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مسند الشهاب

Musnad Al Shahab

by أبو عبد الله محمد بن سلامة بن جعفر بن علي بن حكمون القضاعي المصري

1,499 Hadith926 Chapters
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Chapters

مسند الشهاب · ( الجزء الرابع من كتاب مسند الشهاب ) ‹ ( 316 من أقال نادما بيعته أقاله الله عثرته ) · حديث 454

454 - أنا أبو الحسن أحمد بن محمد الأنماطي أنا أبو عبد الله محمود بن علي القزويني بدمياط أنا أبو عبيد الله المفضل بن محمد بن حرب بن زياد بمدينة الرسول صلى الله عليه و سلم نا أبي نا إسحاق بن محمد بن عبد الله الفروي نا مالك عن سمي عن أبي صالح عن أبي هريرة Y أن رسول الله صلى الله عليه و سلم قال من أقال نادما أقاله الله تعالى عثرته يوم القيامة

حضرت ابو ہریرہ رضی الله عنہ سے روایت ہے کہ نبی کریم صلی الله علیہ وسلم نے ارشاد فرمایا: جس نے شرمندگی کے ساتھ( اپنی بیع کو ) فسخ کیا، تو اللہ تعالی قیامت کے دن اس کی لغزشوں سے درگزر فرمائے گا۔

Musnad Al Shahab · (Part Four of the Book of Musnad Al-Shehab) › (316 Whoever repents regrets his allegiance, God will remove him, his stumbling) · Hadith 454

مسند الشهاب · ( الجزء الرابع من كتاب مسند الشهاب ) ‹ ( 317 من كف لسانه عن أعراض الناس أقاله الله عثرته يوم القيامة ) · حديث 455

455 - أخبرنا محمد بن أبي سعيد بن سختويه بمكة أبنا زاهر بن أحمد أبنا محمد بن معاذ أبنا الحسين بن الحسن أبنا بن المبارك أبنا عبيد الله بن الوليد الوصافي عن أبي جعفر قال قال رسول الله صلى الله عليه و سلم Y من كف لسانه عن أعراض الناس أقاله الله تعالى عثرته يوم القيامة

حضرت ابوجعفر رضی اللہ عنہ فرماتے ہیں: رسول اکرم صلی اللہ علیہ وسلم نے فرمایا : جس شخص نے اپنی زبان کو لوگوں کی عزت (اچھالنے سے) سے روکا۔ اللہ کریم اس کی لغزش سے قیامت کے دن درگزر فرمائے گا۔

أَبِي جَعْفَرٍ،

Musnad Al Shahab · (Part Four of the Book of Musnad Al-Shehab) › (317 Whoever stops his tongue from the honor of people, God will remove him from stumbling on the Day of Resurrection) · Hadith 455

مسند الشهاب · ( الجزء الرابع من كتاب مسند الشهاب ) ‹ ( 318 من فرق بين والدة وولدها فرق الله بينه وبين أحبته يوم القيامة ) · حديث 456

456 - أخبرنا أبو القاسم خلف بن إبراهيم المقري أنا عبد الله بن جعفر بن الورد ثنا أبو يزيد القراطيسي ثنا عبد الله بن عبد الحكم أبنا بن وهب عن حيي بن عبد الله المعافري عن أبي عبد الرحمن الحبلي عن أبي أيوب الأنصاري قال سمعت رسول الله صلى الله عليه و سلم يقول Y من فرق بين والدة وولدها فرق الله بينه وبين أحبته يوم القيامة

حضرت ایوب انصاری رضی الله عنہ کہتے ہیں کہ میں نے رسول اکرم کو فرماتے ہوئے سنا کہ جس نے ماں اوراس کے بچہ کے درمیان جدائی کی اللہ کریم قیامت کے دن اس شخص اور اس کے چاہنے والوں کے درمیان جدائی فرمادےگا۔

من فرق بين والدة وولدها فرق الله بينه وبين أحبته يوم القيامة ← رسول الله صلى الله عليه و سلم ← اَبِیْ اَیُّوْبَ الْاَنْصَارِیِّ ← أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ ← حُیَیُّ بْنُ عَبْدِ اللہِ الْمَعَافِرِیُّ، ← عبد الله بن عبد الحكم أبنا بن وهب ← أَبُو يَزِيدَ الْقَرَاطِيسِيُّ، ← عَبْدُ اللَّهِ بْنُ جَعْفَرِ بْنِ الْوَرْدِ، ← أبو القاسم خلف بن إبراهيم المقري

Musnad Al Shahab · (Part Four of the Book of Musnad Al-Shehab) › (318 Whoever differentiates between a mother and her child, God will differentiate between him and his loved ones on the Day of Resurrection) · Hadith 456

مسند الشهاب · ( الجزء الرابع من كتاب مسند الشهاب ) ‹ ( 319 من شاب شيبة في الإسلام كانت له نورا يوم القيامة ) · حديث 457

457 - أخبرنا أبو محمد عبد الرحمن بن عمر الشاهد ثنا أبو الطيب الحسن بن محمد العطار ثنا أحمد بن يحيى بن حيان الرقي قال حدثني حمزة بن محمد قال سمعت حفصا النجار إمام مسجد واسط يقول ثنا عنبسة الحداد ثنا مكحول عن أبي هريرة قال قال رسول الله صلى الله عليه و سلم Y من شاب شيبة في الإسلام كانت له نورا يوم القيامة

حضرت ابو ہریرہ رضی اللہ عنہ سے روایت ہے کہ رسول اکرم صلی الله علیہ وسلم نے فرمایا: جس کے بال بڑھاپے کی وجہ سے اسلام میں سفید ہوئے۔ قیامت کے دن وہ اس کے لئے نور ہوں گے۔

أَبِي هُرَيْرَةَ، ← مَكْحُولٌ ← عَنْبَسَةَ الْحَدَّادِ، ← حفصا النجار إمام مسجد واسط ← حَمْزَةُ بْنُ مُحَمَّدٍ، ← أَحْمَدُ بْنُ يَحْيَى بْنِ حَيَّانَ الرَّقِّيُّ، ← أبو الطيب الحسن بن محمد العطار ← أبو محمد عبد الرحمن بن عمر الشاهد

Musnad Al Shahab · (Part Four of the Book of Musnad Al-Shehab) › (319 Of a young man in Islam who had a light on the Day of Resurrection) · Hadith 457

مسند الشهاب · ( الجزء الرابع من كتاب مسند الشهاب ) ‹ ( 320 من يسر على معسر يسر الله عليه في الدنيا والآخرة ) · حديث 458

458 - أخبرنا إسماعيل بن رجاء ثنا محمد بن محمد القيسراني ثنا الخرائطي ثنا علي بن حرب ثنا أبو معاوية ثنا الأعمش عن أبي صالح عن أبي هريرة قال قال رسول الله صلى الله عليه و سلم Y من يسر على معسر يسر الله عليه في الدنيا والآخرة

حضرت ابو ہریرہ رضی الله عنہ سے روایت ہے رسول اکرم صلی الله علیہ وسلم نے فرمایا: جوتنگ دست (مقروض) کو مہلت دے گا۔ اللہ تعالی اس پر دنیا اور آخرت میں آسانی فرمائے گا۔

أَبِي هُرَيْرَةَ، ← اَبِیْ صَالِحٍ ← الْاَعْمَشِ ← أَبُو مُعَاوِيَةَ ← عَلِيُّ بْنُ حَرْبٍ، ← الخرائطي ← محمد بن محمد القيسراني ← اِسْمَاعِیْلَ بْنِ رَجَاءٍ،

Musnad Al Shahab · (Part Four of the Book of Musnad Al-Shehab) › (320 Whoever makes easy for a difficult person, may God be pleased with him in this world and the hereafter) · Hadith 458

مسند الشهاب · ( الجزء الرابع من كتاب مسند الشهاب ) ‹ ( 321 من أنظر معسرا أو وضع له أظله الله تحت ظل عرشه يوم لا ظل الا ظله ) · حديث 459

459 - أخبرنا عبد الرحمن بن عمر التجيبي أبنا أحمد بن محمد بن زياد ثنا محمد بن أحمد بن الجنيد ثنا أبو المنذر إسماعيل بن عمر ثنا أبو داود بن قيس الفراء عن زيد بن أسلم عن أبي صالح عن أبي هريرة قال قال رسول الله صلى الله عليه و سلم Y من أنظر معسرا أو وضع له أظله الله تحت ظل عرشه يوم لا ظل إلا ظله

حضرت ابوہریرہ رضی اللہ عنہ فرماتے ہیں کہ رسول اکرم صلی اللہ علیہ وسلم نے فرمایا: جس نے تنگ دست (قرضہ دار) کو مہلت دی یا اس کے قرض کو معاف کردیا تو الله کریم اسے اس دن اپنے عرش کے سائے میں رکھے گا جس دن اس کے سائے کے علاوہ کوئی سایہ نہ ہوگا۔

أَبِي هُرَيْرَةَ، ← اَبِیْ صَالِحٍ ← زَيْدِ بْنِ أَسْلَمَ، ← أبو داود بن قيس الفراء ← أَبُو الْمُنْذِرِ إِسْمَاعِيلُ بْنُ عُمَرَ، ← مُحَمَّدُ بْنُ أَحْمَدَ بْنِ الْجُنَيْدِ ← عبد الرحمن بن عمر التجيبي أبنا أحمد بن محمد بن زياد

