messenger of God, may God’s prayers and peace be upon him]
731. Chapter
732. [Section of condolence]
733. [Chapter of praise for the dead]
734. [To be made door in the food]
735. [Chapter in the death of children]
736. [Chapter in whom has two sons]
737. [Chapter in whom one dies]
738. [Chapter in whom did not present a child, nor the other]
739. [Chapter in what is considered a surplus or misfortune]
740. Chapter of the death of girls.
741. Chapter of the death of the wife]
742. [Chapter in the mourning]
743. [Chapter on what is said in the dead, including that which is in it]
744. [Chapter on who hit the cheeks, and otherwise]
745. Chapter on what came in weeping]
746. [Chapter on kissing the dead]
747. [The door to preparing the dead, washing him, and speeding up with that]
748. Chapter
749. [A door in whom one avoids then dies before he is bathed]
750. [A door in the woman who dies with men, but there is no forbidden for her in them]
751. [Chapter in the martyr]
752. [Chapter of what came in the shroud]
753. [Chapter on giving the first to the deceased]
754. [Chapter of announcing the dead]
755. [Chapter on the Presence of Women at the Dead]
756. [The door of the crib of the woman]
757. [Bed carry door]
758. Chapter of Remembrance of Mortality]
759. Chapter
760. [Chapter on following women’s funerals]
761. [The door of silence and reflection for those who followed a funeral]
762. [Chapter: There is no sound or fire of the dead.]
763. [Chapter on following the funeral and walking with it, and praying over it]
764. [Chapter of prayer over funeral]
765. Chapter
766. [Chapter of women’s prayer over funerals]
767. [Chapter blasphemy over funeral]
768. Chapter on the funeral prayer after the afternoon]
769. [Chapter of prayer over funerals between the graves]
770. [Chapter of prayer for more than one dead]
771. [Chapter on whom a congregation prays]
772. [The door of prayer over the grave]
773. Chapter
774. [Chapter of prayer in the absent]
775. [Chapter of prayer for someone who owes debt]
776. Door]
777. [Chapter of Prayer for People of Sins]
778. [Chapter of Prayers for People There is no deity but God]
779. [Chapter forbidding prayer for the hypocrites]
780. [Everyone's door is buried in the soil from which he was created]
781. [Door in mourning]
782. A section in the burial of the dead]
783. [The door of the burial at night]
784. [The door to the burial of the martyrs in their struggle]
785. [Chapter of what he says when entering the dead in the grave]
786. Chapter of Burying Relics, Good with the Dead]
787. [The door to impregnating the dead after burying him]
788. [Door of spraying water on the grave]
789. [The door of the grave discourse]
790. Chapter
791. [Door in the compression of the grave]
792. [Chapter of the Question in the Grave]
793. Chapter
794. [A door in torment in the grave]
795. Chapter
796. [The door to visiting the graves]
797. Chapter
798. [Chapter of what he says when visiting graves]
799. The door to the building over graves and people sitting on them, and other things]
800. [The door of the walk over the graves]
801. [The door to walking between the graves in the sandals]
831. [Door]
832. Chapter about what is feared for the workers]
833. Chapter
834. [Chapter separating alms alms]
835. [Chapter on tax collectors and taxpayers and those with tolls]
836. Chapter
837. [Chapter of charity for the Messenger of God, may God’s prayers and peace be upon him, for his families and their followers]
838. [A door in the poor that guides the rich from alms]
839. [Chapter in whom Zakat is not valid]
840. [A door in the poor]
841. [Chapter on what came in the question]
842. [A door on the upper hand and who is more entitled to the connection]
843. Door]
844. [Chapter in whom asked Fred]
845. [Chapter in whom the question is solved for]
846. [Chapter in whom something came without questioning and without supervision]
847. Chapter
848. [A door to whom something has come and needs it]
849. [Chapter in the right of the liquid]
850. Chapter about who is content with a little or his anger]
851. [Chapter in whom a needy person asked him for himself]
852. [Chapter about who asked in the face of God, glory and majesty]
853. Door]
854. [Chapter of offering alms to its family]
855. Chapter: People will come to love with gifts]
856. [The door of charity that a person is to pay every day]
857. Chapter What a lack of money in charity]
