Sunan Ibn Majah

حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ حَدَّثَنَا عَلِيُّ بْنُ مَسْعَدَةَ عَنْ قَتَادَةَ عَنْ أَنَسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کُلُّ بَنِي آدَمَ خَطَّائٌ وَخَيْرُ الْخَطَّائِينَ التَّوَّابُونَ

It was narrated from Anas that the Messenger of Allah p.b.u.h said: "Every son of Adam commits sin, and the best of those who commit sin are those who repent.": (Hasan)

أَنَسٍ، ← قَتَادَةَ ← عَلِيُّ بْنُ مَسْعَدَةَ، ← زَيْدُ بْنُ الْحُبَابِ ← أَحْمَدُ بْنُ مَنِيعٍ

حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ حَدَّثَنَا سُفْيَانُ عَنْ عَبْدِ الْکَرِيمِ الْجَزَرِيِّ عَنْ زِيَادِ بْنِ أَبِي مَرْيَمَ عَنْ ابْنِ مَعْقِلٍ قَالَ دَخَلْتُ مَعَ أَبِي عَلَی عَبْدِ اللَّهِ فَسَمِعْتُهُ يَقُولُ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ النَّدَمُ تَوْبَةٌ فَقَالَ لَهُ أَبِي أَنْتَ سَمِعْتَ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ النَّدَمُ تَوْبَةٌ قَالَ نَعَمْ

It was narrated that Ibn Ma’qil said: “I entered with my father upon Abdullâh, and I heard him say: The Messenger of Allah P.B.U.H said: “Regret is repentance. My father said: ‘Did you hear the Prophet P.B.U.H say: "Regret is repentance?”He said: Yes.(Hasan)

دَخَلْتُ مَعَ أَبِي عَلَی عَبْدِ اللَّهِ فَسَمِعْتُهُ ← ابْنِ مَعْقِلٍ، ← زياد بن أبي مريم ← عَبْدِ الْکَرِيمِ الْجَزَرِيِّ ← سُفْيَانَ، ← هِشَامُ بْنُ عَمَّارٍ،

حَدَّثَنَا رَاشِدُ بْنُ سَعِيدٍ الرَّمْلِيُّ أَنْبَأَنَا الْوَلِيدُ بْنُ مُسْلِمٍ عَنْ ابْنِ ثَوْبَانَ عَنْ أَبِيهِ عَنْ مَکْحُولٍ عَنْ جُبَيْرِ بْنِ نُفَيْرٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ اللَّهَ عَزَّ وَجَلَّ لَيَقْبَلُ تَوْبَةَ الْعَبْدِ مَا لَمْ يُغَرْغِرْ

It was narrated from 'Abdullah bin 'Amr that the Prophet P.B.U.H said: the repentance of His slave so long as the death rattle has not yet reached his throat." (Hasan)

إِنَّ اللَّهَ عَزَّ وَجَلَّ لَيَقْبَلُ تَوْبَةَ الْعَبْدِ مَا لَمْ يُغَرْغِرْ ← النَّبِيِّ ← عَبْدِ اللهِ بْنِ عُمَرَ ← جُبَيْرِ بْنِ نُفَيْرٍ، ← مَكْحُولٌ ← أَبِيهِ ← ابْنُ ثَوْبَانَ، ← الْوَلِيدُ بْنُ مُسْلِمٍ، ← رَاشِدُ بْنُ سَعِيدٍ الرَّمْلِيُّ

حَدَّثَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ بْنِ حَبِيبٍ حَدَّثَنَا الْمُعْتَمِرُ سَمِعْتُ أَبِي حَدَّثَنَا أَبُو عُثْمَانَ عَنْ ابْنِ مَسْعُودٍ أَنَّ رَجُلًا أَتَی النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَکَرَ أَنَّهُ أَصَابَ مِنْ امْرَأَةٍ قُبْلَةً فَجَعَلَ يَسْأَلُ عَنْ کَفَّارَتِهَا فَلَمْ يَقُلْ لَهُ شَيْئًا فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ وَأَقِمْ الصَّلَاةَ طَرَفَيْ النَّهَارِ وَزُلَفًا مِنْ اللَّيْلِ إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّيِّئَاتِ ذَلِکَ ذِکْرَی لِلذَّاکِرِينَ فَقَالَ الرَّجُلُ يَا رَسُولَ اللَّهِ أَلِي هَذِهِ فَقَالَ هِيَ لِمَنْ عَمِلَ بِهَا مِنْ أُمَّتِي

