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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Thursday, Jumada I 5, 1448 AH · Oct 15, 2026

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جامع الصحيحين بحذف المعاد والطرق

Jamia Al-Sahihain Bhazaf Al-Maad w Al-Tarq

by Abu Naeem Haddad Al-Asbahani

4,319 Hadith1075 Chapters
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Chapters

جامع الصحيحين بحذف المعاد والطرق · [12] كتاب الحج وذكر افتراضه وثوابه ‹ [4] ذكر ما لا يصح من النذر · حديث 1620

1619 - (م) - حدثنا أحمد وعمر ابنا محمد وغيرهما، قالوا: ثنا إبراهيم بن عبد الله، قال: ثنا الحسين بن إسماعيل، قال: ثنا محمد بن عبد الله المخرمي، قال: ثنا إسماعيل، عن أيوب، عن أبي قلابة، #424# عن أبي المهلب: عن عمران بن حصين، قال: قال رسول الله صلى الله عليه وسلم: ((لا وفاء لنذر في معصية الله)).

عِمْرَانَ بْنِ حُصَيْنٍ ← أَبِي الْمُهَلَّبِ، ← أَبِي قِلَابَةَ، ← أَيُّوبَ، ← إِسْمَاعِيلُ ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْمُخَرِّمِيُّ ← الْحُسَيْنُ بْنُ إِسْمَاعِيلَ ← إِبْرَاهِيمَ بْنِ عَبْدِ اللهِ، ← أحمد وعمر ابنا محمد وغيرهما، ← 4332م-

Jamia Al-Sahihain Bhazaf Al-Maad w Al-Tarq · [12] The Book of Hajj and mentioned its assumption and reward › [4] He mentioned what is not valid in the vow · Hadith 1620

جامع الصحيحين بحذف المعاد والطرق · [12] كتاب الحج وذكر افتراضه وثوابه ‹ [4] ذكر ما لا يصح من النذر · حديث 1621

1620 - (خ) - حدثنا أحمد بن خلف، قال: ثنا محمد بن عبد الله، قال: ثنا محمد بن صالح بن هانئ، وإبراهيم بن عصمة بن إبراهيم العدل، قالا: ثنا السري بن خزيمة، قال: ثنا موسى بن إسماعيل، قال: ثنا وهيب، قال: ثنا أيوب، عن عكرمة: عن ابن عباس قال: بينما النبي صلى الله عليه وسلم يخطب، إذ مر برجل قائم في الشمس، فسأل عنه، فقيل: هذا أبو إسرائيل؛ نذر أن لا يقوم ولا يقعد، ولا يستظل، ولا يتكلم، ويصوم ولا يفطر، فقال: ((مروه فليتكلم، وليستظل، وليقعد، وليتم صومه)).

ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← أَيُّوبَ، ← وُهَيْبٌ، ← مُوسَى بْنُ إِسْمَاعِيلَ، ← السَّرِيُّ بْنُ خُزَيْمَةَ، ← إبراهيم بن عصمة بن إبراهيم العدل، ← مُحَمَّدُ بْنُ صَالِحِ بْنِ هَانِئٍ ← مُحَمَّدِ بْنِ عَبْدِ اللَّهِ ← أحمد بن خلف، ← خ

Jamia Al-Sahihain Bhazaf Al-Maad w Al-Tarq · [12] The Book of Hajj and mentioned its assumption and reward › [4] He mentioned what is not valid in the vow · Hadith 1621

جامع الصحيحين بحذف المعاد والطرق · [12] كتاب الحج وذكر افتراضه وثوابه ‹ [4] ذكر ما لا يصح من النذر · حديث 1622

1621 - (خ) - حدثنا محمد بن أحمد بن علي، قال: ثنا أبو بكر، قال: ثنا دعلج، قال: ثنا يوسف بن يعقوب، قال: ثنا محمد بن أبي بكر المقدمي، قال: ثنا فضيل بن سليمان، قال: ثنا موسى بن عقبة، قال: حدثني حكيم بن أبي حرة الأسلمي: أنه سمع عبد الله بن عمر يسأل عن رجل نذر أن لا يأتي عليه يوم -سماه- إلا وهو صائم فيه، فوافق ذلك يوم أضحى أو فطر، فقال ابن عمر: {لقد كان لكم في رسول الله أسوة حسنة}؛ لم يكن رسول الله صلى الله عليه وسلم يصوم يوم الضحى ولا يوم الفطر، ولا يأمر بصيامهما.

عَبْدَ اللَّهِ بْنَ عُمَرَ يَسْأَلُ ← حَکِيمُ بْنُ أَبِي حُرَّةَ الْأَسْلَمِيُّ أَنَّهُ ← مُوسَى بْنِ عُقْبَةَ، ← فُضَيْلُ بْنُ سُلَيْمَانَ، ← مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، ← يُوسُفُ بْنُ يَعْقُوبَ، ← دَعْلَجُ: ← أَبُو بَکْرٍ ← مُحَمَّدُ بْنُ أَحْمَدَ بْنِ عَلِيٍّ، ← خ

Jamia Al-Sahihain Bhazaf Al-Maad w Al-Tarq · [12] The Book of Hajj and mentioned its assumption and reward › [4] He mentioned what is not valid in the vow · Hadith 1622

جامع الصحيحين بحذف المعاد والطرق · [12] كتاب الحج وذكر افتراضه وثوابه ‹ [4] ذكر ما لا يصح من النذر · حديث 1623

1622 - (خ، م) - حدثنا سليمان، قال: ثنا محمد بن علي الفسوي، قال: أنا أحمد بن إبراهيم، قال: ثنا يوسف بن يعقوب، قال: ثنا محمد بن المنهال، قال: ثنا يزيد بن زريع، قال: ثنا يونس بن عبيد: عن زياد بن جبير، قال: كنت عند ابن عمر، فأتاه رجل، فقال: إني نذرت أن أصوم كل ثلاثاء أو أربعاء ما عشت، وإني وافقت هذا اليوم يوم النحر، فقال ابن عمر: إنه قد أمر الله عز وجل بوفاء النذر، ونهينا أن نصوم هذا اليوم، قال: فخيل إلى الرجل أنه لم يفهم، فأعاد عليه الكلام الثانية، فقال ابن عمر: إنه قد أمر الله بوفاء النذر، ونهينا عن صيام هذا اليوم، قال يونس: فذكرت ذلك للحسن، فقال: يصوم يوما مكانه. وفي رواية: نذر أن يصوم الاثنين والخميس.

