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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Friday, Jumada I 6, 1448 AH · Oct 16, 2026

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سنن دار القطنی

Sunan Dar Al Qutni

by Dar Al Qutni

4,847 Hadith298 Chapters
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Chapters

سنن دار القطنی · 1-1- كتاب الطهارة ‹ بَابُ حُكْمِ الْمَاءِ إِذَا لَاقَتْهُ النَّجَاسَةُ · حديث 28

28 - حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْفَارِسِيُّ , نا إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ عَبَّادٍ , قَالَ: قَرَأْنَا عَلَى عَبْدِ الرَّزَّاقِ , عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدٍ , عَنْ أَبِي بَكْرِ بْنِ عُمَرَ بْنِ عَبْدِ الرَّحْمَنِ , عَنْ أَبِي بَكْرِ بْنِ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ , عَنْ أَبِيهِ , قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا كَانَ الْمَاءُ قُلَّتَيْنِ لَمْ يُنَجِّسْهُ شَيْءٌ»

سیدنا عبداللہ بن عمر رضی اللہ عنہ بیان کرتے ہیں کہ رسول اللہ ﷺ نے فرمایا: جب پانی دو مٹکوں کی مقدار میں ہو تو اسے کوئی چیز ناپاک نہیں کر تی۔

أَبِيهِ ← أبي بكر بن عبيد الله بن عبد الله بن عمر ← أَبِي بَكْرِ بْنِ عُمَرَ بْنِ عَبْدِ الرَّحْمَنِ، ← إِبْرَاهِيمُ بْنُ مُحَمَّدٍ، ← قَرَأْنَا عَلَى عَبْدِ الرَّزَّاقِ ← إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ عَبَّادٍ ← مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْفَارِسِيُّ

Sunan Dar Al Qutni · The Book of Purity › Chapter on the rule of water when it is unclean · Hadith 28

سنن دار القطنی · 1-1- كتاب الطهارة ‹ بَابُ حُكْمِ الْمَاءِ إِذَا لَاقَتْهُ النَّجَاسَةُ · حديث 29

29 - حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْفَارِسِيُّ , نا عَبْدُ اللَّهِ بْنُ الْحُسَيْنِ بْنِ جَابِرٍ , نا مُحَمَّدُ بْنُ كَثِيرٍ الْمِصِّيصِيُّ , عَنْ زَائِدَةَ , عَنْ لَيْثٍ , عَنْ مُجَاهِدٍ , عَنِ ابْنِ عُمَرَ , عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا كَانَ الْمَاءُ قُلَّتَيْنِ فَلَا [ص:23] يُنَجِّسُهُ شَيْءٌ» رَفَعَهُ هَذَا الشَّيْخُ عَنْ مُحَمَّدِ بْنِ كَثِيرٍ , عَنْ زَائِدَةَ , وَرَوَاهُ مُعَاوِيَةُ بْنُ عَمْرٍو , عَنْ زَائِدَةَ مَوْقُوفًا وَهُوَ الصَّوَابُ.

سیدنا ابن عمر رضی اللہ عنہ ہی سے مروی ہے کہ نبی ﷺ نے فرمایا : جب پانی کی مقدار دو مٹکے ہو تو اس کو کوئی چیز ناپاک نہیں کر سکتی۔ الشیخ محمد بن کثیر نے زائدہ کے واسطے سے اسے مرفوع بیان کیا ہے اور معاویہ بن عمرو نے بھی زائدہ کے واسطے سے بیان کیا ہے لیکن انہوں نے اسے موقوف روایت کیا ہے اور اس سند کے ساتھ اس کا موقف ہونا ہی درست ہے ۔

زَائِدَةَ مَوْقُوفًا وَهُوَ الصَّوَابُ. ← زَائِدَةَ وَرَوَاهُ مُعَاوِيَةُ بْنُ عَمْرٍو ← مُحَمَّدُ بْنُ كَثِيرٍ، ← «إِذَا كَانَ الْمَاءُ قُلَّتَيْنِ فَلَا [ص:23] يُنَجِّسُهُ شَيْءٌ» رَفَعَهُ هَذَا الشَّيْخُ ← النَّبِيِّ ← ابْنِ عُمَرَ ← مُجَاهِدٍ ← لَيْثٌ، ← زَائِدَۃَ، ← مُحَمَّدُ بْنُ كَثِيرٍ الْمِصِّيصِيُّ، ← عَبْدُ اللَّهِ بْنُ الْحُسَيْنِ بْنِ جَابِرٍ ← مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْفَارِسِيُّ

Sunan Dar Al Qutni · The Book of Purity › Chapter on the rule of water when it is unclean · Hadith 29

سنن دار القطنی · 1-1- كتاب الطهارة ‹ بَابُ حُكْمِ الْمَاءِ إِذَا لَاقَتْهُ النَّجَاسَةُ · حديث 30