Musnad Al Shahab · (Part Four of the Book of Musnad Al-Shehab) › (321 Whoever looks insolvent or puts his shade for him under the shade of his throne on the day there is no shadow but his shadow) · Hadith 459

مسند الشهاب · ( الجزء الرابع من كتاب مسند الشهاب ) ‹ ( 321 من أنظر معسرا أو وضع له أظله الله تحت ظل عرشه يوم لا ظل الا ظله ) · حديث 460

460 - أنا محمد بن الحسين النيسابوري نا القاضي أبو طاهر نا إبراهيم بن شريك بن الفضل نا أحمد بن يونس نا زائدة عن عبد الملك بن عمير عن ربعي بن حراش عن أبي اليسر قال قال رسول الله صلى الله عليه و سلم Y من أنظر معسرا أو وضع عنه أظله الله في ظله يوم لا ظل إلا ظله قال فبصق أبو اليسر في صحيفته وقال لغريمه اذهب فهو لك وذكر أنه كان معسرا

حضرت ابوالیسر رضی اللہ عنہ کا بیان ہے کہ رسول اکرم صلی اللہ علیہ وسلم نے فرمایا: جس نے تنگ دست (مقروض) کو مہلت دی یا اسے معاف کردیا ۔تو الله تعالی اسے اس دن اپنا سایہ عطا فرمائے گا جس دن اس کے سایہ کے علاوہ کوئی سا یہ نہیں ہوگا۔ تو حضرت ابوالیسر نے اپنے صحیفے پرلعاب ڈال کر( اس کی تحریر کو خراب کر دیا ) اور اپنے مقروض یہ فرمایا: تم جاؤ وہ قرض تمہارا ہوا۔ اس کی وجہ یہ ہے کہ ان کے سامنے یہ بات ذکر کی گئی تھی کہ وہ مقروض ایک تنگدست شخص تھا ۔

أَبِي الْيَسَرِ ← رِبْعِيِّ بْنِ حِرَاشٍ ← عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، ← زَائِدَۃَ، ← أَحْمَدُ بْنُ يُونُسَ، ← إبراهيم بن شريك بن الفضل ← الْقَاضِي أَبُو طَاهِرٍ ← محمد بن الحسين النيسابوري

Musnad Al Shahab · (Part Four of the Book of Musnad Al-Shehab) › (321 Whoever looks insolvent or puts his shade for him under the shade of his throne on the day there is no shadow but his shadow) · Hadith 460

مسند الشهاب · ( الجزء الرابع من كتاب مسند الشهاب ) ‹ ( 321 من أنظر معسرا أو وضع له أظله الله تحت ظل عرشه يوم لا ظل الا ظله ) · حديث 461

461 - وبه نا موسى بن هارون نا يحيى بن عبد الحميد نا شريك عن عبد الملك بن عمير عن ربعي عن أبي اليسر قال سمعت رسول الله صلى الله عليه و سلم يقول Y من أنظر معسرا أو وضع له أظله الله يوم لا ظل إلا ظله

حضرت ابوالیسر رضی اللہ عنہ کا بیان ہے کہ رسول اکرم صلی اللہ علیہ وسلم نے فرمایا: جس نے تنگ دست (مقروض) کو مہلت دی یا اسے معاف کردیا ۔تو الله تعالی اسے اس دن اپنا سایہ عطا فرمائے گا جس دن اس کے سایہ کے علاوہ کوئی سا یہ نہیں ہوگا۔

رسول الله صلى الله عليه و سلم ← أَبِي الْيَسَرِ ← رِبْعِيٍّ ← عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، ← شَرِيکٍ ← يحيى بن عبد الحميد ← مُوسَى بْنُ هَارُونَ، ← وبه

Musnad Al Shahab · (Part Four of the Book of Musnad Al-Shehab) › (321 Whoever looks insolvent or puts his shade for him under the shade of his throne on the day there is no shadow but his shadow) · Hadith 461

مسند الشهاب · ( الجزء الرابع من كتاب مسند الشهاب ) ‹ ( 321 من أنظر معسرا أو وضع له أظله الله تحت ظل عرشه يوم لا ظل الا ظله ) · حديث 462

462 - وأنا محمد بن الحسين النيسابوري نا القاضي أبو طاهر محمد بن أحمد نا موسى بن هارون نا إسحاق بن راهويه أنا حنظلة بن عمرو الزرقي عن أبي حزرة أخبرني عبادة بن الوليد بن عبادة بن الصامت وكان للوليد صحبة مع النبي صلى الله عليه و سلم قال Y خرجت مع أبي وأنا غلام شاب وإذ ألقى الرجل يقول أي عم عرفت أنه من صحابة النبي صلى الله عليه و سلم فصحبنا شيخ أو كما قال ومعه عبد له يحمل صحفا فقال له أبي كيف أصبحت يا عم قال بخير قال أبي أرى في [ ص 283 ] وجهك سفعة من غضب قال أجل كان لي على فلان بن فلان دين فجئت أبتغيه فسلمت على الباب فخرج وليد من البيت فسألته فقال هو في البيت فناديت أخرج إلي يا فلان فخرج إلي فقلت ما حملك على أن سلمت عليك فلم تخرج ولم تجبني قال والذي لا إله إلا هو ما عندي ولقد خشيت أن أكذبك وأعدك فأخلفك قلت الله الذي لا إله إلا هو قال نعم آلله الذي لا إله إلا هو قال فأشهد على رسول الله صلى الله عليه و سلم لسمعته بأذني ووعاه القلب وهو يقول من أنظر معسرا أو وضع عنه أظله الله يوم لا ظل إلا ظله قال فمحوت عنه الكتاب قال عبادة بن الوليد فإذا عليه بردة ونمرة وعلى غلامه مثل ذلك قال فقلت أي عم ما يمنعك أن تعطي غلامك هذه النمرة وتأخذ البردة فيكون عليك بردان وعليه نمرة قال فأقبل علي أبي فقال ابنك قال نعم فمسح على رأسي وقال بارك الله فيك أشهد لسمعت رسول الله صلى الله عليه و سلم يقول أطعموهم مما تأكلون واكسوهم مما تكتسون يا بن أخي ذهاب متاع الدنيا أحب إلي من أن يأخذ مني متاع الآخرة قلت لأبي أبتاه من هذا قال هذا أبو اليسر بن عمرو

عبادہ بن ولید بن عبادہ بن صامت نے ہمیں خبر دی کہ حضرت ولید رضی اللہ عنہ صحابی رسول تھے انہوں نے کہا کہ( ایک دفعہ) میں اپنے والد(حضرت عبادہ بن صامت رضی اللہ عنہ ) کے ساتھ نکلا اور میں اس وقت جوان تھا۔ اچانک ایک شخص سے ملاقات ہوئی تو وہ کہنے لگا کہ میں نے اس جوان کوصحابی رسول ہونے کی وجہ سے پہچان لیا ہے۔ پس وہ بزرگ ہمارے ساتھ ہو لیے یا جس طرح بھی اس نے کہا ، اور اس کے ساتھ ایک غلام تھا جو اس کے لیے صحائف اٹھائے ہوئے تھا۔ میرے والد نے اس بزرگ سے کہا: اے چچا ! تم کیسے ہو؟ انہوں نے جواب دیا کہ خیریت سے ہوں۔ پھر میرے والد نے اس سے کہا کہ میں تیرے چہرے کو غصہ سے بدلا ہوا دیکھ رہا ہوں۔ اس نے کہا: ہاں، فلان بن فلان نے مجھ سے قرض لیا تھا۔ آج میں اس سے ر قم واپس لینے آیا تھا ، تومیں نے اس کے دردازے پر جا کرسلا م کیا۔ تو اندرسے ولید کو نکلتے ہوئے دیکھا تو میں نے اس سے صاحب خانہ کے متعلق پوچھا تو اس نے کہا کہ وہ گھر میں ہے۔ تو میں نے اسے باہر آنے کے لیے آواز دی۔ جب وہ میرے پاس آیا تو میں نے کہا کہ تم نے ایسا کیوں کیا؟ میں نے تجھے سلام کیا اور تو نے نہ مجھے جواب دیا اور نہ ہی تو میرے پاس آرہا ہے؟ تو اس نے کہا قسم ہے اس ذات کی جس کے علاوہ کوئی معبودنہیں ۔ میرے پاس کچھ نہیں ہے۔ اور میں تیرے ساتھ جھوٹ بولنے اور تیرے ساتھ وعدہ خلافی کرنے سے ڈرتا ہوں ۔ تو میں نے کہا: کیا اس اللہ کی قسم، جس کے علاوہ کوئی مستحق عبادت نہیں۔ اس نے کہا (ہاں) اس اللہ کی قسم جس کے علاوہ کوئی مستحق عبادت نہیں ہے۔ تو ا س شخص نے کہا کہ میں رسول کریم صلی الله علیہ وسلم کے پاس حاضر تھا تو میں نے اپنے سر اور دل کے کانوں سے سنا کہ آپ صلی الله علیہ وسلم نے ارشادفرمایا: جس نے تنگ دست (مقروض) کو مہلت دی یا اسے معاف کردیا الله تعالی اسے اس دن اپنا سایہ عطا فرمائے گا جس دن اس کے سایہ کے علاوہ کوئی سایہ نہیں ہوگا۔ اس نے کہا کہ میں نے اس کوقرض معاف کردیا۔ حضرت خالد بن ولید نے کہا کہ اس بزر گ پر ایک دھاری دار کپڑا اور ایک دھاری دار چادر تھی،اور اسی طرح کا ایک لباس اسکے خادم کا تھا۔میں نے کہا اے چچا ، تجھے کس چیز نے اپنے خادم کو دھاری دار چادردینے سے روکا ہے۔ کہ تم خود و چادر یں لو تاکہ تم پر دو چادر یں ہوں اور اس پر ایک ہی چادر ہو؟ وہ میرے والد کی طرف آیا اور کہنے لگا:۔یہ تیرا بیٹا ہے؟ انہوں نے کہا۔ ہاں۔ تو اس نے میرے سر پر ہاتھ پھیرا اور کہا کہ میں رسول کریم صلى الله علیہ وسلم کے خدمت اقدس میں تھا تو میں نے آپ ﷺ کو فرماتے ہوئے سنا کہ جو خود کھاؤ وہی ان کو کھلاؤ اور جیسا خود پہنو ویسا ا ن کو پہناؤ، پھر اس نے کہا میرے بھتیجے دنیا کا مال چلا جانا مجھے زیادہ پسند ہے کہ وہ مجھ سے آخرت کا مال لے۔ میں نے اپنے والد سے کہا کہ اے میرے والد! یہ کون ہیں؟ تو انہوں نے بتایا کہ یہ حضرت ابوالیسر بن عمرو رضی اللہ عنہ ہیں۔