إِنِّي نَذَرْتُ.. ← كُنْتُ عِنْدَ ابْنِ عُمَرَ فَأَتَاهُ رَجُلٌ، ← زِيَادِ بْنِ جُبَيْرٍ، ← يُونُسُ بْنُ عُبَيْدٍ ← يَزِيدُ بْنُ زُرَيْعٍ ← مُحَمَّدُ بْنُ الْمِنْهَالِ، ← يُوسُفُ بْنُ يَعْقُوبَ، ← أَحْمَدُ بْنُ إِبْرَاهِيمَ ← محمد بن علي الفسوي، ← سُلَیْمَانَ ← (خ، م)

Jamia Al-Sahihain Bhazaf Al-Maad w Al-Tarq · [12] The Book of Hajj and mentioned its assumption and reward › [4] He mentioned what is not valid in the vow · Hadith 1623

جامع الصحيحين بحذف المعاد والطرق · [12] كتاب الحج وذكر افتراضه وثوابه ‹ [5] ذكر ما جاء في الحلف على الطعام وغيره، وكفارته · حديث 1624

1623 - (خ، م) - حدثنا محمد بن أحمد بن علي، قال: ثنا أبو بكر، قال: قرئ على أحمد بن محمد بن عاصم، قال: ثنا أحمد بن عمرو، قال: ثنا أبو سلمة يحيى بن خلف، قال: ثنا عبد الأعلى، عن سعيد الجريري، عن أبي عثمان: عن عبد الرحمن بن أبي بكر: أن أبا بكر تضيف رهطا، فقال لعبد الرحمن: دونك أضيافك؛ فإني منطلق إلى النبي صلى الله عليه وسلم، فافرغ من #426# قراهم قبل أن أجيء، قال: فانطلق عبد الرحمن، فأتاهم بما عنده، فقال: اطعموا، فقالوا: أين رب منزلنا؟ قال: اطعموا، قالوا: ما نحن بآكلين حتى يجيء رب منزلنا، قال: اقبلوا عنا قراكم؛ فإنه إن جاء، ولم تطعموا لنلقين منه، فأبوا، فعرفت أنه يجد علي، فلما جاء تنحيت عنه، قال: ما صنعتم؟ فأخبروه، فقال يا عبد الرحمن! فسكت، ثم قال: يا عبد الرحمن! فسكت، فقال: يا غنثر! أقسمت عليك إن كنت تسمع صوتي لما جئت، فخرجت، فقلت: سل أضيافك، فقالوا: صدق، أتانا به، قال: فإنما انتظرتموني، والله لا أطعمه الليلة، فقال الآخرون: والله لا نطعمه حتى تطعمه، فقال: لم أر في الشر كالليلة، ويلكم ما أنتم! ألا تقبلون عنا قراكم؟! هات طعامك، فجاء به، فوضع يده، فقال: بسم الله، الأولى للشيطان، فأكل وأكلوا.

عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَکْرٍ ← أَبِي عُثْمَانَ ← سَعِیْدٍ الْجُرَیْرِیِّ، ← عَبْدُ الْأَعْلَى ← أَبُو سَلَمَةَ يَحْيَی بْنُ خَلَفٍ ← أَحْمَدُ بْنُ عَمْرٍو ← قرئ على أحمد بن محمد بن عاصم، ← أَبُو بَکْرٍ ← مُحَمَّدُ بْنُ أَحْمَدَ بْنِ عَلِيٍّ، ← (خ، م)

Jamia Al-Sahihain Bhazaf Al-Maad w Al-Tarq · [12] The Book of Hajj and mentioned its assumption and reward › [5] He mentioned what was mentioned in the oath on food and others, and his penance · Hadith 1624

جامع الصحيحين بحذف المعاد والطرق · [12] كتاب الحج وذكر افتراضه وثوابه ‹ [5] ذكر ما جاء في الحلف على الطعام وغيره، وكفارته · حديث 1625

1624 - (م) - حدثنا روح بن محمد الصوفي، قال: أنا علي بن أحمد، قال: ثنا إبراهيم بن محمد بن حمزة، قال: ثنا أبو يعلى، قال: ثنا أبو خيثمة، وسريج بن يونس، قالا: ثنا مروان بن معاوية، عن يزيد ابن كيسان، عن أبي حازم: عن أبي هريرة قال: أعتم رجل عند النبي صلى الله عليه وسلم، ثم رجع إلى أهله، فوجد الصبية قد ناموا، فأتى أهله بطعامه، فحلف أن لا يأكل من أجل صبيته، ثم ندم فأكل، فأتى رسول الله صلى الله عليه وسلم، فذكر ذلك له، فقال رسول الله صلى الله عليه وسلم: ((من حلف على يمين، فرأى غيرها خيرا منها فليأتها، وليكفر عن يمينه)).

أَبِي هُرَيْرَةَ، ← أَبِي حَازِمٍ ← يزيد ابن كيسان ← مَرْوَانُ بْنُ مُعَاوِيَةَ ← أبو خيثمة وسريج بن يونس ← أَبُو يَعْلَى ← إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ حَمْزَةَ، ← عَلِيُّ بْنُ أَحْمَدَ، ← روح بن محمد الصوفي، ← 4332م-

Jamia Al-Sahihain Bhazaf Al-Maad w Al-Tarq · [12] The Book of Hajj and mentioned its assumption and reward › [5] He mentioned what was mentioned in the oath on food and others, and his penance · Hadith 1625

جامع الصحيحين بحذف المعاد والطرق · [12] كتاب الحج وذكر افتراضه وثوابه ‹ [5] ذكر ما جاء في الحلف على الطعام وغيره، وكفارته · حديث 1626

