Website under construction. Please refrain from using any material for references or verification.

ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Sunday, Jumada I 8, 1448 AH · Oct 18, 2026

Preserving the Prophetic ﷺ tradition for every generation

favorite Support This Mission
logo

Hadith e Nabvi

    SearchBooksTopicsNarratorsTerminologyAbout
person Sign in

About

  • Our Mission
  • Contact

Resources

  • FAQ
  • Book Catalog
  • Narrator Database
  • Topics

Contribute

  • Become a Translator
  • Report an Error
  • Donate

Learn

  • Terminology
  • Science of Hadith
  • Need of Hadith
  • Authority of Hadith
© 2026 Hadith Nabvi Platform · A project by Learning SoulsHadith e Nabawai (PBUH)
homeHomesearchSearchmenu_bookBooksgroupsNarratorstopicTopics
سنن دار القطنی

Sunan Dar Al Qutni

by Dar Al Qutni

4,847 Hadith298 Chapters
Read Book arrow_right_alt
IntroductionChaptersHadithsNarratorsAuto Biography

Chapters

سنن دار القطنی · كِتَابُ النِّكَاحِ ‹ بَابُ الْمَهْرِ · حديث 3678

3678 - نا أَبُو بَكْرٍ يُوسُفُ بْنُ يَعْقُوبَ بْنِ إِسْحَاقَ بْنِ بُهْلُولٍ , نا جَدِّي , نا عَبْدُ اللَّهِ بْنُ نَافِعٍ مَوْلَى بَنِي مَخْزُومٍ , عَنِ الْمُغِيرَةِ بْنِ إِسْمَاعِيلَ بْنِ أَيُّوبَ بْنِ سَلَمَةَ , عَنْ عُثْمَانَ بْنِ عَبْدِ الرَّحْمَنِ , عَنِ ابْنِ شِهَابٍ , عَنْ عُرْوَةَ , عَنْ عَائِشَةَ , أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سُئِلَ عَنِ الرَّجُلِ يَتْبَعُ الْمَرْأَةَ حَرَامًا ثُمَّ يَنْكِحُ ابْنَتَهَا أَوْ يَتْبَعُ الِابْنَةَ ثُمَّ يَنْكِحُ أُمَّهَا , قَالَ: «لَا يُحَرِّمُ الْحَرَامُ الْحَلَالَ»

سیدہ عائشہ رضی اللہ عنہ روایت کرتی ہیں کہ رسول اللہ ﷺ سے اس شخص کے متعق پوچھا گیا جو کسی عورت سے حرام کام کرتا ہے اور پھر اس کی بیٹی سے نکاح کر لیتا ہے ، یا بیٹی سےحرام کام کا ارتکاب کرتا ہے اور پھر اس کی ماں سے نکاح کر لیتا ہے ؟ آپ ﷺ نے فرمایا: حرام کام کسی حلال کو حرام نہیں کرتا۔

عَائِشَةَ ← عُرْوَةَ ← ابْنِ شِهَابٍ، ← عُثْمَانُ بْنُ عَبْدِ الرَّحْمَنِ ← الْمُغِيرَةِ بْنِ إِسْمَاعِيلَ بْنِ أَيُّوبَ بْنِ سَلَمَةَ ← عَبْدُ اللَّهِ بْنُ نَافِعٍ مَوْلَى بَنِي مَخْزُومٍ ← جَدِّي، ← أَبُو بَكْرٍ يُوسُفُ بْنُ يَعْقُوبَ بْنِ إِسْحَاقَ بْنِ بُهْلُولٍ

Sunan Dar Al Qutni · The Marriage Book › Dowry door · Hadith 3678

سنن دار القطنی · كِتَابُ النِّكَاحِ ‹ بَابُ الْمَهْرِ · حديث 3679

3679 - نا الْحُسَيْنُ بْنُ إِسْمَاعِيلَ , نا عَلِيُّ بْنُ أَحْمَدَ الْجَوَارِبِيُّ , نا إِسْحَاقُ بْنُ مُحَمَّدٍ , [ص:401] ح وَنا إِسْمَاعِيلُ بْنُ مُحَمَّدِ بْنِ صَالِحٍ , نا جَعْفَرُ بْنُ أَحْمَدَ بْنِ سَامٍ , نا إِسْحَاقُ بْنُ مُحَمَّدٍ الْفَرْوِيُّ , نا عَبْدُ اللَّهِ بْنُ عُمَرَ , عَنْ نَافِعٍ , عَنِ ابْنِ عُمَرَ , عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يُحَرِّمُ الْحَرَامُ الْحَلَالَ»

سیدنا ابن عمر رضی اللہ عنہ سے مروی ہے کہ نبی ﷺ نے فرمایا: حرام کام کسی حلال کو حرام نہیں کرتا۔

