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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Tuesday, Jumada I 10, 1448 AH · Oct 20, 2026

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سنن دار القطنی

Sunan Dar Al Qutni

by Dar Al Qutni

4,847 Hadith298 Chapters
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سنن دار القطنی · کتاب ‹ بَابُ ذِكْرِ الْإِقَامَةِ وَاخْتِلَافِ الرِّوَايَاتِ فِيهَا · حديث 938

938 - حَدَّثَنَا مُحَمَّدُ بْنُ مَخْلَدٍ , ثنا إِبْرَاهِيمُ بْنُ مُحَمَّدٍ الْعَتِيقُ مِنْ أَصْلِهِ , ثنا إِبْرَاهِيمُ بْنُ دِينَارٍ , نا زِيَادُ بْنُ عَبْدِ اللَّهِ الْبَكَّائِيُّ , ثنا إِدْرِيسُ بْنُ يَزِيدَ الْأَوْدِيُّ , عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ , عَنْ أَبِيهِ , أَنَّ بِلَالًا «أَذَّنَ لِرَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمِنًى بِصَوْتَيْنِ صَوْتَيْنِ وَأَقَامَ مِثْلَ ذَلِكَ»

سیدنا ابو جحیفہ رضی اللہ عنہ بیان کرتے ہیں کہ بلال رضی اللہ عنہ نے منیٰ کے مقام پر رسول اللہﷺ کے لیے دو آوازوں کے ساتھ اذان کہی ( یعنی اذان کے کلمات دو دو مرتبہ کہے ) اور اقامت بھی اسی کے مثل کہی۔

أَبِيهِ أَنَّ بِلَالًا «أَذَّنَ لِرَسُولِ اللَّهِ بِمِنًى بِصَوْتَيْنِ صَوْتَيْنِ وَأَقَامَ مِثْلَ ذَلِكَ» ← عَوْنِ بْنِ أَبِي جُحَيْفَةَ، ← اِدْرِیسَ بْنِ یَزِیْدَ الْاَوْدِیِّ، ← زِيَادُ بْنُ عَبْدِ اللَّهِ الْبَکَّائِيُّ ← إِبْرَاهِيمُ بْنُ دِينَارٍ ← إِبْرَاهِيمُ بْنُ مُحَمَّدٍ الْعَتِيقُ مِنْ أَصْلِهِ ← مُحَمَّدُ بْنُ مَخْلَدٍ

Sunan Dar Al Qutni · prayer book › The chapter on mentioning residence and the different narratives in it · Hadith 938

سنن دار القطنی · کتاب ‹ بَابُ ذِكْرِ الْإِقَامَةِ وَاخْتِلَافِ الرِّوَايَاتِ فِيهَا · حديث 939

939 - حَدَّثَنَا مُحَمَّدُ بْنُ مَخْلَدٍ , ثنا أَبُو عَوْنٍ مُحَمَّدُ بْنُ عَمْرِو بْنِ عَوْنٍ , وَمُحَمَّدُ بْنُ عِيسَى الْوَاسِطِيَّانِ , قَالَا: نا زَكَرِيَّا بْنُ يَحْيَى , ثنا زِيَادُ بْنُ عَبْدِ اللَّهِ بْنِ الطُّفَيْلِ , عَنْ إِدْرِيسَ الْأَوْدِيِّ , عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ , عَنْ أَبِيهِ , أَنَّ بِلَالًا «كَانَ يُؤَذِّنُ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَثْنَى مَثْنَى وَيُقِيمُ مَثْنَى مَثْنَى» - قَالَ أَبُو عَوْنٍ -: «بِصَوْتَيْنِ صَوْتَيْنِ وَأَقَامَ مِثْلَ ذَلِكَ»

سیدنا ابو جحیفہ رضی اللہ عنہ بیان کرتے ہیں کہ بلا شبہ بلال رضی اللہ عنہ نبی ﷺ کے لیے اذان کہا کرتے تھے اور اذان کے کلمات کو دو دو مرتبہ پڑھتے تھے اور اقامت کے کلمات بھی دو دو مرتبہ کہتے تھے۔ ابو عون رحمہ اللہ نے ( آخری کلمات کی جگہ ) یہ کلمات بیان کیے : دو دو آوازوں کے ساتھ (یعنی دو دو مرتبہ ) کہتے تھے اور اقامت بھی اسی کے مثل کہتے۔

أَبُو عَوْنٍ «بِصَوْتَيْنِ صَوْتَيْنِ وَأَقَامَ مِثْلَ ذَلِكَ» ← أَبِيهِ أَنَّ بِلَالًا «كَانَ يُؤَذِّنُ لِلنَّبِيِّ مَثْنَى مَثْنَى وَيُقِيمُ مَثْنَى مَثْنَى» ← عَوْنِ بْنِ أَبِي جُحَيْفَةَ، ← إدْرِيسَ الأَوْدِيِّ ← زِيَادُ بْنُ عَبْدِ اللَّهِ بْنِ الطُّفَيْلِ ← زَكَرِيَّا بْنُ يَحْيَى ← أَبُو عَوْنٍ مُحَمَّدُ بْنُ عَمْرِو بْنِ عَوْنٍ وَمُحَمَّدُ بْنُ عِيسَى الْوَاسِطِيَّانِ ← مُحَمَّدُ بْنُ مَخْلَدٍ