أي عم عرفت ← غلام شاب وإذ ألقى الرجل ← خَرَجْتُ مَعَ أَبِي ← كان للوليد صحبة مع النبي صلى الله عليه و سلم ← عُبَادَةَ بْنِ الْوَلِيدِ بْنِ عُبَادَةَ بْنِ الصَّامِتِ، ← أَبِي حَزْرَةَ ← حنظلة بن عمرو الزرقي ← إِسْحَاقُ بْنُ رَاهُوَيْهِ ← مُوسَى بْنُ هَارُونَ، ← القاضي أبو طاهر محمد بن أحمد ← محمد بن الحسين النيسابوري

Musnad Al Shahab · (Part Four of the Book of Musnad Al-Shehab) › (321 Whoever looks insolvent or puts his shade for him under the shade of his throne on the day there is no shadow but his shadow) · Hadith 462

مسند الشهاب · ( الجزء الرابع من كتاب مسند الشهاب ) ‹ ( 322 من كان ذا لسانين في الدنيا جعل له يوم القيامة لسانان من نار ) · حديث 463

463 - حدثنا أبو القاسم صلة بن المؤمل البغدادي أبنا عبد الله بن إبراهيم بن أيوب بن ماسي البزار ببغداد ح وأخبرنا الحسن بن أحمد بن إبراهيم بن فراس في المسجد الحرام أبنا أحمد بن محمد المعروف ببكير الحداد قالا ثنا أبو مسلم الكشي ثنا محمد بن عبد الله الأنصاري ثنا إسماعيل بن مسلم المكي عن الحسن عن أنس قال قال رسول الله صلى الله عليه و سلم Y من كان ذا لسانين في الدنيا جعل له يوم القيامة لسانان من نار وفي حديث بن فراس جعل الله له يوم القيامة لسانين من نار

حضرت انس رضی الله عنہ کا بیان ہے کہ رسول اکرم صلی الله علیہ وسلم نے فرمایا: جو شخص دنیا میں دو زبانوں والا ہو (یعنی چغل خور ہو جو ادھر کے بات ادھر اور ادھر کے ادھر کرتا ہو) قیامت کے دن اس کی دونوں زبانیں آگ سے بنی ہوئی ہوں گی۔

أَنَسٍ، ← الْحَسَنِ، ← إِسْمَاعِيلَ بْنِ مُسْلِمٍ الْمَكِّيِّ، ← مُحَمَّدُ بْنُ عَبْدِ اللهِ الأَنْصَارِيِّ ← أَبُو مُسْلِمٍ الْكَشِّيُّ،

Musnad Al Shahab · (Part Four of the Book of Musnad Al-Shehab) › (322 Whoever has two tongues in this world will have two tongues of fire on the Day of Resurrection) · Hadith 463

مسند الشهاب · ( الجزء الرابع من كتاب مسند الشهاب ) ‹ ( 323 من نظر في كتاب أخيه بغير إذنه فكأنما ينظر في النار ) · حديث 464

464 - أخبرنا أبو محمد عبد الرحمن بن عمر التجيبي أبنا أبو أحمد محمد بن أحمد بن إبراهيم بن حفص بن الوصي ثنا يزيد بن سنان ثنا حبان بن هلال ثنا أبو المقدام عن محمد بن كعب عن بن عباس أن النبي صلى الله عليه و سلم قال Y من نظر في كتاب أخيه بغير إذنه فكأنما ينظر في النار مختصر

حضرت ابن عباس رضي الله عنہما سے روایت ہے کہ نبی کریم صلی الله علیہ وسلم نے فرمایا: جس نے اپنے بھائی کےخط کو اس کی اجازت کے بغیر دیکھا، گو یا کہ وہ آگ میں دیکھتا ہے۔

بْنِ عَبَّاسٍ ← مُحَمَّدِ بْنِ كَعْبٍ، ← أبو المقدام ← حَبَّانُ بْنُ هِلَالٍ1، ← يَزِيدُ بْنُ سِنَانٍ،

Musnad Al Shahab · (Part Four of the Book of Musnad Al-Shehab) › (323 Whoever looks at his brother’s book without his permission is as if he is looking at Hellfire) · Hadith 464

مسند الشهاب · ( الجزء الرابع من كتاب مسند الشهاب ) ‹ ( 324 من كان آمرا بمعروف فليكن أمره ذلك بمعروف ) · حديث 465

465 - أخبرنا الحسن بن محمد بن الأنباري ثنا أبو بكر محمد بن أحمد بن المسور ثنا أبو عمرو مقدام بن داود ثنا علي بن معبد ثنا بقية بن الوليد عن إسحاق بن مالك الحضرمي عن أبي برزة قال قال رسول الله صلى الله عليه و سلم Y من كان آمرا بمعروف فليكن أمره ذلك بمعروف

حضرت ابو برزہ رضی الله تعالی عنہ بیان کرتے ہیں: رسول کریم صلی الله علیہ وسلم نے ارشادفرمایا: جوشخص اچھائی کاحکم دے اس کا اپنا معاملہ بھی اچھائی کا ہونا چاہیے۔

أَبِي بَرْزَةَ: ← إسحاق بن مالك الحضرمي ← بَقِيَّةُ بْنُ الْوَلِيدِ ← عَلِيُّ بْنُ مَعْبَدٍ، ← أبو عمرو مقدام بن داود ← أبو بكر محمد بن أحمد بن المسور ← الحسن بن محمد بن الأنباري

Musnad Al Shahab · (Part Four of the Book of Musnad Al-Shehab) › (324 Whoever preaches good, let him command that with good) · Hadith 465