«لَا يُحَرِّمُ الْحَرَامُ الْحَلَالَ» ← النَّبِيِّ ← ابْنِ عُمَرَ ← نَافِعٍ ← عَبْدِ اللهِ بْنِ عُمَرَ ← إِسْحَاقُ بْنُ مُحَمَّدٍ الْفَرْوِي ← جَعْفَرُ بْنُ أَحْمَدَ بْنِ سَامٍ ← وَنا إِسْمَاعِيلُ بْنُ مُحَمَّدِ بْنِ صَالِحٍ ← إِسْحَاقُ بْنُ مُحَمَّدٍ [ص:401] ← عَلِيُّ بْنُ أَحْمَدَ الْجَوَارِبِيُّ ← الْحُسَيْنُ بْنُ إِسْمَاعِيلَ

Sunan Dar Al Qutni · The Marriage Book › Dowry door · Hadith 3679

سنن دار القطنی · كِتَابُ النِّكَاحِ ‹ بَابُ الْمَهْرِ · حديث 3680

3680 - نا الْحُسَيْنُ بْنُ إِسْمَاعِيلَ , ثنا عَبْدُ اللَّهِ بْنُ شَبِيبٍ , حَدَّثَنِي إِبْرَاهِيمُ بْنُ الْمُنْذِرِ , نا عَبْدُ اللَّهِ بْنُ نَافِعٍ , حَدَّثَنَا الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيُّ , عَنْ عُثْمَانَ بْنِ عَبْدِ الرَّحْمَنِ الزُّهْرِيِّ , عَنِ ابْنِ شِهَابٍ , عَنْ عُرْوَةَ , عَنْ عَائِشَةَ , قَالَتْ: سُئِلَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ رَجُلٍ زَنَى بِامْرَأَةٍ فَأَرَادَ أَنْ يَتَزَوَّجَهَا أَوِ ابْنَتَهَا , قَالَ: «لَا يُحَرِّمُ الْحَرَامُ الْحَلَالَ إِنَّمَا يُحَرِّمُ مَا كَانَ بِنِكَاحٍ»

سیدہ عائشہ رضی اللہ عنہ بیان کرتی ہیں کہ رسول اللہ ﷺ سے اس شخص کے متعق پوچھا گیا جو کسی عورت سے زنا کرے اور پھر اس کے ساتھ یا اس کی بیٹی سے نکاح کرنا چاہے ؟ تو آپ ﷺ نے فرمایا: حرام کام حلال کو حرام نہیں کر سکتا ، نکاح سے جو حرام ہو وہی حرام ہے ۔

«لَا يُحَرِّمُ الْحَرَامُ الْحَلَالَ إِنَّمَا يُحَرِّمُ مَا كَانَ بِنِكَاحٍ» ← رَجُلٍ زَنَى بِامْرَأَةٍ فَأَرَادَ أَنْ يَتَزَوَّجَهَا أَوِ ابْنَتَهَا ← سُئِلَ رَسُولُ اللَّهِ ← عَائِشَةَ ← عُرْوَةَ ← ابْنِ شِهَابٍ، ← عثمان بن عبد الرحمن الزهري ← الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيُّ ← عَبْدُ اللہِ بْنُ نَافِعٍ ← إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، ← عَبْدُ اللَّهِ بْنُ شَبِيبٍ ← الْحُسَيْنُ بْنُ إِسْمَاعِيلَ

Sunan Dar Al Qutni · The Marriage Book › Dowry door · Hadith 3680

سنن دار القطنی · كِتَابُ النِّكَاحِ ‹ بَابُ الْمَهْرِ · حديث 3681

3681 - نا أَبُو حَامِدٍ مُحَمَّدُ بْنُ هَارُونَ , نا إِسْحَاقُ بْنُ أَبِي إِسْرَائِيلَ , نا خَلَفُ بْنُ خَلِيفَةَ , عَنْ أَبِي هَاشِمٍ الرُّمَّانِيِّ , عَنْ سَعِيدِ بْنِ جُبَيْرٍ , قَالَ: سُئِلَ ابْنُ عَبَّاسٍ عَنِ الرَّجُلِ وَالْمَرْأَةِ يُصِيبُ كُلُّ وَاحِدٍ مِنْهُمَا مِنَ الْآخَرِ حَرَامًا ثُمَّ يَبْدُو لَهُمَا فَيَتَزَوَّجَانِ؟ , قَالَ ابْنُ عَبَّاسٍ: «كَانَ أَوَّلَهُ سِفَاحٌ وَآخِرَهُ نِكَاحٌ»

سعید بن جبیر بیان کرتے ہیں کہ سیدنا ابن عباس رضی اللہ عنہ سے اس مرد و عورت کے متعلق پوچھا گیا جو ایک دوسرے کے ساتھ حرام کام کے مرتکب ہوں اور پھر نکاح کر لیں ۔ تو سیدنا ابن عباس رضی اللہ عنہ نے فرمایا: ان کا پہلا عمل زنا ہے اور دوسرا عمل نکاح ہے ۔

