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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Wednesday, Jumada I 4, 1448 AH · Oct 14, 2026

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سنن دار القطنی

Sunan Dar Al Qutni

by Dar Al Qutni

4,847 Hadith298 Chapters
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Chapters

سنن دار القطنی · كِتَابُ الْوِتْرِ ‹ بَابُ صِفَةِ الْوِتْرِ وَأَنَّهُ لَيْسَ بِفَرْضٍ , وَأَنَّهُ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يُوتِرُ عَلَى الْبَعِيرِ · حديث 1631

1631 - حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْمَاعِيلَ , ثنا مُحَمَّدُ بْنُ خَلَفٍ , ثنا شُجَاعُ بْنُ الْوَلِيدِ , نا أَبُو جَنَابٍ , عَنْ عِكْرِمَةَ , عَنِ ابْنِ عَبَّاسٍ , أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " ثَلَاثٌ هُنَّ عَلَيَّ فَرَائِضٌ وَهُنَّ لَكُمْ تَطَوُّعٌ: النَّحْرُ , وَالْوِتْرُ , وَرَكْعَتَا الْفَجْرِ "

سیدنا ابن عباس رضی اللہ عنہ سے مروی ہے کہ رسول اللہﷺ نے فرمایا: تین کام ایسے ہیں کہ جو مجھ پر تو فرض ہیں لیکن تمہارے لیے نفل ہیں : قربانی، وتر اور فجر کی دو سنتیں۔

ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← أَبُو جَنَابٍ ← شُجَاعُ بْنُ الْوَلِيدِ، ← مُحَمَّدُ بْنُ خَلَفٍ ← الْحُسَيْنُ بْنُ إِسْمَاعِيلَ

Sunan Dar Al Qutni · The Witr Book › The chapter on the string of tendon and that it is not an imposition, and that he, may God’s prayers and peace be upon him, used to string on the camel · Hadith 1631

سنن دار القطنی · كِتَابُ الْوِتْرِ ‹ بَابُ صِفَةِ الْوِتْرِ وَأَنَّهُ لَيْسَ بِفَرْضٍ , وَأَنَّهُ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يُوتِرُ عَلَى الْبَعِيرِ · حديث 1632

1632 - حَدَّثَنَا الْحَسَنُ بْنُ سَعِيدِ بْنِ الْحَسَنِ بْنِ يُوسُفَ الْمَرْوَرُوذِيُّ , قَالَ: وَجَدْتُ فِي كِتَابِ جَدِّي: وَحَدَّثَنِي بِهِ أَبِي , عَنْ جَدِّي , ثنا بَقِيَّةُ , ثنا عَبْدُ اللَّهِ بْنُ مُحَرَّرٍ , عَنْ قَتَادَةَ , عَنْ أَنَسٍ , قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أُمِرْتُ بِالْوِتْرِ وَالْأَضْحَى وَلَمْ يُعْزَمْ عَلَيَّ»

سیدنا انس رضی اللہ عنہ بیان کرتے ہیں کہ رسول اللہﷺ نے فرمایا: مجھے وتر اور قربانی کا حکم دیا گیا ہے ، البتہ ( اس معاملے میں ) مجھ پر سختی نہیں کی گئی ۔

أَنَسٍ، ← قَتَادَةَ ← عَبْدُ اللَّهِ بْنُ مُحَرَّرٍ، ← بَقِيَّةُ ← جَدِّي، ← وَجَدْتُ فِي كِتَابِ جَدِّي: وَحَدَّثَنِي بِهِ أَبِي ← الْحَسَنُ بْنُ سَعِيدِ بْنِ الْحَسَنِ بْنِ يُوسُفَ الْمَرْوَرُوذِيُّ

Sunan Dar Al Qutni · The Witr Book › The chapter on the string of tendon and that it is not an imposition, and that he, may God’s prayers and peace be upon him, used to string on the camel · Hadith 1632

سنن دار القطنی · كِتَابُ الْوِتْرِ ‹ بَابُ صِفَةِ الْوِتْرِ وَأَنَّهُ لَيْسَ بِفَرْضٍ , وَأَنَّهُ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يُوتِرُ عَلَى الْبَعِيرِ · حديث 1633

1633 - حَدَّثَنَا أَبُو بَكْرٍ النَّيْسَابُورِيُّ , ثنا يُونُسُ بْنُ عَبْدِ الْأَعْلَى , ثنا [ص:338] عَبْدُ اللَّهِ بْنُ وَهْبٍ , أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ عُمَرَ , وَمَالِكُ بْنُ أَنَسٍ , عَنْ أَبِي بَكْرِ بْنِ عُمَرَ بْنِ عَبْدِ الرَّحْمَنِ , عَنْ سَعِيدِ بْنِ يَسَارٍ , قَالَ: كُنْتُ أَسِيرُ مَعَ ابْنِ عُمَرَ بِطَرِيقِ مَكَّةَ , قَالَ سَعِيدٌ: فَلَمَّا خَشِيتُ الصُّبْحَ نَزَلْتُ فَأَوْتَرْتُ ثُمَّ أَدْرَكْتُهُ , فَقَالَ لِيَ ابْنُ عُمَرَ: «أَيْنَ كُنْتَ؟» , قُلْتُ: خَشِيتُ الْفَجْرَ فَنَزَلْتُ فَأَوْتَرْتُ , قَالَ: «أَوَلَيْسَ لَكَ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ؟» , فَقُلْتُ: بَلَى , قَالَ: فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «كَانَ يُوتِرُ عَلَى الْبَعِيرِ»