Sunan Dar Al Qutni · prayer book › The chapter on mentioning residence and the different narratives in it · Hadith 939

سنن دار القطنی · کتاب ‹ بَابُ ذِكْرِ الْإِقَامَةِ وَاخْتِلَافِ الرِّوَايَاتِ فِيهَا · حديث 940

940 - حَدَّثَنَا أَبُو عُمَرَ الْقَاضِي , ثنا الْحَسَنُ بْنُ أَبِي الرَّبِيعِ , ح وَحَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْفَارِسِيُّ , ثنا إِسْحَاقُ بْنُ إِبْرَاهِيمَ , قَالَا: حَدَّثَنَا عَبْدُ الرَّزَّاقِ , أنا مَعْمَرٌ , عَنْ حَمَّادٍ , عَنْ إِبْرَاهِيمَ , عَنِ الْأَسْوَدِ , أَنَّ بِلَالًا كَانَ يُثَنِّي الْأَذَانَ وَيُثَنِّي الْإِقَامَةَ , فَإِنَّهُ كَانَ يَبْدَأُ بِالتَّكْبِيرِ وَيَخْتِمُ بِالتَّكْبِيرِ "

اسود سے مروی ہے کہ سیدنا بلال رضی اللہ عنہ اذان کو بھی دوہرا اور اقامت کو بھی دوہرا کہا کرتے تھے اور وہ تکبیر ( اللہ اکبر کہنے ) سے ہی شروع کرتے اور تکبیر پر ہی ختم کرتے تھے۔

إِبْرَاهِيمَ، ← حَمَّادٌ، ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← إِسْحَاقُ بْنُ إِبْرَاهِيمَ، ← مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْفَارِسِيُّ ← الْحَسَنُ بْنُ أَبِي الرَّبِيعِ ← أَبُو عُمَرَ الْقَاضِي،

Sunan Dar Al Qutni · prayer book › The chapter on mentioning residence and the different narratives in it · Hadith 940

سنن دار القطنی · کتاب ‹ بَابُ ذِكْرِ الْإِقَامَةِ وَاخْتِلَافِ الرِّوَايَاتِ فِيهَا · حديث 941

941 - حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ , ثنا إِسْحَاقُ , ثنا عَبْدُ الرَّزَّاقِ , أنا الثَّوْرِيُّ , عَنْ أَبِي مَعْشَرٍ , عَنْ إِبْرَاهِيمَ , عَنِ الْأَسْوَدِ , عَنْ بِلَالٍ , قَالَ: «كَانَ أَذَانُهُ وَإِقَامَتُهُ مَرَّتَيْنِ مَرَّتَيْنِ».

سیدنا بلالرضی اللہ عنہ فرماتے ہیں : ان کی اذان اور اقامت دوہری دوہری ہوتی تھی۔

«كَانَ أَذَانُهُ وَإِقَامَتُهُ مَرَّتَيْنِ مَرَّتَيْنِ». ← بِلَالٍ ← الْأَسْوَدِ، ← إِبْرَاهِيمَ، ← أَبِي مَعْشَرٍ، ← الثَّوْرِيُّ ← عَبْدُ الرَّزَّاقِ، ← إِسْحَاقُ ← مُحَمَّدُ بْنُ إِسْمَاعِيلَ،

Sunan Dar Al Qutni · prayer book › The chapter on mentioning residence and the different narratives in it · Hadith 941

سنن دار القطنی · کتاب ‹ بَابُ ذِكْرِ الْإِقَامَةِ وَاخْتِلَافِ الرِّوَايَاتِ فِيهَا · حديث 942

942 - حَدَّثَنَا الْقَاضِي أَبُو عُمَرَ , ثنا أَحْمَدُ بْنُ مَنْصُورٍ , ثنا يَزِيدُ بْنُ أَبِي حَكِيمٍ , نا سُفْيَانُ , عَنْ زِيَادِ بْنِ كُلَيْبٍ , عَنْ إِبْرَاهِيمَ , عَنْ بِلَالٍ , مِثْلَهُ. قَالَ أَبُو الْحَسَنِ: الرَّمَادِيُّ لَمْ يَسْمَعْ مِنْهُ سُفْيَانُ

اختلاف رُواۃ کے ساتھ اسی کے مثل حدیث ہے ۔ ابو الحسن الرمادی کہتے ہیں:سفیان نے ان سے سماع نہیں کیا۔

