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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Saturday, Jumada I 7, 1448 AH · Oct 17, 2026

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سنن دار القطنی

Sunan Dar Al Qutni

by Dar Al Qutni

4,847 Hadith298 Chapters
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Chapters

سنن دار القطنی · كِتَابُ النِّكَاحِ ‹ بَابُ الْمَهْرِ · حديث 3798

3798 - نا أَبُو بَكْرٍ النَّيْسَابُورِيُّ , نا مُحَمَّدُ بْنُ إِشْكَابَ , نا يُونُسُ بْنُ مُحَمَّدٍ , ح وَنا أَبُو بَكْرٍ , نا يُوسُفُ بْنُ سَعِيدٍ , نا مُحَمَّدُ بْنُ عِيسَى , قَالَا: نا سَلَّامُ بْنُ أَبِي مُطِيعٍ , عَنْ قَتَادَةَ , عَنِ الْحَسَنِ , عَنْ سَمُرَةَ , قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الْحَسَبُ: الْمَالُ , وَالْكَرَمُ: التَّقْوَى "

سیدنا سمرہ رضی اللہ عنہ بیان کرتے ہیں کہ رسول اللہ ﷺ نے فرمایا: حسب سے مراد مال اور عزت سے مراد تقویٰ ہے ۔

سَمُرَةَ ← الْحَسَنِ، ← قَتَادَةَ ← سَلاَّمُ بْنُ أَبِي مُطِيعٍ، ← مُحَمَّدُ بْنُ عِيسَى، ← يُوسُفُ بْنُ سَعِيدٍ ← وَنا أَبُو بَكْرٍ ← يُونُسُ بْنُ مُحَمَّدٍ ← مُحَمَّدُ بْنُ إِشْكَابَ، ← أَبُو بَكْرٍ النَّيْسَابُورِيُّ،

Sunan Dar Al Qutni · The Marriage Book › Dowry door · Hadith 3798

سنن دار القطنی · كِتَابُ النِّكَاحِ ‹ بَابُ الْمَهْرِ · حديث 3799

3799 - نا ابْنُ صَاعِدٍ , نا بُنْدَارٌ , نا مَعْدِيُّ بْنُ سُلَيْمَانَ , نا ابْنُ عَجْلَانَ , عَنْ أَبِيهِ , عَنْ أَبِي هُرَيْرَةَ , قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْحَسَبُ الْمَالُ , وَالْكَرَمُ التَّقْوَى»

سیدنا ابو ہریرہ رضی اللہ عنہ بیان کرتے ہیں کہ رسول اللہ ﷺ نے فرمایا: حسب سے مراد مال اور عزت سے مراد تقویٰ ہے ۔

أَبِي هُرَيْرَةَ، ← أَبِيهِ ← ابْنِ عَجْلَانَ، ← مَعْدِيُّ بْنُ سُلَيْمَانَ، ← بُنْدَارٌ ← ابْنُ صَاعِدٍ

Sunan Dar Al Qutni · The Marriage Book › Dowry door · Hadith 3799

سنن دار القطنی · كِتَابُ النِّكَاحِ ‹ بَابُ الْمَهْرِ · حديث 3800

3800 - نا مُحَمَّدُ بْنُ مَخْلَدٍ , نا أَحْمَدُ بْنُ مَنْصُورٍ , نا سَعِيدُ بْنُ عُفَيْرٍ , نا يَحْيَى بْنُ أَيُّوبَ , عَنِ الْمُثَنَّى بْنِ الصَّبَّاحِ , عَنْ عَمْرِو بْنِ شُعَيْبٍ , عَنْ أَبِيهِ , عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ , [ص:464] عَنْ أُبَيِّ بْنِ كَعْبٍ , قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ الْآيَةُ مُشْتَرَكَةٌ؟ , قَالَ: «أَيُّ آيَةٍ؟» , قُلْتُ {وَأُولَاتِ الْأَحْمَالِ أَجَلُهُنَّ أَنْ يَضَعْنَ حَمْلَهُنَّ} [الطلاق: 4] الْمُطَلَّقَةُ وَالْمُتَوَفَّى عَنْهَا زَوْجُهَا؟ , فَقَالَ: «نَعَمْ»

سیدنا ابی کعب رضی اللہ عنہ بیا ن کرتے ہیں کہ میں نے عرض کیا: اے اللہ کے رسول ! کیا مطلقہ اور بیوہ کے لیے مشترکہ آیت ہے ؟ تو آپ ﷺ نے فرمایا: کون سی آیت ؟ میں نے کہا ( یہ آیت : و اولات الاحمال اجلھن ان یضعن حملھن ) " اور جوحمل والیاں ہیں ان کی عدت یہ ہے کہ وہ اپنا حمل وضع کر دیں ۔ " تو آپ ﷺ نے فرمایا: ہاں۔