30 - حَدَّثَنَا بِهِ الْقَاضِي الْحُسَيْنُ بْنُ إِسْمَاعِيلَ , نا جَعْفَرُ بْنُ مُحَمَّدٍ الصَّائِغُ , نا مُعَاوِيَةُ بْنُ عَمْرٍو , نا زَائِدَةُ , عَنْ لَيْثٍ , عَنْ مُجَاهِدٍ , عَنِ ابْنِ عُمَرَ , مِثْلَهُ مَوْقُوفًا

اس سن سے بھی روایت موقوفاً مروی ہے ۔

ابْنِ عُمَرَ مِثْلَهُ مَوْقُوفًا ← مُجَاهِدٍ ← لَيْثٌ، ← زَائِدَۃَ، ← مُعَاوِيَةُ بْنُ عَمْرٍو ← جَعْفَرُ بْنُ مُحَمَّدٍ الصَّائِغُ ← بِهِ الْقَاضِي الْحُسَيْنُ بْنُ إِسْمَاعِيلَ

Sunan Dar Al Qutni · The Book of Purity › Chapter on the rule of water when it is unclean · Hadith 30

سنن دار القطنی · 1-1- كتاب الطهارة ‹ بَابُ حُكْمِ الْمَاءِ إِذَا لَاقَتْهُ النَّجَاسَةُ · حديث 31

31 - نا دَعْلَجُ بْنُ أَحْمَدَ , نا عَبْدُ اللَّهِ بْنُ شِيرَوَيْهِ , نا إِسْحَاقُ بْنُ رَاهَوَيْهِ , نا عَبْدُ الْعَزِيزِ بْنُ أَبِي رِزْمَةَ , عَنْ حَمَّادِ بْنِ زَيْدٍ , عَنْ عَاصِمِ بْنِ الْمُنْذِرِ , قَالَ: «الْقِلَالُ الْخَوَابِي الْعِظَامُ»

عاصم بن منذر رحمتہ اللہ فرماتے ہیں : ان مٹکوں سے مراد بڑے مٹکے ہیں۔

«الْقِلَالُ الْخَوَابِي الْعِظَامُ» ← عَاصِمُ بْنُ الْمُنْذِرِ ← حَمَّادُ بْنُ زَيْدٍ ← عَبْدُ الْعَزِيزِ بْنُ أَبِي رِزْمَةَ ← إِسْحَاقُ بْنُ رَاهُوَيْهِ ← عَبْدُ اللَّهِ بْنُ شِيرَوَيْهِ ← دَعْلَجُ بْنُ أَحْمَدَ

Sunan Dar Al Qutni · The Book of Purity › Chapter on the rule of water when it is unclean · Hadith 31

سنن دار القطنی · 1-1- كتاب الطهارة ‹ بَابُ حُكْمِ الْمَاءِ إِذَا لَاقَتْهُ النَّجَاسَةُ · حديث 32

32 - حَدَّثَنَا أَبُو بَكْرٍ النَّيْسَابُورِيُّ , نا أَبُو حُمَيْدٍ الْمِصِّيصِيُّ , ثنا حَجَّاجٌ , نا ابْنُ جُرَيْجٍ , أَخْبَرَنِي مُحَمَّدُ بْنُ يَحْيَى , أَنَّ يَحْيَى بْنَ عُقَيْلٍ أَخْبَرَهُ , [ص:24] أَنْ يَحْيَى بْنَ يَعْمَرَ أَخْبَرَهُ , أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا كَانَ الْمَاءُ قُلَّتَيْنِ لَمْ يَحْمِلْ نَجِسًا وَلَا بَأْسًا». فَقُلْتُ لِيَحْيَى بْنِ عَقِيلٍ: قِلَالُ هَجَرَ؟ , قَالَ: قِلَالُ هَجَرَ فَأَظُنُّ أَنَّ كُلَّ قُلَّةٍ تَأْخُذُ فِرْقَيْنِ قَالَ ابْنُ جُرَيْجٌ: وَأَخْبَرَنِي لُوطٌ , عَنْ أَبِي إِسْحَاقَ , عَنْ مُجَاهِدٍ , أَنَّ ابْنَ عَبَّاسٍ قَالَ: «إِذَا كَانَ الْمَاءُ قُلَّتَيْنِ فَصَاعِدًا لَمْ يُنَجِّسْهُ شَيْءٌ»

یحییٰ بن یعمر بیان کرتے ہیں کہ نبی ﷺ نے فرمایا : جب پانی دو مٹکوں کی مقدار میں ہو تو نا پاک ہوتا ہے اور نہ ہی (اس سے وضوء کرنے میں ) کوئی مضائقہ ہے ۔ محمد بن یحییٰ کہتے ہیں کہ میں نے یحییٰ بن عقیل رحمتہ اللہ سے پوچھا : کیا اس سے مراد ہجز مقام کے مٹکے ہیں؟ تو انہوں نے فرمایا: (ہاں اس سے مراد ) ہجر کے مٹکے ہیں ۔ میرا خیا ہے کہ (ہجر کا) ایک مٹکا پانی کے دو فرق کے برابر ہوتا ہے ۔ (ایک "فرق" تین صاع کے برابر ہوتا ہے جو ہمارے ہاں رائج پیمانے کے مطابق نو لیٹر بنتا ہے ، یعنی ہجر کا ایک مٹکا اٹھارہ لیٹر کا ہوتا تھا) ۔ سیدناابن عباس رضی اللہ عنہ فرماتے ہیں : جب پانی دو مٹکے یا اس سے زائد مقدار میں ہو تو اسے کوئی چیز ناپاک نہیں کر سکتی ۔