أَبُو الْحَسَنِ: الرَّمَادِيُّ لَمْ يَسْمَعْ مِنْهُ سُفْيَانُ ← بِلَالٍ مِثْلَهُ. ← إِبْرَاهِيمَ، ← زِيَادِ بْنِ كُلَيْبٍ ← سُفْيَانَ، ← يَزِيدُ بْنُ أَبِي حَکِيمٍ ← أَحْمَدُ بْنُ مَنْصُورٍ ← الْقَاضِي أَبُو عُمَرَ

Sunan Dar Al Qutni · prayer book › The chapter on mentioning residence and the different narratives in it · Hadith 942

سنن دار القطنی · کتاب ‹ بَابُ ذِكْرِ الْإِقَامَةِ وَاخْتِلَافِ الرِّوَايَاتِ فِيهَا · حديث 943

943 - حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْمَاعِيلَ , ثنا أَبُو يَحْيَى مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ , ثنا مُعَلَّى بْنُ مَنْصُورٍ , أَخْبَرَنِي عَبْدُ السَّلَامِ بْنُ حَرْبٍ , عَنْ أَبِي عُمَيْسٍ , عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ زَيْدٍ , عَنْ أَبِيهِ , [ص:454] عَنْ جَدِّهِ أَنَّهُ حِينَ رَأَى الْأَذَانَ «أَمَرَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِلَالًا فَأَذَّنَ , وَأَمَرَ عَبْدَ اللَّهِ بْنَ زَيْدٍ فَأَقَامَ»

سیدنا عبداللہ بن زید رضی اللہ عنہ بیان کرتے ہیں کہ جب انہوں نے ( خواب میں ) اذان دیکھی تو نبیﷺ نے بلال رضی اللہ عنہ کو حکم فرمایا تو انہوں نے اذان دی اور عبداللہ بن زید رضی اللہ عنہ کو حکم فرمایا تو انہوں نے اقامت کہی۔

أَبِيهِ، [ص:184] ← عبد الله بن محمد بن عبد الله بن زيد ← أَبِي عُمَيْسٍ، ← عَبْدُ السَّلامِ بْنُ حَرْبٍ ← مُعَلَّى بْنُ مَنْصُورٍ، ← اَبُوْ یَحْیَی مُحَمَّدُ بْنُ عَبْدِ الرَّحِیمِ ← الْحُسَيْنُ بْنُ إِسْمَاعِيلَ

Sunan Dar Al Qutni · prayer book › The chapter on mentioning residence and the different narratives in it · Hadith 943

سنن دار القطنی · کتاب ‹ بَابُ ذِكْرِ الْإِقَامَةِ وَاخْتِلَافِ الرِّوَايَاتِ فِيهَا · حديث 944

944 - حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْمَاعِيلَ , ثنا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ كَرَامَةَ , ثنا أَبُو أُسَامَةَ , ثنا ابْنُ عَوْنٍ , عَنْ مُحَمَّدٍ , عَنْ أَنَسٍ , قَالَ: " مِنَ السُّنَّةِ إِذَا قَالَ الْمُؤَذِّنُ فِي أَذَانِ الْفَجْرِ: حَيَّ عَلَى الْفَلَاحِ , قَالَ: الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ مَرَّتَيْنِ , اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللَّهُ "

سیدنا انس رضی اللہ عنہ فرماتے ہیں کہ مسنون عمال میں سے یہ بھی ہے کہ جب مؤذن اذان فجر میں حی علی الفلاح کہے تو ( اس کے بعد یہ کلمات ) کہے : الصلاۃ خیر من النوم ، الصلاۃ خیر من النوم دو مرتبہ ، ( پھر کہے ) اللہ اکبر اللہ اکبر لا الہ الا اللہ۔

الْمُؤَذِّنُ فِي أَذَانِ الْفَجْرِ حَيَّ عَلَى الْفَلَاحِ، ← مِنَ السُّنَّةِ إِذَا ← أَنَسٍ، ← مُحَمَّدٍ ← ابْنِ عَوْنٍ ← أَبُو أُسَامَةَ ← مُحَمَّدُ بْنُ عُثْمَانَ بْنِ کَرَامَةَ ← الْحُسَيْنُ بْنُ إِسْمَاعِيلَ

Sunan Dar Al Qutni · prayer book › The chapter on mentioning residence and the different narratives in it · Hadith 944

سنن دار القطنی · کتاب ‹ بَابُ ذِكْرِ الْإِقَامَةِ وَاخْتِلَافِ الرِّوَايَاتِ فِيهَا · حديث 945

945 - حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ الْوَكِيلُ , ثنا الْحَسَنُ بْنُ عَرَفَةَ , نا هُشَيْمٌ , عَنِ ابْنِ عَوْنٍ , عَنِ ابْنِ سِيرِينَ , عَنْ أَنَسٍ , قَالَ: " كَانَ التَّثْوِيبُ فِي صَلَاةِ الْغَدَاةِ إِذَا قَالَ الْمُؤَذِّنُ فِي أَذَانِ الْفَجْرِ: حَيَّ عَلَى الْفَلَاحِ حَيَّ عَلَى الْفَلَاحِ , فَلْيَقُلِ: الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ "

سیدنا انس رضی اللہ عنہ بیان کرتے ہیں کہ تثوب (یعنی اذان کے کلمات کو دو دو مرتبہ کہنا) فجر کی اذان میں ہوتا ہے ، جب مؤذن ازان فجر میں حی الفلاح حی الفلاح کہے تو اسے الصلاۃ خیر من النوم ، الصلاۃ خیر من النوم کہنا چاہیے۔

كَانَ التَّثْوِيبُ فِي صَلَاةِ الْغَدَاةِ إِذَا ← أَنَسٍ، ← ابْنِ سِيرِينَ، ← ابْنِ عَوْنٍ ← هُشَيْمٌ ← الْحَسَنُ بْنُ عَرَفَةَ ← أَحْمَدُ بْنُ عَبْدِ اللَّهِ الْوَكِيلُ

Sunan Dar Al Qutni · prayer book › The chapter on mentioning residence and the different narratives in it · Hadith 945

سنن دار القطنی · کتاب ‹ بَابُ ذِكْرِ الْإِقَامَةِ وَاخْتِلَافِ الرِّوَايَاتِ فِيهَا · حديث 946

946 - حَدَّثَنَا مُحَمَّدُ بْنُ مَخْلَدٍ , ثنا مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْحَسَّانِيُّ , ثنا وَكِيعٌ , عَنِ الْعُمَرِيِّ , عَنْ نَافِعٍ , عَنِ ابْنِ عُمَرَ , عَنْ عُمَرَ. وَوَكِيعٌ , عَنْ سُفْيَانَ , عَنْ مُحَمَّدِ بْنِ عَجْلَانَ , عَنْ نَافِعٍ , عَنِ ابْنِ عُمَرَ , عَنْ عُمَرَ , أَنَّهُ قَالَ لِمُؤَذِّنِهِ: " إِذَا بَلَغْتَ حَيَّ عَلَى الْفَلَاحِ فِي الْفَجْرِ فَقُلِ: الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ "

سیدنا ابن عمر رضی اللہ عنہ سے مروی ہے کہ سیدنا عمر رضی اللہ عنہ نے اپنے مؤذن سے فرمایا: جب تم اذان فجر میں حی الفلاح پر پہنچو تو کہو: الصلاۃ حیر من النوم ، الصلاۃ خیر من النوم

عُمَرَ أَنَّهُ ← ابْنِ عُمَرَ ← نَافِعٍ ← مُحَمَّدِ بْنِ عَجْلَانَ، ← سُفْيَانَ، ← عُمَرَ. وَوَكِيعٌ ← ابْنِ عُمَرَ ← نَافِعٍ ← الْعُمَرِيُّ ← وَكِيعٌ، ← مُحَمَّدُ بْنُ اِسْمَاعِیْلَ الْحَسَّانِیُّ، ← مُحَمَّدُ بْنُ مَخْلَدٍ

Sunan Dar Al Qutni · prayer book › The chapter on mentioning residence and the different narratives in it · Hadith 946

سنن دار القطنی · کتاب ‹ بَابُ ذِكْرِ الْإِقَامَةِ وَاخْتِلَافِ الرِّوَايَاتِ فِيهَا · حديث 947

947 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْعَزِيزِ , حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ بْنِ أَبَانَ , ثنا عَبْدُ الرَّحْمَنِ بْنُ الْحَسَنِ أَبُو مَسْعُودٍ الزُّجَاجُ , عَنْ أَبِي سَعِيدٍ , عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى , [ص:455] عَنْ بِلَالٍ , قَالَ: أَمَرَنِي رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «أَنْ أُثَوِّبَ فِي الْفَجْرِ , وَنَهَانِي أَنْ أُثَوِّبَ فِي الْعِشَاءِ»

سیدنا بلال رضی اللہ عنہ بیان کرتے ہیں کہ رسول اللہﷺ نے مجھے حکم فرمایا کہ میں فجر کی اذان میں کلمات کو دو دو مرتبہ کہوں اور عشاء میں ایسا کرنے سے منع فرمایا۔

أَمَرَنِي رَسُولُ اللَّهِ «أَنْ أُثَوِّبَ فِي الْفَجْرِ وَنَهَانِي أَنْ أُثَوِّبَ فِي الْعِشَاءِ» ← بِلَالٍ ← عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، [ص:17] ← اَبِیْ سَعِیْدٍ ← عَبْدُ الرَّحْمَنِ بْنُ الْحَسَنِ أَبُو مَسْعُودٍ الزَّجَّاجُ، ← عَبْدُ اللَّهِ بْنُ عُمَرَ بْنِ اَبَانَ ← عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْعَزِيزِ

Sunan Dar Al Qutni · prayer book › The chapter on mentioning residence and the different narratives in it · Hadith 947

سنن دار القطنی · کتاب ‹ بَابُ ذِكْرِ الْإِقَامَةِ وَاخْتِلَافِ الرِّوَايَاتِ فِيهَا · حديث 948

948 - حَدَّثَنَا الْقَاضِي أَبُو عُمَرَ , ثنا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ , ثنا مُسْلِمٌ , ثنا دَاوُدُ بْنُ أَبِي عَبْدِ الرَّحْمَنِ الْقُرَشِيُّ , ثنا مَالِكُ بْنُ دِينَارٍ , قَالَ: صَعِدْتُ إِلَى ابْنِ أَبِي مَحْذُورَةَ فَوْقَ الْمَسْجِدِ الْحَرَامِ بَعْدَمَا أَذَّنَ , فَقُلْتُ لَهُ: أَخْبِرْنِي عَنْ أَذَانِ أَبِيكَ لِرَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ , قَالَ: " كَانَ يَبْدَأُ فَيُكَبِّرُ ثُمَّ يَقُولُ: " أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ , وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ , حَيِّ عَلَى الصَّلَاةِ حَيِّ عَلَى الْفَلَاحِ مَرَّةً , ثُمَّ يَرْجِعُ فَيَقُولُ: أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ , أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ , حَتَّى يَأْتِيَ عَلَى آخِرِ الْأَذَانِ: اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللَّهُ ". تَفَرَّدَ بِهِ دَاوُدُ

مالک بن دینار بیان کرتے ہیں کہ میں ابن ابی محذورہ ک اذان کہنے کے بعد ان کی طرف مسجد حرام کی چھت پر چڑھا اور میں نے ان سے کہا: مجھے اپنے والد کی اذان کے بارے میں بتلائیے ، تو انہوں نے کہا: وہ جب اذان کی ابتداء کرتے اللہ اکبر کہتے، پھر ایک مرتبہ کہتے : اشھد ان لا الہ الا اللہ، و اشھدان محمدا رسول اللہ، حی الصلاۃ، حی الفلاح، پھر وہ دوبارہ ان کلمات کو کہتے : اشھد ان لا الہ الا اللہ، و اشھدان محمدا رسول اللہ، حی الصلاۃ، حی الفلاح، یہاں تک کہ اذان کے آخر تک آ جاتے : اللہ اکبر اللہ اکبر لا الہ الا اللہ ۔

كَانَ يَبْدَأُ فَيُكَبِّرُ ثُمَّ ← أَذَانِ أَبِيكَ لِرَسُولِ اللَّهِ ← صَعِدْتُ إِلَى ابْنِ أَبِي مَحْذُورَةَ فَوْقَ الْمَسْجِدِ الْحَرَامِ بَعْدَمَا أَذَّنَ فَقُلْتُ لَهُ: ← مَّالِکِ بْنِ دِیْنَارٍ ← دَاوُدُ بْنُ أَبِي عَبْدِ الرَّحْمَنِ الْقُرَشِيُّ ← مُّسْلِمٍ ← عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ← الْقَاضِي أَبُو عُمَرَ

Sunan Dar Al Qutni · prayer book › The chapter on mentioning residence and the different narratives in it · Hadith 948

سنن دار القطنی · کتاب ‹ بَابُ ذِكْرِ الْإِقَامَةِ وَاخْتِلَافِ الرِّوَايَاتِ فِيهَا · حديث 949

949 - حَدَّثَنَا الْقَاضِي الْمَحَامِلِيُّ , ثنا الْعَبَّاسُ بْنُ يَزِيدَ , ح وَحَدَّثَنَا الْحُسَيْنُ بْنُ الْقَاسِمِ بْنِ جَعْفَرٍ الْكَوْكَبِيُّ , ثنا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ مَنْصُورٍ , قَالَا: نا مُعَاذُ بْنُ هِشَامٍ , حَدَّثَنِي أَبِي , عَنْ عَامِرٍ الْأَحْوَلِ , عَنْ مَكْحُولٍ , عَنْ عَبْدِ اللَّهِ بْنِ مُحَيْرِيزٍ , عَنْ أَبِي مَحْذُورَةَ أَنَّ نَبِيَّ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " عَلَّمَهُ هَذَا الْأَذَانَ: اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ , أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ , أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ , أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ , أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ , ثُمَّ يَعُودُ فَيَقُولُ: [ص:456] أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ مَرَّتَيْنِ , أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ مَرَّتَيْنِ , حَيَّ عَلَى الصَّلَاةِ مَرَّتَيْنِ , حَيِّ عَلَى الْفَلَاحِ مَرَّتَيْنِ "

