Sunan Ibn Majah

حَدَّثَنَا عَبْدُ السَّلَامِ بْنُ عَاصِمٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نَافِعٍ قَالَ حَدَّثَنَا مَالِکُ بْنُ أَنَسٍ عَنْ أَبِي حَازِمٍ عَنْ سَهْلِ بْنِ سَعْدٍ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنْ کَانَ فَفِي الْفَرَسِ وَالْمَرْأَةِ وَالْمَسْکَنِ يَعْنِي الشُّؤْمَ

It was narrated from Sahl bin Sa'd that the Messenger of Allah P.B.U.H said: "If it exists, it is in three things: a horse, and woman and a house," meaning omens. (Sahih)

سَهْلِ بْنِ سَعْدٍ ← أَبِي حَازِمٍ ← مالک بن أنس ← عَبْدُ اللہِ بْنُ نَافِعٍ ← عَبْدُ السَّلَامِ بْنُ عَاصِمٍ

حَدَّثَنَا يَحْيَی بْنُ خَلَفٍ أَبُو سَلَمَةَ حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَقَ عَنْ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ أَبِيهِ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الشُّؤْمُ فِي ثَلَاثٍ فِي الْفَرَسِ وَالْمَرْأَةِ وَالدَّارِ قَالَ الزُّهْرِيُّ فَحَدَّثَنِي أَبُو عُبَيْدَةَ بْنُ عَبْدِ اللَّهِ بْنِ زَمْعَةَ أَنَّ جَدَّتَهُ زَيْنَبَ حَدَّثَتْهُ عَنْ أُمِّ سَلَمَةَ أَنَّهَا کَانَتْ تَعُدُّ هَؤُلَائِ الثَّلَاثَةَ وَتَزِيدُ مَعَهُنَّ السَّيْفَ

It was narrated from Salim, from his father, that the Messenger of Allah said: “Omens are only to be found in ti-tree things: a horse, a woman and a house.” (Sahih) (One of the narrators) AzZuhri said: “Abu ‘Ubaidah bin ‘Abdullâh bin Zam’ ah said that his mother, Zainab, narrated to him, from Umm salamah, that she used to list these three, and add to them “the sword.”

أَبِيهِ ← سَالِمٍ ← الزُّهْرِيِّ، ← عَبْدُ الرَّحْمَنِ بْنُ إِسْحَقَ ← بِشْرُ بْنُ الْمُفَضَّلِ ← يَحْيَى بْنُ خَلَفٍ أَبُو سَلَمَةَ،

حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَعِيلَ حَدَّثَنَا وَکِيعٌ عَنْ شَيْبَانَ أَبِي مُعَاوِيَةَ عَنْ يَحْيَی بْنِ أَبِي کَثِيرٍ عَنْ أَبِي سَهْمٍ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ الْغَيْرَةِ مَا يُحِبُّ اللَّهُ وَمِنْهَا مَا يَکْرَهُ اللَّهُ فَأَمَّا مَا يُحِبُّ فَالْغَيْرَةُ فِي الرِّيبَةِ وَأَمَّا مَا يَکْرَهُ فَالْغَيْرَةُ فِي غَيْرِ رِيبَةٍ

It was narrated from Abu Hurairah that the essenger of Allah P.B.U.H said: “There is a kind of protective jealousy that Allah loves and a kind that Allah hates. As for that which Allah loves, it is protective jealousy when there are grounds for suspicion. And as for that which He hates, it is protective jealousy when there are no grounds for suspicion.” (Sahih)

أَبِي هُرَيْرَةَ، ← أَبِي سَهْمٍ ← يَحْيَى بْنِ أَبِي كَثِيرٍ، ← شَيْبَانَ أَبِي مُعَاوِيَةَ ← وَكِيعٌ، ← مُحَمَّدُ بْنُ إِسْمَعِيلَ