قُلْتُ ← أُبَيِّ بْنِ كَعْبٍ ← سَعِيدِ بْنِ الْمُسَيِّبِ، [ص:147] ← أَبِيهِ ← عَمْرِو بْنِ شُعَيْبٍ ← الْمُثَنَّى بْنِ الصَّبَّاحِ ← يَحْيَى بْنُ أَيُّوبَ ← سَعِيدُ بْنُ عُفَيْرٍ ← أَحْمَدُ بْنُ مَنْصُورٍ ← مُحَمَّدُ بْنُ مَخْلَدٍ

Sunan Dar Al Qutni · The Marriage Book › Dowry door · Hadith 3800

سنن دار القطنی · كِتَابُ النِّكَاحِ ‹ بَابُ الْمَهْرِ · حديث 3801

3801 - نا أَبُو بَكْرٍ الشَّافِعِيُّ , نا مُعَاذُ بْنُ الْمُثَنَّى , نا مُحَمَّدُ بْنُ أَبِي بَكْرٍ , نا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ , نا الْمُثَنَّى بْنُ الصَّبَّاحِ , عَنْ عَمْرِو بْنِ شُعَيْبٍ , عَنْ أَبِيهِ , عَنْ جَدِّهِ عَبْدِ اللَّهِ بْنِ عَمْرٍو , عَنْ أُبَيِّ بْنِ كَعْبٍ , أَنَّهُ سَأَلَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ {وَأُولَاتِ الْأَحْمَالِ أَجَلُهُنَّ أَنْ يَضَعْنَ حَمْلَهُنَّ} [الطلاق: 4] أَمُبْهَمَةٌ هِيَ لِلْمُطَلَّقَةِ ثَلَاثًا , أَوْ لِلْمُتَوَفَّى عَنْهَا زَوْجُهَا , قَالَ: «هِيَ لِلْمُطَلَّقَةِ ثَلَاثًا وَالْمُتَوَفَّى عَنْهَا زَوْجُهَا»

سیدنا ابی بن کعب رضی اللہ عنہ روایت کرتے ہیں کہ انہوں نے نبی ﷺ سے اس آیت ( و اولات الاحمال اجلھن ان یضعن حملھن ) " اور جو حمل والیاں ہیں ان کی عدت یہ ہے کہ وہ اپنا حمل وضع کر دیں ۔ " کے متعلق سوال کیا کہ کیا یہ آیت اس عورت کے متعلق ہے جسے تین طلاقیں ہوئی ہوں ، یا اس کے متعلق ہے جس کا خاوند فوت ہو گیا ہو؟ تو آپ ﷺ نے فرمایا: یہ تین طلق والی سے بھی متعلق ہے اور اس عورت کے بھی متعلق ہے جس کا خاوند فوت ہو گیا ہو۔

«هِيَ لِلْمُطَلَّقَةِ ثَلَاثًا وَالْمُتَوَفَّى عَنْهَا زَوْجُهَا» ← أَمُبْهَمَةٌ هِيَ لِلْمُطَلَّقَةِ ثَلَاثًا أَوْ لِلْمُتَوَفَّى عَنْهَا زَوْجُهَا ← أُبَيِّ بْنِ كَعْبٍ أَنَّهُ سَأَلَ النَّبِيَّ ← جده عبد الله بن عمرو ← أَبِيهِ ← عَمْرِو بْنِ شُعَيْبٍ ← الْمُثَنَّى بْنِ الصَّبَّاحِ ← عَبْدُ الْوَهَّابِ الثَّقَفِيُّ ← مُحَمَّدُ بْنُ أَبِي بَكْرٍ، ← مُعَاذُ بْنُ الْمُثَنَّى ← أَبُو بَكْرٍ الشَّافِعِيُّ

Sunan Dar Al Qutni · The Marriage Book › Dowry door · Hadith 3801

سنن دار القطنی · كِتَابُ النِّكَاحِ ‹ بَابُ الْمَهْرِ · حديث 3802

3802 - نا أَبُو بَكْرٍ النَّيْسَابُورِيُّ , نا عَبْدُ الرَّحْمَنِ بْنُ بِشْرِ بْنِ الْحَكَمِ , نا يَحْيَى بْنُ سَعِيدٍ , عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ , حَدَّثَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ , عَنْ أَبِيهِ , [ص:465] عَنْ أَبِي هُرَيْرَةَ , عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ , قَالَ: " تُنْكَحُ الْمَرْأَةُ لِأَرْبَعٍ: لِمَالِهَا , وَحَسَبِهَا , وَدِينِهَا , وَجَمَالِهَا فَاظْفَرْ بِذَاتِ الدِّينِ تَرِبَتْ يَدَاكَ "