سیدنا ابو محذورہ رضی اللہ عنہ روایت کرتے ہیں کہ اللہ کے نبیﷺ نے انہیں یہ اذان سکھلائی : اللہ اکبر اللہ اکبر ، اشھد ان لا الہ الا اللہ، اشھد ان لا الہ الا اللہ،و اشھدان محمدا رسول اللہ، و اشھدان محمدا رسول اللہ، پھر دوبارہ آپ نے دو مرتبہ اشھد ان لا الہ الا اللہ،کہا اور دو مرتبہ و اشھدان محمدا رسول اللہ، کہا اسی طرح دو مرتبہ حی الصلاۃ، اور دو مرتبہ حی الفلاح مرتین کہا۔

عَبْدِ اللَّهِ بْنِ مُحَيْرِيزٍ ← مَكْحُولٌ ← عَامِرٌ الْأَحْوَلُ، ← أَبِي ← مُعَاذُ بْنُ هِشَامٍ ← عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ مَنْصُورٍ، ← الْحُسَيْنُ بْنُ الْقَاسِمِ بْنِ جَعْفَرٍ الْكَوْكَبِيُّ ← الْعَبَّاسَ بْنَ يَزِيدَ ← الْقَاضِي الْمَحَامِلِيُّ،

Sunan Dar Al Qutni · prayer book › The chapter on mentioning residence and the different narratives in it · Hadith 949