سَعِيدِ بْنِ جُبَيْرٍ ← أَبِي هَاشِمٍ الرُّمَّانِيِّ، ← خَلَفُ بْنُ خَلِيفَةَ، ← إِسْحَاقُ بْنُ أَبِي إِسْرَائِيلَ، ← أَبُو حَامِدٍ مُحَمَّدُ بْنُ هَارُونَ

Sunan Dar Al Qutni · The Marriage Book › Dowry door · Hadith 3681

سنن دار القطنی · كِتَابُ النِّكَاحِ ‹ بَابُ الْمَهْرِ · حديث 3682

3682 - نا أَبُو بَكْرٍ الشَّافِعِيُّ , نا مُحَمَّدُ بْنُ شَاذَانَ , نا مُعَلَّى , نا حَفْصُ بْنُ غِيَاثٍ , عَنْ لَيْثٍ , عَنْ حَمَّادٍ , عَنْ إِبْرَاهِيمَ , عَنْ عَلْقَمَةَ , عَنْ عَبْدِ اللَّهِ , قَالَ: «لَا يَنْظُرُ اللَّهُ إِلَى رَجُلٍ نَظَرَ إِلَى فَرْجِ امْرَأَةٍ وَابْنَتِهَا» مَوْقُوفٌ لَيْثٌ وَحَمَّادٌ ضَعِيفَانِ

علقمہ سے مروی ہے کہ سیدنا عبداللہ رضی اللہ عنہ نے فرمایا : اللہ تعالیٰ ایسے شخص کی طرف نظر ( رحمت ) نہیں فرمائے گا جو کسی عورت اور اس کی بیٹی کی شرم گاہ کو دیکھے ۔ یہ روایت موقوف ہے اور اس کے دو راوی لیث اور حماد ضعیف ہیں۔

عَبْدُ اللَّهِ ← عَلْقَمَةَ ← إِبْرَاهِيمَ، ← حَمَّادٌ، ← لَيْثٌ، ← حَفْصُ بْنُ غِيَاثٍ، ← مُعَلَّى، ← مُحَمَّدُ بْنُ شَاذَانَ، ← أَبُو بَكْرٍ الشَّافِعِيُّ

Sunan Dar Al Qutni · The Marriage Book › Dowry door · Hadith 3682

سنن دار القطنی · كِتَابُ النِّكَاحِ ‹ بَابُ الْمَهْرِ · حديث 3683

3683 - نا مُحَمَّدُ بْنُ عَمْرِو بْنِ الْبَخْتَرِيِّ , نا أَحْمَدُ بْنُ الْخَلِيلِ , نا الْوَاقِدِيُّ , نا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ الزُّهْرِيُّ , عَنْ عَبْدِ اللَّهِ بْنِ أَبِي سُفْيَانَ , عَنْ أَبِيهِ , عَنِ ابْنِ عَبَّاسٍ , قَالَ: «أَسْلَمَ غَيْلَانُ بْنُ سَلَمَةَ وَتَحْتَهُ عَشْرُ نِسْوَةٍ , فَأَمَرَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ» أَنْ يُمْسِكَ أَرْبَعًا وَيُفَارِقَ سَائِرَهُنَّ " , قَالَ: وَأَسْلَمَ صَفْوَانُ بْنُ أُمَيَّةَ وَعِنْدَهُ ثَمَانِ نِسْوَةٍ , فَأَمَرَهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «أَنْ يُمْسِكَ أَرْبَعًا وَيُفَارِقَ سَائِرَهُنَّ»

سیدنا ابن عباس رضی اللہ عنہ بیان کرتے ہیں کہ غمیلان بن سلمہ رضی اللہ عنہ نے اسلام قبول کیا تو ان کی دس بیویاں تھیں ۔ نبی ﷺ نے انہیں حکم دیا کہ چار رکھ لو اور سب کو الگ الگ کر دو۔ راوی بیان کرتے ہیں کہ صفوان بن امیہ رضی اللہ عنہ مشرف بہ اسلام ہوئے تو ان کی آٹھ بیویاں تھیں ۔ رسول اللہ ﷺ نے انہیں حکم دیا کہ چار کو رکھ لو اور سب کو الگ الگ کر دو۔

تَحْتَهُ عَشْرُ نِسْوَةٍ فَأَمَرَهُ النَّبِيُّ أَنْ يُمْسِكَ أَرْبَعًا وَيُفَارِقَ سَائِرَهُنَّ ← «أَسْلَمَ غَيْلَانُ بْنُ سَلَمَةَ ← ابْنِ عَبَّاسٍ، ← أَبِيهِ ← عبد الله بن أبي سفيان ← عَبْدُ اللَّهِ بْنُ جَعْفَرٍ الزُّهْرِيُّ، ← الْوَاقِدِيُّ ← أَحْمَدُ بْنُ الْخَلِيلِ ← محمد بن عمرو بن البختري،