[ص:24] أَنْ يَحْيَى بْنَ يَعْمَرَ ← مُحَمَّدُ بْنُ يَحْيَى أَنَّ يَحْيَى بْنَ عُقَيْلٍ ← ابْنُ جُرَيْجٍ، ← حجاج، ← أَبُو حُمَيْدٍ الْمِصِّيصِيُّ ← أَبُو بَكْرٍ النَّيْسَابُورِيُّ،

Sunan Dar Al Qutni · The Book of Purity › Chapter on the rule of water when it is unclean · Hadith 32

سنن دار القطنی · 1-1- كتاب الطهارة ‹ بَابُ حُكْمِ الْمَاءِ إِذَا لَاقَتْهُ النَّجَاسَةُ · حديث 33

33 - حَدَّثَنَا أَبُو بَكْرٍ النَّيْسَابُورِيُّ , ثنا مُحَمَّدُ بْنُ يَحْيَى , نا عَبْدُ الرَّزَّاقِ , أنا مَعْمَرٌ , عَنْ قَتَادَةَ , [ص:26] عَنْ أَنَسٍ , أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَمَّا رُفِعْتُ إِلَى سِدْرَةِ الْمُنْتَهَى فِي السَّمَاءِ السَّابِعَةِ نَبْقُهَا مِثْلُ قِلَالِ هَجَرَ , وَوَرَقُهَا مِثْلُ آذَانِ الْفِيَلَةِ , يَخْرُجُ مِنْ سَاقِهَا نَهْرَانِ ظَاهِرَانِ وَنَهْرَانِ بَاطِنَانِ قُلْتُ: يَا جِبْرِيلُ مَا هَذَا؟ قَالَ: أَمَّا الْبَاطِنَانِ فَفِي الْجَنَّةِ وَأَمَّا الظَّاهِرَانِ فَالنِّيلُ وَالْفُرَاتُ "

سیدنا انس رضی اللہ عنہ سے مروی ہے کہ نبی ﷺ نے فرمایا: جب مجھے ( معراج کے موقع پر ) ساتویں آسمان پر سدرۃ المنتہیٰ تک لے جایا گیا تو اس ( درخت) کے بیر "ہجر" کے مٹکوں جتنے اور اس کے پتے ہاتھی کے کانوں جتنے بڑے تھے، اس کے تنے سے دو ظاہری اور دو باطنی نہریں نکل رہی تھیں۔ میں کہا : اے جبرائیل ! یہ کہا ہے ؟ تو انہوں نے بتلایا کہ جو باطنی نہریں ہیں وہ جنت میں ہیں اور جو ظاہری نہریں ہیں وہ (دنیا میں ) نیل اور فرات ہیں۔

أَنَسٍ، ← قَتَادَةَ، [ص:402] ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← مُحَمَّدُ بْنُ يَحْيَى ← أَبُو بَكْرٍ النَّيْسَابُورِيُّ،

Sunan Dar Al Qutni · The Book of Purity › Chapter on the rule of water when it is unclean · Hadith 33

سنن دار القطنی · 1-1- كتاب الطهارة ‹ بَابُ حُكْمِ الْمَاءِ إِذَا لَاقَتْهُ النَّجَاسَةُ · حديث 34

34 - حَدَّثَنَا الْحَسَنُ بْنُ أَحْمَدَ بْنِ صَالِحٍ الْكُوفِيُّ , نا عَلِيُّ بْنُ الْحَسَنِ بْنِ هَارُونَ الْبَلَدِيُّ , نا إِسْمَاعِيلُ بْنُ الْحَسَنِ الْحَرَّانِيُّ , نا أَيُّوبُ بْنُ خَالِدٍ الْحَرَّانِيُّ , نا مُحَمَّدُ بْنُ عُلْوَانَ , عَنْ نَافِعٍ , عَنِ ابْنِ عُمَرَ , قَالَ: خَرَجَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي بَعْضِ أَسْفَارِهِ فَسَارَ لَيْلًا , فَمَرُّوا عَلَى رَجُلٍ جَالِسٍ عِنْدَ مُقْرَاةٍ لَهُ , فَقَالَ عُمَرُ: يَا صَاحِبُ الْمُقْرَاةِ أَوَلَغَتِ السِّبَاعُ اللَّيْلَةَ فِي مُقْرَاتِكَ , فَقَالَ لَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يَا صَاحِبُ الْمُقْرَاةِ لَا تُخْبِرْهُ هَذَا مُتَكَلِّفٌ لَهَا مَا حَمَلَتْ فِي بُطُونِهَا وَلَنَا مَا بَقِيَ شَرَابٌ وَطَهُورٌ».

