Sunan Ibn Majah

حَدَّثَنَا أَبُو مَرْوَانَ الْعُثْمَانِيُّ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ عَنْ الْعَلَائِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا تَقُومُ السَّاعَةُ حَتَّی يَفِيضَ الْمَالُ وَتَظْهَرَ الْفِتَنُ وَيَکْثُرَ الْهَرْجُ قَالُوا وَمَا الْهَرْجُ يَا رَسُولَ اللَّهِ قَالَ الْقَتْلُ الْقَتْلُ الْقَتْلُ ثَلَاثًا

It was narrated from Abu Hurairah that the Messenger of Allah P.B.U.H said: "The Hour will not begin until wealth becomes abundant and tribulations appear, and Harj increases." They said: "What is Harj, 0 Messenger of Allah P.B.U.H?" He said: "Killing, killing, killing," three times. (Sahih)

أَبِي هُرَيْرَةَ، ← أَبِيهِ ← الْعَلَائِ بْنِ عَبْدِ الرَّحْمَنِ ← عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ ← أَبُو مَرْوَانَ الْعُثْمَانِيُّ،

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا وَکِيعٌ حَدَّثَنَا الْأَعْمَشُ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ عَنْ زِيَادِ بْنِ لَبِيدٍ قَالَ ذَکَرَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْئًا فَقَالَ ذَاکَ عِنْدَ أَوَانِ ذَهَابِ الْعِلْمِ قُلْتُ يَا رَسُولَ اللَّهِ وَکَيْفَ يَذْهَبُ الْعِلْمُ وَنَحْنُ نَقْرَأُ الْقُرْآنَ وَنُقْرِئُهُ أَبْنَائَنَا وَيُقْرِئُهُ أَبْنَاؤُنَا أَبْنَائَهُمْ إِلَی يَوْمِ الْقِيَامَةِ قَالَ ثَکِلَتْکَ أُمُّکَ زِيَادُ إِنْ کُنْتُ لَأَرَاکَ مِنْ أَفْقَهِ رَجُلٍ بِالْمَدِينَةِ أَوَلَيْسَ هَذِهِ الْيَهُودُ وَالنَّصَارَی يَقْرَئُونَ التَّوْرَاةَ وَالْإِنْجِيلَ لَا يَعْمَلُونَ بِشَيْئٍ مِمَّا فِيهِمَا

It was narrated that Ziyad bin Labid said: "The Prophet mentioned something and said: 'That will be at the time when knowledge (of Qur'an) disappears: I said: '0 Messenger of Allah P.B.U.H, how will know ledge disappear when we read the Qur'an and teach it to our children, and our children will teach it to their children, until the Day of Resurrection?' He said: 'May your mother be bereft of you, 0 Ziyad! I thought that you were the wisest man in Al-Madinah. Is it not the case that these Jews and Christians read the rawrah and the Injil, but they do not act upon anything of what is In them?'" (Daif)

النَّبِيُّ شَيْئًا فَقَالَ ذَاکَ عِنْدَ أَوَانِ ذَهَابِ الْعِلْمِ قُلْتُ ← زِيَادِ بْنِ لَبِيدٍ ← سَالِمِ بْنِ أَبِي الْجَعْدِ، ← الْاَعْمَشِ ← وَكِيعٌ، ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،

حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنْ أَبِي مَالِکٍ الْأَشْجَعِيِّ عَنْ رِبْعِيِّ بْنِ حِرَاشٍ عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَدْرُسُ الْإِسْلَامُ کَمَا يَدْرُسُ وَشْيُ الثَّوْبِ حَتَّی لَا يُدْرَی مَا صِيَامٌ وَلَا صَلَاةٌ وَلَا نُسُکٌ وَلَا صَدَقَةٌ وَلَيُسْرَی عَلَی کِتَابِ اللَّهِ عَزَّ وَجَلَّ فِي لَيْلَةٍ فَلَا يَبْقَی فِي الْأَرْضِ مِنْهُ آيَةٌ وَتَبْقَی طَوَائِفُ مِنْ النَّاسِ الشَّيْخُ الْکَبِيرُ وَالْعَجُوزُ يَقُولُونَ أَدْرَکْنَا آبَائَنَا عَلَی هَذِهِ الْکَلِمَةِ لَا إِلَهَ إِلَّا اللَّهُ فَنَحْنُ نَقُولُهَا فَقَالَ لَهُ صِلَةُ مَا تُغْنِي عَنْهُمْ لَا إِلَهَ إِلَّا اللَّهُ وَهُمْ لَا يَدْرُونَ مَا صَلَاةٌ وَلَا صِيَامٌ وَلَا نُسُکٌ وَلَا صَدَقَةٌ فَأَعْرَضَ عَنْهُ حُذَيْفَةُ ثُمَّ رَدَّهَا عَلَيْهِ ثَلَاثًا کُلَّ ذَلِکَ يُعْرِضُ عَنْهُ حُذَيْفَةُ ثُمَّ أَقْبَلَ عَلَيْهِ فِي الثَّالِثَةِ فَقَالَ يَا صِلَةُ تُنْجِيهِمْ مِنْ النَّارِ ثَلَاثًا

It was narrated from Hudhaifah bin Yaman that the Messenger of Allah P.B.U.H said: "Islam will wear out as embroidery on a garment wears out, until no one will know what fasting, prayer, (pilgrimage) rites and charity are. The Book of Allah will be taken away at night, and not one Verse of it will be left on earth. And there will be some people left, old men and old women, who will say: "We saw our fathers saying these words: 'La ilaha illallah' so we say them too." Silah said to him: "What good will (saying): La ilaha illallah do them, when they do not know what fasting, prayer, (pilgrimage) rites and charity are?" Hudhaifah turned away from him. He repeated his question three times, and Hudhaifah turned away from him each time. Then he turned to him on the third time and said: "0 Silah! It will save them from Hell," three times. (Da'if)

حُذَيْفَةَ بْنِ الْيَمَانِ ← رِبْعِيِّ بْنِ حِرَاشٍ ← أَبِي مَالِكٍ الْأَشْجَعِيِّ ← أَبُو مُعَاوِيَةَ ← علي بن محمد

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ حَدَّثَنَا أَبِي وَوَکِيعٌ عَنْ الْأَعْمَشِ عَنْ شَقِيقٍ عَنْ عَبْدِ اللَّهِ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَکُونُ بَيْنَ يَدَيْ السَّاعَةِ أَيَّامٌ يُرْفَعُ فِيهَا الْعِلْمُ وَيَنْزِلُ فِيهَا الْجَهْلُ وَيَکْثُرُ فِيهَا الْهَرْجُ وَالْهَرْجُ الْقَتْلُ

It was narrated from Abdullah that the Messenger of Allah P.B.U.H said: “Just before the Hour, there will be days when knowledge will disappears ignorance will become widespread and there will be much Harj. And Harj means killing.'' (Sahih)

عَبْدُ اللَّهِ ← شَقِيقٍ، ← الْاَعْمَشِ ← أَبِي وَوَکِيعٌ ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ،

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ وَعَلِيُّ بْنُ مُحَمَّدٍ قَالَا حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنْ الْأَعْمَشِ عَنْ شَقِيقٍ عَنْ أَبِي مُوسَی قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ مِنْ وَرَائِکُمْ أَيَّامًا يَنْزِلُ فِيهَا الْجَهْلُ وَيُرْفَعُ فِيهَا الْعِلْمُ وَيَکْثُرُ فِيهَا الْهَرْجُ قَالُوا يَا رَسُولَ اللَّهِ وَمَا الْهَرْجُ قَالَ الْقَتْلُ

that the Messenger of Allah P.B.U.H said: "After you days Will come when ignorance will become widespread, knowledge will disappear and there will be much Harj," They said: "0 Messenger of Allah, what is Halj?" He said: "Killing." (Sahih)

اَبِیْ مُوْسیٰ ← شَقِيقٍ، ← الْاَعْمَشِ ← أَبُو مُعَاوِيَةَ ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ وَعَلِيُّ بْنُ مُحَمَّدٍ