Sunan Dar Al Qutni · The Marriage Book › Dowry door · Hadith 3683

سنن دار القطنی · كِتَابُ النِّكَاحِ ‹ بَابُ الْمَهْرِ · حديث 3684

3684 - نا إِبْرَاهِيمُ بْنُ حَمَّادٍ , وَمُحَمَّدُ بْنُ مَخْلَدٍ , قَالَا: نا الْحَسَنُ بْنُ عَرَفَةَ , نا مَرْوَانُ بْنُ مُعَاوِيَةَ الْفَزَارِيُّ , عَنِ الزُّهْرِيِّ , عَنْ سَالِمٍ , [ص:404] عَنْ أَبِيهِ , قَالَ: أَسْلَمَ غَيْلَانُ بْنُ سَلَمَةَ الثَّقَفِيُّ وَعِنْدَهُ عَشْرُ نِسْوَةٍ , فَقَالَ لَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «خُذْ مِنْهُنَّ أَرْبَعًا»

سالم اپنے والد سے روایت کرتے ہیں کہ غیلان بن سلمہ ثقفی رضی اللہ عنہ مشرف بہ اسلام ہوئے تو ان کی دس بیویان تھیں۔ نبی ﷺ نے ان سے فرمایا؛ ان میں سے چار کو رکھو۔

لَهُ النَّبِيُّ «خُذْ مِنْهُنَّ أَرْبَعًا» ← أَسْلَمَ غَيْلَانُ بْنُ سَلَمَةَ الثَّقَفِيُّ وَعِنْدَهُ عَشْرُ نِسْوَةٍ ← أَبِيهِ ← سَالِمٍ، [ص:376] ← الزُّهْرِيِّ، ← مَرْوَانُ بْنُ مُعَاوِيَةَ الْفَزَارِيُّ، ← الْحَسَنُ بْنُ عَرَفَةَ ← إِبْرَاهِيمُ بْنُ حَمَّادٍ وَمُحَمَّدُ بْنُ مَخْلَدٍ

Sunan Dar Al Qutni · The Marriage Book › Dowry door · Hadith 3684

سنن دار القطنی · كِتَابُ النِّكَاحِ ‹ بَابُ الْمَهْرِ · حديث 3685

3685 - نا مُحَمَّدُ بْنُ نُوحٍ , نا هَارُونُ بْنُ إِسْحَاقَ , نا عَبْدَةُ بْنُ سُلَيْمَانَ , عَنْ سَعِيدٍ ح وَنا مُحَمَّدُ بْنُ مَخْلَدٍ , نا أَحْمَدُ بْنُ مَنْصُورٍ الرَّمَادِيُّ , نا يَزِيدُ بْنُ هَارُونَ , أنا سَعِيدٌ ح وَنا مُحَمَّدُ بْنُ مَخْلَدٍ , نا مُحَمَّدُ بْنُ إِسْحَاقَ الصَّاغَانِيُّ , نا عَبْدُ اللَّهِ بْنُ بَكْرٍ , نا سَعِيدٌ , نا مَعْمَرٌ , عَنِ الزُّهْرِيِّ , عَنْ سَالِمٍ , عَنِ ابْنِ عُمَرَ , قَالَ: أَسْلَمَ غَيْلَانُ بْنُ سَلَمَةَ وَتَحْتَهُ عَشْرُ نِسْوَةٍ فِي الْجَاهِلِيَّةِ وَأَسْلَمْنَ مَعَهُ , فَأَمَرَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «أَنْ يَخْتَارَ مِنْهُنَّ أَرْبَعًا». قَالَ الرَّمَادِيُّ: هَكَذَا يَقُولُ أَهْلُ الْبَصْرَةِ

سیدنا ابن عمر رضی اللہ عنہ بیان کرتے ہیں کہ غیلان بن سلمہ رضی اللہ عنہ نے اسلام قبول کیا تو دور جاہلیت کی اس کی دس بیویوں نے بھی ساتھ ہی اسلام قبول کیا۔ نبی ﷺ نے اسے حکم دیا کہ ان میں سے چار کا انتخاب کر لے ، رمادی کا کہنا ہے اہل بصرہ اسی طرح بیان کرتے ہیں ۔