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1. The Book of Purity
    1. Chapter on the rule of water when it is unclean2. Changing water door3. The door of ablution in the water of the people of the book4. The door of the well, when an animal falls into it5. A door in the sea water6. The door to every food in which there is a beast that has no blood7. Heated water door8. The door of water pours bread in it9. The door to interpretation, when you go to prayer10. The door of ablution, thanks to the thieves11. Gold and silver vessels' door12. The tanning door13. The door to washing hands for those who wake up from their sleep14. The door of intent15. The door to washing in permanent water16. The door of using a man thanks to the ablution of a woman17. The door to lust18. The Gate of the Weavers19. The door to receive the kiss in the open20. A door to solicitation21. The door of the feet22. The door to dog penetration23. The Door to the Catwalk24. The door to nomenclature in light25. The door of ablution by the wine26. Chapter of Induction of Nomination Begin Purity27. Chapter of the light of the Messenger of God, may God’s prayers and peace be upon him28. Chapter of what was narrated in urging ritual ablution and inhalation and starting with them is the first ablution29. Part of what is narrated in the permissibility of ritual washing of the left hand30. Chapter on the Characteristics of the Light of the Messenger of God, may God’s prayers and peace be upon him31. The Water Renewal Survey Door32. The Triangulation Survey Door33. The door of what is desirable is for the ablution and the ablution to use it from the water.34. The door to the teeth that are in the head and the body35. Chapter on the obligation to wash the feet and the feet36. Chapter on what was narrated from the Prophet’s peace and blessings be upon him: “The ears are from the head.”37. Chapter on what is narrated in the virtue of ablution and the absorption of all old feet in ablution with water38. The door of dryness from the water of ablution39. A door for splashing water after the lightness after light40. Chapter on the obligation to do ghusl after meeting the circumcision, even if it is not revealed41. Chapter on what was narrated in the ritual ablution and inhalation in the washing of janaabah42. The door to the prohibition of washing, thanks to the washing of a woman43. A chapter in the end for the sideways and menstruating women from reading the Qur’an44. A door at the end of the hadith from touching the Qur’an45. Chapter on what is stated in the purification and wisdom of the semen, wet and dry46. The door of the sidewalks, if he wants to sleep, eats or drinks how to make47. Chapter on the transcription of his saying: Water is water48. The door to the uncleanness of urine and the order to take a picnic from him and rule in the urine of what is eaten of his flesh49. The door to judgment in the urine of the boy and the boy, unless they eat food50. The door of what is narrated in sleep sitting, does not invalidate ablution51. A door in the purity of the earth from urine52. Chapter on the description of what invalidates ablution and what is narrated in palpability and kissing53. The chapter on what was narrated in the sense of acceptance, thought, remembrance and wisdom in that54. Chapter of the narratives touching the armpits55. A door in ablution from the outside of the body, such as nourishment, vomiting, cupping, and the like.56. A chapter in what was narrated, who sleeps sitting, standing, and lying down, and what is required of purity in that57. The door of the conversations of laughter in prayer and its reasoning58. The door of tayammum59. The door to tayammum and that it is performed for every prayer60. A door in the hatred of the imamate of those who perform ablution61. A chapter in the statement of the place in which it is permissible to do tayammum and the amount of it from the country and the request of water62. A door in the permissibility of tayammum, for those who have not found water for many years63. The door of permissibility of tayammum to the surgeon, with the use of water and wound hardening.64. A door in which it is permissible to wipe some head65. The door to the anointing over the two socks66. The door to the license in the survey over the two slaves, and what is in it and the different narrations67. The door to ablution and ablution from the utterance of the participants68. The door of what is in the wiping over the hidden ones without time
2. 2- Al-Hamzah with Faa'a
    69. Door70. The door to what women are required to pray when they are purified from menstruation71. The door to the permissible prayer with the exit of blood from the body72. A door in the statement of 'awrah and the thigh of it73. The door to permissible surveying of sins74. Chapter statement of the place in which it is permissible to pray and what is permissible in the prosecution
3. prayer book
    75. Door76. Chapter of the obligatory prayers, and they are five77. The door to the matter of teaching the prayers and hitting them is the limit of the 'awrah that must be covered78. The door to the prohibition of their blood and their money when they testify with two testimonies and establish prayers and pay zakat79. A door in remembrance of my father's ears being forbidden and the differing narratives in him80. Remembrance of Saad Al-Qurus81. The chapter on mentioning residence and the different narratives in it82. The door to forbidding prayer after the dawn prayer and after the afternoon prayer83. The chapter on mentioning the timing of time and the different narratives in that84. The door of the Imamate of Gabriel85. The door to urge to kneel between the ears in every prayer and the two rak'ahs before Maghrib and the difference in it86. Chapter on what is narrated in the description of morning and pity, and what is required by prayer87. A door in the morning and morning attribute88. Chapter in the last attribute of the evening prayer
3. prayer book
    89. The door of ijtihad in the qiblah90. A door in remembrance of the command of the ears and the imamate and deserves them91. The door to transfer to the Kaaba and it is permissible to receive the qiblah in some prayers92. The door of remembrance of the supplicant prayer behind the spoiled93. The door of remembrance of prayer in camels and camels.94. The door to repeat prayers in congregation95. Chapter on the mention of the group and its people as the imam96. Chapter on who is entitled to the imamate97. The door of the two is a group98. The door of the one who is fit to succeed behind the imam99. Chapter of prayers in one garment100. The chapter urges the leveling of rows101. A door to the left taking the right to the right in prayer102. Chapter mention of arrogance and raising the hands when opening and bowing and raising from it and the amount of that and the different narrations103. The door to the supplication after opening up104. The door to the duty to read in the name of God, the Compassionate, the Merciful in prayer and the public in it and the differing narratives in that105. Chapter on what is rewarded for supplication when you are unable to read Fatih Al-Ketab106. The chapter on mentioning the difference of narration in the open by {In the Name of God, the Most Gracious, the Most Merciful} [Al-Fatihah: 1]107. The door to the obligation to read the mother of the Book in prayer and behind the imam108. The chapter on the mention of his saying, may God’s prayers and peace be upon him: “He who has an imam, the imam reciter has a reading and disagreement of narrations.”109. The door to insurance in prayer after the opening of the book and the public speaking with it
4. Friday Book
    160. The door to which the Friday is answered161. Mention the number in the Friday162. The door of the group to the one who heard the call163. The door of the Friday to the people of the village164. Chapter: Who can perceive a rak'ah from the group or not realize it165. Chapter: In the two rak'ahs, when the man comes and the imam is preaching166. The door of Friday prayers before half day
5. The Witr Book