سیدنا ابن عمر رضی اللہ عنہ بیان کرتے ہیں کہ رسول اللہ ﷺ ایک سفر پر روانہ ہوئے تو ساری رات چلتے رہے ، اسی اثناء میں ایک ایسے شخص کے پاس سے گزرے جو اپنے تالاب پر بیٹھا ہوا تھا۔ تو سیدنا عمر رضی اللہ عنہ نے پوچھا : اے تالاب والے !کیا گزشتہ رات تمہارے تالاب میں درندوں نے منہ مارا ہے؟ تو نبی ﷺ نے اس سے فرمایا : اے تالاب والے! تم اسے مت بتانا ، یہ تکلف سے کام لے رہا ہے ، جو پانی ان درندوں کے پیٹ میں چلا گیا وہ ان کا نصیب تھا اور جو باقی بچ گیا وہ ہمارے پینے اور وضوء کرنے کے کام آئے گا۔

ابْنِ عُمَرَ ← نَافِعٍ ← مُحَمَّدِ بْنِ عُلْوَانَ ← أَيُّوبُ بْنُ خَالِدٍ الْحَرَّانِيُّ ← إِسْمَاعِيلُ بْنُ الْحَسَنِ الْحَرَّانِيُّ، ← عَلِيُّ بْنُ الْحَسَنِ بْنِ هَارُونَ الْبَلَدِيُّ ← الْحَسَنُ بْنُ أَحْمَدَ بْنِ صَالِحٍ الْكُوفِيُّ

Sunan Dar Al Qutni · The Book of Purity › Chapter on the rule of water when it is unclean · Hadith 34

سنن دار القطنی · 1-1- كتاب الطهارة ‹ بَابُ حُكْمِ الْمَاءِ إِذَا لَاقَتْهُ النَّجَاسَةُ · حديث 35

35 - حَدَّثَنَا الْحَسَنُ بْنُ أَحْمَدَ , حَدَّثَنَا عَلِيٌّ , نا إِسْمَاعِيلُ , نا أَيُّوبُ بْنُ خَالِدٍ , نا خَطَّابُ بْنُ الْقَاسِمِ , عَنْ عَبْدِ الْكَرِيمِ الْجَزَرِيِّ , عَنْ نَافِعٍ , عَنِ ابْنِ عُمَرَ , عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ

اختلاف رُواۃ کے ساتھ گزشتہ حدیث ہی ہے ۔

النَّبِيِّ نَحْوَهُ ← ابْنِ عُمَرَ ← نَافِعٍ ← عَبْدِ الْکَرِيمِ الْجَزَرِيِّ ← خَطَّابُ بْنُ الْقَاسِمِ ← أَيُّوبَ بْنِ خَالِدٍ ← إِسْمَاعِيلُ ← عَلِيٍّ، ← الْحَسَنُ بْنُ أَحْمَدَ

Sunan Dar Al Qutni · The Book of Purity › Chapter on the rule of water when it is unclean · Hadith 35

سنن دار القطنی · 1-1- كتاب الطهارة ‹ بَابُ حُكْمِ الْمَاءِ إِذَا لَاقَتْهُ النَّجَاسَةُ · حديث 36

36 - حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ سَعِيدٍ , ثنا إِبْرَاهِيمُ بْنُ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ سَالِمٍ السَّلُولِيُّ أَبُو سَالِمٍ , قَالَ: سَمِعْتُ أَبِي , قَالَ: سَمِعْتُ وَكِيعًا , يَقُولُ: «أَهْلُ الْعِلْمِ يَكْتُبُونَ مَا لَهُمْ وَمَا عَلَيْهِمْ , وَأَهْلُ الْأَهْوَاءِ لَا يَكْتُبُونَ إِلَّا مَا لَهُمْ»

امام وکیع رحمتہ اللہ فرماتے ہیں : اہل علم اس بات کو بھی لکھتے ہیں جو ان کے حق میں ہو اور اسے بھی لکھتے ہیں جو ان کے خلاف ہو لیکن اہل بدعت صرف اسی بات کو لکھتے ہیں جو ان کے حق میں ہو۔

وَكِيعًا ← أَبِي ← إِبْرَاهِيمُ بْنُ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ سَالِمٍ السَّلُولِيُّ أَبُو سَالِمٍ ← أَحْمَدُ بْنُ مُحَمَّدِ بْنِ سَعِيدٍ

Sunan Dar Al Qutni · The Book of Purity › Chapter on the rule of water when it is unclean · Hadith 36

سنن دار القطنی · 1-1- كتاب الطهارة ‹ بَابُ حُكْمِ الْمَاءِ إِذَا لَاقَتْهُ النَّجَاسَةُ · حديث 37