سیدنا ابو ہریرہ رضی اللہ عنہ سے مروی ہے کہ نبی ﷺ نے فرمایا: چار امور کی بناء عورت سے نکاح کیا جاتا ہے : اس کے مال و دولت کے سبب ، اس کے حسب و نسب کی بناء پر ، اس کے دین کے پیش نظر اور اس کی خوبصورتی کی وجہ سے ، لیکن تو دین والی کو ترجیح دے ، تیرا ہاتھ خاک آلود ہو۔

تُنْكَحُ الْمَرْأَةُ لِأَرْبَعٍ: لِمَالِهَا وَحَسَبِهَا وَدِينِهَا وَجَمَالِهَا فَاظْفَرْ بِذَاتِ الدِّينِ تَرِبَتْ يَدَاكَ ← النَّبِيِّ ← أَبِي هُرَيْرَةَ، ← أَبِيهِ، [ص:184] ← سَعِيدِ بْنِ أَبِي سَعِيدٍ، ← عُبَيْدُ اللَّهِ بْنُ عُمَرَ ← يَحْيَی بْنُ سَعِيدٍ ← عَبْدُ الرَّحْمَنِ بْنُ بِشْرِ بْنِ الْحَكَمِ، ← أَبُو بَكْرٍ النَّيْسَابُورِيُّ،

Sunan Dar Al Qutni · The Marriage Book › Dowry door · Hadith 3802

سنن دار القطنی · كِتَابُ النِّكَاحِ ‹ بَابُ الْمَهْرِ · حديث 3803

3803 - نا أَبُو بَكْرٍ النَّيْسَابُورِيُّ , نا أَحْمَدُ بْنُ سَعِيدِ بْنِ صَخْرٍ , نا أَبُو الْمُطَرِّفِ بْنُ أَبِي الْوَزِيرِ , ح وَنا أَبُو بَكْرٍ , نا عَلِيُّ بْنُ سَعِيدٍ النَّسَائِيُّ , نا خَالِدُ بْنُ مَخْلَدٍ , قَالَا: نا مُحَمَّدُ بْنُ مُوسَى , عَنْ سَعْدِ بْنِ إِسْحَاقَ , عَنْ عَمَّتِهِ , عَنْ أَبِي سَعِيدٍ , قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «تُنْكَحُ الْمَرْأَةُ عَلَى ثَلَاثِ خِصَالٍ عَلَى مَالِهَا وَدِينِهَا وَجَمَالِهَا , فَعَلَيْكَ بِذَاتِ الدِّينِ تَرِبَتْ يَدَاكَ»

سیدنا ابو سعید رضی اللہ عنہ بیان کرتے ہیں کہ رسول اللہ ﷺ نے فرمایا: تین امور کی بناء پر عورت سے نکاح کیا جاتا ہے : اس کے مال و دولت کی بناء پر اس کے دین کے باعث اور اس کی خوبصورتی کی وجہ سے ، لیکن تجھ پر لازم ہے کہ دین والی کو اختیار کرے ، تیرا ہاتھ خاک آلود ہو۔

اَبِیْ سَعِیْدٍ ← عَمَّتِهِ ← سَعْدِ بْنِ إِسْحَاقَ، ← مُحَمَّدُ بْنُ مُوسَى، ← خَالِدُ بْنُ مَخْلَدٍ ← عَلِيُّ بْنُ سَعِيدٍ النَّسَائِيُّ، ← وَنا أَبُو بَكْرٍ ← أَبُو الْمُطَرِّفِ بْنُ أَبِي الْوَزِيرِ ← أَحْمَدُ بْنُ سَعِيدِ بْنِ صَخْرٍ، ← أَبُو بَكْرٍ النَّيْسَابُورِيُّ،

Sunan Dar Al Qutni · The Marriage Book › Dowry door · Hadith 3803

سنن دار القطنی · كِتَابُ النِّكَاحِ ‹ بَابُ الْمَهْرِ · حديث 3804

3804 - نا أَبُو بَكْرٍ النَّيْسَابُورِيُّ , نا مُحَمَّدُ بْنُ يَحْيَى , نا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الرَّقَاشِيُّ , نا مُسْلِمُ بْنُ خَالِدٍ , أَخْبَرَنِي الْعَلَاءُ بْنُ عَبْدِ الرَّحْمَنِ , عَنْ أَبِيهِ , عَنْ أَبِي هُرَيْرَةَ , أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ , قَالَ: «كَرَمُ الْمَرْءِ دِينُهُ , وَمُرُوءَتُهُ عَقْلُهُ , وَحَسَبُهُ خُلُقُهُ»