    167. The chapter on the string of tendon and that it is not an imposition, and that he, may God’s prayers and peace be upon him, used to string on the camel168. Whoever sleeps at his tendon or forgets him169. The string is five, three, one, or more than five170. Do not liken the tendon to the prayer of the Maghrib171. Chord one-third one-third of the west172. The virtue of tendon173. What is recited in bowing tendons and qunoot in it174. In the two rak'ahs after the string175. Chapter on the description of Al-Qunoot and the description of its location.176. The door of prayers for the sick and whoever is relaxed in his prayers, how will he succeed
6. The Book of the Two Feasts
    177. Door178. Chapter of the Prayer of the Prophet, may God’s prayers and peace be upon him, in the Kaaba and the differing narrations in it179. The door to stressing leaving prayers and disbelieving those who left it and forbidding the killing of those who committed it180. Chapter on the description of whom it is permissible to pray with him and prayers upon him181. Chapter on the Description of the Prayer of Fear and its Divisions182. Chapter on the Description of the Eclipse Prayers and Eclipses and their Arrangements
7. The Ascension Book
    183. Door
8. The Funeral Book
    184. The door of walking in front of the funeral185. The door of a Muslim is not unclean186. The door of the place of the grave of Adam, may God’s prayers and peace be upon him, and his arrogance four187. The door to the funeral procession is one and the big is four and five and the reciting Al-Fatiha188. The door to placing the right-hand left and raising the hands when enlarging189. Door to Promote Dirt for the Dead190. The door of prayer on the graves191. Chapter of the prayer of the victims in congregation192. The door to permissibility of work is limited in prayer and what is required of the unconscious from the judiciary and the time of the prayer of volunteerism193. The door of the man is unconscious, and the time for prayer has come. Should he make it or not?194. The door of gestures in prayer with an excuse195. The door to the sign in prayer196. Whoever catches a prostration of the morning before the sun rises, he catches it197. The door of frequent mosques198. The door to return for a person who prays for a man who looks at his future199. The reading easing door for a need200. The door to the end of the Messenger of God, may God’s prayers and peace be upon him, for the Imam to rise above something and the people behind him
9. Zakat Book
    201. Door202. The door to the obligation of zakat by year203. Chapter on the Obligation of Zakat on Gold, Paper, Livestock, Fruits and Cereals204. Chapter: Nothing is broken205. Chapter on what zakat is due from love206. Chapter: There is no charity in vegetables207. Chapter: There is no charity in the factors208. Chapter on the interpretation of the two mixtures, and what was mentioned in the zakat on the two mixtures209. The door of what I pay zakat is not a treasure trove210. Chapter on Zakat Al-Hili211. Chapter: Zakat office does not have any zakat money until it is released
9. Zakat Book
    212. Chapter on the obligation of zakat on the wealth of the boy and the orphan213. The door to borrowing a guardian from the money of an orphan214. Chapter of Zakat on camels and sheep215. Chapter: It is not permissible for charity to be rich, or for only once.216. The chapter on the statement of who is allowed to take charity217. The door to the rich who forbids the question218. The door to expediting charity before the year219. Chapter on Zakat on the wealth of commerce and its fall from horses and slaves220. A door in the amount of charity, as you take out the earth and shed the fruits221. Chapter urging the release of charity and the statement of its portion
10. Zakat al-Fitr Book
    222. Door223. A door in the orders of the Prophet, may God’s prayers and peace be upon him224. A door in the tribute of the Magi and what is narrated in their rulings
110. The door of the Imam's placement of the Imam's recitation
111. The door of fate reading in the afternoon, afternoon and morning.
112. Section mentioning the copies of the application and the order to take
113. Chapter on the description of what the worshiper says when he is bowing and prostrating
114. The door to mention kneeling and prostrating, and what is permissible in them
115. The door of the one who realized the imam before establishing his crucifixion, he realized the prayer
116. Chapter on the need to build steel in bowing and prostrating
117. Chapter on the obligation to put the forehead and nose
118. The door to the attribute of sitting to witness and between the two prostrations
119. The chapter on the description, the duty, and the differing narratives in it
120. The chapter on mentioning the obligation of prayers upon the Prophet, may God’s prayers and peace be upon him, in witnessing and diverging narratives in that regard
121. The chapter on mentioning what comes out of prayers and how it is delivered
122. The Opening of the Prayers Opening Door
123. The door of the imam’s prayer, which is a pleurisy or a hadith
124. The chapter on the description of forgetfulness in prayer and its rulings and the different narratives in that, and it is not interrupted by prayer something that passes between me
125. The door to turning evil through listening to the call to prayer and prostrating in front of peace before peace
126. The door of construction is most likely
127. The door to prostration of forgetfulness after peace
128. Chapter: The Muqtada is not an oversight and an imam is an oversight
129. Chapter on Building on Investigation and Prostrating after Delivery and Witnessing Before and After
130. The door to going back to the bases before continuing the resurrection
131. Chapter: Analysis of prayer-delivery
132. Chapter: Whoever spoke before delivery at the end of his prayer or who spoke before the imam was delivered, his prayer has been completed.
133. The door of the patient's prayer is not able to do the obligatory prayer on the journey
134. Chapter of urging and ordering the prayer of the group
135. The door to making up prayers after her time, and whoever enters into prayer, he goes out of her time before completing it
136. The door of the amount of distance that is shortened by prayer and the length of time
137. The door to joining prayers during travel
138. Chapter on the description of prayers on travel and the combination of two prayers without an excuse and the description of prayers on the ship.
139. Chapter on the attribute of voluntary prayer on travel and receiving the kiss when praying on the tank
140. The door of the sick prayer sits with the imams
141. The door to prayer in the bow and the horn and the slippers and the throwing of something in the prayer when it is impure
142. Chapter on teaching the congregation to lead the imam when he stood in his recitation
143. The door of the amount of uncleanness that invalidates prayer
144. The door of the imam precedes the congregation before some of the prayers, so he enters with them from the time he realizes it and it is the first of his prayers
145. The chapter on the mention of the imam’s representation from the reading of the imams
146. The door of women's prayer in congregation and the position of their imam
147. Statement of the funeral prayer prayers
148. The prostration of the Qur’an
149. Chapter of the Sunnah in the prostration of gratitude
150. The door of the one who prays the morning alone and then realizes the group so that he can pray with her
151. The door to repeat prayers
152. Chapter: He does not pray twice a day
153. The door to the night prayer during the day and night
154. Chapter: There is no prayer after dawn, except for two prostrations
155. The door to urge the neighbor of the mosque to pray in it, except for an excuse
156. The door of the man reminds him of prayer while he is in another
157. The chapter on the virtue of the prayer of the one who rests on the prayers of al-Qa`idah and of how the righteous prayer lasts behind the seated
158. The door of the forgotten prayer time
159. The door to the passport of a person at home in all times