سعید بن یسار بیان کرتے ہیں کہ میں سیدنا ابن عمر رضی اللہ عنہ کے ساتھ مکہ کے راستے پر سفر پہ گامزن تھا ، تو جب مجھے صبح ہونے کا خدشہ ہوا تو میں ( سواری سے نیچے ) اترا اور وتر پڑھا ، پھر میں ان کے ساتھ جا ملا۔ تو ابن عمر رضی اللہ عنہ نے مجھ سے پوچھا: تم کہاں تھے؟ میں کہا: مجھے فجر (کے طلوع ) ہونے کا خدشہ ہوا تو میں نے ( سواری سے ) اتر کر وتر پڑھ لیا ۔ انہوں نے فرمایا: کیا تمہارے لیے رسول اللہ ﷺ کے عمل میں اسوہ حسنہ نہیں ہے میں عرض کیا : کیوں نہیں ۔ تو انہوں نے فرمایا: یقیناً رسول اللہﷺ اونٹ پر ہی وتر پڑھ لیا کرتے تھے ۔

فَإِنَّ رَسُولَ اللهِ كَانَ يُوتِرُ عَلَى الْبَعِيرِ. ← «أَوَلَيْسَ لَكَ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ؟» فَقُلْتُ: بَلَى ← لِيَ ابْنُ عُمَرَ: «أَيْنَ كُنْتَ؟» قُلْتُ: خَشِيتُ الْفَجْرَ فَنَزَلْتُ فَأَوْتَرْتُ ← سَعِيدٌ: فَلَمَّا خَشِيتُ الصُّبْحَ نَزَلْتُ فَأَوْتَرْتُ ثُمَّ أَدْرَكْتُهُ ← كنت أسير مع ابن عمر بطريق مكة ← سَعِيدِ بْنِ يَسَارٍ، ← أَبِي بَكْرِ بْنِ عُمَرَ بْنِ عَبْدِ الرَّحْمَنِ، ← عبد الله بن عمر، ومالك بن أنس، ← [ص:338] عَبْدُ اللَّهِ بْنُ وَهْبٍ ← یُوْنُسُ بْنُ عَبْدِ الْاِعْلٰی ← أَبُو بَكْرٍ النَّيْسَابُورِيُّ،

Sunan Dar Al Qutni · The Witr Book › The chapter on the string of tendon and that it is not an imposition, and that he, may God’s prayers and peace be upon him, used to string on the camel · Hadith 1633

سنن دار القطنی · كِتَابُ الْوِتْرِ ‹ بَابُ صِفَةِ الْوِتْرِ وَأَنَّهُ لَيْسَ بِفَرْضٍ , وَأَنَّهُ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يُوتِرُ عَلَى الْبَعِيرِ · حديث 1634

1634 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْعَزِيزِ , ثنا دَاوُدُ بْنُ رُشَيْدٍ , ثنا إِسْمَاعِيلُ بْنُ عَيَّاشٍ , حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ , وَمُوسَى يَعْنِي ابْنَ عُقْبَةَ , وَعَبْدُ الْعَزِيزِ , عَنْ نَافِعٍ , عَنِ ابْنِ عُمَرَ , عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «أَنَّهُ كَانَ يُوتِرُ عَلَى رَاحِلَتِهِ , وَيُصَلِّي التَّطَوُّعَ عَلَيْهَا حَيْثُمَا تَوَجَّهَتْ بِهِ يُومِئُ بِرَأْسِهِ إِيمَاءً»

سیدنا ابن عمر رضی اللہ عنہ سے مروی ہے کہ رسول اللہﷺ اپنی سواری پر ہی وتر پڑھ لیا کرتے تھے اور نفل نماز بھی اسی پر پڑھ لیتے تھے ، سواری آپ کا رخ جدھر بھی کر دیتی آپ اپنے سر مبارک سے اسی طرف اشارہ کرتے رہتے۔

ابْنِ عُمَرَ ← نَافِعٍ ← عُبَيْدُ اللَّهِ بْنُ عُمَرَ وَمُوسَى يَعْنِي ابْنَ عُقْبَةَ وَعَبْدُ الْعَزِيزِ ← إِسْمَاعِيلُ بْنُ عَيَّاشٍ، ← دَاوُدُ بْنُ رُشَيْدٍ، ← عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْعَزِيزِ

Sunan Dar Al Qutni · The Witr Book › The chapter on the string of tendon and that it is not an imposition, and that he, may God’s prayers and peace be upon him, used to string on the camel · Hadith 1634