It was narrated from Ibn Mas'ud that a man came to the Prophet P.B.U.H and said that he kissed a woman, and he started to ask about expiation, but he (the Prophet P.B.U.H) did not say anything to him. Then Allah revealed the Verse: “And perform prayers at the two ends of the day and in some hours of the night. Verily, the good deeds remove the evil deeds. That is a reminder for the mindful.” The man said: “0 Messenger of Allah, is this (the Verse) just for me?” He said: “It is for whoever acts upon it among my nation.” (Sahih)

ابْنِ مَسْعُودٍ، ← أَبُو عُثْمَانَ ← أَبِي ← الْمُعْتَمِرُ، ← إِسْحَقُ بْنُ إِبْرَاهِيمَ بْنِ حَبِيبٍ

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَی وَإِسْحَقُ بْنُ مَنْصُورٍ قَالَا حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَنْبَأَنَا مَعْمَرٌ قَالَ قَالَ الزُّهْرِيُّ أَلَا أُحَدِّثُکَ بِحَدِيثَيْنِ عَجِيبَيْنِ أَخْبَرَنِي حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ عَنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَسْرَفَ رَجُلٌ عَلَی نَفْسِهِ فَلَمَّا حَضَرَهُ الْمَوْتُ أَوْصَی بَنِيهِ فَقَالَ إِذَا أَنَا مِتُّ فَأَحْرِقُونِي ثُمَّ اسْحَقُونِي ثُمَّ ذَرُّونِي فِي الرِّيحِ فِي الْبَحْرِ فَوَاللَّهِ لَئِنْ قَدَرَ عَلَيَّ رَبِّي لَيُعَذِّبُنِي عَذَابًا مَا عَذَّبَهُ أَحَدًا قَالَ فَفَعَلُوا بِهِ ذَلِکَ فَقَالَ لِلْأَرْضِ أَدِّي مَا أَخَذْتِ فَإِذَا هُوَ قَائِمٌ فَقَالَ لَهُ مَا حَمَلَکَ عَلَی مَا صَنَعْتَ قَالَ خَشْيَتُکَ أَوْ مَخَافَتُکَ يَا رَبِّ فَغَفَرَ لَهُ لِذَلِکَ

lt was narrated from Abu Hurairah that the Messenger of Allah P.B.U.H said: "A man went to extremes in committing sins. When death came to him, he left instructions to his sons, saying:'When I die, burn me, then grind me into powder, then scatter me I in the wind and in the sea, for by Allah, if my Lord has power over me, He will subject me to a punishment that He has never subjected anyone to.' So they did that to him, then (Allah) said to the earth: 'Return what you have taken,' and there he was, standing. He said to him: 'What I made you do what you have l done?' He said: 'Fear of You, O Lord His forgave him because of that (fear).(Sahih)

مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← مُحَمَّدُ بْنُ يَحْيَی وَإِسْحَقُ بْنُ مَنْصُورٍ

قَالَ الزُّهْرِيُّ وَحَدَّثَنِي حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ عَنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ دَخَلَتْ امْرَأَةٌ النَّارَ فِي هِرَّةٍ رَبَطَتْهَا فَلَا هِيَ أَطْعَمَتْهَا وَلَا هِيَ أَرْسَلَتْهَا تَأْکُلُ مِنْ خَشَاشِ الْأَرْضِ حَتَّی مَاتَتْ قَالَ الزُّهْرِيُّ لِئَلَّا يَتَّکِلَ رَجُلٌ وَلَا يَيْئَسَ رَجُلٌ