سیدنا ابو ہریرہ رضی اللہ عنہ سے مروی ہے کہ رسول اللہ ﷺ نے فرمایا : انسان کا شرف اس کا دین ہے ، اس کی مروءت اس کی عقل ہے اور اس کا حسب اس کا اخلاق ہے ۔

أَبِي هُرَيْرَةَ، ← أَبِيهِ ← الْعَلَاءِ بْنِ عَبْدِ الرَّحْمٰنِ ← مُسْلِمُ بْنُ خَالِدٍ، ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الرَّقَاشِيُّ ← مُحَمَّدُ بْنُ يَحْيَى ← أَبُو بَكْرٍ النَّيْسَابُورِيُّ،

Sunan Dar Al Qutni · The Marriage Book › Dowry door · Hadith 3804

سنن دار القطنی · كِتَابُ النِّكَاحِ ‹ بَابُ الْمَهْرِ · حديث 3805

3805 - نا أَبُو بَكْرٍ , نا مُحَمَّدُ بْنُ إِسْحَاقَ , نا عَلِيُّ بْنُ الْحَسَنِ بْنِ شَقِيقٍ , ثنا الْحُسَيْنُ بْنُ وَاقِدٍ , حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ , [ص:467] عَنْ أَبِيهِ , قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَحْسَابُ أَهْلِ الدُّنْيَا هَذَا الْمَالُ»

سیدنا بریدہ رضی اللہ عنہ بیان کرتے ہیں کہ رسول اللہ ﷺ نے فرمایا : اہل دنیا کا حسب و نسب مال و دولت ہے ۔

أَبِيهِ ← عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، [ص:37] ← الْحُسَيْنِ بْنِ وَاقِدٍ ← عَلِيُّ بْنُ الْحَسَنِ بْنِ شَقِيقٍ ← مُحَمَّدِ بْنِ إِسْحَاقَ ← أَبُو بَکْرٍ

Sunan Dar Al Qutni · The Marriage Book › Dowry door · Hadith 3805

سنن دار القطنی · كِتَابُ النِّكَاحِ ‹ بَابُ الْمَهْرِ · حديث 3806

3806 - نا أَبُو بَكْرٍ , نا مُحَمَّدُ بْنُ إِسْحَاقَ , نا مُوسَى بْنُ دَاوُدَ , نا شُعْبَةُ , عَنْ عَبْدِ اللَّهِ بْنِ أَبِي السَّفَرِ , قَالَ: سَمِعْتُ الشَّعْبِيَّ , يَقُولُ: سَمِعْتُ زِيَادَ بْنَ حُدَيْرٍ , يَقُولُ: سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ , يَقُولُ: «حَسَبُ الْمَرْءِ دِينُهُ , وَمُرُوءَتُهُ خُلُقُهُ , وَأَصْلُهُ عَقْلُهُ»

زیاد بن حدیر بیان کرتے ہیں کہ میں نے سیدنا عمر بن خطاب رضی اللہ عنہ کو فرماتے سنا: آدمی کا حسب اس کا دین ہے ، اس کی مروءت اس کا اخلاق ہے اور اس کی اصل اس کی عقل ہے ۔

«حَسَبُ الْمَرْءِ دِينُهُ وَمُرُوءَتُهُ خُلُقُهُ وَأَصْلُهُ عَقْلُهُ» ← عُمَرَ بْنِ الْخَطَّابِ، ← زِيَادِ بْنِ حُدَيْرٍ ← الشَّعْبِيِّ، ← عَبْدِ اللَّهِ بْنِ أَبِي السَّفَرِ ← شُعْبَةُ، ← مُوسَى بْنُ دَاوُدَ، ← مُحَمَّدِ بْنِ إِسْحَاقَ ← أَبُو بَکْرٍ

Sunan Dar Al Qutni · The Marriage Book › Dowry door · Hadith 3806

سنن دار القطنی · كِتَابُ النِّكَاحِ ‹ بَابُ الْمَهْرِ · حديث 3807

3807 - نا أَبُو بَكْرٍ النَّيْسَابُورِيُّ , نا مُحَمَّدُ بْنُ إِسْحَاقَ , نا أَبُو حُذَيْفَةَ , نا سُفْيَانُ , عَنْ أَبِي إِسْحَاقَ , عَنْ حَسَّانَ بْنِ فَائِدٍ الْعَبْسِيِّ , قَالَ: قَالَ عُمَرُ: «إنَّ الشَّجَاعَةَ وَالْجُبْنَ غَرَائِزُ فِي الرِّجَالِ , وَالْكَرَمُ وَالْحَسَبُ , فَكَرَمُ الرَّجُلِ دِينُهُ , وَحَسَبُهُ خُلُقُهُ , وَإِنْ كَانَ فَارِسِيًّا أَوْ نَبَطِيًّا»