37 - حَدَّثَنَا أَحْمَدُ , نا إِبْرَاهِيمُ , نا أَبِي قَالَ: سَمِعْتُ يَحْيَى بْنَ أَبِي زَائِدَةَ , يَقُولُ: «كِتَابَةُ الْحَدِيثِ خَيْرٌ مِنْ مَوْضِعِهِ»

مام یحییٰ بن ابو زائدہ رحمتہ اللہ فرماتے ہیں : حدیث کو لکھ لینا اس کو چھوڑدینے (یعنی نہ لکھنے ) سے بہتر ہے ۔

«كِتَابَةُ الْحَدِيثِ خَيْرٌ مِنْ مَوْضِعِهِ» ← يَحْيَى بْنُ أَبِي زَائِدَةَ، ← أَبِي ← إِبْرَاهِيمَ، ← أَحْمَدُ،

Sunan Dar Al Qutni · The Book of Purity › Chapter on the rule of water when it is unclean · Hadith 37

سنن دار القطنی · 1-1- كتاب الطهارة ‹ بَابُ حُكْمِ الْمَاءِ إِذَا لَاقَتْهُ النَّجَاسَةُ · حديث 38

38 - حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَلِيٍّ , وَبُرْهَانُ بْنُ مُحَمَّدِ بْنِ عَلِيِّ بْنِ الْحَسَنِ الدَّيْنَوَرِيُّ , قَالَا: حَدَّثَنَا عُمَيْرُ بْنُ مِرْدَاسٍ , نا مُحَمَّدُ بْنُ بُكَيْرٍ الْحَضْرَمِيُّ , نا الْقَاسِمُ بْنُ عَبْدِ اللَّهِ الْعُمَرِيُّ , عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ , عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ , قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا بَلَغَ الْمَاءُ أَرْبَعِينَ قُلَّةً فَإِنَّهُ لَا يَحْمِلُ الْخَبَثَ». [ص:28] كَذَا رَوَاهُ الْقَاسِمُ الْعُمَرِيُّ عَنِ ابْنِ الْمُنْكَدِرِ عَنْ جَابِرِ وَوَهَمَ فِي إِسْنَادِهِ وَكَانَ ضَعِيفًا كَثِيرَ الْخَطَأِ , وَخَالَفَهُ رَوْحُ بْنُ الْقَاسِمِ وَسُفْيَانُ الثَّوْرِيُّ وَمَعْمَرُ بْنُ رَاشِدٍ رَوَوْهُ عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو مَوْقُوفًا وَرَوَاهُ أَيُّوبُ السَّخْتِيَانِيُّ عَنِ ابْنِ الْمُنْكَدِرِ مِنْ قَوْلِهِ: لَمْ يُجَاوِزْهُ

سیدنا جابر بن عبداللہ رضی اللہ عنہ بیان کرتے ہیں کہ رسول اللہ ﷺ نے فرمایا : جب پانی چالیس مٹکوں کی مقدار تک پہنچ جائے تو وہ ناپاکی کا اثر قبول نہیں کرتا۔ اسی طرح قاسم عمری نے ابن منکدر کے واسطے سے سیدنا جابر رضی اللہ عنہ سے روایت کیا ہے اور اس کی سند میں اسے وہم ہوا ہے ، نیز وہ ضعیف بھی ہے اور کثیر الخطاء بھی۔ روح بن قاسم ، سفیان ثوری اور معمر بن راشد نے محمد بن منکدر کے واسطے سے سیدنا عبداللہ بن عمرو رضی اللہ عنہ سے موقوفاً روایت کیا ہے اور ایوب سختیانی نے ابن منکدر سے ان کے ان الفاظ کو روایت کیا ہے کہ پانی اس مقدار سے تجاوز نہ کرے۔

جَابِرِ بْنِ عَبْدِ اللَّهِ: ← مُحَمَّدِ بْنِ الْمُنْكَدِرِ ← الْقَاسِمُ بْنُ عَبْدِ اللَّهِ الْعُمَرِيُّ ← مُحَمَّدُ بْنُ بُكَيْرٍ الْحَضْرَمِيُّ ← عُمَيْرُ بْنُ مِرْدَاسٍ ← عَبْدُ الصَّمَدِ بْنُ عَلِيٍّ وَبُرْهَانُ بْنُ مُحَمَّدِ بْنِ عَلِيِّ بْنِ الْحَسَنِ الدَّيْنَوَرِيُّ

Sunan Dar Al Qutni · The Book of Purity › Chapter on the rule of water when it is unclean · Hadith 38

سنن دار القطنی · 1-1- كتاب الطهارة ‹ بَابُ حُكْمِ الْمَاءِ إِذَا لَاقَتْهُ النَّجَاسَةُ · حديث 39