It was narrated from Abu Hurairah that the Messenger of Allah P.B.U.H said: "A woman entered Hell because of a cat which she tied up and did not feed, or let It loose to eat of the vermin of the earth, until it died." (Sahih) (One of the narrators) Zuhri said: "S0 a man should neither rely completely [on the mercy of Allah (and become complacent), nor should he despair (of the mercy of Allah)."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ عَنْ مُوسَی بْنِ الْمُسَيَّبِ الثَّقَفِيِّ عَنْ شَهْرِ بْنِ حَوْشَبٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ غَنْمٍ عَنْ أَبِي ذَرٍّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ اللَّهَ تَبَارَکَ وَتَعَالَی يَقُولُ يَا عِبَادِي کُلُّکُمْ مُذْنِبٌ إِلَّا مَنْ عَافَيْتُ فَسَلُونِي الْمَغْفِرَةَ فَأَغْفِرَ لَکُمْ وَمَنْ عَلِمَ مِنْکُمْ أَنِّي ذُو قُدْرَةٍ عَلَی الْمَغْفِرَةِ فَاسْتَغْفَرَنِي بِقُدْرَتِي غَفَرْتُ لَهُ وَکُلُّکُمْ ضَالٌّ إِلَّا مَنْ هَدَيْتُ فَسَلُونِي الْهُدَی أَهْدِکُمْ وَکُلُّکُمْ فَقِيرٌ إِلَّا مَنْ أَغْنَيْتُ فَسَلُونِي أَرْزُقْکُمْ وَلَوْ أَنَّ حَيَّکُمْ وَمَيِّتَکُمْ وَأَوَّلَکُمْ وَآخِرَکُمْ وَرَطْبَکُمْ وَيَابِسَکُمْ اجْتَمَعُوا فَکَانُوا عَلَی قَلْبِ أَتْقَی عَبْدٍ مِنْ عِبَادِي لَمْ يَزِدْ فِي مُلْکِي جَنَاحُ بَعُوضَةٍ وَلَوْ اجْتَمَعُوا فَکَانُوا عَلَی قَلْبِ أَشْقَی عَبْدٍ مِنْ عِبَادِي لَمْ يَنْقُصْ مِنْ مُلْکِي جَنَاحُ بَعُوضَةٍ وَلَوْ أَنَّ حَيَّکُمْ وَمَيِّتَکُمْ وَأَوَّلَکُمْ وَآخِرَکُمْ وَرَطْبَکُمْ وَيَابِسَکُمْ اجْتَمَعُوا فَسَأَلَ کُلُّ سَائِلٍ مِنْهُمْ مَا بَلَغَتْ أُمْنِيَّتُهُ مَا نَقَصَ مِنْ مُلْکِي إِلَّا کَمَا لَوْ أَنَّ أَحَدَکُمْ مَرَّ بِشَفَةِ الْبَحْرِ فَغَمَسَ فِيهَا إِبْرَةً ثُمَّ نَزَعَهَا ذَلِکَ بِأَنِّي جَوَادٌ مَاجِدٌ عَطَائِي کَلَامٌ إِذَا أَرَدْتُ شَيْئًا فَإِنَّمَا أَقُولُ لَهُ کُنْ فَيَکُونُ

It was narrated from Abu Dharr that the Messenger of Allah p.b.u.h said: "Allah the Blessed and Exalted says: '0 My slaves, all of you are sinners except those Whom I have saved. So ask Me for forgiveness, I will forgive you. Whoever among you knows that I have the power to forgive and asks Me to forgive by My power, I will forgive him. All of you are astray except those whom I guide. Ask Me for guidance and I will guide you. All of you are poor except those whom I enrich (make independent of means). Ask of Me and I will grant you provision. Even if your living and your dead, your first and your last, your fresh and your dry, were all as pious as the most pious among My slaves, that would not increase My dominion as much as a gnat's wing, and if they were to be as evil as the most evil among My slaves, that would not detract from My dominion as much as a gnat's wing. Even if your living and your dead, your first and your last, your fresh and your dry, were to join together and each of them were to ask for all that he wishes for, that would only detract from My dominion as much as if one of you were to pass by the edge of the sea and dip a needle in it and withdraw it. That is because I am the Most Generous, Majestic. I give with a word; when I will something, all I do is say to it "Be!" – and it is.": (Hasan)

اَبِیْ ذَرٍّ ← عَبْدُ الرَّحْمَنِ بْنُ غَنْمٍ، ← شَهْرِ بْنِ حَوْشَبٍ ← مُوسَی بْنِ الْمُسَيَّبِ الثَّقَفِيِّ ← عَبْدَةُ بْنُ سُلَيْمَانَ ← عَبْدُ اللَّهِ بْنُ سَعِيدٍ،

حَدَّثَنَا مَحْمُودُ بْنُ غَيْلَانَ حَدَّثَنَا الْفَضْلُ بْنُ مُوسَی عَنْ مُحَمَّدِ بْنِ عَمْرٍو عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَکْثِرُوا ذِکْرَ هَاذِمِ اللَّذَّاتِ يَعْنِي الْمَوْتَ

It was narrated that Abu Hurairah said: "The Messenger of Allah p.b.u.h said: 'Frequently remember the destroyer of pleasures meaning death." (Hasan)

أَبِي هُرَيْرَةَ، ← اَبِیْ سَلَمَۃَ ← مُحَمَّدِ بْنِ عَمْرٍو، ← الْفَضْلُ بْنُ مُوسَی ← مَحْمُودُ بْنُ غَيْلانَ