حَدَّثَنَا هَارُونُ بْنُ إِسْحَقَ حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ مَا غِرْتُ عَلَی امْرَأَةٍ قَطُّ مَا غِرْتُ عَلَی خَدِيجَةَ مِمَّا رَأَيْتُ مِنْ ذِکْرِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَهَا وَلَقَدْ أَمَرَهُ رَبُّهُ أَنْ يُبَشِّرَهَا بِبَيْتٍ فِي الْجَنَّةِ مِنْ قَصَبٍ يَعْنِي مِنْ ذَهَبٍ قَالَهُ ابْن مَاجَةَ

It was narrated that ‘Aishah said: “I never felt as jealous of any woman as I did of Khadijah, because I saw how the Messenger of Allah P.B.U.H remembered her, and his Lord had told him to give her the glad tidings of a house in Paradise made of Qasab.” (Sahih) Meaning of gold; Ibn Mâjah said that.

مَا غِرْتُ عَلَی امْرَأَةٍ قَطُّ مَا غِرْتُ عَلَی خَدِيجَةَ مِمَّا رَأَيْتُ مِنْ ← عَائِشَةَ ← أَبِيهِ ← هِشَامُ بْنُ عُرْوَةَ، ← عَبْدَةُ بْنُ سُلَيْمَانَ ← هَارُونُ بْنُ إِسْحَقَ

حَدَّثَنَا عِيسَی بْنُ حَمَّادٍ الْمِصْرِيُّ حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي مُلَيْکَةَ عَنْ الْمِسْوَرِ بْنِ مَخْرَمَةَ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ عَلَی الْمِنْبَرِ يَقُولُ إِنَّ بَنِي هِشَامِ بْنِ الْمُغِيرَةِ اسْتَأْذَنُونِي أَنْ يُنْکِحُوا ابْنَتَهُمْ عَلِيَّ بْنَ أَبِي طَالِبٍ فَلَا آذَنُ لَهُمْ ثُمَّ لَا آذَنُ لَهُمْ ثُمَّ لَا آذَنُ لَهُمْ إِلَّا أَنْ يُرِيدَ عَلِيُّ بْنُ أَبِي طَالِبٍ أَنْ يُطَلِّقَ ابْنَتِي وَيَنْکِحَ ابْنَتَهُمْ فَإِنَّمَا هِيَ بَضْعَةٌ مِنِّي يَرِيبُنِي مَا رَابَهَا وَيُؤْذِينِي مَا آذَاهَا

It was narrated that Mishwar bin Makhramah said: "I heard the Messenger of Allah P.B.U.H when he was on the pulpit, say: 'Banu Hisham bin Mughirah asked me for permission to marry their daughter to 'Ali bin Abu Talib, but I will not give them permission, and I will not give them permission, and I will not give them permission, unless 'Ali bin Abu Talib wants to divorce my daughter and marry their daughter, for she is a part of me, and what bothers her bothers me, and what upsets her upsets me.''' (Sahih)

رَسُولَ اللَّهِ وَهُوَ عَلَى الْمِنْبَرِ ← الْمِسْوَرِ بْنِ مَخْرَمَةَ ← عَبْدِ اللَّهِ بْنِ أَبِي مُلَيْکَةَ ← اللَّيْثُ بْنُ سَعْدٍ ← عِيسَی بْنُ حَمَّادٍ الْمِصْرِيُّ