1625 - (خ، م) - حدثنا علي بن عبد الرحمن، قال: أنا الأزهري، قال: أنا أبو عوانة، قال: ثنا الصغاني وجعفر بن محمد، قالا: ثنا عفان ابن مسلم، قال: ثنا وهيب، قال: ثنا أيوب، عن أبي قلابة والقاسم: عن زهدم الجرمي قال: كان بيننا وبين الأشعريين إخاء، فكنا يوما عند أبي موسى الأشعري، فقرب له طعام فيه لحم دجاج، وفي القوم رجل أحمر وشبيه بالموالي من بني تيم -وقال جعفر: من بني تيم الله-، فقال له أبو موسى: ادن فكل، فقال: إني رأيته يأكل شيئا، فقذرته، فحلفت أن لا آكل منه، قال: ادن فكل؛ فإني رأيت رسول الله صلى الله عليه وسلم يأكل منه، ثم حدث: أنه أتى رسول الله صلى الله عليه وسلم في نفر من الأشعريين يستحمله، فأتيناه وهو يقسم ذودا من إبل الصدقة، فقلنا: يا رسول الله! احملنا، وهو غضبان، فقال: ((إني والله لا أحملكم، ولا أجد ما أحملكم عليه))، ثم أتي بنهب إبل، فسأل عنا، فقال: أين النفر الأشعريون؟ فأعطانا خمس ذود غر الذرى، فلما انطلقنا قلنا: ما صنعنا؟! حلف رسول الله صلى الله عليه وسلم لا يحلمنا ولا يجد ما يحملنا، ثم حملنا، تغفلنا رسول الله صلى الله عليه وسلم يمينه، والله لا نفلح أبدا، فرجعنا إليه، فقلنا: يا رسول الله! إنك حلفت لا تحملنا، فحملتنا، قال: ((إني لست أنا الذي أحملكم، ولكن الله حملكم، والله لا أحلف على يمين، فأرى غيرها خيرا منها إلا أتيت الذي هو خير، وحللت يميني)).

زَهْدَمٍ الْجَرْمِيِّ ← أَبِي قِلَابَةَ وَالْقَاسِمِ ← أَيُّوبَ، ← وُهَيْبٌ، ← عفان ابن مسلم ← الصغاني وجعفر بن محمد ← أَبُو عَوَانَةَ، ← الأزهري، ← علي بن عبد الرحمن ← (خ، م)

Jamia Al-Sahihain Bhazaf Al-Maad w Al-Tarq · [12] The Book of Hajj and mentioned its assumption and reward › [5] He mentioned what was mentioned in the oath on food and others, and his penance · Hadith 1626

جامع الصحيحين بحذف المعاد والطرق · [12] كتاب الحج وذكر افتراضه وثوابه ‹ [5] ذكر ما جاء في الحلف على الطعام وغيره، وكفارته · حديث 1627

1626 - (م مختصرا) - حدثنا محمد بن علي بن الحسن وغيره، قالا: ثنا ابن مهدي، قال: ثنا الحسين بن إسماعيل، قال: ثنا إبراهيم #428# ابن مجشر، قال: ثنا عبيدة بن حميد، قال: ثنا عبد العزيز بن رفيع: عن تميم بن طرفة، قال: أتى رجل عدي بن حاتم وهو بالبدو، فسأله، فقال عدي بن حاتم: ما معي هاهنا شيء، ولكن لي درع ومغفر بالكوفة، فأكتب إليهم فيدفعونه إليك، فقال: إنما أريد أن تعينني بثمن خادم، فقال عدي -وغضب- ألست من بني فلان؛ لأكتبن إليهم فيك، ولأعتذرن إليهم فيك، درعي ومغفري أحب إلي من عبد وعبد وعبد، قال: فلما سمع ذلك الرجل طمع، فقال له: وتحسن وتجمل! فحلف أن لا يعطيه، قال: ثم قال عدي: لولا أني سمعت رسول الله صلى الله عليه وسلم يقول: ((من حلف على يمين، فرأى ما هو أتقى منها، فلينظر ما هو أتقى فليأخذ به، وليكفر يمينه)) ما فعلت.

تَمِیْمِ بْنِ طَرَفَۃَ، ← عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، ← عبيدة بن حميد ← إبراهيم ابن مجشر، ← الْحُسَيْنُ بْنُ إِسْمَاعِيلَ ← ابْنُ مَهْدِيٍّ، ← محمد بن علي بن الحسن وغيره، ← (م مختصرا)

Jamia Al-Sahihain Bhazaf Al-Maad w Al-Tarq · [12] The Book of Hajj and mentioned its assumption and reward › [5] He mentioned what was mentioned in the oath on food and others, and his penance · Hadith 1627

جامع الصحيحين بحذف المعاد والطرق · [12] كتاب الحج وذكر افتراضه وثوابه ‹ [5] ذكر ما جاء في الحلف على الطعام وغيره، وكفارته · حديث 1628

1627 - (خ) - حدثنا أحمد بن خلف، قال: ثنا محمد بن عبد الله، قال: ثنا محمد بن يعقوب، قال: ثنا إبراهيم بن مرزوق، قال: ثنا عمر بن حبيب، قال: ثنا هشام بن عروة، عن أبيه: عن عائشة -رضي الله عنها- قالت: كان أبو بكر رضي الله عنه إذا حلف لا يحنث في يمين حتى نزلت الكفارة، وكان بعد ذلك يقول: لا أحلف على يمين، فأرى غيرها خيرا منها إلا كفرت يميني، وأتيت الذي هو خير. وفي رواية يحيى بن سعيد، عن هشام: أتيت الذي هو خير، وكفرت. وفي الباب: عن أبي موسى الأشعري، وعبد الرحمن بن سمرة، وأبي هريرة، وعدي بن حاتم، وفي الرواة عنهم من قدم الحنث على الكفارة، وفيهم من قدم الكفارة على الحنث، والذين قالوا: ((فأت الذي #429# هو خير، وكفر))؛ أكثر.