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    1. (1 Actions by intentions)2. (2 Councils in the Secretariat)3. (3 the counselor is trusted)4. (4 Atiyah)5. (5 religious kit)6. (6 war hoax)7. (7 Remorse repentance)8. (8 Community is a mercy, and band is a torment)9. (9 honesty sang)10. (10 Religion Advice)11. (11 Hesb, money, generosity, piety)12. (12 Good is common and bad is urgent)13. (13 Allow Rabah and the Secret is inauspicious)14. (14 beams of ill-thought)15. (15 boy a cheesecake)16. (16 the scald of the scourge)17. (17 The Qur’an is medicine)18. (18 supplication is worship)19. (19 Din Shinuddin)20. (20 management is half living, and courtship is half the mind, and worry is half the pyramid, and the lack of one of the left-wing children)21. (21 Good question half knowledge)22. (22 Peace before speaking)23. (23 Breastfeeding changes temperament)24. (24 Baraka with your elders)25. (25 Angel Work His Rings)26. -2627. (27 Angel of the Pious Religion)28. (28 God fearing the head of all wisdom, and piety is the master of work)29. (29) The rich man is an injustice, the question of the rich will shine in his face, and the question of the rich is a fire.30. (30 Speaking of Yes Thanks)31. (31 Waiting for relief with patience is worship)32. (32 Heaven is fasting)33. (33 Leader Garm)34. (34 Raqqa head of wisdom)35. (35 words of wisdom are lost to all wise)36. -3637. (37 Young men are a group of insanity and women are the traps of Satan, wine intercourse of iniquity, ungodliness of the coals of Hell, and wailing from the work of ignorance and the happy of) he preaches to others, and the wretched is from the wretched o38. (38) Wine or Evil39. (39 Fever pioneer of death)40. (40 Fever of Fell in Hell)41. (41 Fever is the fortune of every believer from the Fire)42. (42 Contentment is money inexhaustible)43. (43 Fidelity brings livelihood, and betrayal leads to poverty)44. (44 Subha prevents livelihood)45. (45 Adultery inherits poverty)46. (46 Fornication of eyes looking)47. (47 Turbans Crowning Arabs)48. (48 Modesty is all good)49. (49 Modesty only comes with goodness)50. (50 Al-Masjid Al-Bayt Al-Taqi)51. (52 The happy one who preached to others and the wretched one who was wretched in his mother's womb)52. (53 Atonement for Guilt Repentance)53. (54 Friday Pilgrimage of the Needy)54. (55) Hajj is the struggle of every weak, and the struggle of women is a good tabal.55. (56 Asking for Halal Jihad)56. (57 Death of a strange testimony)57. (58 Knowledge is not permissible to prevent it)58. (59 The witness sees what he does not see the absent)59. (60 Who signifies goodness as doers)60. (61) The legs of the people, the last of them drink.61. (62 Every Known is Charity)62. (63) People being kind to charity63. (64 A kind word is charity)64. (65) What a person saves from his honor is written for him with charity.65. (66 Charity for kinship is charity and link)66. (67) Charity prevents a bad death.67. (68 Almsgiving alms extinguishes the anger of the Lord)68. (69 The relationship of the uterus increases in age)69. (70 The Good Deeds Taki Masar Al-Bad)70. (71 The man is under the shadow of his charity until he decides among the people)71. (72 Charity quenches sin as water extinguishes the fire)72. (73 The aggressor in charity as an objector)73. (74 A repentant of sin is like one who has no sin)74. (Injustice is Darknesses on the Day of Resurrection 75)75. (76 Too much laughter kills the heart)76. (77 per free liver damp pay)77. (78 Scientists are Faithful to Allah's Creation)78. (79 The head of wisdom is the fear of God)79. (80 Heaven is the abode of the generous)80. (81 Heaven in the Shadow of Swords)81. (82 Heaven Under Mothers' Feet)82. (83 Supplication between the call to prayer and the iqama is not rejected)83. (84) Earning a lawful request after the obligatory prayer84. (85 Women are the greatest blessing of the least supply)85. (86 The Believer is the Mirror of the Believer)86. (87 The Believer is the Brother of the Believer)87. (88 The Believer Provides Provision)88. (89 The Believer is a careful discerning sack)89. (90 The Believer Elif Familiar)90. (91 A believer is from the security of people over their money and themselves)91. -9292. (93) A believer is a believer, like a building, that strengthens one another.93. (94 The believer is among the people of faith in the same status as the head over the body)94. (95 The believer on the Day of Resurrection under his charity)95. (96) A believer eats one in me, and an unbeliever eats seven intestines.96. (97 Believers Henon Lennon)97. (98 Winter Spring of the Faithful)98. (99 Supplication is a faithful weapon)99. (100 Prayer is the Light of the Believer)100. (101 The Dunya Prison of the Believer and the Paradise of the Infidel)101. (102) Wisdom is the lost of the believer102. (103) The intention of the believer is more informed than his deeds.103. (104) God's gift to the believer who asks at his door.104. (105 Believer's Masterpiece of Death)105. (106) The believer is honored by his staying at night and is dear to be dispensed with from people.106. (107 Knowledge is the friend of the believer, the dream is his minister, reason is his guide, work is his leader, kindness is his father, righteousness is his brother, and patience is the commander of his soldiers)107. (108 Jealousy of Faith)108. (109 Modesty of Faith)109. (110 Soul of Faith)110. (111 Patience is half faith, and certainty is all faith)111. (112 Faith, two halves, half gratitude, half patience)112. (113 Faith is Yaman, and Wisdom is Yamani)113. (114) Belief is Fatal114. (115 Science of Faith and Prayer)115. (116 The Muslim is the one who speaks to Muslims through his tongue and his hand)116. (117 A Muslim, the brother of a Muslim, does not oppress him or betray him)117. (118 Muslims have one hand over others)118. (119 Death is an expiation for every Muslim)119. (120 Seeking knowledge is an obligation for every Muslim)120. (121 Every Muslim over a Muslim is forbidden for his blood, honor, and money)121. (122 The sanctity of a Muslim's money is the same as the sanctity of his blood)122. (123 Al-Muhajir is the one who forsakes what God forbids him)123. (124 A Mujahid is one who strives for himself in obedience to God Almighty)124. (125) The bag is the one who condemns himself and deeds when he extends death and is incapable of one who follows his desires and wished for God Almighty.125. (126 A person is more than a brother)126. (127 A person is on the religion of his friend)127. (128 A person is with the one he loves)128. (129) A person has honored his religion, is his mind and is calculated by his character.129. (130) It is good for a person to leave Islam that which does not concern him.130. (131 people are like comb teeth)131. (132 people are metals such as gold and silver)132. (133 People are like a hundred camels in which you will not find a single camel)133. (134 Riches despair from what is in the hands of people)134. (135) The head of the mind after faith is to court people.135. (136 Every man is himself defamed)136. (137) All that is coming is near)137. (138 every adulterous eye)138. 139 Everything is as much as even the sacrum and the sac.)139. (140 Every one who has gretan knowledge to know)140. (141 Everything is the pillar and pillar of this religion, jurisprudence)141. (142) Every problem is forbidden, and religion has no problem.142. (143 You are all shepherds and you are all responsible for his flock)143. (144 for each who left the brigade on the Day of Resurrection according to his treachery)144. (145 The first thing to be spent among people on the Day of Resurrection is blood)145. (146 The first thing to be held accountable for prayer)146. (147 The first thing to be put in the balance is a good creation)147. (148 The first thing that raises modesty and safety from this ummah)148. (149) The first thing you lose of your religion is trust, and the last thing you lose is prayer.149. (150 friendliness and hatred inherit)150. (151 Your love blinds and deaf)151. (152) The gift is given by hearing and sight.152. (153) Goodness is knotted at the corners of the horse.153. (154) A Horse in its Blond154. (155 Traveling is a piece of torment)155. (156 Obedience to Women Regret)156. (157) Affliction entails reason.157. (158) Fasting is half patience, and on everything is zakat and zakat on the body, fasting.158. (159 The fasting person does not return his call)159. (160 Fasting in Cold Booty Winter)160. (161 Miswak increases a man's eloquence)161. (162 The beauty of a man with eloquence of his tongue)162. (163 The imam is a guarantor and the muezzin is entrusted)163. (164 Muezzins are the longest-necked people on the Day of Resurrection)164. (165 My intercession for the people of major sins of my ummah)165. (166 Al-Ansar Karshi and Aibati)166. (167 God's Hand on the Congregation)167. (168) Silence is a ruling and a few doers.168. (169 The livelihood is more demanding for the servant for his sake)169. (170 Welfare is better in living than some trade)170. (171 The Cowardly Merchant is Deprived, and the Fearless Merchant Marzouq)171. (172 Good Queen Nama'a and Bad Queen Soom)172. (173 Difficulty in the world is lesser than the debacle of the Hereafter)173. (174 The grave is the first house in the afterlife)174. (175 Patience at First Shock)175. (176 Burial of honorable girls)176. (179 Deceit and Deceit in Fire)177. (180 The immoral oath leaves the land Balqa)178. (181 False oath is spent on commodity earning gain)179. (182 oath on the juror's intention)180. (183 oath perjury or remorse)181. (184 Peace is a tribute to our religion and safety of our protection)182. (185 Science is useless as a treasure from which it cannot be spent)183. (186 The Thankful Feeder is like the reward of the patient fasting)184. (187 The Prayer is an Offering of All Pious)185. (188) Between the slave and the disbeliever there is no prayer186. (189 The position of prayer in religion is like the position of the head on the body)187. (190 prayer of the seated half of the prayer of the Qaem)188. (191 Zakat Bridge of Islam)189. (192) The goodness of men is no smell that appears and its color is hidden, and the perfume of women is what its color appears and its smell is hidden)190. (193 Al-Turab Rabi` Al-Sobyan)191. (194 Souls are recruited soldiers, so what you know is not aligned with what you deny disagree)192. (195) Honesty is tranquility and lying is suspicious.193. (196 The Qur’an is riches, there is no poverty after it, and there is no wealth without it)194. (197 Belief in Fate takes worry and sadness)195. (198 Asceticism in this world relaxes the heart and the body, and desire in this world abounds in worry, sadness, and unemployment hardens the heart)196. (199 The Scientist and the Learner are Partners in Goodness)197. (200 on the hand what you took to play)198. (201 the boy to the bed and the forbidden stone)199. (202 The hospitality is for the people of the poor, not the people of the madras)200. (203 The questioner has a right, even if it comes on a horse)201. (204 any disease is worse than miserliness)202. (205 He returns in his gift like a dog returns in his vomit)203. 