تَحْتَهُ عَشْرُ نِسْوَةٍ فِي الْجَاهِلِيَّةِ وَأَسْلَمْنَ مَعَهُ فَأَمَرَهُ النَّبِيُّ ← «أَسْلَمَ غَيْلَانُ بْنُ سَلَمَةَ ← ابْنِ عُمَرَ ← سَالِمٍ ← الزُّهْرِيِّ، ← مَعْمَرٌ، ← سَعِيدٌ، ← عَبْدُ اللَّهِ بْنُ بَكْرٍ، ← مُحَمَّدُ بْنُ إِسْحَاقَ الصَّاغَانِيُّ ← مُحَمَّدُ بْنُ مَخْلَدٍ ← سَعِيدٌ، ← يَزِيدُ بْنُ هَارُونَ ← أَحْمَدُ بْنُ مَنْصُورٍ الرَّمَادِيُّ، ← مُحَمَّدُ بْنُ مَخْلَدٍ ← سَعِيدٌ، ← عَبْدَةُ بْنُ سُلَيْمَانَ ← هَارُونُ بْنُ إِسْحَاقَ ← مُحَمَّدُ بْنُ نُوحٍ،

Sunan Dar Al Qutni · The Marriage Book › Dowry door · Hadith 3685

سنن دار القطنی · كِتَابُ النِّكَاحِ ‹ بَابُ الْمَهْرِ · حديث 3686

3686 - نا مُحَمَّدُ بْنُ مَخْلَدٍ , نا الرَّمَادِيُّ , نا أَصْبَغُ بْنُ الْفَرَجِ , نا ابْنُ وَهْبٍ , عَنْ يُونُسَ , عَنِ ابْنِ شِهَابٍ , [ص:406] عَنْ عُثْمَانَ بْنِ مُحَمَّدِ بْنِ أَبِي سُوَيْدٍ , أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ لِغَيْلَانَ بْنَ سَلَمَةَ حِينَ أَسْلَمَ وَعِنْدَهُ عَشْرُ نِسْوَةٍ: «خُذْ مِنْهُنَّ أَرْبَعًا وَفَارِقْ سَائِرَهُنَّ».

عثمان بن محمد بن ابو سویدہ روایت کرتے ہیں کہ غیلان بن سلمہ رضی اللہ عنہ مشرف بہ اسلام ہوئے ، ان کی دس بیویاں تھیں ، رسول اللہ ﷺ نے انہیں حکم دیا کہ ان میں سے چار کا انتخاب کر لو اور سب کا الگ الگ کر دو۔

عُثْمَانَ بْنِ مُحَمَّدِ بْنِ أَبِي سُوَيْدٍ، ← ابْنِ شِهَابٍ، [ص:85] ← يُونُسَ ← ابْنُ وَهْبٍ، ← أَصْبَغُ بْنُ الْفَرَجِ، ← الرمادي، ← مُحَمَّدُ بْنُ مَخْلَدٍ

Sunan Dar Al Qutni · The Marriage Book › Dowry door · Hadith 3686

سنن دار القطنی · كِتَابُ النِّكَاحِ ‹ بَابُ الْمَهْرِ · حديث 3687

3687 - نا مُحَمَّدُ بْنُ مَخْلَدٍ , نا الصَّاغَانِيُّ , نا أَبُو صَالِحٍ , حَدَّثَنِي اللَّيْثُ , نا يُونُسُ , عَنِ ابْنِ شِهَابٍ , قَالَ: بَلَغَنِي عَنْ عُثْمَانَ بْنِ أَبِي سُوَيْدٍ , أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: مِثْلَهُ.

ایک اور سند کے ساتھ اسی کے مثل ہی مروی ہے ۔

عُثْمَانَ بْنِ أَبِي سُوَيْدٍ ← بلغني ← ابْنِ شِهَابٍ، ← يُونُسَ ← اللَّيْثُ ← أَبُو صَالِحٍ، ← الصَّاغَانِيُّ، ← مُحَمَّدُ بْنُ مَخْلَدٍ

Sunan Dar Al Qutni · The Marriage Book › Dowry door · Hadith 3687

سنن دار القطنی · كِتَابُ النِّكَاحِ ‹ بَابُ الْمَهْرِ · حديث 3688

3688 - نا مُحَمَّدُ بْنُ مَخْلَدٍ , نا الصَّاغَانِيُّ , نا عَبْدُ اللَّهِ بْنُ يُوسُفَ , نا مَالِكٌ , أَنَّهُ سَمِعَ ابْنَ شِهَابٍ , يَقُولُ: بَلَغَنَا أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ لِرَجُلٍ مِنْ ثَقِيفٍ مِثْلَهُ.