حسان بن فائد العبسی بیا ن کرتے ہیں کہ سیدنا عمر رضی اللہ عنہ نے فرمایا: بہادری ، بزدلی ، شرف اور حسب لوگوں کی گھٹی میں ہوتے ہیں ۔ آدمی کا شرف اس کا دین ہوتا ہے اور اس کا حسب اس کا اخلاق ہوتا ہے ، خواہ وہ فارسی ہو یا نبطی ۔

حَسَّانَ بْنِ فَائِدٍ الْعَبْسِيِّ ← أَبِي إِسْحَاقَ ← سُفْيَانَ، ← أَبُو حُذَيْفَةَ ← مُحَمَّدِ بْنِ إِسْحَاقَ ← أَبُو بَكْرٍ النَّيْسَابُورِيُّ،

Sunan Dar Al Qutni · The Marriage Book › Dowry door · Hadith 3807

سنن دار القطنی · كِتَابُ النِّكَاحِ ‹ بَابُ الْمَهْرِ · حديث 3808

3808 - نا مُحَمَّدُ بْنُ مَخْلَدٍ , نا حَمْدُونُ بْنُ عَبَّادِ الْفَرْغَانِيُّ أَبُو جَعْفَرٍ , حَدَّثَنَا عَلِيُّ بْنُ عَاصِمٍ , عَنِ الْمُثَنَّى بْنِ الصَّبَّاحِ , عَنْ عَمْرِو بْنِ شُعَيْبٍ , عَنْ أَبِيهِ , عَنْ جَدِّهِ , قَالَ: جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ , فَقَالَتْ: إِنَّ ابْنِي هَذَا كَانَ بَطْنِي لَهُ وِعَاءً , وَحِجْرِي لَهُ حِوَاءً , وَثَدْيِي لَهُ سِقَاءً , وَإِنَّ أَبَاهُ يُرِيدُ أَنْ يَنْتَزِعَهُ مِنِّي , قَالَ: «لَا أَنْتِ أَحَقُّ بِهِ مَا لَمْ تَزَوَّجِي»

عمرو بن شعیب اپنے باپ سے اور وہ اپنے دادا سے روایت کرتے ہیں کہ نبی ﷺ کی خدمت میں ایک عورت حاضر ہوئی اور اس نے کہا: یہ میرا بیٹا ہے ، میرا پیٹ اس کا مسکن رہا، میری گود اس کا جھولا رہی اور میرے پستان اس کی سیرابی رہے ، لیکن اس کا باپ اسے مجھ سے چھیننا چاہتا ہے ۔ تو آپ ﷺ نے فرمایا: جب تک تو شادی نہیں کر لیتی تب تک تو اس کو رکھنے کی زیادہ حق دار ہے ۔

جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ ← جَدِّهِ، ← أَبِيهِ ← عَمْرِو بْنِ شُعَيْبٍ ← الْمُثَنَّى بْنِ الصَّبَّاحِ ← عَلِي بْنُ عَاصِمٍ، ← حَمْدُونُ بْنُ عَبَّادٍ الْفَرْغَانِيُّ أَبُو جَعْفَرٍ، ← مُحَمَّدُ بْنُ مَخْلَدٍ

Sunan Dar Al Qutni · The Marriage Book › Dowry door · Hadith 3808

سنن دار القطنی · كِتَابُ النِّكَاحِ ‹ بَابُ الْمَهْرِ · حديث 3809

3809 - نا الْحُسَيْنُ بْنُ إِسْمَاعِيلَ , نا يُوسُفُ بْنُ مُوسَى , حَدَّثَنِي أَبُو عَاصِمٍ , عَنْ أَبِي الْعَوَّامِ , عَنِ الْمُثَنَّى بْنِ الصَّبَّاحِ , عَنْ عَمْرِو بْنِ شُعَيْبٍ , عَنْ أَبِيهِ , [ص:469] عَنْ جَدِّهِ , أَنَّ امْرَأَةً خَاصَمَتْ زَوْجَهَا فِي وَلَدِهَا , فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْمَرْأَةُ أَحَقُّ بِوَلَدِهَا مَا لَمْ تَزَوَّجْ»

عمرو بن شعیب اپنے باپ سے اور وہ اپنے دادا سے روایت کرتے ہیں کہ ایک عورت اپنے بچے کے بارے میں اپنے خاوند سے جھگڑ پڑی تو نبی ﷺ نے فرمایا: عورت جب تک شادی نہیں کرتی ، وہ اپنے بچے کی حقدار ہے ۔