206 Looking at green increases eyesight, and looking at a beautiful woman increases vision.204. (207 My nation of immorality, the ones who are shy on the Day of Resurrection from the effects of ablution)205. (208 lamination for women and praise for men)206. (209) The Poisoned Arrow of Satan207. (210 Banshee in the Woman, the Persians, and the House)208. (211 Two blessings in which many people miss health and emptiness)209. (212 Woe to the Arabs for an evil approaching)210. (213 Cowardice and Audacity are instincts that God puts wherever He wills)211. (214 Of the treasure of righteousness concealment of calamities, diseases, and charity)212. (215 One is happy to be like one's father)213. (216 From the Happiness of One Good Manners)214. (217 People of Goodness in this World Are People of Goodness in the Hereafter)215. (218) The trustworthy treasurer who gives what he is commanded is good with which he himself is one of the charity.216. (219 Sultan, the shadow of God on earth, sheltering all the oppressed)217. (220 The words of the son of Adam are all against him, and he only has an order for good or forbidding an evil or mentioning God Almighty)218. (221) Support, confirmation, economics, and silence are part of the twenty-six parts of the prophethood.219. (222 the Prophets are leaders and the jurists are masters, and their sitting is increased)220. (223 He who is saturated with what the wearer does not possess in my false dress)221. (224 Ablution before food eliminates poverty, and after it negates shame and corrects eyesight)222. (225 The storyteller waits for disgust, the one who listens to him is waiting for mercy, the merchant waits for sustenance, and the monopolist waits for the curse)223. (226 Happiness is all happiness is longevity in obedience to God Almighty)224. (227 Brat, all brat, whoever the hour has come to live will not die)225. (228 Woe is all woe to those who leave their families well and give human beings to their Lord)226. (229 The supplication of the oppressed is answered, and if he is immoral, then his immorality is upon himself)227. (230 Three invitations answered, of which there is no doubt: the call of the oppressed, the invitation of the traveler, and the invitation of the father to his child)228. (231 Judges are three judges in Hell and one judge in Heaven)229. (232 Two characteristics that are neither a good hypocrite nor a jurisprudence in religion)230. (233 Two characteristics do not combine in a believer of miserliness and bad manners)231. (234 Two eyes untouched by fire, an eye cried in the middle of the night out of fear of God, and an eye that guards in the way of God)232. (235 Manhuman Insatiable Seeker of Knowledge and Dunya Student)233. (236 The sheikh is a young man in love with two, in love with long life and abundance of money)234. (237 Four whom God Almighty hates the sworn salesman, the misguided poor, the adulterous sheikh, and the unjust imam)235. (238 Three destroyers and three rescuers, so the three killers are scarcity of obedience, desires to follow, admiration for oneself, and the three who deliver, fear of God in secret and publicity) and the intention is in poverty, wealth, justice in anger236. (239 The question is what they said is to begin until the oppressed transgress)237. (240 I over you over the sink)238. (241) I and the sponsor of an orphan are like these two in Paradise, and he pointed with the forefinger and the middle.239. (242 I am the harbinger, the changing death, and the promised hour)
2. (Chapter Two)
    240. (243 of Silence Survived)241. (244 He who is humble to God, God will exalt him, and whoever arrogates, God will raise him)242. (245) He who glares at God will deny him, and whoever forgives God will forgive him, and whoever pardons God will forgive him, and whoever is patient with the razor will compensate him) God and whoever repels God will reward him243. (246 Whoever is able to provide for him and whoever sows God forbids him)244. (247 of the account was discussed sweet)245. (248 He who seemed arid, and he who pursued the hunt was unaware, and he who approached the gates of the Sultan would be tempted)246. (249 Whoever kills without his money is a martyr)247. (250 Whoever is killed without his family is a martyr)248. (251 Whoever kills without his religion is a martyr)249. (252 Whoever brings God back to him will be rewarded)250. (253 Whoever returns God with good will understand him in religion)251. (254 He who returns God with good will make his creation good)252. (255 He who longs for Heaven will hasten to do good, and whoever has compassion from Hellfire for her from desires, and for whom death is anticipated for her for pleasure) and whoever ascetic in this world will suffer calamities253. (256 Whoever dies a stranger dies a martyr)254. (257 He who cherishes slaves, God will humiliate him)255. (258 Whoever cheats us is not among us)256. (259 Whoever pomegranates us at night is not of us)257. (260 He who does not take his mustache is not one of us)258. (261) Whoever brings this matter to our affairs that is not part of it is a response.)259. (262 He who slips is hit or almost, and whoever hurts or almost makes a mistake)260. (263 He who sows good reaps desire, and he who sows evil reaps remorse)
3. (Part Four of the Book of Musnad Al-Shehab)
    288. (291 He who prays a lot at night, has a good face during the day)289. (292 He who loves his world will harm his hereafter, and whoever loves his hereafter will harm his body.)290. (293 Whoever insults the authority of God, God will humiliate him, and whoever honors the authority of God, may God honor him)291. (294 He who loves to do a people’s work, for good or for bad, is like he does)292. (295 Whoever seeks your help in God, then seek refuge with him, and whoever asks you with God, then give him, and whoever calls you, answer him, and whoever comes to you a favor, then reward him.293. (296 Whoever among you walks to greed let him walk slowly)294. (297 He is sixty years old, God has been excused at age)295. (298 Whoever does not intend to wrong anyone will be forgiven)296. (299) He who sheds the robe of modesty will not be backbound.297. (300 Whoever is made worse by his sin will be forgiven, and if he does not ask forgiveness)298. (301) Whoever fears God will fear God for everything, and whoever does not fear God will fear God for everything)299. (302 Whoever loves meeting God, God loves meeting him, and whoever hates meeting God, God hates meeting him)300. (303 Whoever is asked about knowledge that he knows, then I conceal it with a bridle of fire)301. (304 Whoever of you can have a cache of good deeds, let him do)302. (305 Whoever opens a door of good for him, let him take advantage of it, for he does not know when he will close it)303. (306 Whoever suppresses anger and is able to carry it out, God will fill him with security and faith)304. (307 Whoever walks in the dark of the night to the mosques, God will give him a light on the Day of Resurrection)305. (308 One of his secret is to find a taste of faith, so that he loves a person, that he only loves God Almighty)306. (309 Whoever catches money from Nhawash will God forbid him in Nahbar)
4. (Part Three, Part Five from the datum of the shooting star)
    364. (367 Heaven is paved with misfortune and Heaven is filled with desires)365. (368) He who is angry and dreams of God’s love366. (369 I sent mosques to speak and conquered with terror)367. (370 You were victorious in youth and perished by the wasp)368. (371 Your Lord marvels at a young man who has no manhood)369. (372 As ye shall be given to you)370. (373 People will be resurrected on the Day of Resurrection.)371. (374 A false witness will be raised on the Day of Resurrection, with his tongue in fire)372. (375 May God have mercy on someone who is better than his tongue)373. (376 May God have mercy on a servant who said, So he fell, or fell silent, and peace)374. (377 May God have mercy on those who leave my ummah in ablution and food)375. (378 Whoever was occupied with my memory of my question I gave him the best of what I would give to askers)376. (379 God refused to provide for his believing servant except from where he does not know)377. 380 Poverty almost became disbelief, and envy nearly conquered fate)378. (381 The calamity singled out those who knew the people, and those who did not know them lived in them)379. (382 The believer is imprinted on every creation that is not betrayal and lying)380. (383 You build what you do not live and gather what you do not eat)381. (384 How many days in the future he does not complete and wait for tomorrow does not reach him)382. (385 I am amazed at the one who is oblivious and does not overlook him, and I am astonished at the one who suffers this world, and death seeks him, and I am astonished for the one who laughs in it, and he does not know whether I will please God or anger h383. (386 Oh, wondrous, all astonishing for the person who believes in the abode of eternity as he seeks the abode of vanity)
5. (Chapter 4)
    399. (402 pardon, be rewarded)400. (403 Travel, wake up, and gain)401. (404 Make it easy, do not be hard, and dwell and do not alienate)402. (405 approached and struck)403. -406404. (407 Recording and Authorizing)405. (408 start with whom you count)406. (409 He told him to travel and slowly trust people)407. (410 Tied Knowledge with the Book)408. (411 Less than debt, be free, and less sins, death pertains to you, and look at what quorum you put your child in, because race is intrusive)409. (412 Be pious, do not worship people, and be contentment, do not thank people and love people what you love for yourself, be a believer and be a good neighbor) beside you, be a Muslim410. (413 Abu Harir is the best neighbor of your neighborhood, be a Muslim, and the best companion from your friend, be a believer and do the ordinances of God, be a worshiper and a land) By God’s sword, you are an ascetic411. (414 Ascetic in this world, God loves you, and ascetic in the hands of people, people love you)412. (415 Be in this world as if you were a stranger or as a passerby and count yourself among the owners of the graves)413. (416 Leave that which makes you doubt until that does not cause you)414. (417 Help your brother unjust or unjust)415. (418 Have mercy on the earth, the one in heaven will have mercy on you)416. (419 allow you)417. (420) Bestow ablution and increase your life, and greet the people of your house, the best of your house will increase.418. (421 Abstain from the question as much as I can)419. (422 Say the truth even if it is bitter)420. (423 Fear God wherever you are, and follow the good bad deeds to erase it, and the Creator of people with good manners)
6. (The sixth part of the datum of the shooting star)