ابن شہاب رحمہ اللہ بیان کرتے ہیں کہ یہ بات ہمارے احاطہ علم میں آئی کہ نبی ﷺ نے ثقیف قبیلے کے ایک شخص سے فرمایا: اس سے آگے اسی کے مثل حدیث ہے ۔

بَلَغَنَا ← ابْنِ شِهَابٍ، ← مَالِكٌ، أَنَّهُ ← عَبْدُ اللَّهِ بْنُ يُوسُفَ، ← الصَّاغَانِيُّ، ← مُحَمَّدُ بْنُ مَخْلَدٍ

Sunan Dar Al Qutni · The Marriage Book › Dowry door · Hadith 3688

سنن دار القطنی · كِتَابُ النِّكَاحِ ‹ بَابُ الْمَهْرِ · حديث 3689

3689 - نا ابْنُ مَخْلَدٍ , نا الرَّمَادِيُّ , نا عَبْدُ الرَّزَّاقِ , أنا مَعْمَرٌ , عَنِ الزُّهْرِيِّ , قَالَ: أَسْلَمَ غَيْلَانُ بْنُ سَلَمَةَ بِمِثْلِهِ

اختلاف رُواۃ کے ساتھ گزشتہ حدیث ہی ہے ۔

أَسْلَمَ غَيْلَانُ بْنُ سَلَمَةَ بِمِثْلِهِ ← الزُّهْرِيِّ، ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← الرمادي، ← ابْنُ مَخْلَدٍ