النَّبِيُّ «الْمَرْأَةُ أَحَقُّ بِوَلَدِهَا مَا لَمْ تَزَوَّجْ» ← جَدِّهِ أَنَّ امْرَأَةً خَاصَمَتْ زَوْجَهَا فِي وَلَدِهَا ← أَبِيهِ، [ص:184] ← عَمْرِو بْنِ شُعَيْبٍ ← الْمُثَنَّى بْنِ الصَّبَّاحِ ← أبي العوام ← أَبُو عَاصِمٍ ← يُوسُفُ بْنُ مُوسَى ← الْحُسَيْنُ بْنُ إِسْمَاعِيلَ

Sunan Dar Al Qutni · The Marriage Book › Dowry door · Hadith 3809

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All Chapters
1. The Book of Purity
    1. Chapter on the rule of water when it is unclean2. Changing water door3. The door of ablution in the water of the people of the book4. The door of the well, when an animal falls into it5. A door in the sea water6. The door to every food in which there is a beast that has no blood7. Heated water door8. The door of water pours bread in it9. The door to interpretation, when you go to prayer10. The door of ablution, thanks to the thieves11. Gold and silver vessels' door12. The tanning door13. The door to washing hands for those who wake up from their sleep14. The door of intent15. The door to washing in permanent water16. The door of using a man thanks to the ablution of a woman17. The door to lust18. The Gate of the Weavers19. The door to receive the kiss in the open20. A door to solicitation21. The door of the feet22. The door to dog penetration23. The Door to the Catwalk24. The door to nomenclature in light25. The door of ablution by the wine26. Chapter of Induction of Nomination Begin Purity27. Chapter of the light of the Messenger of God, may God’s prayers and peace be upon him28. Chapter of what was narrated in urging ritual ablution and inhalation and starting with them is the first ablution29. Part of what is narrated in the permissibility of ritual washing of the left hand30. Chapter on the Characteristics of the Light of the Messenger of God, may God’s prayers and peace be upon him31. The Water Renewal Survey Door32. The Triangulation Survey Door33. The door of what is desirable is for the ablution and the ablution to use it from the water.34. The door to the teeth that are in the head and the body35. Chapter on the obligation to wash the feet and the feet36. Chapter on what was narrated from the Prophet’s peace and blessings be upon him: “The ears are from the head.”37. Chapter on what is narrated in the virtue of ablution and the absorption of all old feet in ablution with water38. The door of dryness from the water of ablution39. A door for splashing water after the lightness after light40. Chapter on the obligation to do ghusl after meeting the circumcision, even if it is not revealed41. Chapter on what was narrated in the ritual ablution and inhalation in the washing of janaabah42. The door to the prohibition of washing, thanks to the washing of a woman43. A chapter in the end for the sideways and menstruating women from reading the Qur’an44. A door at the end of the hadith from touching the Qur’an45. Chapter on what is stated in the purification and wisdom of the semen, wet and dry46. The door of the sidewalks, if he wants to sleep, eats or drinks how to make47. Chapter on the transcription of his saying: Water is water48. The door to the uncleanness of urine and the order to take a picnic from him and rule in the urine of what is eaten of his flesh49. The door to judgment in the urine of the boy and the boy, unless they eat food50. The door of what is narrated in sleep sitting, does not invalidate ablution51. A door in the purity of the earth from urine52. Chapter on the description of what invalidates ablution and what is narrated in palpability and kissing53. The chapter on what was narrated in the sense of acceptance, thought, remembrance and wisdom in that54. Chapter of the narratives touching the armpits55. A door in ablution from the outside of the body, such as nourishment, vomiting, cupping, and the like.56. A chapter in what was narrated, who sleeps sitting, standing, and lying down, and what is required of purity in that57. The door of the conversations of laughter in prayer and its reasoning58. The door of tayammum59. The door to tayammum and that it is performed for every prayer60. A door in the hatred of the imamate of those who perform ablution61. A chapter in the statement of the place in which it is permissible to do tayammum and the amount of it from the country and the request of water62. A door in the permissibility of tayammum, for those who have not found water for many years63. The door of permissibility of tayammum to the surgeon, with the use of water and wound hardening.64. A door in which it is permissible to wipe some head65. The door to the anointing over the two socks66. The door to the license in the survey over the two slaves, and what is in it and the different narrations67. The door to ablution and ablution from the utterance of the participants68. The door of what is in the wiping over the hidden ones without time
2. 2- Al-Hamzah with Faa'a
    69. Door70. The door to what women are required to pray when they are purified from menstruation71. The door to the permissible prayer with the exit of blood from the body72. A door in the statement of 'awrah and the thigh of it73. The door to permissible surveying of sins74. Chapter statement of the place in which it is permissible to pray and what is permissible in the prosecution
3. prayer book