سنن دار القطنی · كِتَابُ الْوِتْرِ ‹ بَابُ صِفَةِ الْوِتْرِ وَأَنَّهُ لَيْسَ بِفَرْضٍ , وَأَنَّهُ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يُوتِرُ عَلَى الْبَعِيرِ · حديث 1635

1635 - حَدَّثَنَا أَبُو بَكْرٍ النَّيْسَابُورِيُّ , حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ بِشْرٍ , ثنا يَحْيَى بْنُ سَعِيدٍ , عَنِ ابْنِ عَجْلَانَ , ثنا نَافِعٌ , عَنِ ابْنِ عُمَرَ , «أَنَّهُ كَانَ يُصَلِّي عَلَى رَاحِلَتِهِ وَيُوتِرُ عَلَيْهَا، وَذَكَرَ ذَلِكَ عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ»

نافع روایت کرتے ہیں کہ سیدنا ابن عمر رضی اللہ عنہ اپنی سواری پر ہی نماز پڑھ لیا کرتے تھے اور اسی پر وتر پڑھ لیتے تھے ۔ انہوں نے یہ بات رسول اللہﷺ سے بیان کی۔

رَسُولِ اللَّهِ ← ابْنِ عُمَرَ «أَنَّهُ كَانَ يُصَلِّي عَلَى رَاحِلَتِهِ وَيُوتِرُ عَلَيْهَا، وَذَكَرَ ذَلِكَ ← نَافِعٍ ← ابْنِ عَجْلَانَ، ← يَحْيَی بْنُ سَعِيدٍ ← عَبْدُ الرَّحْمَنِ بْنُ بِشْرٍ ← أَبُو بَكْرٍ النَّيْسَابُورِيُّ،

Sunan Dar Al Qutni · The Witr Book › The chapter on the string of tendon and that it is not an imposition, and that he, may God’s prayers and peace be upon him, used to string on the camel · Hadith 1635

سنن دار القطنی · كِتَابُ الْوِتْرِ ‹ بَابُ صِفَةِ الْوِتْرِ وَأَنَّهُ لَيْسَ بِفَرْضٍ , وَأَنَّهُ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يُوتِرُ عَلَى الْبَعِيرِ · حديث 1636

1636 - حَدَّثَنَا أَبُو بَكْرٍ النَّيْسَابُورِيُّ , ثنا الْحَسَنُ بْنُ مُحَمَّدٍ الصَّبَّاحُ , ثنا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ , عَنْ أَيُّوبَ , عَنْ سَعِيدِ بْنِ جُبَيْرٍ , قَالَ: كَانَ ابْنُ عُمَرَ «يُصَلِّي عَلَى رَاحِلَتِهِ تَطَوُّعًا فَإِذَا أَرَادَ أَنْ يُوتِرَ نَزَلَ فَأَوْتَرَ عَلَى الْأَرْضِ» , قَالَ: وَقَالَ نَافِعٌ: كَانَ ابْنُ عُمَرَ «رُبَّمَا أَوْتَرَ عَلَى رَاحِلَتِهِ وَرُبَّمَا نَزَلَ»

سعید بن جبیر بیان کرتے ہیں کہ سیدنا ابن عمر رضی اللہ عنہ اپنی سواری پر نفل نماز پڑھ لیا کرتے تھے اور جب آپ وتر پڑھنا چاہتے تھے تو ( سواری سے نیچے ) اترتے اور زمین پر وتر پڑھتے اور نافع بیان کرتے ہیں کہ ابن عمر رضی اللہ عنہ بسا اوقات اپنی سواری پر ہی وتر پڑھ لیتے تھے اور کبھی کبھار ( سواری سے نیچے ) اتر جاتے تھے ۔

كَانَ ابْنُ عُمَرَ «يُصَلِّي عَلَى رَاحِلَتِهِ تَطَوُّعًا فَإِذَا أَرَادَ ← سَعِيدِ بْنِ جُبَيْرٍ ← أَيُّوبَ، ← إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، ← الْحَسَنُ بْنُ مُحَمَّدٍ الصَّبَّاحُ، ← أَبُو بَكْرٍ النَّيْسَابُورِيُّ،

Sunan Dar Al Qutni · The Witr Book › The chapter on the string of tendon and that it is not an imposition, and that he, may God’s prayers and peace be upon him, used to string on the camel · Hadith 1636

سنن دار القطنی · كِتَابُ الْوِتْرِ ‹ مَنْ نَامَ عَنْ وِتْرِهِ أَوْ نَسِيَهُ · حديث 1637

1637 - حَدَّثَنَا يَحْيَى بْنُ صَاعِدٍ , ثنا مُحَمَّدُ بْنُ عَوْفِ بْنِ سُفْيَانَ الطَّائِيُّ , ثنا عُثْمَانُ بْنُ سَعِيدِ بْنِ كَثِيرِ بْنِ دِينَارٍ , نا أَبُو غَسَّانَ مُحَمَّدُ بْنُ مُطَرِّفٍ , عَنْ زَيْدِ بْنِ أَسْلَمَ , عَنْ عَطَاءِ بْنِ يَسَارٍ , عَنْ أَبِي سَعِيدٍ , قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ نَامَ عَنْ وِتْرِهِ أَوْ نَسِيَهُ فَلْيُصَلِّهِ إِذَا أَصْبَحَ أَوْ ذَكَرَهُ»