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَی حَدَّثَنَا أَبُو الْيَمَانِ أَنْبَأَنَا شُعَيْبٌ عَنْ الزُّهْرِيِّ أَخْبَرَنِي عَلِيُّ بْنُ الْحُسَيْنِ أَنَّ الْمِسْوَرَ بْنَ مَخْرَمَةَ أَخْبَرَهُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ خَطَبَ بِنْتَ أَبِي جَهْلٍ وَعِنْدَهُ فَاطِمَةُ بِنْتُ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمَّا سَمِعَتْ بِذَلِکَ فَاطِمَةُ أَتَتْ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ إِنَّ قَوْمَکَ يَتَحَدَّثُونَ أَنَّکَ لَا تَغْضَبُ لِبَنَاتِکَ وَهَذَا عَلِيٌّ نَاکِحًا ابْنَةَ أَبِي جَهْلٍ قَالَ الْمِسْوَرُ فَقَامَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَمِعْتُهُ حِينَ تَشَهَّدَ ثُمَّ قَالَ أَمَّا بَعْدُ فَإِنِّي قَدْ أَنْکَحْتُ أَبَا الْعَاصِ بْنَ الرَّبِيعِ فَحَدَّثَنِي فَصَدَقَنِي وَإِنَّ فَاطِمَةَ بِنْتَ مُحَمَّدٍ بَضْعَةٌ مِنِّي وَأَنَا أَکْرَهُ أَنْ تَفْتِنُوهَا وَإِنَّهَا وَاللَّهِ لَا تَجْتَمِعُ بِنْتُ رَسُولِ اللَّهِ وَبِنْتُ عَدُوِّ اللَّهِ عِنْدَ رَجُلٍ وَاحِدٍ أَبَدًا قَالَ فَنَزَلَ عَلِيٌّ عَنْ الْخِطْبَةِ

'Ali bin Husain said that Miswar bin Makhramah told him that 'Ali bin Abu Talib proposed to the daughter of Abu Jahl, when he was married to Fatimah the daughter of the Prophet P.B.U.H. When Fatimah heard of that she went to the Prophet P.B.U.H and said: "Your people are saying that you do not feel angry for your daughters. This 'Ali is going to marry the daughter of Abu Jahl." Miswar said: "The Prophet P.B.U.H stood up, and I heard him when he bore witness (i.e., said the Shahadah), then he said: 'I married my daughter (Zainab) to Abul-As bin Rabi', and he spoke to me and was speaking the truth. Fatimah bint Muhammad is a part of me, and I hate to see her faced with troubles. By Allah, the daughter of the Messenger of Allah and the daughter of the enemy of Allah will never be joined together in marriags to one man.'"…. He said: So, 'Ali abandoned the marriage proposal. (Sahih)

عَلِيُّ بْنُ الْحُسَيْنِ، ← الزُّهْرِيِّ، ← شُعَيْبٌ، ← أَبُو الْيَمَانِ، ← مُحَمَّدُ بْنُ يَحْيَى

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ أَنَّهَا کَانَتْ تَقُولُ أَمَا تَسْتَحِي الْمَرْأَةُ أَنْ تَهَبَ نَفْسَهَا لِلنَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّی أَنْزَلَ اللَّهُ تُرْجِي مَنْ تَشَائُ مِنْهُنَّ وَتُؤْوِي إِلَيْکَ مَنْ تَشَائُ قَالَتْ فَقُلْتُ إِنَّ رَبَّکَ لَيُسَارِعُ فِي هَوَاکَ

It was narrated from Hisham bin,'Urwah, from his father that 'Aishah used to say: Wouldn't a woman feel too shy to offer herself to the Prophet P.B.U.H?" Until Allah revealed: "You (0 Muhammad) can postpone (the turn of) whom you will of them (your wives), and you may receive whom you Will., She said: "Then I said: 'Your Lord is quick to make things easy for you.''' (Sahih)

أَبِيهِ ← هِشَامُ بْنُ عُرْوَةَ، ← عَبْدَةُ بْنُ سُلَيْمَانَ ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،

حَدَّثَنَا أَبُو بِشْرٍ بَکْرُ بْنُ خَلَفٍ وَمُحَمَّدُ بْنُ بَشَّارٍ قَالَا حَدَّثَنَا مَرْحُومُ بْنُ عَبْدِ الْعَزِيزِ حَدَّثَنَا ثَابِتٌ قَالَ کُنَّا جُلُوسًا مَعَ أَنَسِ بْنِ مَالِکٍ وَعِنْدَهُ ابْنَةٌ لَهُ فَقَالَ أَنَسٌ جَائَتْ امْرَأَةٌ إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَرَضَتْ نَفْسَهَا عَلَيْهِ فَقَالَتْ يَا رَسُولَ اللَّهِ هَلْ لَکَ فِيَّ حَاجَةٌ فَقَالَتْ ابْنَتُهُ مَا أَقَلَّ حَيَائَهَا قَالَ هِيَ خَيْرٌ مِنْکِ رَغِبَتْ فِي رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَرَضَتْ نَفْسَهَا عَلَيْهِ