858. [Chapter on urging charity by saying, beware the fire, even if with the part of a date and so on]
859. Chapter
860. Chapter on the right to money]
861. Chapter There is no envy except in two]
862. Chapter of compelling Satan to give alms]
863. [Chapter: You did not give in charity, so you left]
864. [Chapter of the Virtue of Charity]
865. [Chapter of charity reward]
866. [Chapter of Communion to the poor]
867. [Chapter: God does not accept anything but the good one]
868. Chapter on whom he charts in what he dislikes]
869. [Chapter of charity with all money]
870. [Chapter of the Gift to the Kaaba]
871. [The door of charity with the best of what it finds]
872. Chapter on whom the offer of charity is given)
873. Chapter of the Secret Charity]
874. [Chapter Which charity is better]
875. [The door to giving alms to relatives and a woman’s charity for her husband]
876. Chapter
877. [A section on a man’s spending on himself, his family, and other things]
878. [Chapter in the many]
879. [A door to whom the world is opened]
880. [O Allah, give a spender back]
881. [Section in the spending]
882. Chapter
883. [Chapter on Savings]
884. [A door in rums]
885. [A Door In Generosity]
886. Chapter on transgressing the sin of the generous]
887. [Door in the parking]
888. [Chapter of Charity not bequeathed]
889. Unfair Chapter of Charity]
890. [Chapter of charity for the Mamelukes]
891. [Chapter of the one who fed or served a Muslim]
892. Door of watering
893. Chapter of the wages of water, salt, and fire]
894. [Chapter of what came in the grant]
895. A door among those who planted a plant or built a structure]
896. [Chapter in which a Muslim can be rented]
897. Chapter
898. [Chapter of isolating harm from the road]
899. Chapter: All goodness is charity]
900. [Chapter in whom his reward is paid after he dies]
901. [A chapter in whom indicates good]
902. [Chapter of a woman's charity from her husband's house]
903. A door in the direction of the blind]
904. [Chapter of Charity for the Dead]
931. Door in the harbor]
932. [Chapter of fasting in travel]
933. Chapter
934. [A door in the fasting person returning the sick and doing good]
935. Chapter in those who are weak from fasting]
936. [Door of the Siwaak for one who is fasting]
937. Chapter
938. [Chapter of grieving the fasting person]
939. [Chapter on the qiblah and direct direction of the fasting person]
940. Chapter
941. The door of kohl for one who is fasting.
942. [Chapter of the fat for the fasting person]
943. [Chapter of those who broke the fast in the month of Ramadan deliberately or intercourse]
944. [The door of cupping to the fasting person]
945. Chapter on the permissibility of cupping for the fasting person]
946. Chapter of backbiting for the fasting person]
947. [Chapter in whom does not break his fast]
948. [A door in the fasting person that eats cold]
949. Chapter of the Day of Judgment of Ramadan]
950. [Chapter of I'tikaaf]
951. Chapter in the Last Ten]
952. [Chapter in the Night of Decree]
953. Chapter
954. Chapter on the Qada'a of the last of the month of Ramadan]
955. [Chapter on the virtue of fasting]
956. [Chapter on those who fasted Ramadan and six days from Shawwal]
957. [Chapter on the Ashura fast]
958. Chapter
959. [Chapter of fasting before and after the day of Ashura]
960. [Chapter of expansion for families on the day of Ashura]
961. [Chapter of fasting on the day of Arafah]
962. [Chapter on the fasting of Shawwal and others]
963. [Chapter of fasting in the sacred month of God and the sacred months]
964. Chapter on a rajab fast.
965. Gate of Fasting in Sha'ban]
966. [Chapter on an everlasting fast]
967. Chapter
968. [Chapter of the best of fasting]
969. Chapter on those who fast a day in the way of God]
970. Chapter of three days of fasting every month]
971. Chapter
972. Chapter of the Monday and Thursday fasting
973. Chapter
974. [Chapter of Saturday and Sunday fasting]
975. Chapter on the fast of Wednesday, Thursday and Friday.
976. [Chapter on a Friday fasting]
977. [Chapter of the Spring of the Believer]
978. [Chapter of a woman’s fasting other than her husband’s permission]
979. A door among those who descend by a people and want to fast]
980. [A door in the fasting person is to be eaten in his presence]
981. Chapter on those who fast and then break their fast.
982. [The door of the Lord is fasting, starvation benefited from his fast.]