حَدَّثَنَا أَبُو بَکْرٍ حَدَّثَنَا عَبْدُ الْأَعْلَی عَنْ مَعْمَرٍ عَنْ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ عَنْ أَبِي هُرَيْرَةَ يَرْفَعُهُ قَالَ يَتَقَارَبُ الزَّمَانُ وَيَنْقُصُ الْعِلْمُ وَيُلْقَی الشُّحُّ وَتَظْهَرُ الْفِتَنُ وَيَکْثُرُ الْهَرْجُ قَالُوا يَا رَسُولَ اللَّهِ وَمَا الْهَرْجُ قَالَ الْقَتْلُ

It was narrated from Abu Hurairah in a Marfu' report (meaning, attributed to the Prophet "Time will pass quickly,knowledge will decrease, nuserliness will be cast into people's hearts, tribulations will appear and there will be much " They said: "0 Messenger of Allah What is Halj?" He said: Killing." (Sahih)

يَتَقَارَبُ الزَّمَانُ وَيَنْقُصُ الْعِلْمُ وَيُلْقَى الشُّحُّ وَتَظْهَرُ الْفِتَنُ وَيَكْثُرُ الْهَرْجُ ← أَبِي هُرَيْرَةَ يَرْفَعُهُ ← سَعِيدِ بْنِ الْمُسَيِّبِ، ← الزُّهْرِيِّ، ← مَعْمَرٌ، ← عَبْدُ الْأَعْلَى ← أَبُو بَکْرٍ

حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ حَدَّثَنَا وَکِيعٌ عَنْ الْأَعْمَشِ عَنْ زَيْدِ بْنِ وَهْبٍ عَنْ حُذَيْفَةَ قَالَ حَدَّثَنَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حَدِيثَيْنِ قَدْ رَأَيْتُ أَحَدَهُمَا وَأَنَا أَنْتَظِرُ الْآخَرَ قَالَ حَدَّثَنَا أَنَّ الْأَمَانَةَ نَزَلَتْ فِي جَذْرِ قُلُوبِ الرِّجَالِ قَالَ الطَّنَافِسِيُّ يَعْنِي وَسْطَ قُلُوبِ الرِّجَالِ وَنَزَلَ الْقُرْآنُ فَعَلِمْنَا مِنْ الْقُرْآنِ وَعَلِمْنَا مِنْ السُّنَّةِ ثُمَّ حَدَّثَنَا عَنْ رَفْعِهَا فَقَالَ يَنَامُ الرَّجُلُ النَّوْمَةَ فَتُرْفَعُ الْأَمَانَةُ مِنْ قَلْبِهِ فَيَظَلُّ أَثَرُهَا کَأَثَرِ الْوَکْتِ وَيَنَامُ النَّوْمَةَ فَتُنْزَعُ الْأَمَانَةُ مِنْ قَلْبِهِ فَيَظَلُّ أَثَرُهَا کَأَثَرِ الْمَجْلِ کَجَمْرٍ دَحْرَجْتَهُ عَلَی رِجْلِکَ فَنَفِطَ فَتَرَاهُ مُنْتَبِرًا وَلَيْسَ فِيهِ شَيْئٌ ثُمَّ أَخَذَ حُذَيْفَةُ کَفًّا مِنْ حَصًی فَدَحْرَجَهُ عَلَی سَاقِهِ قَالَ فَيُصْبِحُ النَّاسُ يَتَبَايَعُونَ وَلَا يَکَادُ أَحَدٌ يُؤَدِّي الْأَمَانَةَ حَتَّی يُقَالَ إِنَّ فِي بَنِي فُلَانٍ رَجُلًا أَمِينًا وَحَتَّی يُقَالَ لِلرَّجُلِ مَا أَعْقَلَهُ وَأَجْلَدَهُ وَأَظْرَفَهُ وَمَا فِي قَلْبِهِ حَبَّةُ خَرْدَلٍ مِنْ إِيمَانٍ وَلَقَدْ أَتَی عَلَيَّ زَمَانٌ وَلَسْتُ أُبَالِي أَيَّکُمْ بَايَعْتُ لَئِنْ کَانَ مُسْلِمًا لَيَرُدَّنَّهُ عَلَيَّ إِسْلَامُهُ وَلَئِنْ کَانَ يَهُودِيًّا أَوْ نَصْرَانِيًّا لَيَرُدَّنَّهُ عَلَيَّ سَاعِيهِ فَأَمَّا الْيَوْمَ فَمَا کُنْتُ لِأُبَايِعَ إِلَّا فُلَانًا وَفُلَانًا