    466. (469 Beautiful in seeking the world)467. (470 Repair your world and work for your hereafter)468. (471 Spread peace, receive peace)469. (472 Spread peace and feed food)470. (473 Keep me among my friends, for they are the choice of my nation)471. (474 Keep me in my house)472. -475473. (476 Repent to your Lord before you die)474. (477 They have avoided the punishment of those with chivalry unless it is an end)475. (478 Avoid the sin of the generous, for God takes his hand whenever he stumbles)476. (479 Return the patient)477. (480 Let one of you report in this world increase the passenger)478. (481 Seize five before five)479. (482 To take a servant from himself for himself)480. (483 Be a guest in this world)481. (484 Honorable witnesses)482. (485 Beware of calling the oppressed)483. (486 Have mercy on three)484. -487485. (488 Look at whoever is below you)486. (489 Tendeth harm through Muslims, your good deeds abound)487. (490 I love your lover here what)488. (491 I command you to fear God, for he is the chief of your affairs)489. (492 Read the Qur’an)490. (493 Add trust to your trust)491. (494 They gave the employee his wages before his sweat dried out)492. (495 May God protect you)493. (496 Live as you wish, you are dead)
7. (Chapter Six)
    540. (543 A believer shall not be stung twice from a hole)541. (544 God does not thank those who do not thank people)542. (545) The judiciary does not return except for supplication, and it does not increase in life except for righteousness.543. (546 No one is sweet but a stumbling block)544. (547 No poverty is greater than ignorance)545. (548 is not yet fulfilled a dream)546. (549 No oath in Islam)547. (550 No Necessity in Islam)548. (551 No immigration after the conquest)549. (552 There is no faith for one who has no faith)550. (553 There is no ruqyah except for an eye or a birthmark)551. (554 No migration over three)552. (555 No great with asking forgiveness)553. (556 They are nothing but religion)554. (557 There is no need for a servant who recites the Qur’an)555. -558556. (559 Do not sing beware of fate)557. (560 Do not destroy a believer)558. (561 A people owned by a woman will not succeed)559. (562 A believer should not humiliate himself)560. (563 A friend should not be cursed)561. (564 A double-faced person should not be faithful to God)562. (565 A condiment is only suitable for parents)563. (566 A handicraft is not valid except for a person who has authority or religion)564. (567 There is no obedience to a created being in disobedience to the Creator)565. (568 A servant will not enter Heaven whose neighbor does not believe in his worth)
8. (Part Seven)
    566. (569 He will not enter Heaven at times)567. (570 It is not permissible for a Muslim to intimidate a Muslim)568. (571) It is not permissible for a man to forsake his brother over three years old.569. (572 It is not permissible to give alms to a rich person)570. (573 People do not perish until they excuse themselves)571. (574 A servant's faith is not upright until his heart is straightened)572. (575 A slave does not believe until he loves for his brother what he loves for himself)573. (576 A servant does not reach the truth of the faith until he knows that what happened to him would not have erred)574. (577 A servant does not complete the faith until it has three characteristics)575. (578 None of you completes the truth of faith until he stores his tongue)576. (579 God does not have mercy on one who does not show mercy to people)577. (580 A believer is not satisfied without his neighbor)578. (581 A scientist will not be satisfied with knowledge until its end is Paradise)579. (582 It only gets worse)580. (583 No time will come upon people except for the one after which is worse than after)581. (584 The Hour will not come until the men are reduced)582. (585) A servant will not conceal a servant in this world but God will cover him on the Day of Resurrection.583. (586 For there is no good in the company of someone who does not see you with the truth like the one for whom you see)584. (587 Do not go to the beloved of a slave, and he will be patient and count except to enter Heaven)585. (588) A servant does not reach to be of the righteous, until he leaves what is good and beware of what is righteous.586. (589) A group of my ummah will still appear on the truth until the command of God comes.
9. ( Season )
    615. (618 Beware of what he apologizes for)616. (619 Beware of praise for it is slaughtering)617. (620 Beware of you and the abominations of sins)618. (621 Never consult people)619. (622 Beware of the Green Blood)620. (623 Beware of Religion)621. (624 Beware of thinking, for it is believed that the hadeeth is false)622. (625 Beware of invoking the oppressed, even if he is an unbeliever)
10. (Chapter Seven)
    623. (626 The statement is magic)624. (627 My nation is a merciful nation)625. (628 A good covenant is of faith)626. (629 A good thought is a good act of worship)627. (630 The scholars are the heirs of the prophets)628. (631 Religion Pleasures)629. (632 The Religion of God is the Sublime Hanifiya)630. (633 If hastening obedience are the rewards of the ties of kinship)631. (634 Wisdom increases honorable people)632. (635 The forbidden for the permissible is like the analyst for the forbidden)633. (636 The people of this world calculate this money)634. (637 The right holder has an article)635. (638 Good morals are among the deeds of the people of Paradise)636. (639 If a good man makes a good manners)637. (640 The one who guides a people is from themselves)638. -641639. (642 The least inhabitants of Paradise are women)640. (643 The aid comes to a servant from God as much as the provision)641. (644) The righteousness of righteousness is when a man reaches the family of his father.642. (645 For Satan runs from the son of Adam the bloodstream)643. (646 If I thank people for God, I thank them for people)644. (647 Giving this money is a trial.)645. (648 The torment of this nation was placed in its world)646. (649 If a man is deprived of livelihood, guilt befalls him)647. (650 Some of the servants of God who if swear to God would be righteous)648. (651 God has servants who know people by branding)
11. (The eighth part of the datum of the shooting star)
    680. (683 God loves the righteous, hidden and pious)681. (684 God loves the professional believer)682. (685 God loves every sad heart)683. (686 Indeed, God loves the sublime and honorable matters, and hates the evildoers)684. (687 Indeed, God loves for his concessions to be granted just as He loves for his disobedience to be abandoned)685. (688 God loves the penetrating sight when desires come)686. (689 Your Lord loves the good)687. (690 God loves the easy and free)688. (691 Indeed, God accepts the repentance of his servant as long as he is not arrogant)689. (692 God hates the Afariyya Al-Nefera, who did not enter into his body or money)690. (693 God hated you to tamper with prayer)691. (694 God forbids you from what was said and said and wasting money)692. (695 God is jealous of a Muslim, please, let him know)693. (696 Indeed, God has no mercy on His servants but the Most Merciful)694. (697 Indeed, God will ward off seventy dead from bad charity)695. (698 Indeed, God to benefit the servant with sin will sin him)696. (699 Indeed, God supports this religion with the immoral man)697. (700 God is pleased with the slave to eat the food or drink the drink, so he praises him for it)698. (701 Indeed, if God bestows grace upon a servant, I would love to see him)699. (702 Indeed, God does not seize knowledge by snatching it)700. (703 God gives over the intention of the afterlife)701. (704 Indeed, God is ashamed of the servant to raise his hands to him and to return them disappointed)702. (705 Indeed, God has made the earth a mosque for me and purification)
12. (Chapter VIII, Part Nine of the Book of the Musnad of the Shooting Star)
    744. (747) The news is not like a preview.745. (748 is not for a debaucher)746. (749 An unjust race has no right)747. (750 It is not from the creation of the alluring believer)748. (751 After death is not reprehensible)749. (752 It is not a big one with a great deal of forgiveness, nor a small one with a small one with persistence)750. (753 None of us are like others)751. (754 None of us has the power of God upon him, then he decreed his family)752. (755 None of us does not recite the Qur’an)753. (756 None of us does not respect the old and have mercy on the young)754. (757 It is not a liar between two people)755. (758) Richness is not an abundance of supply.756. (759 is not severe epilepsy)757. (760 There is nothing more generous to God than supplication)758. (761 Nothing is faster than a prostitute)759. (762 Nothing is better than a thousand like him but a believer)760. (763) You have no money except what you ate and exhausted.)
261. (264 He who ascertains in the background will give a gift)
262. (265) He who loves to be the most generous of people, let him fear God, and whoever loves to be the most powerful of people, let him trust in God, and whoever loves to be the richest of people, let him be more trustworthy than what is in the hands of God
263. (266) Those who are guilty of sin then abstaining from it will have a good deed.
264. (267 Whoever God bestows, let him show it)
265. (268 From his secret to greeting him, he must remain silent)
266. (269) He who speaks a lot, the more he falls, and whoever commits a large one his sins increase, and whoever his sins multiplies, the fire is more worthy of him.)
267. (270) He who provides for something must be obligated.
268. (271 To whom you have revealed a blessing, let him thank it)
269. (272 He who does not thank the little does not thank much)
270. (273 Whoever consoles an injured person will have the same reward)
271. (274 Whoever breaks the fast with a fasting person will have the same reward)
272. (275 Whoever is kind to my nation, may God be blessed with him)
273. (276 He who returns as sick is still in the old paradise)
274. (277 Whoever prays against whomever wronged him has prevailed)
275. (278 Whoever walks with an unjust has sinned)
276. (279 He who resembles a people is one of them)
277. (280 Whoever seeks knowledge, God guarantees his sustenance)
278. (281 He who does not benefit from his knowledge will harm his ignorance)
279. (282 Whoever slows his work, his lineage does not accelerate it)
280. (283 Whoever makes a judge is slaughtered without a knife)
281. (284 Whoever carries his goods is innocent of arrogance)
282. (285 He who is praised for this debt will overcome it)
283. (286 Whoever lies with intercession will not obtain it on the Day of Resurrection)
284. (287) Whoever has his good and bad deeds will be a believer.
285. (288 Whoever fasts forever does not fast)
286. (289 He who fears Adlj, and He who is Adlj will reach the house)
287. (290 He who desires the dignity of the Hereafter leaves the adornment of this world)
307. (310 Whoever is given his share of kindness is given his fortune from the good of this world and the hereafter)
308. (311 Whoever prefers the love of God over the love of people God will be sufficient for the supplies of the people)
309. (312 From the separation of the group in Shubra, God stripped the neck of Islam from his neck)
310. (313 Whoever leaves the congregation and despises the leadership, he finds God and has no face for him)