سیدنا ابو سعید رضی اللہ عنہ بیان کرتے ہیں کہ رسول اللہﷺ نے فرمایا: جو شخص وتر پڑھنے کے وقت سو جائے یا اسے بھول جائے تو اسے چاہیے کہ جب صبح ہو یا جب اسے یاد آئے تب پڑھ لے ۔

اَبِیْ سَعِیْدٍ ← عَطَاءِ بْنِ يَسَارٍ ← زَيْدِ بْنِ أَسْلَمَ، ← أَبُو غَسَّانَ مُحَمَّدُ بْنُ مُطَرِّفٍ، ← عُثْمَانُ بْنُ سَعِيدِ بْنِ كَثِيرِ بْنِ دِينَارٍ، ← مُحَمَّدُ بْنُ عَوْفِ بْنِ سُفْيَانَ الطَّائِيُّ، ← يَحْيَى بْنُ صَاعِدٍ،

Sunan Dar Al Qutni · The Witr Book › Whoever sleeps at his tendon or forgets him · Hadith 1637

سنن دار القطنی · كِتَابُ الْوِتْرِ ‹ مَنْ نَامَ عَنْ وِتْرِهِ أَوْ نَسِيَهُ · حديث 1638

1638 - حَدَّثَنَا عُثْمَانُ بْنُ جَعْفَرِ بْنِ مُحَمَّدٍ , ثنا مُحَمَّدُ بْنُ إِبْرَاهِيمَ [ص:340] السَّمَرْقَنْدِيُّ نُبَيْرَةُ , حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْجَعْفَرِيُّ , حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَلَمَةَ , عَنْ زَيْدِ بْنِ أَسْلَمَ , عَنْ عَطَاءِ بْنِ يَسَارٍ , عَنْ أَبِي سَعِيدٍ , أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قِيلَ لَهُ: إِنَّ أَحَدَنَا يُصْبِحُ وَلَمْ يُوتِرْ , قَالَ: «فَلْيُوتِرْ إِذَا أَصْبَحَ»

سیدنا ابو سعید رضی اللہ عنہ روایت کرتے ہیں کہ نبیﷺ سے کہا گیا: ہم میں سے کوئی شخص صبح کو اٹھے اور اس نے ( رات کو ) وتر نہ پڑھا ہو( تو وہ کیا کرے؟) تو آپﷺ نے فرمایا: اسے چاہیے کہ جب وہ صبح کو اٹھے تب پڑھ لے ۔

اَبِیْ سَعِیْدٍ ← عَطَاءِ بْنِ يَسَارٍ ← زَيْدِ بْنِ أَسْلَمَ، ← عَبْدِ اللَّهِ بْنِ سَلَمَةَ، ← مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْجَعْفَرِيُّ، ← مُحَمَّدُ بْنُ إِبْرَاهِيمَ [ص:340] السَّمَرْقَنْدِيُّ نُبَيْرَةُ ← عُثْمَانُ بْنُ جَعْفَرِ بْنِ مُحَمَّدٍ

Sunan Dar Al Qutni · The Witr Book › Whoever sleeps at his tendon or forgets him · Hadith 1638

سنن دار القطنی · كِتَابُ الْوِتْرِ ‹ مَنْ نَامَ عَنْ وِتْرِهِ أَوْ نَسِيَهُ · حديث 1639

1639 - حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْمَاعِيلَ , ثنا الْفَضْلُ بْنُ يَعْقُوبَ , ثنا أَبُو عِصَامٍ رَوَّادٌ , حَدَّثَنَا نَهْشَلٌ , عَنِ الضَّحَّاكِ , عَنِ ابْنِ عُمَرَ , قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ فَاتَهُ الْوِتْرُ مِنَ اللَّيْلِ فَلْيَقْضِهِ مِنَ الْغَدِ»

سیدنا ابن عمر رضی اللہ عنہ بیان کرتے ہیں کہ رسول اللہﷺ نے فرمایا: جس شخص سے رات کو وتر پڑھنا رہ جائے تو اسے چاہیے کہ وہ اگلے روز اس کی قضاء دے لے ۔

ابْنِ عُمَرَ ← الضَّحَّاكُ، ← نَهْشَلٍ، ← أَبُو عِصَامٍ رَوَّادٌ ← الْفَضْلُ بْنُ يَعْقُوبَ، ← الْحُسَيْنُ بْنُ إِسْمَاعِيلَ

Sunan Dar Al Qutni · The Witr Book › Whoever sleeps at his tendon or forgets him · Hadith 1639

سنن دار القطنی · كِتَابُ الْوِتْرِ ‹ الْوِتْرُ بِخَمْسٍ أَوْ بِثَلَاثٍ أَوْ بِوَاحِدَةٍ أَوْ بِأَكْثَرَ مِنْ خَمْسٍ · حديث 1640