Thabit said: "We were sitting with Anas bin Malik, and a daughter of his was with him. Anas said: 'A woman came to the Prophet P.B.U.H and offered herself to him. She said: "0 Messenger of Allah, do YOU have any need of me?''' His daughter said: 'How little modesty she had' He said: 'She was better than you, because she wanted (to marry) the Messenger of Allah P.B.U.H, and she offered herself to him.''' (Sahih)

أَنَسٌ جَائَتْ امْرَأَةٌ إِلَی النَّبِيِّ فَعَرَضَتْ نَفْسَهَا عَلَيْهِ ← کُنَّا جُلُوسًا مَعَ أَنَسِ بْنِ مَالِکٍ وَعِنْدَهُ ابْنَةٌ لَهُ ← ثَابِتٍ، ← مَرْحُومُ بْنُ عَبْدِ الْعَزِيزِ، ← أَبُو بِشْرٍ بَكْرُ بْنُ خَلَفٍ، وَمُحَمَّدُ بْنُ بَشَّارٍ

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ وَمُحَمَّدُ بْنُ الصَّبَّاحِ قَالَا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ عَنْ أَبِي هُرَيْرَةَ قَالَ جَائَ رَجُلٌ مِنْ بَنِي فَزَارَةَ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ امْرَأَتِي وَلَدَتْ غُلَامًا أَسْوَدَ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ هَلْ لَکَ مِنْ إِبِلٍ قَالَ نَعَمْ قَالَ فَمَا أَلْوَانُهَا قَالَ حُمْرٌ قَالَ هَلْ فِيهَا مِنْ أَوْرَقَ قَالَ إِنَّ فِيهَا لَوُرْقًا قَالَ فَأَنَّی أَتَاهَا ذَلِکَ قَالَ عَسَی عِرْقٌ نَزَعَهَا قَالَ وَهَذَا لَعَلَّ عِرْقًا نَزَعَهُ وَاللَّفْظُ لِابْنِ الصَّبَّاحِ

It was narrated that Abu Hurairah said: "A man from Banu Fazarah came to the Messenger of Allah P.B.U.H and said: '0 Messenger of Allah, my wife has given birth to a black boy.' The Messenger of Allah P.B.U.H said: 'Do you have camels?' He said', ''{es.' Be said: 'What color are they?' Be said 'Red. ' He said' . 'Are th grey ones am ere any 'Yes, there aroengthem?' He said: some among them.' He grey ones does that come from? He said: Where 'Perhaps it is hereditary?.' He said: 'Likewise , perhaps this is hereditary." (Sahih)

جَائَ رَجُلٌ مِنْ بَنِي فَزَارَةَ إِلَی رَسُولِ اللَّهِ فَقَالَ ← أَبِي هُرَيْرَةَ، ← سَعِيدِ بْنِ الْمُسَيِّبِ، ← الزُّهْرِيِّ، ← سُفْيَانُ بْنُ عُيَيْنَةَ، ← أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ وَمُحَمَّدُ بْنُ الصَّبَّاحِ

حَدَّثَنَا أَبُو کُرَيْبٍ قَالَ حَدَّثَنَا عُبَادَةُ بْنُ کُلَيْبٍ اللَّيْثِيُّ أَبُو غَسَّانَ عَنْ جُوَيْرِيَةَ بْنِ أَسْمَائَ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ أَنَّ رَجُلًا مِنْ أَهْلِ الْبَادِيَةِ أَتَی النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ امْرَأَتِي وَلَدَتْ عَلَی فِرَاشِي غُلَامًا أَسْوَدَ وَإِنَّا أَهْلُ بَيْتٍ لَمْ يَکُنْ فِينَا أَسْوَدُ قَطُّ قَالَ هَلْ لَکَ مِنْ إِبِلٍ قَالَ نَعَمْ قَالَ فَمَا أَلْوَانُهَا قَالَ حُمْرٌ قَالَ هَلْ فِيهَا أَسْوَدُ قَالَ لَا قَالَ فِيهَا أَوْرَقُ قَالَ نَعَمْ قَالَ فَأَنَّی کَانَ ذَلِکَ قَالَ عَسَی أَنْ يَکُونَ نَزَعَهُ عِرْقٌ قَالَ فَلَعَلَّ ابْنَکَ هَذَا نَزَعَهُ عِرْقٌ