39 - أَخْبَرَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ زِيَادٍ , نا إِبْرَاهِيمُ الْحَرْبِيُّ , نا عُبَيْدُ اللَّهِ بْنُ عُمَرَ , نا يَزِيدُ بْنُ زُرَيْعٍ , عَنْ رَوْحِ بْنِ الْقَاسِمِ , عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ , عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو , قَالَ: «إِذَا بَلَغَ الْمَاءُ أَرْبَعِينَ قُلَّةً لَمْ يُنَجَّسْ»

سیدنا عبداللہ بن عمرو رضی اللہ عنہ کا ہی فرمان ہے کہ جب پانی چالیس مٹکوں کی مقدار تک پہنچ جائے تو ( اس میں کوئی بھی چیز ڈالنے سے ) اس کا ناپاک نہیں کیا جا سکتا۔

«إِذَا بَلَغَ الْمَاءُ أَرْبَعِينَ قُلَّةً لَمْ يُنَجَّسْ» ← عَبْدِ اللہِ بْنِ عَمْرٍو ← مُحَمَّدِ بْنِ الْمُنْكَدِرِ ← رَوْحُ بْنُ الْقَاسِمِ ← يَزِيدُ بْنُ زُرَيْعٍ ← عُبَيْدُ اللَّهِ بْنُ عُمَرَ ← إِبْرَاهِيمُ الْحَرْبِيُّ ← أَحْمَدُ بْنُ مُحَمَّدِ بْنِ زِيَادٍ

Sunan Dar Al Qutni · The Book of Purity › Chapter on the rule of water when it is unclean · Hadith 39