311. (314 Whoever removes his hand from obedience will not have an argument on the Day of Resurrection, and whoever leaves the congregation will die a jahiliyya death)
312. (315 of his secret is to dwell in the love of Paradise, so he obliges the congregation)
313. (316 Whoever repents regrets his allegiance, God will remove him, his stumbling)
314. (317 Whoever stops his tongue from the honor of people, God will remove him from stumbling on the Day of Resurrection)
315. (318 Whoever differentiates between a mother and her child, God will differentiate between him and his loved ones on the Day of Resurrection)
316. (319 Of a young man in Islam who had a light on the Day of Resurrection)
317. (320 Whoever makes easy for a difficult person, may God be pleased with him in this world and the hereafter)
318. (321 Whoever looks insolvent or puts his shade for him under the shade of his throne on the day there is no shadow but his shadow)
319. (322 Whoever has two tongues in this world will have two tongues of fire on the Day of Resurrection)
320. (323 Whoever looks at his brother’s book without his permission is as if he is looking at Hellfire)
321. (324 Whoever preaches good, let him command that with good)
322. (325 He who is loyal to God for forty in the morning springs of wisdom from his heart appeared on his tongue)
323. (326 Whoever believes in God and the Last Day, let him honor his guest, and whoever believes in God and the Last Day, let him honor his neighbor, and whoever believes in God) and on the last day let him say good or be silent
324. (327 If a man embraces Islam upon his hands, Paradise is required for him)
325. (328 Whoever supports his brother in the back of the unseen, may God help him in this world and the hereafter)
326. (329 Whoever relieves his brother from the distress of the world, God will spare him from him from the distress of the Day of Resurrection, and whoever conceals his brother) God will conceal him in this world and the hereafter, and God is with the help of
327. (330 Whoever builds a mosque for God, even if he is like Mufahsah Qatah, God will build for him a house in Heaven)
328. (331) Whoever seeks knowledge and catches it, a guarantor of reward shall be written for him, and whoever seeks knowledge but does not realize it, he shall write a guarantor of the reward)
329. (332 Whoever hears the people of his deeds, God hears of him, will hear his creation on the Day of Resurrection, his humiliation and his youth)
330. (333 Whoever asks for the work of this world to do the work of the Hereafter, then he will have no share in the Hereafter)
331. (334) Whoever gives a favor and finds no reward but praise, then thanked him, and whoever conceals it has disbelieved.)
332. (335 He who gives a favor, let him be rewarded with it, and if he is not able, let him remember it.
333. (336 Whoever is the first of a man from the Banu Abdul Muttalib to be well known in this world, and he is not able to reward him on his behalf on the Day of Resurrection)
334. (337 Whoever sees the nakedness of her covering, it is like someone who lives Mawoudh from her grave)
335. (338 Whoever is cut off to God, God will suffice all supplies and livelihood from a point where it is not counted, and whoever is cut off to this world and God will assign him to it)
336. (339 Whoever seeks the people’s support for disobedience to God, Hameda will return from the people to blame)
337. (340 Whoever seeks the pleasure of God with the wrath of people, may God be pleased with him, and the people are satisfied with him, and who seeks the satisfaction of people with the wrath of God, God’s wrath and indignation upon him)
338. (341 Whoever dies for the best of his deeds, please hope for him, and whoever dies for his bad work, fear for him and do not give up)
339. (342) Whoever commits a sin in this world and is punished with it, God is more just than to commend his punishment on his servant, and whoever commits a sin, God will cover him.
340. (343) He who does not have piety will prevent him from disobeying God if he is empty, God will not bother with any of his deeds.
341. (344 Whoever prays best when people see him, then offends her when he is empty, then that is an underestimation that his Lord underestimated)
342. (345 Whoever does not prevent his prayer from immorality and evil will not increase him from God except a distance)
343. (346 Whoever has a good or bad bed, may God spread a robe on him from which he knows)
344. (347 Whoever tries to command an act of disobedience, I will give up when he hopes, and I am closer to the coming of what he fears)
345. (348 Whoever swears an oath and sees better than it, let him atone for his oath, then do what is better)
346. (349 Whoever is afflicted by these girls with something and is good to them, have a cover of fire)
347. (350) Whoever kills a bird in vain will come on the Day of Resurrection with a shout at the Throne saying, O Lord, ask this when it killed me without any other than) benefit
348. (351 Whoever asks people for their money in abundance, but it is coals, let him be less from it or to multiply)
349. (352 Whoever asks about the back is rich and has a headache and a disease in the abdomen)
350. (353 Whoever walks to food that he has not been called to has entered as a thief and has gone out rogue)
351. (354 Whoever was a link of his Muslim brother to a ruler in the path of righteousness or difficult facilitation, may God help him to leave the path on one day) in which the feet refute
352. (355 Whoever eats what falls from the traitor will be saved from insanity, leprosy, leprosy, his son, and his son's child)
353. (356 Whoever plays with dice is like dipping his hand in pork and its blood)
354. (357 Whoever descends on a people does not voluntarily fast without their permission)
355. (358 Whoever rebukes a heresy, God will fill his heart with safety and faith)
356. (359 Whoever insults the owner of a heresy, may God protect him on the day of the greatest dread)
357. (360 Whoever becomes healthy in his body is safe in his flock with his sustenance for his day, it is as if the world has become for him)
358. (361 Whoever drinks his heart with the love of the world, God will give his heart to it)
359. (362 Whoever takes care of something from the affairs of the Muslims and God desires it with good, then he makes a good minister with him. If he forgets to mention it, if he does mention he will help him)
360. (363) He who treated people and did not oppress them, talked to them, did not deny them, promised them, and did not succeed them, for he is one of those whose desires were perfected and his justice appeared, and his brothers were obligated and forbidden.
361. (364) Whoever brings it down with need and sent it down to the people, it does not fill it, then it is for him, and if he sent it down by God, God will surmise him with wealth, either as a future asset or)
362. (365 Whoever keeps what is between his beard and between his feet will enter Paradise)
363. (366 Whoever deliberately lies to me, let him take his seat from the fire)
384. (387 A wonder for a believer, by God, God does not make a judgment for the believer unless it is good for him)
385. (388 The hour is approaching, and the people do not increase in the world except as an eagerness, and it does not increase from them except in a distance)
386. (389 Haram bin Adam, and two of him are similar to concern for money and concern for life)
387. (390) Hearts are conquered with love for those who do good to them and hatred for those who offend them.
388. (391) The pen was dried up with misery and happy, and four of creation, creation, life, and sustenance were completed.
389. (392 God has made every servant one-fifth of his work, his honor, his impact, his sustenance, and his bed shall not be transgressed by a servant)
390. (393 The pen has dried out what you have found)
391. (394 You will find out of the wickedness of people with two faces: these come with a face, and these come with a face)
392. (395 The righteous people go in ancestry, the first and the first, so that only scum remains, such as date scum and barley, that God does not care about them)
393. (396 One of you sees the slick in the eye of his brother and leaves the stump in his eye)
394. (397) You have grown up betrayed when your brother spoke a hadith that you have authenticated and you are a liar to him.
395. (398 As if the truth in it is on others is obligatory, as if death in it is on others, it was written, as if those who are raised from the dead travel for a little) to us, they return to us with their prophesy, their young men, and we eat their heritage a
396. (399 Blessed is the one whose earnings are good, his bed is set right, his publicness is honored, and his evil is isolated from people. Blessed is he who works with his knowledge)
397. (400 Blessed is the one who is guided to Islam and his life is sufficient and content)
398. (401 Bin Adam, you have what suffices you, and you are asking for what the son of Adam overcomes you, neither a little convincing nor of much satiation)
421. (424 Bless your mercy even in peace)
422. (425 Make a sacrifice and increase your love, and emigrate, bequeath your children glory, and remove their stumbling blocks.)
423. (426 Give a gift, because the gift goes away and the chest is free)
424. (427 They gave gifts to love)
425. (428 Be a gift among you, for the gift goes with the goodness)
426. (429 Make a sacrifice, for it weakens the love and removes the chest fluid)
427. (430 Give away, because the gift will go with resentment)
428. (431 Seek goodness with beautiful faces)
429. (432 Tell me even a verse and talk about the children of Israel, and there is nothing wrong with it)
430. (433 Beware of the Farasah of the believer, for he sees the light of God)
431. (434 Beware of the forbidden in architecture, for it is the basis of ruin)
432. (435 Honor your children and improve their manners)
433. (436 Say good, be blessed, and be silent about evil, receive peace)
434. (437 Choose your kindness)
435. (438 more than the mention of the destroyer of self)
436. (Spirit of hearts hour by hour 439)
437. (440 Darkness, Increase a dream)
438. (441 Make do, so each facilitator is created for him)
439. (442 They married the friendly and the child)
440. (443 Take the dawn, for there is a blessing in the dawn.)
441. (444 Beware the Fire, even if you have a date)
442. (445 Beware of scarcity, for he will destroy those before you)
443. (446 Let people be free from people, even if only you want you)
444. -447
445. (448 Take good care of women, for they will help you)
446. (449 Fortify your wealth with zakat, heal your patients with alms, and prepare supplication for calamity)
447. (450 Use supplication for tenderness, for it is mercy)
448. (451 Be in Me of Glory and Honor)
449. (452 Seek sustenance in the secrets of the earth)
450. (453 Be free of the worries of this world as much as you can)
451. (454 Kill your food to be blessed for you)