حَدَّثَنَا الزُّبَيْرُ بْنُ بَکَّارٍ حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ حَدَّثَنَا نَافِعُ بْنُ عَبْدِ اللَّهِ عَنْ فَرْوَةَ بْنِ قَيْسٍ عَنْ عَطَائِ بْنِ أَبِي رَبَاحٍ عَنْ ابْنِ عُمَرَ أَنَّهُ قَالَ کُنْتُ مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَائَهُ رَجُلٌ مِنْ الْأَنْصَارِ فَسَلَّمَ عَلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ قَالَ يَا رَسُولَ اللَّهِ أَيُّ الْمُؤْمِنِينَ أَفْضَلُ قَالَ أَحْسَنُهُمْ خُلُقًا قَالَ فَأَيُّ الْمُؤْمِنِينَ أَکْيَسُ قَالَ أَکْثَرُهُمْ لِلْمَوْتِ ذِکْرًا وَأَحْسَنُهُمْ لِمَا بَعْدَهُ اسْتِعْدَادًا أُولَئِکَ الْأَکْيَاسُ

It was narrated that Ibn 'Umar said: " was with the Messenger of Allah P.B.U.H and a man from among the Ansar came to him and greeted the Prophet P.B.U.H with Salam. Then he said: '0 Messenger of Allah, which of the believers is best?' He said: 'He who has the best manners among them.' He said: 'Which of the believers is wisest?' He said: 'The one who remembers death the most and is best in preparing for It. Those are the wisest.": (Hasan)

کُنْتُ مَعَ رَسُولِ اللَّهِ فَجَائَهُ رَجُلٌ مِنْ الْأَنْصَارِ فَسَلَّمَ عَلَی النَّبِيِّ ثُمَّ ← ابْنِ عُمَرَ:أَنَّہُ ← عَطَائِ بْنِ أَبِي رَبَاحٍ ← فَرْوَةَ بْنِ قَيْسٍ ← نَافِعُ بْنُ عَبْدِ اللَّهِ، ← أَنَسَ بْنَ عِيَاضٍ ← الزُّبَيْرُ بْنُ بَكَّارٍ،

حَدَّثَنَا هِشَامُ بْنُ عَبْدِ الْمَلِکِ الْحِمْصِيُّ حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ حَدَّثَنِي ابْنُ أَبِي مَرْيَمَ عَنْ ضَمْرَةَ بْنِ حَبِيبٍ عَنْ أَبِي يَعْلَی شَدَّادِ بْنِ أَوْسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْکَيِّسُ مَنْ دَانَ نَفْسَهُ وَعَمِلَ لِمَا بَعْدَ الْمَوْتِ وَالْعَاجِزُ مَنْ أَتْبَعَ نَفْسَهُ هَوَاهَا ثُمَّ تَمَنَّی عَلَی اللَّهِ

It was narrated from Abu Ya'la Shaddad bin Aws that the Messenger of Allah p.b.u.h said: "The wise man is the one who takes account of himself and strives for that which is after death. And the helpless man is the one who follows his own whims then ind ulges in wishful thinking about Allah." (Da'if)

أَبِي يَعْلَی شَدَّادِ بْنِ أَوْسٍ ← ضَمْرَةَ بْنِ حَبِيبٍ ← ابْنُ أَبِي مَرْيَمَ، ← بَقِيَّةُ بْنُ الْوَلِيدِ ← هشام بن عبد الملك الحمصي،

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْحَکَمِ بْنِ أَبِي زِيَادٍ حَدَّثَنَا سَيَّارٌ حَدَّثَنَا جَعْفَرٌ عَنْ ثَابِتٍ عَنْ أَنَسٍ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ عَلَی شَابٍّ وَهُوَ فِي الْمَوْتِ فَقَالَ کَيْفَ تَجِدُکَ قَالَ أَرْجُو اللَّهَ يَا رَسُولَ اللَّهِ وَأَخَافُ ذُنُوبِي فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَجْتَمِعَانِ فِي قَلْبِ عَبْدٍ فِي مِثْلِ هَذَا الْمَوْطِنِ إِلَّا أَعْطَاهُ اللَّهُ مَا يَرْجُو وَآمَنَهُ مِمَّا يَخَافُ

It was narrated from Anas that the Prophet P.B.U.H entered upon a young man who was dying and said: "How do you feel?" He said: "I have hope in Allah, a Messenger of Allah, but I fear my sins." The Messenger of Allah P.B.U.H said: "These two things (hope and fear) do not coexist in the heart of a person in a situation like this, but Allah will give him that which he hopes for and keep him safe from that which he fears." (Hasan)