عَائِشَةَ ← أَبِيهِ ← هِشَامُ بْنُ عُرْوَةَ، ← عُمَرَ بْنِ حَبِيبٍ، ← إِبْرَاهِيمُ بْنُ مَرْزُوقٍ، ← مُحَمَّدُ بْنُ يَعْقُوبَ، ← مُحَمَّدِ بْنِ عَبْدِ اللَّهِ ← أحمد بن خلف، ← خ

Jamia Al-Sahihain Bhazaf Al-Maad w Al-Tarq · [12] The Book of Hajj and mentioned its assumption and reward › [5] He mentioned what was mentioned in the oath on food and others, and his penance · Hadith 1628

جامع الصحيحين بحذف المعاد والطرق · [12] كتاب الحج وذكر افتراضه وثوابه ‹ [5] ذكر ما جاء في الحلف على الطعام وغيره، وكفارته · حديث 1629

1628 - (خ، م) - حدثنا أحمد بن خلف، قال: ثنا محمد بن محمد الزيادي، قال: أنا محمد بن الحسين، قال: أنا أحمد بن يوسف، قال: ثنا عبد الرزاق، قال: أنا معمر، عن همام: عن أبي هريرة، قال: قال رسول الله صلى الله عليه وسلم: ((لأن يلج أحدكم بيمينه في أهله آثم له عند الله من أن يعطي كفارته التي فرض الله عز وجل عليه)).

أَبِي هُرَيْرَةَ، ← هَمَّامٌ، ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← أَحْمَدُ بْنُ يُوسُفَ ← مُحَمَّدُ بْنُ الْحُسَيْنِ، ← محمد بن محمد الزيادي، ← أحمد بن خلف، ← (خ، م)

Jamia Al-Sahihain Bhazaf Al-Maad w Al-Tarq · [12] The Book of Hajj and mentioned its assumption and reward › [5] He mentioned what was mentioned in the oath on food and others, and his penance · Hadith 1629

جامع الصحيحين بحذف المعاد والطرق · [12] كتاب الحج وذكر افتراضه وثوابه ‹ [5] ذكر ما جاء في الحلف على الطعام وغيره، وكفارته · حديث 1630

1629 - (م) - حدثنا علي بن عبد الرحمن، قال: أنا الأزهري، قال: أنا أبو عوانة، قال: ثنا يونس بن عبد الأعلى، قال: أنا ابن وهب، قال: أخبرني عمرو بن الحارث، عن كعب بن علقمة، عن عبد الرحمن ابن شماسة، عن أبي الخير: عن عقبة بن عامر، عن رسول الله صلى الله عليه وسلم قال: ((كفارة النذر كفارة اليمين)).

کَفَّارَةُ النَّذْرِ کَفَّارَةُ الْيَمِينِ ← رَسُولِ اللَّهِ ← عُقْبَۃَ بْنِ عَامِرٍ ← أَبِي الْخَيْرِ ← عبد الرحمن ابن شماسة، ← كَعْبُ بْنُ عَلْقَمَةَ ← عَمْرُو بْنُ الْحَارِثِ ← ابْنُ وَهْبٍ، ← یُوْنُسُ بْنُ عَبْدِ الْاِعْلٰی ← أَبُو عَوَانَةَ، ← الأزهري، ← علي بن عبد الرحمن ← 4332م-

Jamia Al-Sahihain Bhazaf Al-Maad w Al-Tarq · [12] The Book of Hajj and mentioned its assumption and reward › [5] He mentioned what was mentioned in the oath on food and others, and his penance · Hadith 1630

جامع الصحيحين بحذف المعاد والطرق · [12] كتاب الحج وذكر افتراضه وثوابه ‹ [6] ذكر ما جاء فيمن نذر أن لا يكلم فلانا، وذكر النهي عن الحلف بغير الله · حديث 1631

1630 - (خ) - حدثنا القاسم بن الفضل، قال: ثنا محمد بن الحسين، قال: أنا عبد الله بن جعفر، قال: أنا يعقوب، قال: ثنا أبو اليمان، قال: ثنا شعيب، عن الزهري، قال: حدثني عوف بن الحارث ابن الطفيل -وهو ابن أخي عائشة زوج النبي صلى الله عليه وسلم لأمها-: أن عائشة حدثت: أن عبد الله بن الزبير قال في بيع أو عطاء أعطته عائشة: والله لتنتهين عائشة، أو لأحجرن عليها، قالت: أهو قال؟ فقالوا: #430# نعم، فقالت عائشة: هو لله علي نذر ألا أكلم ابن الزبير أبدا، فاستشفع ابن الزبير إليها حين طالت هجرته، فقالت: والله لا أشفع فيه أبدا، ولا أتحنث في نذري الذي نذرت، فلما طال ذلك على ابن الزبير كلم المسور بن مخرمة وعبد الرحمن بن الأسود بن عبد يغوث، وهما -من بني زهرة- وقال لهما: أنشدكما الله عز وجل لما أدخلتماني على عائشة، فإنها لا يحل لها أن تنذر قطيعتي، فأقبل به المسور وعبد الرحمن مشتملين بأرديتهما حتى استأذنا على عائشة، فقالا: السلام عليك ورحمة الله وبركاته، أندخل؟ قالت عائشة: ادخلوا، قالوا: كلنا، قالت: نعم، كلكم -ولا تعلم أن معهم ابن الزبير-، فلما دخلوا دخل ابن الزبير الحجاب، فاعتنق عائشة، فطفق يناشدها ويبكي، وطفق المسور وعبد الرحمن يناشدانها إلا ما كلمته وقبلت منه، ويقولان: إن النبي صلى الله عليه وسلم نهى عما قد علمت من الهجرة، وإنه لا يحل لمسلم أن يهجر أخاه فوق ثلاث ليال، فلما أكثروا على عائشة من التذكرة والتحريج طفقت تذكرهما وتبكي، وتقول: إني نذرت والنذر شديد، فلم يزالا بها حتى كلمت ابن الزبير، ثم أعتقت في نذرها ذلك أربعين رقبة، ثم كانت تذكر نذرها بعدما أعتقت أربعين رقبة، وتبكي حتى تبل دموعها خمارها. وفي رواية عروة، عن عائشة قالت: أخرجوه عني حتى أكفر عن يميني، وقد بقيت حينا لا تكلمه، فسرح إليها ابن الزبير بعشر رقاب، فأعتقتهم، وقالت: يا ليتني كنت جعلت عملا أعمله.

عوف بن الحارث ابن الطفيل -وهو ابن أخي عائشة زوج النبي لأمها-: ← الزُّهْرِيِّ، ← شُعَيْبٌ، ← أَبُو الْيَمَانِ، ← يَعْقُوبُ، ← عَبْدِ اللهِ بْنِ جَعْفَرٍ ← مُحَمَّدُ بْنُ الْحُسَيْنِ، ← الْقَاسِمُ بْنُ الْفَضْلِ، ← خ

Jamia Al-Sahihain Bhazaf Al-Maad w Al-Tarq · [12] The Book of Hajj and mentioned its assumption and reward › [6] He mentioned what came about one who vowed not to speak to So-and-so, and mentioned the prohibition on swearing by anything other than God · Hadith 1631

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1. Book
    1. Door2. [1] The Book of Monotheism and mentioned the greatness of God, his names and his return to slaves thanks to him and his benevolence3. [1] He mentioned his saying: He is the provider of the sleeper. He does not need food, nor does it take him to sleep or sunnah, and it is not permissible for him to sleep.4. [2] He mentioned his saying: ((Pride is my garment, and pride is my cover, and whoever disputes me in them I will torment him with my fire))5. He mentioned the monotheism of God Almighty, and the reward of God Almighty6. [5] He mentioned that polytheism with God Almighty is one of the greatest sins7. [6] He mentioned that God Almighty transgressed polytheism with him, and absolves him of reputation and hypocrisy8. [7] He mentioned his dream about treating someone who he joined in blaming him with Bubal9. [8] He mentioned his being pardoned, and pardoning the sinners10. [9] He mentioned his jealousy for those who violated his order, and his acceptance of those whom he apologized to11. [10] He mentioned turning the hearts of God, the Exalted, the Majestic, and his dispensing of times and ages12. [11] He mentioned the love of God Almighty for the faithful and obedient servant, and the status of his servant towards his Lord in his closeness13. [12] He mentioned the return of God Almighty upon the slaves thanks to him and his benevolence
2. (2) The book “Insisting in the Qur’an and Sunnah and forsaking disagreement in the Qur’an, believing in its similarity and abandoning innovation in the Sunnah, accusing opinion thereof and the punishment for whoever follows it
    14. Door15. [1] He mentioned the sincerity of his saying, may God bless him and grant him peace, and his objection to lying16. [2] He mentioned urging people to follow his Sunnah, may God bless him and grant him peace17. [3] He mentioned Khlouf group who violated the Sunnah18. [4] He mentioned the hardening of the people of difference, and those who left for the new19. [5] Mentioning the necessity of integrity, returning conversations, accusing opinion, and avoiding contradicting what the first issue was20. [6] Mentioning the prohibition on believing the People of the Book and relying on what they said; Because God told about their perversion and slander
3. [3] The door to accepting one's news of trust
    21. Door
4. [4] The Book of Faith
    21. Door22. [1] The statement mentioned the knowledge of God and following his command and what is in his book and following his Messenger, may God’s prayers and peace be upon him. The first thing presented in faith is the first of which is the interpretation of the23. [2] He mentioned evidence that indicates that the first degree of faith is knowledge of the heart, saying, peace and blessings be upon him: ((Piety is here, piety here)), and he pointed to his chest, and God Almighty said: {So know that there is no god bu24. [3] The Messenger of God, may God’s prayers and peace be upon him, mentioned the difference between faith and Islam, because people differed in their faith. In that question Gabriel before.25. [4] He mentioned that the Messenger of God, may God’s prayers and peace be upon him, struck the example of a Muslim with a tree with a fruit whose leaves did not fall. God Almighty said: {For example, a good word is like a good tree, whose origin is fixed26. [5] He mentioned what requires that belief are laws and conditions. God said: {So stand up as I commanded}.27. [6] The people of faith and its construction mentioned the hadith of Abu Hurairah: Which works are better? He said: ((Belief in God Almighty)), mentioned later, and the hadith of Abu Saeed Al-Khudri: ((Bring out whoever has the weight of a grain of mustar28. Chapter29. [7] Mentioning proof of inviolability for the one who acknowledged the two testimonies30. [8] The ruling of the Messenger of God, may God bless him and grant him peace, mentioned the validity of the faith of those who affirmed the two testimonies on the characteristic expressed by the slave-girl31. [9] He mentioned the other people's statement32. Chapter33. [10] The statement mentioned the consideration of the body34. Chapter35. Article 11 Encouraging charity in faith and linking Islam to it36. [12] He mentioned news received about the one who concluded for him with the word martyrdom that he is among the people of happiness and his reference to the abode of eternity
5. [5] The book What is one of the beliefs of the people of influence and hadith
    37. [1] It is that: proof of speech to God Almighty38. [3] Including: proving the destiny, and that it is effective for what he wills by his power, his judgment is not punished, and his judgment39. [4] He mentioned the interpretation of common sense40. [5] Including: Obedience to the ruler is required, and the door to repentance is open41. [6] Including: The order of succession to the first caliphs42. [7] Including: the question of pardon, and the examination of the two angels43. [8] He mentioned the believer’s masterpiece and what came about the [the infidel's torment]44. [10] Including: Proof of the basin45. Chapter46. [11] And that includes: proving the intercession of the Messenger of God, may God bless him and grant him peace47. [12] Including: proving the vision of God Almighty and proving the path
6. [6] The Book of Knowledge and Its Bounty
    47. [12] Including: proving the vision of God Almighty and proving the path48. [1] Mention of the intention in the Qur’an and knowledge, and the punishment for what God Almighty does not learn49. [2] Mention of [scaring in writing] hadith50. [3] He mentioned revising the learner in the interrogation so that he knows it51. [4] He mentioned leaving behind too much accountability and forsaking it52. [5] He mentioned the prestige of the scientist, and his respect for him53. [6] He mentioned reading and presenting to the world54. [7] He mentioned the abrogating knowledge of the abrogated man. God said: (We do not abrogate a verse or forget it)55. [8] He mentioned that it is desirable for a man to testify to his son, and at a time when he exposes him to that, and he preferred narration and education56. [9] He mentioned leaving the fatwa in the presence of someone who is the oldest, returning knowledge to those who know, and leaving the objection to say: [I do not know]57. [10] He mentioned the humility of the scientist to the learner, his softness to the questioner, and the refusal of sublime58. [11] He mentioned the submission of the stranger59. [12] Mentioned beware of lying, verification of knowledge, and research on that60. (13) The Messenger of God, may God’s prayers and peace be upon him, mentioned the warning about this in an explicit amount. He said: In it: ((Do not write anything about me except the Qur’an)) for fear of lying to him61. [14] He mentioned that Ibn Omar and Ibn Abbas were cautious about the narration62. [15] The reservation was mentioned in the novel63. [16] He mentioned the world's narration for people what they know, and denounced those who called them to misguidance64. [17] Mentioning the statement of knowledge to people, and authorizing them to sermon and narrate65. [18] He mentioned designating the day for men and women66. [19] He mentioned that he, may God’s prayers and peace be upon him, was told that after him there will be someone who lies to him or passes over without knowledge, and his ummah warns them.67. [20] He mentioned what was narrated about the emergence of corruption among a people who were among the companions of the people of the first century, and that only the companions of Ibn Masoud were attested to Ali, and what appeared to be the occurrence
7. [7] The Book of Purity
    68. [1] Mentioning the siwaak and its desirability69. [Mentioning exempting beards and shaving mustache is a violation of the polytheists]70. [3] He mentioned what is of innate nature71. [4] State the timing72. [5] Mentioned hygiene and concealment73. [6] He mentioned beware of roads, and what is said to enter the city74. [7] He mentioned deviating from the qiblah75. [8] He mentioned the literature of eligibility76. [9] He mentioned wiping urine from standing up or something else after he has used it and left speech in this case77. [10] He mentioned the prohibition on cleaning oneself with less than three stones, and the prohibition on cleaning oneself with dung and bones78. [11] He mentioned his saying: ((The bone increased your brothers from the jinn))79. [12] He mentioned seeking help from those who bring stones and water to clean oneself80. [7/1] Chapter ablution81. [1] He mentioned the reward of his best ablution82. [2] He mentioned the amount of ablution by the Messenger of God, may God bless him and grant him peace83. [3] He mentioned spilling water on the hand before lowering it into the bowl when getting up from sleep84. [4] He mentioned Al-Astshar three times, if he rises from a dream and perform ablution85. [5] He mentioned the beginning of the oaths in all matters86. [6] He mentioned how to perform ablution three and twice and once87. [7] Reporting water in ablution to the wake88. [8] The wills of Abu Hurairah and Aisha mentioned that89. [9] He mentioned leaving al-Tashf90. [10] He mentioned what is said after ablution from the remembrance of God Almighty91. [11] He mentioned that it is desirable to renew purity92. [7/2] Chapter on wiping over the socks93. [1] He mentioned the prohibition on wiping except after wearing complete purity94. [2] He mentioned the hadith of Bilal and others regarding wiping over the turban and khimar, and its statement95. [7/3] Chapter on what is invalidated ablution and what is not invalidated96. [1] The burner mentioned that97. [2] He mentioned evidence indicating that ablution is intended to wash the hand98. [3] He mentioned the introduction of certainty if he doubted: Was it recent or not?99. [7/4] Chapter on what requires washing100. [1] The copyist mentioned this in the narration of Aisha, may God be pleased with her101. [2] He mentioned that it is permissible to mention God to one who is junub, and it is permissible for him to mix with people, and so on102. [3] He mentioned that it is desirable to perform ablution for one who wants to return to perform the ritual prayer103. [4] He mentioned that it is desirable to perform ablution for one who is junub if he wants to sleep if he wants, and leaves it if he wants.104. [5] Mention of the description of ghusl and the extent of what is bathed with it105. [6] Mentioning covering up when washing106. [7] He mentioned starting with the right hand, and limiting it to three voids if it is known that the water has reached all of the skin107. [8] Description of the washing of the Messenger of God, may God bless him and grant him peace108. [7/5] Chapter on ablution109. [1] He mentioned what came in tayammum with a stroke, and the difference in impurity between the Companions and others110. [2] Mentioning Omar's return to Ammar's saying111. [7/6] Chapter on Menstruation [1] Mentioning the license for a menstruating woman to undertake business112. [2] It was mentioned that it is permissible for a menstruating woman to cross over the mizar113. [3] He mentioned that menstruating women make up fasts without praying114. [4] He mentioned istihaadah115. [5] He mentioned the yellowish and brownish discharge, and the i'tikaaf of istihaadah116. [6] He mentioned the ablution after menstruation, and the beginning of ablution117. [7] It was mentioned that water is sufficient to reach the skin without detaching the hair118. [8] He mentioned the use of triangulation and starting with the right hand119. [9] Mentioned the use of musk120. [7/7] Chapter on Impurities [1] Mentioning the prohibition on urinating in standing water121. [2] He mentioned the prohibition on washing it in standing water122. [3] He mentioned that the Messenger of God, may God bless him and grant him peace, and Aisha when they washed them, both of them, consumed water from the bowl123. [4] He mentioned ablution thanks to the woman's ablution124. [5] He mentioned what came about the purity of semen and its impurity125. [6] He mentioned what came about menstrual blood126. [7] He mentioned the urine of the boy who had not yet been fed, and the urine of others127. [8] He mentioned adopting the apparent unless he saw harm128. [9] He mentioned that the dog had penetrated the container129. [10] Mention the ruling on a mouse falling into ghee if it dies130. [11] Mentioned the use of dead skin after tanning131. [12] He mentioned using the utensils of the People of the Book after washing them
8. [8] Prayer book
    198. [8/16] Chapter on the merit of tahajjud and night prayer, and urging them199. [1] What he would say if he was loaned out at night200. [2] He mentioned that the night prayer is an obligation, and abrogated that201. [3] He mentioned urging and encouraging it202. [4] The economy was mentioned in it203. [5] He mentioned how to pray the night204. [6] He mentioned the best time205. [7] The description of the night prayer206. [8] He mentioned what was mentioned in the Witr except for what comes in the prayers of the Prophet, may God bless him and grant him peace207. [9] Delay mentioned208. [10] Mentioning the Sunnah to make the end of the prayer a wit. Because so he did, and by this matter209. [11] Mention of haste for those who feared and delay for those who trusted210. [12] Mentioning initiating Witr before Fajr and forbidding abrogating Witr211. [13] He mentioned making up the past from the night roses212. [14] He mentioned the prayer of the Prophet - peace be upon him - at night, and the length of his prayer there213. [15] He mentioned the number of rak'ahs, and they were types214. [16] He mentioned his kneeling when he grew up and lying down after the two rak'ahs of Fajr215. [8/17] Chapter on the merit of Friday and its prayer216. [1] He mentioned the aggravation of those who left Friday217. [2] He mentioned washing, oiling and perfume218. [3] Mentioning the reward for early, late lunch and naps, and etiquette for sitting in the mosque219. [4] Mentioning the call, the sermon, wearing black, listening, and so on220. [5] Mention what the imam recites221. [6] Mention of the noon prayer if the imam delays the Friday prayer from the time222. [7] He mentioned the prayer after Friday and comprehended one rak'ah of it223. [8] He mentioned leaving Friday for an excuse224. [8/18] Chapter on the prayer of the sick225. [8/19] Chapter on the traveler's prayer and the permissibility of shortening the travel and gathering together226. [1] Ibn Abbas said: God required prayer227. (2) A statement of what is permissible for minors228. [3] Mention of the plural, and what is permissible in it and in the call229. [4] Mention of Ibn Mas`ud's denials230. [5] He mentioned what was mentioned in the gathering other than traveling, and what was said about it231. [6] He mentioned what was mentioned in the supererogatory prayer before and after prayer in the book232. [7] Mention of the camel on the camel wherever it is directed233. [8/20] Chapter on the prayer of fear234. [1] Mentioning their prayer when mixing, and their delaying prayer when the enemy invades even if they fear that the time will be missed235. [8/21] Chapter on the rain prayer236. [8/22] Chapter of the eclipse and eclipse prayer237. [1] He mentioned what came in the prayer, which are types * of which are two rak'ahs238. Chapter
8. [8] Prayer book
    132. Door133. [1] He mentioned the limit of puberty134. [2] Mentioning the reward for prayer135. [8/1] Chapter of the timings, and the revelation of Gabriel - peace be upon him - for her statement136. [1] He mentioned a statement of how to wax137. [2] He mentioned his saying: ((Whoever catches one rak'ah of prayer, then he catches it))138. [2/8] Chapter on the call to prayer, and its virtue139. [1] Mentioning the reason for the call to prayer, explaining how it is done and discouraging it, what is said when hearing it, singling out the iqama, paying attention to the call to prayer, and permitting the call to prayer before morning140. [8/3] Chapter covering the awrah and what is worn for prayer141. [1] Mentioning the hatred of praying in one garment, and the desirability of one dress and wrapping it around, contrary to the two ends142. [2] He mentioned what he prayed upon and in which, may God bless him and grant him peace143. [8/4] Chapter on the sanctity and virtue of mosques, showing the qiblah, exalting its status, and the necessity to receive it144. [1] He mentioned what was mentioned in the sheepfolds and gave camels, and the desirability of the sutrah for the worshiper in the desert if he is far from the direction of the qiblah.145. [8/5] From the chapter on the obligatory prayers146. [8/6] Chapter on what the Messenger of God used to recite in his prayer from the surahs147. [7/8] Chapter: Preserving the prayers, and giving them the opportunity to perform them at the beginning of their time148. [1] He mentioned that it is desirable to delay dinner149. [2] Mentioning the introduction of prayer if the princes delay it and waste it, and filing at noon for free and [....] (1)150. [8/8] Chapter on the description of prayer, mentioning its Sunnah and its forms151. [8/9] Chapter on the merit and urging of group prayer152. [1] He mentioned walking to prayer with serenity and dignity153. [2] Mention of who is more deserving of the imamate, and who is permissible to lead154. [8/10] Chapter on the merit of the row, and the position of the imam and the congregation155. [1] He mentioned the imam’s prayer on a high place so that they could teach his prayer156. [2] He mentioned the imam sitting due to sickness, and people praying there while standing, and copying the above157. [3] Mention of staying and standing if the imam goes out158. [4] He mentioned the Imam returning after the iqama if he mentioned that he was junub, and the Messenger of God, may God bless him and grant him peace, listened to those who survived him, and people waited for him159. [5] He mentioned following the imam if he entered the prayer without anything else160. [6] The saying was mentioned in reading behind the imam161. [7] Mentioning insurance to insure the imam162. [8] He mentioned reducing prayer during the imamate163. [9] The mention of calling the class to kneel if the imam is found kneeling164. [10] He mentioned following the imam without his initiative165. [11] He mentioned men raising their heads before women, and giving the imam to the salutation166. [12] He mentioned the imam turning towards the people after the prayer, and what is in this chapter167. [13] The merit of standing in the mosque after prayer168. [14] He mentioned the completion of a man who was not paid for fear of missing time169. [15] Male [..............170. [16] He mentioned the imam’s succession of someone who prays with the people at the time of his absence171. [17] It is permissible for one who prays in congregation to follow others who did not pray172. [18] It is permissible to delay in congregation with an excuse of cold, rain and mud173. [19] Permissibility of taking mosques indoors for those unable to attend174. [20] The issue of Qunoot and its initiation, and what is mentioned in that175. [21] He mentioned the evidence for the reason for that176. [22] He mentioned not that, and they differed as to whether he left it to pray for them or to leave it for Qunoot?177. [23] He mentioned his return second, may God bless him and grant him peace, in the Qunoot at dawn, dinner, noon and sunset178. [24] The statement stated that179. [25] He mentioned evidence indicating that he neglected the supplication for salvation, and that it remained easy for the Qunoot of Fajr180. [8/11] Chapter on fapping in the mosque or at home, and mentioning the elderly, salaries and other things, and its permissibility of sitting, and continuing with it, and making up the past, whether it is obligatory or naafil, and how that is181. [1] Mentioning prayers quoted apart from Sunnahs and salaries182. [2] He mentioned the two rak'ahs before sunset, and the companions persevered with them183. [3] He mentioned dementia from sitting184. [4] Mention of sustainability and economy185. [5] He mentioned making up the past, whether it was obligatory or naafil, and how to start with it186. [8/12] Chapter when it is forbidden to pray187. [1] It is mentioned that the ban is limited to three hours188. [2] He mentioned that Umar and Muawiyah went to the prohibition after Asr in the first place, and Omar struck them189. [3] He mentioned Aisha’s denial of Omar about this, and Ali and Ibn Omar’s going to allocate watches exclusively190. [4] Indication of the passport; To pray the Messenger of God unless the time is investigated191. [5] He mentioned that the Messenger of God had delayed making up the last morning until after the high192. [6] He mentioned the passport in Makkah193. [8/13] Chapter What is disliked or nullified in prayer194. [1] He mentioned evidence indicating that prayer does not nullify the action of the one and the two195. [2] Mention of the copyist196. [8/14] Chapter of Forgetfulness in Prayer, and the ruling on prostration for forgetfulness197. [8/15] Chapter on the prostration of recitation
9. [9] The Funeral Book
    239. [1] Mention the clinic and what is said to the patient240. [2] He mentioned the indoctrination of the dying person, and urged him to think well of God Almighty241. [3] Mentioning the blindness of the deceased and what is said to him of supplication242. [4] He mentioned what the injured person said243. [5] He mentioned honoring God Almighty the soul of the believer with mercy and prayer, and the spirit of the unbeliever is against them244. [6] He mentioned the reward of the injured for his misfortune245. [7] He mentioned feeling patience with calamity246. [8] The hadith of Anas bin Malik mentioned the death of Ibn Abi Talha from Umm Salim, and mentioned her patience and consideration, and her husband's reminding and exhortation to him with patience for the judgment of God Almighty, and the dissent of God A247. [9] He mentioned what came from the warnings about wailing, and what came in crying248. [10] Mention of praise for the dead249. [11] Mention of the shroud and the washing250. [12] He mentioned doing the funeral, and abrogated it251. [13] The reward for the funeral is mentioned except for women252. [14] He mentioned speeding up the funeral, and praying for him in the mosque with a great crowd253. [15] He mentioned the shrine of the imam, what he recites, and the number of takbeers254. [16] Mentioned the year of burial255. [17] Mention of those who go down in the grave, what came in it outwardly and inwardly, and what came in the burial and its time256. [18] Mentioned food reformation for the family of the deceased257. [19] Mentioning the prayer in absentia, and its permissibility after a night, days and years258. [20] Mention of charity for the dead, and the prohibition on insulting him259. [21] Mentioning visiting graves, the prohibition on sitting on them, and what is said to visit
10. [10] The Book of Zakat and its Rewards, and the Warnings regarding its Prohibition
    260. Door261. [1] He mentioned the fall of zakat on the debt money262. [2] Mentioning the statement of the deception, the forfeiture of zakat on the awqas, and so on263. [3] He mentioned the tithe in the planting, the fifth in the rikaz, and what is not zakat on264. [4] He mentioned the acceleration of zakat265. [5] Mentioning the approval of the charter, and what is said to the charity266. [6] Mention of the marking of charity camels and their desire267. [7] He mentioned the prohibition of giving alms to the family of Bani Hashem and Bani al-Muttalib268. [8] Mentioning the virtue of voluntary charity269. [9] Mentioning the reward of the treasurer if it was delivered with kindness270. [10] He mentioned alms271. [11] Mentioning the one with which it is desirable to start with, and the people of kinship and giving alms to the one who reveals the mask of modesty in the hope that he will abstain from sin272. [12] He mentioned the prohibition on a man returning in his charity for good tidings or others273. [13] Mentioning the one for whom the issue is solved or forbidden, and urging people to seek refuge in it274. [10/1] Chapter on Zakat Al-Fitr275. [1] The Sa`a estimate was mentioned by rounding off276. [2] Mention the time
11. [11] The Book of Fasting and Its Rewards
    277. Door278. [1] He mentioned the prohibition on fasting before the month begins279. [2] Mentioning the suspension of fasting by vision or number280. [3] Mentioning the suspension of the ruling on each breaking the fast on seeing the crescent moon during fasting and breakfast281. [4] Mention of magic eaters and their delay282. [5] He mentioned the prohibition of fasting and hastening breakfast283. [6] He mentioned the prohibition on connection284. [7] Chapter on what does not invalidate fasting285. [8] He mentioned the expiation for the fall286. [9] Mentioning that it is permissible to break the fast when traveling287. [10] He mentioned the option288. [11] Mentioning breaking the fast due to hardship or service, and explaining the illness that has command to break the fast289. [12] Mention of the judiciary for whoever broke the fast due to cloud or something else, excluding those who ate by mistake290. [13] He mentioned the permissibility of delaying the judiciary291. [14] The guardian’s fast is mentioned on behalf of one who died and owes fasting292. [15] He mentioned what came about the qiyaam and reward of Ramadan293. [1/11] Chapter of the Messenger of God, may God’s prayers and peace be upon him, seclusion and his diligence in the last ten days294. [1] He mentioned the Night of Power, and what was mentioned in that295. [2] The vision of the people and the vision of the Messenger, may God bless him and grant him peace, mentioned that it is in the last seven days296. [3] He mentioned what came from voluntary fasting297. Chapter298. [4] He mentioned the Prophet’s fast in it, and urged him to do it299. [5] Mentioned iftar Ibn Omar and Ibn Masoud in it300. [6] He mentioned his intention, peace be upon him, to fast the ninth301. [7] He mentioned fasting on Mondays, Thursdays and Fridays302. [8] He mentioned fasting a day for the sake of Allah303. [9] He mentioned fasting three days of each month304. [10] He mentioned fasting a third, half or two thirds of the month305. [11] He mentioned the hadith of Abdullah bin Amr in the extent of his fasting every month. From day to three to five to seven to nine to eleven to mid-month306. [12] He mentioned the narration of Abu Salamah on him: It is fasting for the third or half of the month307. [13] He mentioned the fasting of Rajab and Sha'ban308. [14] He mentioned the Messenger of God, may God bless him and grant him peace, voluntarily fasting, restricting it to it, continuing it, and urging him to do it309. [15] He mentioned the prohibition on a woman’s voluntary fasting without her husband’s permission310. [16] It was mentioned that it is permissible to break the fast on a voluntary fast before the meridian311. [17] He mentioned his command, may God bless him and grant him peace, when the fasting person is called to food, to say: I am fasting, or to answer and to pray312. [19] He mentioned that he, may God’s prayers and peace be upon him, left the ten fast, and forbade fasting al-Fitr and Eid al-Adha313. [20] He mentioned fasting Arafah and expiating it two years ago. [21] He mentioned the prohibition on fasting in Arafah