1640 - حَدَّثَنَا إِسْمَاعِيلُ بْنُ الْعَبَّاسِ الْوَرَّاقُ , حَدَّثَنَا مُحَمَّدُ بْنُ حَسَّانَ الْأَزْرَقُ , ثنا سُفْيَانُ بْنُ عُيَيْنَةَ , عَنِ الزُّهْرِيِّ , عَنْ عَطَاءِ بْنِ يَزِيدَ , عَنْ أَبِي أَيُّوبَ , عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْوِتْرُ حَقٌّ وَاجِبٌ فَمَنْ شَاءَ أَوْتَرَ بِثَلَاثٍ فَلْيُوتِرْ , وَمَنْ شَاءَ أَنْ يُوتِرَ بِوَاحِدَةٍ فَلْيُوتِرْ بِوَاحِدَةٍ». قَوْلُهُ: «وَاجِبٌ» لَيْسَ بِمَحْفُوظٍ لَا أَعْلَمُ تَابَعَ ابْنَ حَسَّانَ عَلَيْهِ أَحَدٌ

سیدنا ابو ایوب رضی اللہ عنہ سے مروی ہے کہ نبیﷺ نے فرمایا: وتر ( اللہ تعالیٰ کا ) حق اور ( مسلمان پر ) واجب ہے ، سو جو شخص تین وتر پڑھنا چاہے تو اسے ( تین ) پڑھ لینے چاہئیں اور جو شخص ایک وتر پڑھنا چاہے تو اسے ایک وتر پڑھ لینا چاہیے ۔ راوی کا لفظ واجب بیان کرنا محفوظ نہیں ہے اور میرے علم میں نہیں ہے کہ کسی نے اس پر ابن حسان کی موافقت کی ہو۔

النَّبِيِّ ← أَبِي أَيُّوبَ، ← عَطَاءِ بْنِ يَزِيدَ ← الزُّهْرِيِّ، ← سُفْيَانُ بْنُ عُيَيْنَةَ، ← مُحَمَّدُ بْنُ حَسَّانَ الْأَزْرَقُ، ← إِسْمَاعِيلُ بْنُ الْعَبَّاسِ الْوَرَّاقُ

Sunan Dar Al Qutni · The Witr Book › The string is five, three, one, or more than five · Hadith 1640

سنن دار القطنی · كِتَابُ الْوِتْرِ ‹ الْوِتْرُ بِخَمْسٍ أَوْ بِثَلَاثٍ أَوْ بِوَاحِدَةٍ أَوْ بِأَكْثَرَ مِنْ خَمْسٍ · حديث 1641

1641 - حَدَّثَنَا أَبُو بَكْرٍ النَّيْسَابُورِيُّ , حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى , ثنا مُحَمَّدُ بْنُ يُوسُفَ الْفِرْيَابِيُّ , ثنا الْأَوْزَاعِيُّ , حَدَّثَنِي الزُّهْرِيُّ , عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ , عَنْ أَبِي أَيُّوبَ الْأَنْصَارِيِّ , قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْوِتْرُ حَقٌّ فَمَنْ شَاءَ فَلْيُوتِرْ بِخَمْسٍ , وَمَنْ شَاءَ فَلْيُوتِرْ بِثَلَاثٍ , وَمَنْ شَاءَ فَلْيُوتِرْ بِوَاحِدَةٍ»

سیدنا ابو ایوب انصاری رضی اللہ عنہ بیان کرتے ہیں کہ رسول اللہﷺ نے فرمایا: وتر حق ہے سو جو چاہے پانچ وتر پڑھ لے ، جو چاہے تین وتر پڑھ لے اور جو چاہے ایک وتر پڑھ لے ۔

اَبِیْ اَیُّوْبَ الْاَنْصَارِیِّ ← عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، ← الزُّهْرِيِّ، ← الْاَوْزَاعِیُّ ← مُحَمَّدُ بْنُ يُوسُفَ الْفِرْيَابِيُّ، ← مُحَمَّدُ بْنُ يَحْيَى ← أَبُو بَكْرٍ النَّيْسَابُورِيُّ،

Sunan Dar Al Qutni · The Witr Book › The string is five, three, one, or more than five · Hadith 1641

سنن دار القطنی · كِتَابُ الْوِتْرِ ‹ الْوِتْرُ بِخَمْسٍ أَوْ بِثَلَاثٍ أَوْ بِوَاحِدَةٍ أَوْ بِأَكْثَرَ مِنْ خَمْسٍ · حديث 1642

1642 - حَدَّثَنَا أَبُو بَكْرٍ النَّيْسَابُورِيُّ , نا مُحَمَّدُ بْنُ يَحْيَى , وَحَدَّثَنِي إِبْرَاهِيمُ بْنُ دُبَيْسٍ الْحَدَّادُ , ثنا عَبْدُ الْكَرِيمِ بْنُ الْهَيْثَمِ , قَالَا: نا مُحَمَّدُ بْنُ عِيسَى بْنِ الطَّبَّاعِ , ثنا يَزِيدُ بْنُ يُوسُفَ الْحِمْيَرِيُّ , عَنْ مُحَمَّدِ بْنِ الْوَلِيدِ الزُّبَيْدِيِّ , عَنِ الزُّهْرِيِّ , عَنْ عَطَاءِ بْنِ يَزِيدَ , عَنْ أَبِي أَيُّوبَ , قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْوِتْرُ خَمْسٌ أَوْ ثَلَاثٌ أَوْ وَاحِدَةٌ»