452. (455 Seek the grace of the merciful ones of my nation who live in their possession)
453. (456 Ask for goodness forever)
454. (457 Gather your ablution, God gathered you together)
455. (458 Light at dawn, for it is a greater reward)
456. (459 you sweep the earth, for it is fine for you)
457. (460 Let people bless one another)
458. -461
459. (462 They sought help to succeed the needs by keeping them secret)
460. (463 Seek to the neighbor before buying the house)
461. (464 Take care, for the one who inflicted the disease brought down the medicine)
462. (465 Urge in the face of the dust mongers)
463. (466 Do good if you and orphan and forgive what you have)
464. (467 Feed your pious food and give your favor to the believers)
465. (468 Seek seek refuge with Allah from greed that guides to printing)
494. (497 Do a favor to whoever is his family)
495. -498
496. (499 Spend, Bilal, and do not be afraid of the throne at least)
497. (500 People will preach the walkers in the dark of the night to the mosques with perfect light on the Day of Resurrection)
498. (501 On you with the same debt you raised your hands)
499. (502) You have to do what you can do, for God will not tire until you are bored.
500. (503 If you weigh, weigh)
501. (504 If a generous people come to you, honor them)
502. (505 If a visitor comes to you, honor him)
503. (506 If I get angry, I will talk)
504. (507 If one of you loves his brother, let him know)
505. (508 If he sells to two caliphs, kill the other of them)
506. (509 If one of you wishes, let him see what he wishes, for he does not know what was written for him of his wish)
507. (Chapter Five)
508. (511 I never treasure God with ignorance)
509. (512 I took no mercy except for the miserable)
510. -513
511. (514 What disappointed Istikhaar)
512. (515) Those who believe in the Qur’an are permissible to incest.)
513. (516) A slave has no more than patience.
514. (517 No money was mixed with charity but destroyed)
515. (518 There is no shortage of money from charity)
516. (519 I have not left after me, a fitnah that is more harmful to men than women)
517. (520 Whoever insists asking for forgiveness even if he returns seventy times a day)
518. (521 No good is a servant of charity but God bestowed the caliphate over his legacy)
519. (522 I have never seen something like fire that its runner slept, nor like Heaven slept as someone who seeks it)
520. (523 There is no gentleness in anything but adorns it)
521. (524) God never abandons a servant except forbidding knowledge and literature from him.
522. (525) No disease has been sent down by God but God has sent down a cure for it.
523. (526 God has not sent down a servant a better adornment than chastity in his religion and vagina)
524. (527 How great is the grace of God upon a servant but greatness of the people's supply for him)
525. (528 What God will not cover a servant in this world with a sin, and he will reproach him with it on the Day of Resurrection)
526. (529 A young man does not honor an old man of his age but God will grant him whoever will honor him when he is gray)
527. (530 Whenever the House of Habra is full, it is filled with a lesson)
528. (531) God did not entrust a slave of a flock, and he did not protect it with his advice except that God forbade paradise for him.
529. (532) No servant whom God may seek as a parishioner will die on the day he dies, deceiving his flock, but God forbids him from Paradise.
530. (533 There is no better-paid Muslim man than a good minister with an imam who obeys him and enjoins him by the very essence of God Almighty)
531. (534) There is no believer but he has a sin that afflicts him from time to time after a while and does not leave him until he departs until he leaves the world and that the believer is created (women if he mentioned a male
532. (535 No sun has risen except with its two angles' sides saying: O God, hurry to the one who spends behind, and hasten to catch a turn.)
533. (536 No two wolves ferociously in a sheep pens faster in it than the love of honor and money in a Muslim's religion)
534. (537 He does not worship God with something better than the jurisprudence of a religion)
535. (538 There is nothing in which I obey God in the most immediate reward of the bond of kinship)
536. (539) A man did not open the door to a problem for himself except God opened the door to poverty, so they took refuge)
537. (540 What one of you awaits from the world but rich and oppressive)
538. 541 What afflicts the believer, malaise, impurity, sickness, performance, or grief until he cares about him except that God disbelieves in him from his sins
539. (542) The matter continues with the servant until he meets God, and there is no scattering of flesh in his face)
587. (590 The same man is still attached to his religion until he is paid off on his behalf)
588. (591) The servant is still in prayer while he waits for prayer.
589. (592 Do not appear gloating to your brother, so God will heal him and we will cure you)
590. (593 Do not denounce the world forever, for God is forever)
591. (594 Do not insult the ruler, for God is the blessing of his land)
592. (595 Do not curse the dead, for they have led to what they gave)
593. (596 Do not curse the dead, harm the living)
594. (597 A man does not return his brother's gift, and if he finds, he shall reward him)
595. (598 Do not wipe your hand with the garment of one who does not cloth)
596. (599 Do not return the questioner, not even with a date palms)
597. (600 Do not backbite Muslims)
598. (601 Do not pierce anyone's jacket)
599. (602 Do not hate something known)
600. (603 Do not date your brother, so you miss him)
601. (604 None of you wish for death because of harm done to him)
602. (605) No one dies without thinking well of God.
603. (606 Do not envy or debate)
604. (607 You shall not be blasphemous or maddened)
605. (608 Do not marvel at the work of a worker until you see what is sealed for him)
606. (609 You do not like the Islam of a man until you know what his mind is)
607. (610 Don't make me like a passenger mug)
608. (611 Do not prevent one of you from dreading people to do the truth if he knows it)
609. (612) A man shall not be alone with a woman, for the third of them is Satan.
610. (613 Do not please anyone with the wrath of God)
611. (614 Do not ask the emirate)
612. (615 The Hour does not come until the child is angry)
613. (616 A man will not perish after counsel)
614. (617 The flock will not perish, even if it is unjust)
649. (652 God has servants whom He created to meet people's needs)
650. (653 Indeed, God has a right not to raise anything from the world except his condition)
651. (654 The Bible’s answer is truly a response to peace)
652. (655 There is no denunciation of lying)
653. (656 The best that a man ate is from what he earns)
654. (657 The issue is not solved except for extreme poverty or an outrageous fine)
655. (658 There is little work with much knowledge)
656. (659 A servant is aware of good manners)
657. (660 Every religion has a creation, and this religion created modesty)
658. (661 Everything has an honor)
659. (662 For every nation has a trial, and if there is money for my nation)
660. (663 Every hour has a purpose and an end for every hour of death)
661. (664 Every worker has a wealth)
662. (665 Every saying has a validity)
663. (666 Every king has a fever, and God protects his forbidden ones)
664. (667 Every fasting person has a call)
665. (668) Everything has a door, and the door to worship is fasting.
666. (669 Everything is metallic)
667. (670) Everything has a heart, and the Qur’an has a heart.
668. (671 Every prophet has a call, and I hid my call, intercession for my nation on the Day of Resurrection)
669. (672 The believer is rented at his entire expense)
670. (673 A believer is to strive with his sword and tongue)
671. (674 Envy is to eat good deeds)
672. (675 The most that enters people into the hollow fire)
673. (676 The religion began as strange and will return as strange as it began)
674. (677 The fitnah comes and destroys people by torment)
675. (678 The eye is to enter the grave man)
676. (679 The one who wears his clothes is vanity, God will not look upon on the Day of Resurrection)
677. (680 God loves kindness in all things)
678. (681 God is Beautiful and Loves Beauty)
679. (682 God loves those who are persistent in supplication)
703. (706 Indeed, God has enlightened the earth for me, and I have seen its east and west)
704. (707 Indeed, God has transcended to my nation what happened to themselves)
705. (708 Indeed, God, in His fairness and justice, made the soul and joy into certainty and contentment)
706. (709 God has written jealousy on women)
707. (710 God is with the tongue of every one who says)
708. (711 God does not accept the work of a slave until he is satisfied with his saying)
709. (712 Indeed, if God wants a people well, He will test them.)
710. (713 The most tormented people on the Day of Resurrection is a scholar that God did not benefit from him with his knowledge)
711. -714
712. (715 Indeed, among the evil of people with God is a slave whose afterlife will be physically destroyed by someone else)
713. (716 One of the most miserable of the wretched is the one on whom he meets the poverty of this world and the torment of the Hereafter)
714. (717 I fear for my nation after me three deeds, Sahl bin Abi Bakr al-Shuja’i told us)
715. (718 I am holding you from Hell)
716. (719 We do not use whoever wants it for our work)
717. (720 You do not leave anything to fear God unless God gives you better than it)
718. (721 One of the obligations of forgiveness is to bring pleasure to your Muslim brother)
719. (722 One of the obligations of forgiveness is to give peace)
720. (723 The world is sweet and green, and God is your successor in it, so see how you do)
721. (724 It is from the heart of the son of Adam in every valley of the people)
722. (725 The greatest blessing of my nation's women has become a face, and the least of them is a dowry)
723. (726 This debt is solid, so it is gently pushed into it)
724. (727 It is Sunnah for a man to go out with his guest to the door of the house)
725. (728 The Holy Spirit breathed into my mind)
726. (729) From what people have realized from the words of the first prophecy, if you are not ashamed then do what you want.
727. (730 The worshiper knocks on the king's door)
728. (731 There is work in prayer)
729. (732 If my Lord has commanded me to speak masculine)
730. (733 I am a gifted mercy)
731. -734
732. (735) The credit is only known to the people of the virtuous.
733. (736 I was only sent to fulfill honorable morals)
734. (737 I only fear for my ummah, the misguided imams)
735. (738 Actions are only with endings)
736. (739) The oath is only perjury or remorse)
737. (740 Actions are but by intentions)
738. (741 women only lamination)
739. (742) An affliction and affliction remain from the world.)
740. (743 Breastfeeding From Famine)
741. (744 These hearts rust as iron does)
742. (745 Not that the work of Paradise is a sorrow with an interest)
743. (746 As for the vow and the oath of perjury or remorse)