أَنَسٍ، ← ثَابِتٍ، ← جَعْفَرٌ، ← سَيَّارٍ، ← عبد الله بن الحكم بن أبي زياد

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا شَبَابَةُ عَنْ ابْنِ أَبِي ذِئْبٍ عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَائٍ عَنْ سَعِيدِ بْنِ يَسَارٍ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الْمَيِّتُ تَحْضُرُهُ الْمَلَائِکَةُ فَإِذَا کَانَ الرَّجُلُ صَالِحًا قَالُوا اخْرُجِي أَيَّتُهَا النَّفْسُ الطَّيِّبَةُ کَانَتْ فِي الْجَسَدِ الطَّيِّبِ اخْرُجِي حَمِيدَةً وَأَبْشِرِي بِرَوْحٍ وَرَيْحَانٍ وَرَبٍّ غَيْرِ غَضْبَانَ فَلَا يَزَالُ يُقَالُ لَهَا ذَلِکَ حَتَّی تَخْرُجَ ثُمَّ يُعْرَجُ بِهَا إِلَی السَّمَائِ فَيُفْتَحُ لَهَا فَيُقَالُ مَنْ هَذَا فَيَقُولُونَ فُلَانٌ فَيُقَالُ مَرْحَبًا بِالنَّفْسِ الطَّيِّبَةِ کَانَتْ فِي الْجَسَدِ الطَّيِّبِ ادْخُلِي حَمِيدَةً وَأَبْشِرِي بِرَوْحٍ وَرَيْحَانٍ وَرَبٍّ غَيْرِ غَضْبَانَ فَلَا يَزَالُ يُقَالُ لَهَا ذَلِکَ حَتَّی يُنْتَهَی بِهَا إِلَی السَّمَائِ الَّتِي فِيهَا اللَّهُ عَزَّ وَجَلَّ وَإِذَا کَانَ الرَّجُلُ السُّوئُ قَالَ اخْرُجِي أَيَّتُهَا النَّفْسُ الْخَبِيثَةُ کَانَتْ فِي الْجَسَدِ الْخَبِيثِ اخْرُجِي ذَمِيمَةً وَأَبْشِرِي بِحَمِيمٍ وَغَسَّاقٍ وَآخَرَ مِنْ شَکْلِهِ أَزْوَاجٌ فَلَا يَزَالُ يُقَالُ لَهَا ذَلِکَ حَتَّی تَخْرُجَ ثُمَّ يُعْرَجُ بِهَا إِلَی السَّمَائِ فَلَا يُفْتَحُ لَهَا فَيُقَالُ مَنْ هَذَا فَيُقَالُ فُلَانٌ فَيُقَالُ لَا مَرْحَبًا بِالنَّفْسِ الْخَبِيثَةِ کَانَتْ فِي الْجَسَدِ الْخَبِيثِ ارْجِعِي ذَمِيمَةً فَإِنَّهَا لَا تُفْتَحُ لَکِ أَبْوَابُ السَّمَائِ فَيُرْسَلُ بِهَا مِنْ السَّمَائِ ثُمَّ تَصِيرُ إِلَی الْقَبْرِ

It was narrated from Abu Huraira that the Prophet P.B.U.H said: Angels come to the dying person, and if the man was righteous, they say ‘Come out, 0 good soul that was in a good body,come out praiseworthy and glad tidings of mercy ‘and fragrance and a Lord Who is not Angry.' And this is repeated until it comes out, then it is taken heaven, and it is opened for is asked: ‘Who is this?’‘So-and-so.’ It is said: to the good soul that a good body. Enter praiseworthy and receive the glad mercy and fragrance and a Lord Who is not angry.’ is repeated until it is brought to the heaven above which is Allah. But if the man was evil, they say: ‘Come out 0 Evil soul that was in an evil body. Come out blameworthy, and recieve the tidings of boiling water and the discharge of dirty wounds,' and other torments of similar kind, all together. And it is asked: 'Who is this? It is said: 'so-and-so'. And it is said: No welcome to the evil body.Go back blameworthy, for the gates of heaven will not be opened to you.' So it is sent back down from heaven,then it goes to the grave.” (Sahih)

أَبِي هُرَيْرَةَ، ← سَعِيدِ بْنِ يَسَارٍ، ← مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَائٍ ← ابْنِ أَبِي ذِئْبٍ ← شَبَابَةُ ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،