983. [Chapter on what is forbidden from fasting from the days of the sunrise and other days]
1012. [Chapter of Hajj Al-Aqlf]
1013. [Chapter of Obligation in Hajj]
1014. [Chapter in the months of Hajj]
1015. [Chapter of the doctor when entering ihraam]
1016. Chapter on what is forbidden]
1017. [Chapter of what women can wear and what they do not have]
1018. [Chapter of humility during Hajj]
1019. Chapter
1020. [Chapter of devotion and worship]
1021. Chapter
1022. [The door when a pilgrim cuts off the talbiyah]
1023. [A door in the sacrifice]
1024. [Chapter of separating sacrifice]
1025. [Chapter on sharing in a sacrifice]
1026. [Chapter: How is a linen and cow divisible]
1027. [Chapter about what is not permissible from the body]
1028. Chapter of Body Notice]
1029. [The door of the ride of sacrifice]
1030. [Chapter in the one who sent a gift and is staying.]
1031. A door on what is broken from the sacrifice, and from which we eat.
1032. [A door to what the forbidden kills]
1033. [A door in the forbidden fish of Muharram]
1034. Chapter
1035. Chapter on permissibility to eat meat for the one who is forbidden, if he does not block it or prevent it.
1036. [Punishment of Hunting]
1037. [A door in the Muharram that breaks down and sticks out]
1038. [A door in the Muharram that binds humankind and enters the ritual and smells the wind]
1039. [Door Shading over the Muharram]
1040. Chapter of the termination of Hajj to Umrah]
1041. Chapter
1042. [Chapter Entering Umrah for the Hajj]
1043. [The door of noncurrence]
1044. [A door in which his head is shaved for a cause]
1045. [Chapter in the Qur’an and other things and the argument of the Prophet, may God’s prayers and peace be upon him]
1046. [The door to fasting one who does not find the sacrifice]
1047. [Chapter on the farewell pilgrimage]
1048. [The door to dress to enter Makkah]
1049. [The door of raising the hands when seeing the house, and other things]
1050. [Chapter of what he says when he looks at the house]
1051. [The door to entering the Grand Mosque through the Bani Shaiba door and leaving others]
1052. [The door does not go around the house naked]
1053. Gate in Tawaf, Sand, and Recreation]
1054. [Chapter of the preference of the black stone]
1055. Chapter
1056. [The gate of the circumambulation]
1057. The door of the Tawaf in the sole.
1058. [Bab al-Rijz in the Tawaf]
1059. [The door of the circumambulation in the garment]
1060. A door in which he went around but did not close]
1061. [Chapter of the times of Tawaf]
1062. Chapter of the rain in the Tawaf]
1063. [Chapter of the Tawaf al-Qaren]
1064. [A section in which he has traveled for more than a week]
1065. [Chapter on the one who collects weeks]
1066. [Chapter in the binding]
1067. The door of the circumambulation behind the stone]
1068. [The stone door from the house]
1069. [Chapter on what came in the Pursuit]
1070. Chapter
1071. Chapter on sermon before narration]
1072. The door to exit to Mina and Arafat]
1073. 8 - 30 - 2 - Chapter in a Arafah and standing in it
1074. [A door in a washing on the day of Arafah]
1075. [Chapter in the engagement on the day of Arafah]
1076. Chapter within the overlooks of Arafat]
1077. The payment section of Arafat and Muzdalfa]
1078. Chapter
1079. [Chapter of the virtue of standing with custom and Muzdalifah]
1080. Chapter
1081. [The introduction of the weak from Muzdalifah]
1082. [Gate of Losing in Wadi Muhshar]
1083. Chapter of the Magnifier and the Watcher]
1084. [The door of the throwing of pebbles]
1085. [The door of throwing sheep at night]
1086. [A door by whom he stoned the pebbles, and he yesterday and did not float]
1087. Chapter: When does Muharram come]
1088. [Chapter in the shaving and shortening, and his saying: The noses are not placed except for Hajj or Umrah.]
1089. Chapter
1090. [Section in default]
1091. [Chapter forbidding the shaving of a woman's head]
1092. [A door in the sea on the Day of Sacrifice]
1093. Chapter of congratulations on the completion of the Hajj]
1094. [Chapter at the time of the Ifafat Tawaf]
1095. [Chapter of takbeer during the days of Mina]
1096. Gate in Mina]
1097. Chapter Desirability of being late in Mina]
1098. [The door to visiting the house at night]
1099. [The door to the accommodation in Makkah for the family of the Shaybah and the people of watering.]