سیدنا ابو ایوب انصاری رضی اللہ عنہ ہی بیان کرتے ہیں کہ رسول اللہ ﷺ ﷺ نے فرمایا: وتر ( کی رکعات ) پانچ، تین یا ایک ہے ۔

أَبِي أَيُّوبَ، ← عَطَاءِ بْنِ يَزِيدَ ← الزُّهْرِيِّ، ← مُحَمَّدِ بْنِ الْوَلِيدِ الزُّبَيْدِيِّ، ← يَزِيدُ بْنُ يُوسُفَ الْحِمْيَرِيُّ ← مُحَمَّدُ بْنُ عِيسَى بْنِ الطَّبَّاعِ، ← عَبْدُ الْكَرِيمِ بْنُ الْهَيْثَمِ ← مُحَمَّدُ بْنُ يَحْيَى وَحَدَّثَنِي إِبْرَاهِيمُ بْنُ دُبَيْسٍ الْحَدَّادُ ← أَبُو بَكْرٍ النَّيْسَابُورِيُّ،

Sunan Dar Al Qutni · The Witr Book › The string is five, three, one, or more than five · Hadith 1642

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1. The Book of Purity
    1. Chapter on the rule of water when it is unclean2. Changing water door3. The door of ablution in the water of the people of the book4. The door of the well, when an animal falls into it5. A door in the sea water6. The door to every food in which there is a beast that has no blood7. Heated water door8. The door of water pours bread in it9. The door to interpretation, when you go to prayer10. The door of ablution, thanks to the thieves11. Gold and silver vessels' door12. The tanning door13. The door to washing hands for those who wake up from their sleep14. The door of intent15. The door to washing in permanent water16. The door of using a man thanks to the ablution of a woman17. The door to lust18. The Gate of the Weavers19. The door to receive the kiss in the open20. A door to solicitation21. The door of the feet22. The door to dog penetration23. The Door to the Catwalk24. The door to nomenclature in light25. The door of ablution by the wine26. Chapter of Induction of Nomination Begin Purity27. Chapter of the light of the Messenger of God, may God’s prayers and peace be upon him28. Chapter of what was narrated in urging ritual ablution and inhalation and starting with them is the first ablution
29. Part of what is narrated in the permissibility of ritual washing of the left hand
30. Chapter on the Characteristics of the Light of the Messenger of God, may God’s prayers and peace be upon him
31. The Water Renewal Survey Door
32. The Triangulation Survey Door
33. The door of what is desirable is for the ablution and the ablution to use it from the water.
34. The door to the teeth that are in the head and the body
35. Chapter on the obligation to wash the feet and the feet
36. Chapter on what was narrated from the Prophet’s peace and blessings be upon him: “The ears are from the head.”
37. Chapter on what is narrated in the virtue of ablution and the absorption of all old feet in ablution with water
38. The door of dryness from the water of ablution
39. A door for splashing water after the lightness after light
40. Chapter on the obligation to do ghusl after meeting the circumcision, even if it is not revealed
41. Chapter on what was narrated in the ritual ablution and inhalation in the washing of janaabah
42. The door to the prohibition of washing, thanks to the washing of a woman
43. A chapter in the end for the sideways and menstruating women from reading the Qur’an
44. A door at the end of the hadith from touching the Qur’an
45. Chapter on what is stated in the purification and wisdom of the semen, wet and dry
46. The door of the sidewalks, if he wants to sleep, eats or drinks how to make
47. Chapter on the transcription of his saying: Water is water
48. The door to the uncleanness of urine and the order to take a picnic from him and rule in the urine of what is eaten of his flesh
49. The door to judgment in the urine of the boy and the boy, unless they eat food
50. The door of what is narrated in sleep sitting, does not invalidate ablution
51. A door in the purity of the earth from urine
52. Chapter on the description of what invalidates ablution and what is narrated in palpability and kissing
53. The chapter on what was narrated in the sense of acceptance, thought, remembrance and wisdom in that
54. Chapter of the narratives touching the armpits
55. A door in ablution from the outside of the body, such as nourishment, vomiting, cupping, and the like.
56. A chapter in what was narrated, who sleeps sitting, standing, and lying down, and what is required of purity in that
57. The door of the conversations of laughter in prayer and its reasoning
58. The door of tayammum
59. The door to tayammum and that it is performed for every prayer
60. A door in the hatred of the imamate of those who perform ablution
61. A chapter in the statement of the place in which it is permissible to do tayammum and the amount of it from the country and the request of water
62. A door in the permissibility of tayammum, for those who have not found water for many years
63. The door of permissibility of tayammum to the surgeon, with the use of water and wound hardening.
64. A door in which it is permissible to wipe some head
65. The door to the anointing over the two socks
66. The door to the license in the survey over the two slaves, and what is in it and the different narrations
67. The door to ablution and ablution from the utterance of the participants
68. The door of what is in the wiping over the hidden ones without time
2. 2- Al-Hamzah with Faa'a
    69. Door70. The door to what women are required to pray when they are purified from menstruation71. The door to the permissible prayer with the exit of blood from the body72. A door in the statement of 'awrah and the thigh of it73. The door to permissible surveying of sins74. Chapter statement of the place in which it is permissible to pray and what is permissible in the prosecution
3. prayer book