Sunan Dar Al Qutni · The Marriage Book › Dowry door · Hadith 3689

chevron_left Previous
1…347348349…404
Next chevron_right
All Chapters
1. The Book of Purity
    1. Chapter on the rule of water when it is unclean2. Changing water door3. The door of ablution in the water of the people of the book4. The door of the well, when an animal falls into it5. A door in the sea water6. The door to every food in which there is a beast that has no blood7. Heated water door8. The door of water pours bread in it9. The door to interpretation, when you go to prayer10. The door of ablution, thanks to the thieves11. Gold and silver vessels' door12. The tanning door13. The door to washing hands for those who wake up from their sleep14. The door of intent15. The door to washing in permanent water16. The door of using a man thanks to the ablution of a woman17. The door to lust18. The Gate of the Weavers19. The door to receive the kiss in the open20. A door to solicitation21. The door of the feet22. The door to dog penetration23. The Door to the Catwalk24. The door to nomenclature in light25. The door of ablution by the wine26. Chapter of Induction of Nomination Begin Purity27. Chapter of the light of the Messenger of God, may God’s prayers and peace be upon him28. Chapter of what was narrated in urging ritual ablution and inhalation and starting with them is the first ablution29. Part of what is narrated in the permissibility of ritual washing of the left hand30. Chapter on the Characteristics of the Light of the Messenger of God, may God’s prayers and peace be upon him31. The Water Renewal Survey Door32. The Triangulation Survey Door33. The door of what is desirable is for the ablution and the ablution to use it from the water.34. The door to the teeth that are in the head and the body35. Chapter on the obligation to wash the feet and the feet36. Chapter on what was narrated from the Prophet’s peace and blessings be upon him: “The ears are from the head.”37. Chapter on what is narrated in the virtue of ablution and the absorption of all old feet in ablution with water38. The door of dryness from the water of ablution39. A door for splashing water after the lightness after light40. Chapter on the obligation to do ghusl after meeting the circumcision, even if it is not revealed41. Chapter on what was narrated in the ritual ablution and inhalation in the washing of janaabah42. The door to the prohibition of washing, thanks to the washing of a woman43. A chapter in the end for the sideways and menstruating women from reading the Qur’an44. A door at the end of the hadith from touching the Qur’an45. Chapter on what is stated in the purification and wisdom of the semen, wet and dry46. The door of the sidewalks, if he wants to sleep, eats or drinks how to make47. Chapter on the transcription of his saying: Water is water48. The door to the uncleanness of urine and the order to take a picnic from him and rule in the urine of what is eaten of his flesh49. The door to judgment in the urine of the boy and the boy, unless they eat food50. The door of what is narrated in sleep sitting, does not invalidate ablution51. A door in the purity of the earth from urine52. Chapter on the description of what invalidates ablution and what is narrated in palpability and kissing53. The chapter on what was narrated in the sense of acceptance, thought, remembrance and wisdom in that54. Chapter of the narratives touching the armpits55. A door in ablution from the outside of the body, such as nourishment, vomiting, cupping, and the like.56. A chapter in what was narrated, who sleeps sitting, standing, and lying down, and what is required of purity in that57. The door of the conversations of laughter in prayer and its reasoning58. The door of tayammum59. The door to tayammum and that it is performed for every prayer60. A door in the hatred of the imamate of those who perform ablution61. A chapter in the statement of the place in which it is permissible to do tayammum and the amount of it from the country and the request of water62. A door in the permissibility of tayammum, for those who have not found water for many years63. The door of permissibility of tayammum to the surgeon, with the use of water and wound hardening.64. A door in which it is permissible to wipe some head65. The door to the anointing over the two socks66. The door to the license in the survey over the two slaves, and what is in it and the different narrations67. The door to ablution and ablution from the utterance of the participants68. The door of what is in the wiping over the hidden ones without time
2. 2- Al-Hamzah with Faa'a
    69. Door70. The door to what women are required to pray when they are purified from menstruation71. The door to the permissible prayer with the exit of blood from the body72. A door in the statement of 'awrah and the thigh of it73. The door to permissible surveying of sins74. Chapter statement of the place in which it is permissible to pray and what is permissible in the prosecution
3. prayer book
    75. Door76. Chapter of the obligatory prayers, and they are five77. The door to the matter of teaching the prayers and hitting them is the limit of the 'awrah that must be covered78. The door to the prohibition of their blood and their money when they testify with two testimonies and establish prayers and pay zakat79. A door in remembrance of my father's ears being forbidden and the differing narratives in him80. Remembrance of Saad Al-Qurus81. The chapter on mentioning residence and the different narratives in it82. The door to forbidding prayer after the dawn prayer and after the afternoon prayer83. The chapter on mentioning the timing of time and the different narratives in that84. The door of the Imamate of Gabriel85. The door to urge to kneel between the ears in every prayer and the two rak'ahs before Maghrib and the difference in it86. Chapter on what is narrated in the description of morning and pity, and what is required by prayer87. A door in the morning and morning attribute88. Chapter in the last attribute of the evening prayer
3. prayer book
    89. The door of ijtihad in the qiblah90. A door in remembrance of the command of the ears and the imamate and deserves them91. The door to transfer to the Kaaba and it is permissible to receive the qiblah in some prayers92. The door of remembrance of the supplicant prayer behind the spoiled93. The door of remembrance of prayer in camels and camels.94. The door to repeat prayers in congregation95. Chapter on the mention of the group and its people as the imam96. Chapter on who is entitled to the imamate97. The door of the two is a group98. The door of the one who is fit to succeed behind the imam99. Chapter of prayers in one garment100. The chapter urges the leveling of rows101. A door to the left taking the right to the right in prayer102. Chapter mention of arrogance and raising the hands when opening and bowing and raising from it and the amount of that and the different narrations103. The door to the supplication after opening up104. The door to the duty to read in the name of God, the Compassionate, the Merciful in prayer and the public in it and the differing narratives in that105. Chapter on what is rewarded for supplication when you are unable to read Fatih Al-Ketab106. The chapter on mentioning the difference of narration in the open by {In the Name of God, the Most Gracious, the Most Merciful} [Al-Fatihah: 1]107. The door to the obligation to read the mother of the Book in prayer and behind the imam108. The chapter on the mention of his saying, may God’s prayers and peace be upon him: “He who has an imam, the imam reciter has a reading and disagreement of narrations.”109. The door to insurance in prayer after the opening of the book and the public speaking with it
4. Friday Book
    160. The door to which the Friday is answered161. Mention the number in the Friday162. The door of the group to the one who heard the call163. The door of the Friday to the people of the village164. Chapter: Who can perceive a rak'ah from the group or not realize it165. Chapter: In the two rak'ahs, when the man comes and the imam is preaching166. The door of Friday prayers before half day
5. The Witr Book