    75. Door76. Chapter of the obligatory prayers, and they are five77. The door to the matter of teaching the prayers and hitting them is the limit of the 'awrah that must be covered78. The door to the prohibition of their blood and their money when they testify with two testimonies and establish prayers and pay zakat79. A door in remembrance of my father's ears being forbidden and the differing narratives in him80. Remembrance of Saad Al-Qurus81. The chapter on mentioning residence and the different narratives in it82. The door to forbidding prayer after the dawn prayer and after the afternoon prayer83. The chapter on mentioning the timing of time and the different narratives in that84. The door of the Imamate of Gabriel85. The door to urge to kneel between the ears in every prayer and the two rak'ahs before Maghrib and the difference in it86. Chapter on what is narrated in the description of morning and pity, and what is required by prayer87. A door in the morning and morning attribute88. Chapter in the last attribute of the evening prayer
3. prayer book
    89. The door of ijtihad in the qiblah90. A door in remembrance of the command of the ears and the imamate and deserves them91. The door to transfer to the Kaaba and it is permissible to receive the qiblah in some prayers92. The door of remembrance of the supplicant prayer behind the spoiled93. The door of remembrance of prayer in camels and camels.94. The door to repeat prayers in congregation95. Chapter on the mention of the group and its people as the imam96. Chapter on who is entitled to the imamate97. The door of the two is a group98. The door of the one who is fit to succeed behind the imam99. Chapter of prayers in one garment100. The chapter urges the leveling of rows101. A door to the left taking the right to the right in prayer102. Chapter mention of arrogance and raising the hands when opening and bowing and raising from it and the amount of that and the different narrations103. The door to the supplication after opening up104. The door to the duty to read in the name of God, the Compassionate, the Merciful in prayer and the public in it and the differing narratives in that105. Chapter on what is rewarded for supplication when you are unable to read Fatih Al-Ketab106. The chapter on mentioning the difference of narration in the open by {In the Name of God, the Most Gracious, the Most Merciful} [Al-Fatihah: 1]107. The door to the obligation to read the mother of the Book in prayer and behind the imam108. The chapter on the mention of his saying, may God’s prayers and peace be upon him: “He who has an imam, the imam reciter has a reading and disagreement of narrations.”109. The door to insurance in prayer after the opening of the book and the public speaking with it
4. Friday Book
    160. The door to which the Friday is answered161. Mention the number in the Friday162. The door of the group to the one who heard the call163. The door of the Friday to the people of the village164. Chapter: Who can perceive a rak'ah from the group or not realize it165. Chapter: In the two rak'ahs, when the man comes and the imam is preaching166. The door of Friday prayers before half day
5. The Witr Book
    167. The chapter on the string of tendon and that it is not an imposition, and that he, may God’s prayers and peace be upon him, used to string on the camel168. Whoever sleeps at his tendon or forgets him169. The string is five, three, one, or more than five170. Do not liken the tendon to the prayer of the Maghrib171. Chord one-third one-third of the west172. The virtue of tendon173. What is recited in bowing tendons and qunoot in it174. In the two rak'ahs after the string175. Chapter on the description of Al-Qunoot and the description of its location.176. The door of prayers for the sick and whoever is relaxed in his prayers, how will he succeed
6. The Book of the Two Feasts
    177. Door178. Chapter of the Prayer of the Prophet, may God’s prayers and peace be upon him, in the Kaaba and the differing narrations in it179. The door to stressing leaving prayers and disbelieving those who left it and forbidding the killing of those who committed it180. Chapter on the description of whom it is permissible to pray with him and prayers upon him181. Chapter on the Description of the Prayer of Fear and its Divisions182. Chapter on the Description of the Eclipse Prayers and Eclipses and their Arrangements
7. The Ascension Book
    183. Door
8. The Funeral Book
    184. The door of walking in front of the funeral185. The door of a Muslim is not unclean186. The door of the place of the grave of Adam, may God’s prayers and peace be upon him, and his arrogance four187. The door to the funeral procession is one and the big is four and five and the reciting Al-Fatiha188. The door to placing the right-hand left and raising the hands when enlarging189. Door to Promote Dirt for the Dead190. The door of prayer on the graves191. Chapter of the prayer of the victims in congregation192. The door to permissibility of work is limited in prayer and what is required of the unconscious from the judiciary and the time of the prayer of volunteerism193. The door of the man is unconscious, and the time for prayer has come. Should he make it or not?194. The door of gestures in prayer with an excuse195. The door to the sign in prayer196. Whoever catches a prostration of the morning before the sun rises, he catches it197. The door of frequent mosques198. The door to return for a person who prays for a man who looks at his future199. The reading easing door for a need200. The door to the end of the Messenger of God, may God’s prayers and peace be upon him, for the Imam to rise above something and the people behind him
9. Zakat Book