    75. Door76. Chapter of the obligatory prayers, and they are five77. The door to the matter of teaching the prayers and hitting them is the limit of the 'awrah that must be covered78. The door to the prohibition of their blood and their money when they testify with two testimonies and establish prayers and pay zakat79. A door in remembrance of my father's ears being forbidden and the differing narratives in him80. Remembrance of Saad Al-Qurus81. The chapter on mentioning residence and the different narratives in it82. The door to forbidding prayer after the dawn prayer and after the afternoon prayer83. The chapter on mentioning the timing of time and the different narratives in that84. The door of the Imamate of Gabriel85. The door to urge to kneel between the ears in every prayer and the two rak'ahs before Maghrib and the difference in it86. Chapter on what is narrated in the description of morning and pity, and what is required by prayer87. A door in the morning and morning attribute88. Chapter in the last attribute of the evening prayer
3. prayer book
    89. The door of ijtihad in the qiblah90. A door in remembrance of the command of the ears and the imamate and deserves them91. The door to transfer to the Kaaba and it is permissible to receive the qiblah in some prayers92. The door of remembrance of the supplicant prayer behind the spoiled93. The door of remembrance of prayer in camels and camels.94. The door to repeat prayers in congregation95. Chapter on the mention of the group and its people as the imam96. Chapter on who is entitled to the imamate97. The door of the two is a group98. The door of the one who is fit to succeed behind the imam99. Chapter of prayers in one garment100. The chapter urges the leveling of rows101. A door to the left taking the right to the right in prayer102. Chapter mention of arrogance and raising the hands when opening and bowing and raising from it and the amount of that and the different narrations103. The door to the supplication after opening up104. The door to the duty to read in the name of God, the Compassionate, the Merciful in prayer and the public in it and the differing narratives in that105. Chapter on what is rewarded for supplication when you are unable to read Fatih Al-Ketab106. The chapter on mentioning the difference of narration in the open by {In the Name of God, the Most Gracious, the Most Merciful} [Al-Fatihah: 1]107. The door to the obligation to read the mother of the Book in prayer and behind the imam108. The chapter on the mention of his saying, may God’s prayers and peace be upon him: “He who has an imam, the imam reciter has a reading and disagreement of narrations.”109. The door to insurance in prayer after the opening of the book and the public speaking with it110. The door of the Imam's placement of the Imam's recitation111. The door of fate reading in the afternoon, afternoon and morning.112. Section mentioning the copies of the application and the order to take113. Chapter on the description of what the worshiper says when he is bowing and prostrating114. The door to mention kneeling and prostrating, and what is permissible in them115. The door of the one who realized the imam before establishing his crucifixion, he realized the prayer116. Chapter on the need to build steel in bowing and prostrating117. Chapter on the obligation to put the forehead and nose118. The door to the attribute of sitting to witness and between the two prostrations119. The chapter on the description, the duty, and the differing narratives in it120. The chapter on mentioning the obligation of prayers upon the Prophet, may God’s prayers and peace be upon him, in witnessing and diverging narratives in that regard121. The chapter on mentioning what comes out of prayers and how it is delivered122. The Opening of the Prayers Opening Door123. The door of the imam’s prayer, which is a pleurisy or a hadith124. The chapter on the description of forgetfulness in prayer and its rulings and the different narratives in that, and it is not interrupted by prayer something that passes between me125. The door to turning evil through listening to the call to prayer and prostrating in front of peace before peace126. The door of construction is most likely127. The door to prostration of forgetfulness after peace128. Chapter: The Muqtada is not an oversight and an imam is an oversight129. Chapter on Building on Investigation and Prostrating after Delivery and Witnessing Before and After130. The door to going back to the bases before continuing the resurrection131. Chapter: Analysis of prayer-delivery132. Chapter: Whoever spoke before delivery at the end of his prayer or who spoke before the imam was delivered, his prayer has been completed.133. The door of the patient's prayer is not able to do the obligatory prayer on the journey134. Chapter of urging and ordering the prayer of the group135. The door to making up prayers after her time, and whoever enters into prayer, he goes out of her time before completing it136. The door of the amount of distance that is shortened by prayer and the length of time137. The door to joining prayers during travel138. Chapter on the description of prayers on travel and the combination of two prayers without an excuse and the description of prayers on the ship.139. Chapter on the attribute of voluntary prayer on travel and receiving the kiss when praying on the tank140. The door of the sick prayer sits with the imams141. The door to prayer in the bow and the horn and the slippers and the throwing of something in the prayer when it is impure142. Chapter on teaching the congregation to lead the imam when he stood in his recitation143. The door of the amount of uncleanness that invalidates