    167. The chapter on the string of tendon and that it is not an imposition, and that he, may God’s prayers and peace be upon him, used to string on the camel168. Whoever sleeps at his tendon or forgets him169. The string is five, three, one, or more than five170. Do not liken the tendon to the prayer of the Maghrib171. Chord one-third one-third of the west172. The virtue of tendon173. What is recited in bowing tendons and qunoot in it174. In the two rak'ahs after the string175. Chapter on the description of Al-Qunoot and the description of its location.176. The door of prayers for the sick and whoever is relaxed in his prayers, how will he succeed
6. The Book of the Two Feasts
    177. Door178. Chapter of the Prayer of the Prophet, may God’s prayers and peace be upon him, in the Kaaba and the differing narrations in it179. The door to stressing leaving prayers and disbelieving those who left it and forbidding the killing of those who committed it180. Chapter on the description of whom it is permissible to pray with him and prayers upon him181. Chapter on the Description of the Prayer of Fear and its Divisions182. Chapter on the Description of the Eclipse Prayers and Eclipses and their Arrangements
7. The Ascension Book
    183. Door
8. The Funeral Book
    184. The door of walking in front of the funeral185. The door of a Muslim is not unclean186. The door of the place of the grave of Adam, may God’s prayers and peace be upon him, and his arrogance four187. The door to the funeral procession is one and the big is four and five and the reciting Al-Fatiha188. The door to placing the right-hand left and raising the hands when enlarging189. Door to Promote Dirt for the Dead190. The door of prayer on the graves191. Chapter of the prayer of the victims in congregation192. The door to permissibility of work is limited in prayer and what is required of the unconscious from the judiciary and the time of the prayer of volunteerism193. The door of the man is unconscious, and the time for prayer has come. Should he make it or not?194. The door of gestures in prayer with an excuse195. The door to the sign in prayer196. Whoever catches a prostration of the morning before the sun rises, he catches it197. The door of frequent mosques198. The door to return for a person who prays for a man who looks at his future199. The reading easing door for a need200. The door to the end of the Messenger of God, may God’s prayers and peace be upon him, for the Imam to rise above something and the people behind him
9. Zakat Book
    201. Door202. The door to the obligation of zakat by year203. Chapter on the Obligation of Zakat on Gold, Paper, Livestock, Fruits and Cereals204. Chapter: Nothing is broken205. Chapter on what zakat is due from love206. Chapter: There is no charity in vegetables207. Chapter: There is no charity in the factors208. Chapter on the interpretation of the two mixtures, and what was mentioned in the zakat on the two mixtures209. The door of what I pay zakat is not a treasure trove210. Chapter on Zakat Al-Hili211. Chapter: Zakat office does not have any zakat money until it is released
9. Zakat Book
    212. Chapter on the obligation of zakat on the wealth of the boy and the orphan213. The door to borrowing a guardian from the money of an orphan214. Chapter of Zakat on camels and sheep215. Chapter: It is not permissible for charity to be rich, or for only once.216. The chapter on the statement of who is allowed to take charity217. The door to the rich who forbids the question218. The door to expediting charity before the year219. Chapter on Zakat on the wealth of commerce and its fall from horses and slaves220. A door in the amount of charity, as you take out the earth and shed the fruits221. Chapter urging the release of charity and the statement of its portion
10. Zakat al-Fitr Book
    222. Door223. A door in the orders of the Prophet, may God’s prayers and peace be upon him224. A door in the tribute of the Magi and what is narrated in their rulings
110. The door of the Imam's placement of the Imam's recitation
111. The door of fate reading in the afternoon, afternoon and morning.
112. Section mentioning the copies of the application and the order to take
113. Chapter on the description of what the worshiper says when he is bowing and prostrating
114. The door to mention kneeling and prostrating, and what is permissible in them
115. The door of the one who realized the imam before establishing his crucifixion, he realized the prayer
116. Chapter on the need to build steel in bowing and prostrating
117. Chapter on the obligation to put the forehead and nose
118. The door to the attribute of sitting to witness and between the two prostrations
119. The chapter on the description, the duty, and the differing narratives in it
120. The chapter on mentioning the obligation of prayers upon the Prophet, may God’s prayers and peace be upon him, in witnessing and diverging narratives in that regard
121. The chapter on mentioning what comes out of prayers and how it is delivered
122. The Opening of the Prayers Opening Door
123. The door of the imam’s prayer, which is a pleurisy or a hadith
124. The chapter on the description of forgetfulness in prayer and its rulings and the different narratives in that, and it is not interrupted by prayer something that passes between me
125. The door to turning evil through listening to the call to prayer and prostrating in front of peace before peace
126. The door of construction is most likely
127. The door to prostration of forgetfulness after peace
128. Chapter: The Muqtada is not an oversight and an imam is an oversight
129. Chapter on Building on Investigation and Prostrating after Delivery and Witnessing Before and After
130. The door to going back to the bases before continuing the resurrection
131. Chapter: Analysis of prayer-delivery
132. Chapter: Whoever spoke before delivery at the end of his prayer or who spoke before the imam was delivered, his prayer has been completed.
133. The door of the patient's prayer is not able to do the obligatory prayer on the journey
134. Chapter of urging and ordering the prayer of the group
135. The door to making up prayers after her time, and whoever enters into prayer, he goes out of her time before completing it
136. The door of the amount of distance that is shortened by prayer and the length of time
137. The door to joining prayers during travel
138. Chapter on the description of prayers on travel and the combination of two prayers without an excuse and the description of prayers on the ship.
139. Chapter on the attribute of voluntary prayer on travel and receiving the kiss when praying on the tank
140. The door of the sick prayer sits with the imams
141. The door to prayer in the bow and the horn and the slippers and the throwing of something in the prayer when it is impure
142. Chapter on teaching the congregation to lead the imam when he stood in his recitation
143. The door of the amount of uncleanness that invalidates prayer
144. The door of the imam precedes the congregation before some of the prayers, so he enters with them from the time he realizes it and it is the first of his prayers
145. The chapter on the mention of the imam’s representation from the reading of the imams
146. The door of women's prayer in congregation and the position of their imam
147. Statement of the funeral prayer prayers
148. The prostration of the Qur’an
149. Chapter of the Sunnah in the prostration of gratitude
150. The door of the one who prays the morning alone and then realizes the group so that he can pray with her
151. The door to repeat prayers
152. Chapter: He does not pray twice a day
153. The door to the night prayer during the day and night
154. Chapter: There is no prayer after dawn, except for two prostrations
155. The door to urge the neighbor of the mosque to pray in it, except for an excuse
156. The door of the man reminds him of prayer while he is in another
157. The chapter on the virtue of the prayer of the one who rests on the prayers of al-Qa`idah and of how the righteous prayer lasts behind the seated
158. The door of the forgotten prayer time
159. The door to the passport of a person at home in all times