It was narrated from Ibn ‘Umar that a man from the desert people came to the Prophet I and said: “0 Messenger of Allah, my wife has given birth on my bed to a black boy, and there are no black people among my family.” He said: “Do you have camels?” He said: “Yes.” He said: “What color are they?” He said: “Red.” He said: “Are there any black ones among them?” He said, “No.” He said: “Are there any grey ones among them?” He said: “Yes.” He said: “How is that?” He said: “Perhaps it is hereditary.” He said: “Perhaps (the color oO this son of yours is also hereditary.” (Hasan)

ابْنِ عُمَرَ أَنَّ رَجُلًا مِنْ أَهْلِ الْبَادِيَةِ أَتَی النَّبِيَّ فَقَالَ ← نَافِعٍ ← جُوَيْرِيَةُ بْنُ أَسْمَائَ ← عُبَادَةُ بْنُ کُلَيْبٍ اللَّيْثِيُّ أَبُو غَسَّانَ ← أَبُو كُرَيْبٍ،

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ إِنَّ عَبْدَ بْنَ زَمْعَةَ وَسَعْدًا اخْتَصَمَا إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي ابْنِ أَمَةِ زَمْعَةَ فَقَالَ سَعْدٌ يَا رَسُولَ اللَّهِ أَوْصَانِي أَخِي إِذَا قَدِمْتُ مَکَّةَ أَنْ أَنْظُرَ إِلَی ابْنِ أَمَةِ زَمْعَةَ فَأَقْبِضَهُ وَقَالَ عَبْدُ بْنُ زَمْعَةَ أَخِي وَابْنُ أَمَةِ أَبِي وُلِدَ عَلَی فِرَاشِ أَبِي فَرَأَی النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ شَبَهَهُ بِعُتْبَةَ فَقَالَ هُوَ لَکَ يَا عَبْدَ بْنَ زَمْعَةَ الْوَلَدُ لِلْفِرَاشِ وَاحْتَجِبِي عَنْهُ يَا سَوْدَةُ

It was narrated that 'Aishah said: Ibn Zam'ah and Sa'd (Ibn Abu Waqqas) referred a dispute to the Prophet P.B.U.H concerning the son of Zam'ah's slave woman. Sad said: "0 Messenger of Allah, my brother (Utbah bin Abu Waqqas) left instructions in his will that when I come to Makkah, I should look for the son of the slave woman of Zam'ah and take him into my care." 'Abd bin Zam' ah said: "He is my brother and the son of the slave woman of my father; he was born on my father's bed." The Prophet P.B.U.H saw that he resembled 'Utbah, and said: "He belongs to you, 0 'Abd bin Zam'ah, The child is for the bed. Observe Hijab before him, 0 Saudah." (Sahih)

سَعْدٍ، ← إِنَّ عَبْدَ بْنَ زَمْعَةَ وَسَعْدًا اخْتَصَمَا إِلَی النَّبِيِّ فِي ابْنِ أَمَةِ زَمْعَةَ ← عَائِشَةَ ← عُرْوَةَ ← الزُّهْرِيِّ، ← سُفْيَانُ بْنُ عُيَيْنَةَ، ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي يَزِيدَ عَنْ أَبِيهِ عَنْ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَضَی بِالْوَلَدِ لِلْفِرَاشِ

It was narrated from 'Umar that the Messenger of Allah P.B.U.H ruled that the child belonged to the bed. (Sahih)

عُمَرَ، ← أَبِيهِ ← عُبَيْدِ اللَّهِ1 بْنِ أبي يزيد، ← سُفْيَانُ بْنُ عُيَيْنَةَ، ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،