prayer144. The door of the imam precedes the congregation before some of the prayers, so he enters with them from the time he realizes it and it is the first of his prayers145. The chapter on the mention of the imam’s representation from the reading of the imams146. The door of women's prayer in congregation and the position of their imam147. Statement of the funeral prayer prayers148. The prostration of the Qur’an149. Chapter of the Sunnah in the prostration of gratitude150. The door of the one who prays the morning alone and then realizes the group so that he can pray with her151. The door to repeat prayers152. Chapter: He does not pray twice a day153. The door to the night prayer during the day and night154. Chapter: There is no prayer after dawn, except for two prostrations155. The door to urge the neighbor of the mosque to pray in it, except for an excuse156. The door of the man reminds him of prayer while he is in another157. The chapter on the virtue of the prayer of the one who rests on the prayers of al-Qa`idah and of how the righteous prayer lasts behind the seated158. The door of the forgotten prayer time159. The door to the passport of a person at home in all times
4. Friday Book
    160. The door to which the Friday is answered161. Mention the number in the Friday162. The door of the group to the one who heard the call163. The door of the Friday to the people of the village164. Chapter: Who can perceive a rak'ah from the group or not realize it165. Chapter: In the two rak'ahs, when the man comes and the imam is preaching166. The door of Friday prayers before half day
5. The Witr Book
    167. The chapter on the string of tendon and that it is not an imposition, and that he, may God’s prayers and peace be upon him, used to string on the camel168. Whoever sleeps at his tendon or forgets him169. The string is five, three, one, or more than five170. Do not liken the tendon to the prayer of the Maghrib171. Chord one-third one-third of the west172. The virtue of tendon173. What is recited in bowing tendons and qunoot in it174. In the two rak'ahs after the string175. Chapter on the description of Al-Qunoot and the description of its location.176. The door of prayers for the sick and whoever is relaxed in his prayers, how will he succeed
6. The Book of the Two Feasts
    177. Door178. Chapter of the Prayer of the Prophet, may God’s prayers and peace be upon him, in the Kaaba and the differing narrations in it179. The door to stressing leaving prayers and disbelieving those who left it and forbidding the killing of those who committed it180. Chapter on the description of whom it is permissible to pray with him and prayers upon him181. Chapter on the Description of the Prayer of Fear and its Divisions182. Chapter on the Description of the Eclipse Prayers and Eclipses and their Arrangements
7. The Ascension Book
    183. Door
8. The Funeral Book
    184. The door of walking in front of the funeral185. The door of a Muslim is not unclean186. The door of the place of the grave of Adam, may God’s prayers and peace be upon him, and his arrogance four187. The door to the funeral procession is one and the big is four and five and the reciting Al-Fatiha188. The door to placing the right-hand left and raising the hands when enlarging189. Door to Promote Dirt for the Dead190. The door of prayer on the graves191. Chapter of the prayer of the victims in congregation192. The door to permissibility of work is limited in prayer and what is required of the unconscious from the judiciary and the time of the prayer of volunteerism193. The door of the man is unconscious, and the time for prayer has come. Should he make it or not?194. The door of gestures in prayer with an excuse195. The door to the sign in prayer196. Whoever catches a prostration of the morning before the sun rises, he catches it197. The door of frequent mosques198. The door to return for a person who prays for a man who looks at his future199. The reading easing door for a need200. The door to the end of the Messenger of God, may God’s prayers and peace be upon him, for the Imam to rise above something and the people behind him
9. Zakat Book
    201. Door202. The door to the obligation of zakat by year203. Chapter on the Obligation of Zakat on Gold, Paper, Livestock, Fruits and Cereals204. Chapter: Nothing is broken205. Chapter on what zakat is due from love206. Chapter: There is no charity in vegetables207. Chapter: There is no charity in the factors208. Chapter on the interpretation of the two mixtures, and what was mentioned in the zakat on the two mixtures209. The door of what I pay zakat is not a treasure trove210. Chapter on Zakat Al-Hili211. Chapter: Zakat office does not have any zakat money until it is released
9. Zakat Book
    212. Chapter on the obligation of zakat on the wealth of the boy and the orphan213. The door to borrowing a guardian from the money of an orphan214. Chapter of Zakat on camels and sheep215. Chapter: It is not permissible for charity to be rich, or for only once.216. The chapter on the statement of who is allowed to take charity217. The door to the rich who forbids the question218. The door to expediting charity before the year219. Chapter on Zakat on the wealth of commerce and its fall from horses and slaves220. A door in the amount of charity, as you take out the earth and shed the fruits221. Chapter urging the release of charity and the statement of its portion
10. Zakat al-Fitr Book
    222. Door223. A door in the orders of the Prophet, may God’s prayers and peace be upon him224. A door in the tribute of the Magi and what is narrated in their rulings