    201. Door202. The door to the obligation of zakat by year203. Chapter on the Obligation of Zakat on Gold, Paper, Livestock, Fruits and Cereals204. Chapter: Nothing is broken205. Chapter on what zakat is due from love206. Chapter: There is no charity in vegetables207. Chapter: There is no charity in the factors208. Chapter on the interpretation of the two mixtures, and what was mentioned in the zakat on the two mixtures209. The door of what I pay zakat is not a treasure trove210. Chapter on Zakat Al-Hili211. Chapter: Zakat office does not have any zakat money until it is released
9. Zakat Book
    212. Chapter on the obligation of zakat on the wealth of the boy and the orphan213. The door to borrowing a guardian from the money of an orphan214. Chapter of Zakat on camels and sheep215. Chapter: It is not permissible for charity to be rich, or for only once.216. The chapter on the statement of who is allowed to take charity217. The door to the rich who forbids the question218. The door to expediting charity before the year219. Chapter on Zakat on the wealth of commerce and its fall from horses and slaves220. A door in the amount of charity, as you take out the earth and shed the fruits221. Chapter urging the release of charity and the statement of its portion
10. Zakat al-Fitr Book
    222. Door223. A door in the orders of the Prophet, may God’s prayers and peace be upon him224. A door in the tribute of the Magi and what is narrated in their rulings
110. The door of the Imam's placement of the Imam's recitation
111. The door of fate reading in the afternoon, afternoon and morning.
112. Section mentioning the copies of the application and the order to take
113. Chapter on the description of what the worshiper says when he is bowing and prostrating
114. The door to mention kneeling and prostrating, and what is permissible in them
115. The door of the one who realized the imam before establishing his crucifixion, he realized the prayer
116. Chapter on the need to build steel in bowing and prostrating
117. Chapter on the obligation to put the forehead and nose
118. The door to the attribute of sitting to witness and between the two prostrations
119. The chapter on the description, the duty, and the differing narratives in it
120. The chapter on mentioning the obligation of prayers upon the Prophet, may God’s prayers and peace be upon him, in witnessing and diverging narratives in that regard
121. The chapter on mentioning what comes out of prayers and how it is delivered
122. The Opening of the Prayers Opening Door
123. The door of the imam’s prayer, which is a pleurisy or a hadith
124. The chapter on the description of forgetfulness in prayer and its rulings and the different narratives in that, and it is not interrupted by prayer something that passes between me
125. The door to turning evil through listening to the call to prayer and prostrating in front of peace before peace
126. The door of construction is most likely
127. The door to prostration of forgetfulness after peace
128. Chapter: The Muqtada is not an oversight and an imam is an oversight
129. Chapter on Building on Investigation and Prostrating after Delivery and Witnessing Before and After
130. The door to going back to the bases before continuing the resurrection
131. Chapter: Analysis of prayer-delivery
132. Chapter: Whoever spoke before delivery at the end of his prayer or who spoke before the imam was delivered, his prayer has been completed.
133. The door of the patient's prayer is not able to do the obligatory prayer on the journey
134. Chapter of urging and ordering the prayer of the group
135. The door to making up prayers after her time, and whoever enters into prayer, he goes out of her time before completing it
136. The door of the amount of distance that is shortened by prayer and the length of time
137. The door to joining prayers during travel
138. Chapter on the description of prayers on travel and the combination of two prayers without an excuse and the description of prayers on the ship.
139. Chapter on the attribute of voluntary prayer on travel and receiving the kiss when praying on the tank
140. The door of the sick prayer sits with the imams
141. The door to prayer in the bow and the horn and the slippers and the throwing of something in the prayer when it is impure
142. Chapter on teaching the congregation to lead the imam when he stood in his recitation
143. The door of the amount of uncleanness that invalidates prayer
144. The door of the imam precedes the congregation before some of the prayers, so he enters with them from the time he realizes it and it is the first of his prayers
145. The chapter on the mention of the imam’s representation from the reading of the imams
146. The door of women's prayer in congregation and the position of their imam
147. Statement of the funeral prayer prayers
148. The prostration of the Qur’an
149. Chapter of the Sunnah in the prostration of gratitude
150. The door of the one who prays the morning alone and then realizes the group so that he can pray with her
151. The door to repeat prayers
152. Chapter: He does not pray twice a day
153. The door to the night prayer during the day and night
154. Chapter: There is no prayer after dawn, except for two prostrations
155. The door to urge the neighbor of the mosque to pray in it, except for an excuse
156. The door of the man reminds him of prayer while he is in another
157. The chapter on the virtue of the prayer of the one who rests on the prayers of al-Qa`idah and of how the righteous prayer lasts behind the seated
158. The door of the forgotten prayer time
159. The door to the passport of a person at home in all times