It was narrated that Hudhaifah said: "The Messenger of Allah P.B.U.H told us two Ahddith, one of which I have seen, and I am still waiting for the other. He told us: 'Honesty was preserved in the roots of men's hearts' _ (One of the narrators) Tanafisi said: 'Meaning in the middle of men's hearts' – 'Then the Qur'an was revealed and we learned (it) from the Qur'an and from the Sunnah,' Then he told us about its disappearance, saying; 'A man will go to sleep and honesty will be taken away from his heart, and only its trace will remain, like spots without color. Then he will go to sleep again and the remainder of the honesty will also be taken away (from his heart) and leaving a trace like a blister, as when an ember touches your foot and raises a blister which has nothing inside.": Then Hudhaifah picked up a handful of pebbles and rolled them on his leg. He said: "People will engage in business with one another, but there will hardly be any honest persons among them. Then it will be said that in such and such a tribe there is an honest man, and a man will be admired for his intelligence, good manners and strength, but there will not be even a mustard seed of faith in his heart," There was a time when I did not mind dealing with anyone of you, for if he was a Muslim, his religion would prevent him from cheating and if he was a Christian, his Muslim ruler would prevent him from cheating. But today I cannot deal except with so and so and so-and-so. (Sahih)

أنتظر الآخر ← حُذَيْفَةَ ← زَيْدِ بْنِ وَهْبٍ، ← الْاَعْمَشِ ← وَكِيعٌ، ← علي بن محمد

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُصَفَّی حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ عَنْ سَعِيدِ بْنِ سِنَانٍ عَنْ أَبِي الزَّاهِرِيَّةِ عَنْ أَبِي شَجَرَةَ کَثِيرِ بْنِ مُرَّةَ عَنْ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ اللَّهَ عَزَّ وَجَلَّ إِذَا أَرَادَ أَنْ يُهْلِکَ عَبْدًا نَزَعَ مِنْهُ الْحَيَائَ فَإِذَا نَزَعَ مِنْهُ الْحَيَائَ لَمْ تَلْقَهُ إِلَّا مَقِيتًا مُمَقَّتًا فَإِذَا لَمْ تَلْقَهُ إِلَّا مَقِيتًا مُمَقَّتًا نُزِعَتْ مِنْهُ الْأَمَانَةُ فَإِذَا نُزِعَتْ مِنْهُ الْأَمَانَةُ لَمْ تَلْقَهُ إِلَّا خَائِنًا مُخَوَّنًا فَإِذَا لَمْ تَلْقَهُ إِلَّا خَائِنًا مُخَوَّنًا نُزِعَتْ مِنْهُ الرَّحْمَةُ فَإِذَا نُزِعَتْ مِنْهُ الرَّحْمَةُ لَمْ تَلْقَهُ إِلَّا رَجِيمًا مُلَعَّنًا فَإِذَا لَمْ تَلْقَهُ إِلَّا رَجِيمًا مُلَعَّنًا نُزِعَتْ مِنْهُ رِبْقَةُ الْإِسْلَامِ

It was narrated from lbn ‘Umar that the Prophet said: “ A wants to destroy a person. He takes away modesty from him, and when modesty is taken away from him, you will only see him with the wrath of Allah upon him, and he will be hated by people. When you only see him with the wrath of Allah upon him, and hated by people, then honesty will be taken away from him, and when honesty is away from him, you will only see him as a traitor who is called such by others. When you onlyy see him as a traitor who is called such by others, then mercy will be taken away from him, and when mercy is taken away from him, You will only see him as rejected and accursed, and when you only see him as rejected and accursed, then the bond of Islam will be taken away from him.” (Maudu)

ابْنِ عُمَرَ ← أَبِي شَجَرَةَ كَثِيرِ بْنِ مُرَّةَ، ← أَبِي الزَّاهِرِيَّةِ، ← سَعِيدِ بْنِ سِنَانٍ ← مُحَمَّدُ بْنُ حَرْبٍ، ← مُحَمَّدُ بْنُ الْمُصَفَّی

حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ حَدَّثَنَا وَکِيعٌ حَدَّثَنَا سُفْيَانُ عَنْ فُرَاتٍ الْقَزَّازِ عَنْ عَامِرِ بْنِ وَاثِلَةَ أَبِي الطُّفَيْلِ الْکِنَانِيِّ عَنْ حُذَيْفَةَ بْنِ أَسِيدٍ أَبِي سَرِيحَةَ قَالَ اطَّلَعَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ غُرْفَةٍ وَنَحْنُ نَتَذَاکَرُ السَّاعَةَ فَقَالَ لَا تَقُومُ السَّاعَةُ حَتَّی تَکُونَ عَشْرُ آيَاتٍ طُلُوعُ الشَّمْسِ مِنْ مَغْرِبِهَا وَالدَّجَّالُ وَالدُّخَانُ وَالدَّابَّةُ وَيَأْجُوجُ وَمَأْجُوجُ وَخُرُوجُ عِيسَی ابْنِ مَرْيَمَ عَلَيْهِ السَّلَام وَثَلَاثُ خُسُوفٍ خَسْفٌ بِالْمَشْرِقِ وَخَسْفٌ بِالْمَغْرِبِ وَخَسْفٌ بِجَزِيرَةِ الْعَرَبِ وَنَارٌ تَخْرُجُ مِنْ قَعْرِ عَدَنِ أَبْيَنَ تَسُوقُ النَّاسَ إِلَی الْمَحْشَرِ تَبِيتُ مَعَهُمْ إِذَا بَاتُوا وَتَقِيلُ مَعَهُمْ إِذَا قَالُوا

It was narrated that Hudhaifah bin Asid, Abu Sarihah, said: “The Messenger of Allah P.B.U.H looked out from a room, when we were talking about the Hour. He said: ‘The Hour will not begin until ten signs appear: The rising of the sun from the west (place of its setting); Dajjal; the smoke; the beast; Gog and Magog people; the appearance of ‘Eisa bin Maryam, the earth collapsing three times — once in the east, once in the west and once in the Arabian Peninsula; and fire that will emerge from the plain of Aden Abyan and will drive the people to the place of Cathering, stopping with them when they stop at night and when they stop to rest at midday.” (Sahih)

اطَّلَعَ رَسُولُ اللَّهِ مِنْ غُرْفَةٍ وَنَحْنُ نَتَذَاکَرُ السَّاعَةَ ← حذيفة بن أسيد أبي سَرِيحة ← عَامِرِ بْنِ وَاثِلَةَ أَبِي الطُّفَيْلِ الْکِنَانِيِّ ← فُرَاتٌ الْقَزَّازُ، ← سُفْيَانَ، ← وَكِيعٌ، ← علي بن محمد

حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَی حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ وَابْنُ لَهِيعَةَ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ عَنْ سِنَانِ بْنِ سَعْدٍ عَنْ أَنَسِ بْنِ مَالِکٍ عَنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ بَادِرُوا بِالْأَعْمَالِ سِتًّا طُلُوعَ الشَّمْسِ مِنْ مَغْرِبِهَا وَالدُّخَانَ وَدَابَّةَ الْأَرْضِ وَالدَّجَّالَ وَخُوَيْصَّةَ أَحَدِکُمْ وَأَمْرَ الْعَامَّةِ

It was narrated from Anas bin Malik that the Messenger of Allah P.B.U.H said: "Hasten to do good deeds (before) six things (happen). The rising of the sun from the west (place of its setting), the smoke, the beast of the earth, Dajjal (False christ) that which will happen to each of you (death); and that which will happen to all people (the Day of Resurrection).'' (Hasan)

رَسُولِ اللَّهِ ← اَنَسِ بْنِ مَالِکٍ، ← سِنَانِ بْنِ سَعْدٍ، ← يَزِيدَ بْنِ أَبِي حَبِيبٍ ← عَمْرُو بْنُ الْحَارِثِ وَابْنُ لَهِيعَةَ، ← عَبْدِ اللهِ بْنِ وَهْبٍ ← حَرْمَلَةُ بْنُ يَحْيَى

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلَّالُ حَدَّثَنَا عَوْنُ بْنُ عُمَارَةَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُثَنَّی بْنِ ثُمَامَةَ بْنِ عَبْدِ اللَّهِ بْنِ أَنَسٍ عَنْ جَدِّهِ عَنْ أَنَسِ بْنِ مَالِکٍ عَنْ أَبِي قَتَادَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْآيَاتُ بَعْدَ الْمِائَتَيْنِ

It was narrated from Anas Bin Malik that Abu Qatadah said: "The Messenger of Allah 'The (lesser) signs (will come) after two hundred (years).