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1. The Book of Purity
    1. Chapter on the rule of water when it is unclean2. Changing water door3. The door of ablution in the water of the people of the book4. The door of the well, when an animal falls into it5. A door in the sea water6. The door to every food in which there is a beast that has no blood7. Heated water door8. The door of water pours bread in it9. The door to interpretation, when you go to prayer10. The door of ablution, thanks to the thieves11. Gold and silver vessels' door12. The tanning door13. The door to washing hands for those who wake up from their sleep14. The door of intent15. The door to washing in permanent water16. The door of using a man thanks to the ablution of a woman17. The door to lust18. The Gate of the Weavers19. The door to receive the kiss in the open20. A door to solicitation21. The door of the feet22. The door to dog penetration23. The Door to the Catwalk24. The door to nomenclature in light25. The door of ablution by the wine26. Chapter of Induction of Nomination Begin Purity27. Chapter of the light of the Messenger of God, may God’s prayers and peace be upon him28. Chapter of what was narrated in urging ritual ablution and inhalation and starting with them is the first ablution
29. Part of what is narrated in the permissibility of ritual washing of the left hand
30. Chapter on the Characteristics of the Light of the Messenger of God, may God’s prayers and peace be upon him
31. The Water Renewal Survey Door
32. The Triangulation Survey Door
33. The door of what is desirable is for the ablution and the ablution to use it from the water.
34. The door to the teeth that are in the head and the body
35. Chapter on the obligation to wash the feet and the feet
36. Chapter on what was narrated from the Prophet’s peace and blessings be upon him: “The ears are from the head.”
37. Chapter on what is narrated in the virtue of ablution and the absorption of all old feet in ablution with water
38. The door of dryness from the water of ablution
39. A door for splashing water after the lightness after light
40. Chapter on the obligation to do ghusl after meeting the circumcision, even if it is not revealed
41. Chapter on what was narrated in the ritual ablution and inhalation in the washing of janaabah
42. The door to the prohibition of washing, thanks to the washing of a woman
43. A chapter in the end for the sideways and menstruating women from reading the Qur’an
44. A door at the end of the hadith from touching the Qur’an
45. Chapter on what is stated in the purification and wisdom of the semen, wet and dry
46. The door of the sidewalks, if he wants to sleep, eats or drinks how to make
47. Chapter on the transcription of his saying: Water is water
48. The door to the uncleanness of urine and the order to take a picnic from him and rule in the urine of what is eaten of his flesh
49. The door to judgment in the urine of the boy and the boy, unless they eat food
50. The door of what is narrated in sleep sitting, does not invalidate ablution
51. A door in the purity of the earth from urine
52. Chapter on the description of what invalidates ablution and what is narrated in palpability and kissing
53. The chapter on what was narrated in the sense of acceptance, thought, remembrance and wisdom in that
54. Chapter of the narratives touching the armpits
55. A door in ablution from the outside of the body, such as nourishment, vomiting, cupping, and the like.
56. A chapter in what was narrated, who sleeps sitting, standing, and lying down, and what is required of purity in that
57. The door of the conversations of laughter in prayer and its reasoning
58. The door of tayammum
59. The door to tayammum and that it is performed for every prayer
60. A door in the hatred of the imamate of those who perform ablution
61. A chapter in the statement of the place in which it is permissible to do tayammum and the amount of it from the country and the request of water
62. A door in the permissibility of tayammum, for those who have not found water for many years
63. The door of permissibility of tayammum to the surgeon, with the use of water and wound hardening.
64. A door in which it is permissible to wipe some head
65. The door to the anointing over the two socks
66. The door to the license in the survey over the two slaves, and what is in it and the different narrations
67. The door to ablution and ablution from the utterance of the participants
68. The door of what is in the wiping over the hidden ones without time
2. 2- Al-Hamzah with Faa'a
    69. Door70. The door to what women are required to pray when they are purified from menstruation71. The door to the permissible prayer with the exit of blood from the body72. A door in the statement of 'awrah and the thigh of it73. The door to permissible surveying of sins74. Chapter statement of the place in which it is permissible to pray and what is permissible in the prosecution
3. prayer book
    75. Door76. Chapter of the obligatory prayers, and they are five77. The door to the matter of teaching the prayers and hitting them is the limit of the 'awrah that must be covered78. The door to the prohibition of their blood and their money when they testify with two testimonies and establish prayers and pay zakat79. A door in remembrance of my father's ears being forbidden and the differing narratives in him80. Remembrance of Saad Al-Qurus81. The chapter on mentioning residence and the different narratives in it82. The door to forbidding prayer after the dawn prayer and after the afternoon prayer83. The chapter on mentioning the timing of time and the different narratives in that84. The door of the Imamate of Gabriel85. The door to urge to kneel between the ears in every prayer and the two rak'ahs before Maghrib and the difference in it86. Chapter on what is narrated in the description of morning and pity, and what is required by prayer87. A door in the morning and morning attribute88. Chapter in the last attribute of the evening prayer
3. prayer book
    89. The door of ijtihad in the qiblah90. A door in remembrance of the command of the ears and the imamate and deserves them91. The door to transfer to the Kaaba and it is permissible to receive the qiblah in some prayers92. The door of remembrance of the supplicant prayer behind the spoiled93. The door of remembrance of prayer in camels and camels.94. The door to repeat prayers in congregation95. Chapter on the mention of the group and its people as the imam96. Chapter on who is entitled to the imamate97. The door of the two is a group98. The door of the one who is fit to succeed behind the imam99. Chapter of prayers in one garment100. The chapter urges the leveling of rows101. A door to the left taking the right to the right in prayer102. Chapter mention of arrogance and raising the hands when opening and bowing and raising from it and the amount of that and the different narrations103. The door to the supplication after opening up104. The door to the duty to read in the name of God, the Compassionate, the Merciful in prayer and the public in it and the differing narratives in that105. Chapter on what is rewarded for supplication when you are unable to read Fatih Al-Ketab106. The chapter on mentioning the difference of narration in the open by {In the Name of God, the Most Gracious, the Most Merciful} [Al-Fatihah: 1]107. The door to the obligation to read the mother of the Book in prayer and behind the imam108. The chapter on the mention of his saying, may God’s prayers and peace be upon him: “He who has an imam, the imam reciter has a reading and disagreement of narrations.”109. The door to insurance in prayer after the opening of the book and the public speaking with it110. The door of the Imam's placement of the Imam's recitation111. The door of fate reading in the afternoon, afternoon and morning.112. Section mentioning the copies of the application and the order to take113. Chapter on the description of what the worshiper says when he is bowing and prostrating114. The door to mention kneeling and prostrating, and what is permissible in them115. The door of the one who realized the imam before establishing his crucifixion, he realized the prayer116. Chapter on the need to build steel in bowing and prostrating117. Chapter on the obligation to put the forehead and nose118. The door to the attribute of sitting to witness and between the two prostrations119. The chapter on the description, the duty, and the differing narratives in it120. The chapter on mentioning the obligation of prayers upon the Prophet, may God’s prayers and peace be upon him, in witnessing and diverging narratives in that regard121. The chapter on mentioning what comes out of prayers and how it is delivered122. The Opening of the Prayers Opening Door123. The door of the imam’s prayer, which is a pleurisy or a hadith124. The chapter on the description of forgetfulness in prayer and its rulings and the different narratives in that, and it is not interrupted by prayer something that passes between me125. The door to turning evil through listening to the call to prayer and prostrating in front of peace before peace126. The door of construction is most likely127. The door to prostration of forgetfulness after peace128. Chapter: The Muqtada is not an oversight and an imam is an oversight129. Chapter on Building on Investigation and Prostrating after Delivery and Witnessing Before and After130. The door to going back to the bases before continuing the resurrection131. Chapter: Analysis of prayer-delivery132. Chapter: Whoever spoke before delivery at the end of his prayer or who spoke before the imam was delivered, his prayer has been completed.133. The door of the patient's prayer is not able to do the obligatory prayer on the journey134. Chapter of urging and ordering the prayer of the group135. The door to making up prayers after her time, and whoever enters into prayer, he goes out of her time before completing it136. The door of the amount of distance that is shortened by prayer and the length of time137. The door to joining prayers during travel138. Chapter on the description of prayers on travel and the combination of two prayers without an excuse and the description of prayers on the ship.139. Chapter on the attribute of voluntary prayer on travel and receiving the kiss when praying on the tank140. The door of the sick prayer sits with the imams141. The door to prayer in the bow and the horn and the slippers and the throwing of something in the prayer when it is impure142. Chapter on teaching the congregation to lead the imam when he stood in his recitation143. The door of the amount of uncleanness that invalidates prayer144. The door of the imam precedes the congregation before some of the prayers, so he enters with them from the time he realizes it and it is the first of his prayers145. The chapter on the mention of the imam’s representation from the reading of the imams146. The door of women's prayer in congregation and the position of their imam147. Statement of the funeral prayer prayers148. The prostration of the Qur’an149. Chapter of the Sunnah in the prostration of gratitude150. The door of the one who prays the morning alone and then realizes the group so that he can pray with her151. The door to repeat prayers152. Chapter: He does not pray twice a day153. The door to the night prayer during the day and night154. Chapter: There is no prayer after dawn, except for two prostrations155. The door to urge the neighbor of the mosque to pray in it, except for an excuse156. The door of the man reminds him of prayer while he is in another157. The chapter on the virtue of the prayer of the one who rests on the prayers of al-Qa`idah and of how the righteous prayer lasts behind the seated158. The door of the forgotten prayer time159. The door to the passport of a person at home in all times
4. Friday Book
    160. The door to which the Friday is answered161. Mention the number in the Friday162. The door of the group to the one who heard the call163. The door of the Friday to the people of the village164. Chapter: Who can perceive a rak'ah from the group or not realize it165. Chapter: In the two rak'ahs, when the man comes and the imam is preaching166. The door of Friday prayers before half day
5. The Witr Book
    167. The chapter on the string of tendon and that it is not an imposition, and that he, may God’s prayers and peace be upon him, used to string on the camel168. Whoever sleeps at his tendon or forgets him169. The string is five, three, one, or more than five170. Do not liken the tendon to the prayer of the Maghrib171. Chord one-third one-third of the west172. The virtue of tendon173. What is recited in bowing tendons and qunoot in it174. In the two rak'ahs after the string175. Chapter on the description of Al-Qunoot and the description of its location.176. The door of prayers for the sick and whoever is relaxed in his prayers, how will he succeed
6. The Book of the Two Feasts
    177. Door178. Chapter of the Prayer of the Prophet, may God’s prayers and peace be upon him, in the Kaaba and the differing narrations in it179. The door to stressing leaving prayers and disbelieving those who left it and forbidding the killing of those who committed it180. Chapter on the description of whom it is permissible to pray with him and prayers upon him181. Chapter on the Description of the Prayer of Fear and its Divisions182. Chapter on the Description of the Eclipse Prayers and Eclipses and their Arrangements
7. The Ascension Book
    183. Door
8. The Funeral Book
    184. The door of walking in front of the funeral185. The door of a Muslim is not unclean186. The door of the place of the grave of Adam, may God’s prayers and peace be upon him, and his arrogance four187. The door to the funeral procession is one and the big is four and five and the reciting Al-Fatiha188. The door to placing the right-hand left and raising the hands when enlarging189. Door to Promote Dirt for the Dead190. The door of prayer on the graves191. Chapter of the prayer of the victims in congregation192. The door to permissibility of work is limited in prayer and what is required of the unconscious from the judiciary and the time of the prayer of volunteerism193. The door of the man is unconscious, and the time for prayer has come. Should he make it or not?194. The door of gestures in prayer with an excuse195. The door to the sign in prayer196. Whoever catches a prostration of the morning before the sun rises, he catches it197. The door of frequent mosques198. The door to return for a person who prays for a man who looks at his future199. The reading easing door for a need200. The door to the end of the Messenger of God, may God’s prayers and peace be upon him, for the Imam to rise above something and the people behind him
9. Zakat Book
    201. Door202. The door to the obligation of zakat by year203. Chapter on the Obligation of Zakat on Gold, Paper, Livestock, Fruits and Cereals204. Chapter: Nothing is broken205. Chapter on what zakat is due from love206. Chapter: There is no charity in vegetables207. Chapter: There is no charity in the factors208. Chapter on the interpretation of the two mixtures, and what was mentioned in the zakat on the two mixtures209. The door of what I pay zakat is not a treasure trove210. Chapter on Zakat Al-Hili211. Chapter: Zakat office does not have any zakat money until it is released
9. Zakat Book
    212. Chapter on the obligation of zakat on the wealth of the boy and the orphan213. The door to borrowing a guardian from the money of an orphan214. Chapter of Zakat on camels and sheep215. Chapter: It is not permissible for charity to be rich, or for only once.216. The chapter on the statement of who is allowed to take charity217. The door to the rich who forbids the question218. The door to expediting charity before the year219. Chapter on Zakat on the wealth of commerce and its fall from horses and slaves220. A door in the amount of charity, as you take out the earth and shed the fruits221. Chapter urging the release of charity and the statement of its portion
10. Zakat al-Fitr Book
    222. Door223. A door in the orders of the Prophet, may God’s prayers and peace be upon him224. A door in the tribute of the Magi and what is narrated in their rulings