1100. [Chapter of speeches on Hajj]
1101. Chapter
1102. Chapter of the Virtue of Hajj]
1103. Chapter
1104. [A chapter in the one who praises his Hajj from sins]
1105. [Chapter of Follow-up Between Hajj and Umrah]
1106. Chapter
1107. [Chapter: Umrah entered into the Hajj]
1108. [Chapter on Umrah]
1109. [Chapter of Umrah from Jarana]
1110. Chapter of Umrah in Ramadan]
1111. Chapter: Where does the Mu'tamir Al-Hadiya Depart]
1112. [A door in a woman who menstruates before performing the rituals of Islam]
1113. Chapter of the farewell ring
1114. [Section in the woman menstruating before farewell]
1115. The door to the home after the front]
1116. [A door in whom a person died with a pilgrimage on him]
1117. [Chapter of Hajj on the incapacitated]
1118. [Chapter on one who performs Hajj on behalf of someone else before performing Hajj on his own behalf]
1119. Chapter
1120. [The door of the boy’s pilgrimage]
1121. [Chapter of what came in Makkah and its virtues]
1122. [A section in the sanctity of Makkah and forbidding its demise]
1123. Chapter
1124. [Gate Satan shall not be worshiped in Makkah]
1125. [Chapter on the matter of Mecca from the call to prayer, the veil, and so on]
1126. [Door in Zamzam]
1127. [Door Maqam al-Khateeb in Makkah]
1128. [Praying to Mecca]
1129. [Chapter of what came in the Kaaba]
1130. Chapter
1131. Chapter within its sanctity]
1132. [A door in the key of the Kaaba]
1133. [A door that descends on the Kaaba and the mosque of mercy]
1134. Entry into the Kaaba]
1135. [Chapter of prayer in the Kaaba]
1136. Chapter Two in Prayer in the Kaaba]
1137. [Third chapter on prayer in the Kaaba]
1138. Chapter
1139. [Chapter on guarding against wrongdoing in it and in what is around it]
1140. [The door of preventing it from mighty people]
1141. Leasing of Makkah Houses]
1142. [A door in the Al-Khayef Mosque]
1143. [A door in the cave of Mount Thawr]
1144. [Chapter of the renewal of the quarters of the campus]
1145. [Door in the cemetery of Mecca]
1146. Door of the people of Makkah leaving it]
1147. [Chapter in the demolition of the Kaaba]
1148. [The door of the merit of the city of our Master, the Messenger of God, may God’s prayers and peace be upon him]
1149. Chapter in terms of a requirement for its people]
1150. [Chapter of her purification from polytheism]
1151. [Chapter that faith can be traced back to the city]
1152. Section in its name]
1153. [The door of desire in their inhabitants]
1154. Chapter forbidding the demolition of its structures]
1155. [Chapter of adopting assets in it]
1156. [Gate of those who fasted Ramadan in the city and witnessed it on a Friday.
1157. [Chapter in its sanctity]
1158. Chapter
1159. [Chapter - Boundary flags]
1160. Chapter of the inviolability of its fishing]
1161. [Chapter in supplication for her]
1162. [Chapter of transmitting its scourge]
1163. [The door of patience with the effort of the city]
1164. Gate in the City]
1165. [Chapter in whom I fear the people of the city and their wills badly]
1166. [A door in whom made an event in the city]
1167. [Door Antichrist nor plague enter the city]
1168. Chapter
1169. Gate in the absence of the city]
1170. [The door to honoring the people of the city]
1171. Chapter of visiting our Master, Messenger of God, may God’s prayers and peace be upon him]
1172. [The door of laying the face on the grave of our Master, the Messenger of God, may God’s prayers and peace be upon him]
1173. "" Do not make my graves an idol, "
1174. Chapter
1175. [Chapter in his saying that it only pulls the traveler to three mosques]
1176. [The door of prayer in the Great Mosque, the mosque of the Prophet, may God’s prayers and peace be upon him, and the Holy House]
1177. Chapter
1178. [A Gate of Forty Prayers in the City]
1179. [A gate within the city and did not pray in the mosque]
1180. [A door between the grave and the pulpit]
1181. [Knock cylinder door]
1182. Chapter on Preventing Participants from Entering the Mosque]
1183. [A door in the mosque that was founded on piety]
1184. Door in the Quba Mosque]
1185. Door in the Al-Fateh Mosque]
1186. [A door in the parties' mosque]
1187. [A door in the Al-Fadikh Mosque]
1188. [A section in a well of merchandise]
1189. The gate of the city cemetery]
1190. [A gate in Mount Uhud and other mountains and other places]
1191. [Gate of the city's people leaving it]
1192. Chapter
1193. [The door of people returning to the city]
1194. The chapter on receiving the pilgrim and asking for supplication from him]
1247. [Chapter of what ants, frog, bees, and so forth are forbidden to kill]
1248. Chapter forbidding the killing of animals but the harmful ones]
1249. [Door of slaughtering of gambling pigeons]
1250. [Chapter of what came in the dog]
1251. Chapter
1252. [Chapter of what came in the night]
1253. [Chapter of killing of lives and insects]
1254. Chapter
1255. Chapter forbidding the killing of residential homes]
1256. Chapter on the Worship, the Aqeeqah and otherwise]
1257. [Chapter on what takes place at the banquet]
1258. Chapter
1259. [Chapter of invitation at the banquet and the answer]
1260. [The door of the one who calls for the good and forsakes the hungry]
1261. Adulterous Advocacy Chapter]
1262. [The door of the one who calls his brother, let him stay with him until he goes out]
1263. [Chapter in whom was called and saw what he hated]
1264. A chapter on the one who is called and required the presence of his companions]
1265. [Chapter in the one who was called and called others without permission]
1266. [A door in whom food comes without an invitation]
1267. Chapter
1268. [The door of plunder in the wedding]
1269. [Chapter of banquet days]
1270. Bab Al Aqiqah]
1271. Chapter
1272. [Chapter of the time of Aqiqah]
1273. [Chapter on what is to be done to the newborn]
1274. [The door to the ears in the ear of the newborn]
1275. Chapter on circumcision]
1305. Chapter on what came in the markets] on the authority of Abu Usid “that a man came to the Prophet - may God bless him and grant him peace - and he said: My father, you I have seen a position of the market, do you not look at it? He said, "Yes." According
1306. Chapter
1307. [Chapter of what he says when he enters the market]
1308. [Chapter of swearing in the sale]
1309. [Door on measure and weight]
1310. [Chapter on cheating]
1311. Chapter
1312. Defect section]
1313. [Chapter of rebuttal of shame]
1314. [Chapter on the sale of deceit and what is forbidden]
1315. [Chapter of what is forbidden in sales]
1316. [Chapter forbidding receiving and selling the present]
1317. [Door]
1318. [Chapeau]
1319. [Chapter in the sale of the sale of his brother and the sale of the auction]
1320. [Chapter of what came in the two deals in a deal or a condition in the sale]
1321. Chapter
1322. [Chapter of the man who bought a neck to emancipate it, then it is not a condition for his family to release it.]
1323. [Chapter: What conditions are permissible and what is not permissible]
1324. Chapter forbidding the sale of weapons during sedition]
1325. [Chapter What forbids the gravy of stallions, the dowry of the prostitute, the sweetness of the priest, and other things]
1326. [Chapter on wine and its price]
1327. Chapter
1328. [Chapter on the one who sold grapes from the stick]
1329. [Chapter on the price of the dead, the pig, the dog, and the like]
1330. [Chapter in the price of actuality]
1331. [Chapter for the price of dogs]
1332. [Chapter in the Guard and its Price]
1333. [A door in the corpse of an unbeliever]
1334. [The priest's sweetness]
1335. Chapter of the nation’s gain]
1336. Chapter of Women’s Industry]
1337. [The door on cupping gain and other things]
1338. Chapter
1339. [Chapter of remuneration for teaching the Qur’an and other things]
1340. Chapter
1341. [Chapter on what is loathed in reward]
1342. Chapter
1343. [Wage statement section]
1344. [Chapter of giving the wage-earner and the worker]
1345. Chapter
1346. [Chapter of the salaried employee and mastery of work]
1347. [Chapter selling that which is not received]
1348. Food transport door]
1349. [Pricing door]
1350. Chapter
1351. [Chapter of Choice in Selling]
1352. [Chapter of monopolization]
1353. [Chapter of the sale of spoils before the division]
1354. [Chapter of the sale of milk in an udder and otherwise]
1355. [Chapter of the sale of fruit before its goodness becomes clear]
1356. [Chapter of debt on fruit and seed]
1357. Chapter: When will the disability be raised]
1358. [A door in the nudes]
1359. [Chapter of Muqala and Muzabana]
1360. Advance door]
1361. [Chapter of the sale of fruit for more than a year]
1362. [Chapter of the sale of beards, adhesives, and the pregnancy of a pregnant woman]
1363. [Chapter on selling meat to animals]
1364. [Chapter of the sale of animals to animals]
1365. [Chapter of the one who sold a servant and has money or palm trees.]
1366. [Chapter of the custody of slaves]
1367. [Chapter forbidding differentiation between Maliks in a sale]
1368. Chapter, Sale of Mothers of Children]
1369. [Chapter of the sale of weapons during sedition]
1370. [Chapter of the sale of misfortune and the patience of animals]
1371. Chapter on buying good from everything]
1372. [Chapter on Hate Buying Charity for One who Charts It]
1373. Chapter on Hate Buying What You Do Not Have]
1374. The door does no harm or no harm.
1375. [Chapter on the one whose brother said a sale]
1376. [Chapter of the sale of houses, lands and palms]
1377. [Chapter of the sale of Kharj land]
1378. [Chapter of wanting to rent a blessed place]
1379. Chapter of selling food with food]
1380. [Chapter of what came in the exchange]
1381. Chapter
1382. [Chapter on what came in usury]
1383. Chapter
1384. Chapter of Sweet Sword Sale]
1385. [Chapter of what came in agriculture]
1386. [Bab that is not said: I planted]
1387. [Section of agriculture]
1388. Chapter
1389. Chapter Status of Pandemic]
1390. [Chapter of the bounty of water and food, and that which is not permissible forbidding it]
1391. [A section of it in the bounty of water and the right of the well.]
1392. [Chapter of the sale to a term]
1393. Chapter
1394. [Chapter of what came in the loan]
1395. [Chapter on what came in debt]
1396. [A door in whom someone owes a debt but did not perform Hajj]
1397. [Chapter Preventing Debtors from Traveling]
1398. [Chapter of those who wanted to hasten take out their debts]
1399. [Chapter of the View of the Ghani]
1400. [Chapter on those who intend not to pay off his debt]
1401. [Chapter on those who intend to pay off his debt and take care of it]
1402. [A chapter in whomever relieved the poor, or saw him, or left the debtor]
1403. [Chapter of good request]
1404. [Chapter on paying off the debt of the deceased and a compelling hadith concerning the payment of the debt of his father]
1405. Chapter
1406. [Chapter in the midst of people half-souls]
1407. Chapter on Good Judgment, Lending Yeast and the like]
1408. Chapter
1409. Chapter of the mortgage and what is obtained from it]
1410. [A door in the bankrupt]
1411. [A door in whom he finds his belongings in the case of bankrupt]
1412. [Section in the secretariat]
1413. [Door in the naked]
1414. Section of the gift]
1415. [Chapter of sending a gift and when it is acquired]
1416. Chapter in whom a gift is given, and there is a people with him]
1417. [Chapter of the Rewards of Gift, Praise, and Reward]
1418. [Chapter of the gift that was not born]
1419. [Chapter of the gifts of women]
1420. [Chapter on the gifts of the unbelievers]
1421. Chapter
1422. [Door]
1423. [Chapter in whom will return in his gift]
1424. [Chapter of the gift for the child and others]
1425. Chapter in a child's money]
1426. Chapter
1427. [Chapter on the money of a servant]
1428. [Door in age]
1429. [Chapter on whom the people of polytheism gave land to]
1430. [Chapter of revival of death]
1431. [Door of fever]
1432. [Pre-emption]
1433. [Door of the length of the road]
1434. [A door in whom changed the land of the earth]
1435. [A door in whomever puts a tree on the wall of his neighbor]
1436. The water gate passes over the basins]
1437. [Chapter of Mudaraba and its Terms]
1438. [Chapter of agency and acting of agent]
1439. Chapter on the conduct of a servant
1440. [A door in the direction of whoever passed by a grove or cattle]
1441. [Chapter of Al-Misur and whatever comes out of the dead]
1442. Chapter what the caribou spoils]
1443. [Chapter of Hateful Purchase of Charity]
1444. [Chapter in whomever gives a thing and then inherits it]
1445. [Chapter of what came in the kit]
1446. Chapter on the fulfillment of a promise]
1447. [Capture section]
1448. Chapter
1449. [Door in those who want to go astray in the mosque]
1450. [Discarded pick-up door]
1451. Chapter on who turns back a slave to keep a slave]
1452. [Chapter of Usurp and Inviolability of a Muslim's Money]
1453. Chapter
1454. [Chapter on who took something without the permission of its owner]
1455. [Chapter of responding to the usurped or its value]
1456. [Chapter about what befalls the enemy of the Muslims]
1457. [The Door of Conflict in the Land]
1458. [A door that has no right to an unjust race]
1459. [A door in the way of those who seized the land]
1460. [A door in whom changed the land of the earth]
1512. A chapter in whom his anger did not enter into vain.
1513. [Chapter in reconciliation]