أَبِي قَتَادَةَ، ← اَنَسِ بْنِ مَالِکٍ، ← جَدِّهِ، ← عَبْدُ اللَّهِ بْنُ الْمُثَنَّی بْنِ ثُمَامَةَ بْنِ عَبْدِ اللَّهِ بْنِ أَنَسٍ ← عَوْنُ بْنُ عُمَارَةَ ← الْحَسَنُ بْنُ عَلِيٍّ الْخَلالُ

حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ حَدَّثَنَا نُوحُ بْنُ قَيْسٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَعْقِلٍ عَنْ يَزِيدَ الرَّقَاشِيِّ عَنْ أَنَسِ بْنِ مَالِکٍ عَنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أُمَّتِي عَلَی خَمْسِ طَبَقَاتٍ فَأَرْبَعُونَ سَنَةٍ أَهْلُ بِرٍّ وَتَقْوَی ثُمَّ الَّذِينَ يَلُونَهُمْ إِلَی عِشْرِينَ وَمِائَةِ سَنَةٍ أَهْلُ تَرَاحُمٍ وَتَوَاصُلٍ ثُمَّ الَّذِينَ يَلُونَهُمْ إِلَی سِتِّينَ وَمِائَةِ سَنَةٍ أَهْلُ تَدَابُرٍ وَتَقَاطُعٍ ثُمَّ الْهَرْجُ الْهَرْجُ النَّجَا النَّجَا حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ حَدَّثَنَا خَازِمٌ أَبُو مُحَمَّدٍ الْعَنَزِيُّ حَدَّثَنَا الْمِسْوَرُ بْنُ الْحَسَنِ عَنْ أَبِي مَعْنٍ عَنْ أَنَسِ بْنِ مَالِکٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أُمَّتِي عَلَی خَمْسِ طَبَقَاتٍ کُلُّ طَبَقَةٍ أَرْبَعُونَ عَامًا فَأَمَّا طَبَقَتِي وَطَبَقَةُ أَصْحَابِي فَأَهْلُ عِلْمٍ وَإِيمَانٍ وَأَمَّا الطَّبَقَةُ الثَّانِيَةُ مَا بَيْنَ الْأَرْبَعِينَ إِلَی الثَّمَانِينَ فَأَهْلُ بِرٍّ وَتَقْوَی ثُمَّ ذَکَرَ نَحْوَهُ

It was narratted from Anas that Messenger of Allah said My nation will stages. For forty be) people of d piety. Then them, for the and twenty years, will be people who show mercy to one another and uphold ties with one another. Then those who follow them for the next one hundred and sixty years will be people who will tum their backs on one another and sever ties with one another. Then there will be Harj after Harj (killing). Seek deliverance, seek deliverance." (Da'if)Another chain from Anas bin Malik that the Messenger of Allah P.B.UH said: "My nation will pass through five stages, each of which will last for forty years. During my stage and that of my Companions, they will be people of knowledge and faith. The second stage, from forty to eighty years, will be people of righteousness and piety." Then he mentioned something similar. (Da'if)

اَنَسِ بْنِ مَالِکٍ، ← أَبِي مَعَنْ ← الْمِسْوَرُ بْنُ الْحَسَنِ ← خَازِمٌ أَبُو مُحَمَّدٍ الْعَنَزِيُّ ← نَصْرُ بْنُ عَلِيٍّ ← أُمَّتِي عَلَی خَمْسِ طَبَقَاتٍ فَأَرْبَعُونَ ← اَنَسِ بْنِ مَالِکٍ، ← يَزِيدُ الرَّقَاشِيُّ ← عَبْدِ اللَّهِ بْنِ مَعْقِلٍ ← نُوحُ بْنُ قَيْسٍ ← نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ،