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بيان الوهم والإيهام في كتاب الأحكام

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam

by Ibn Al-Qattan El-Fassi

2,846 Hadith35 Chapters
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Chapters

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ ((3) بَاب ذكر أَحَادِيث، ذكرهَا على أَنَّهَا مُرْسلَة لَا عيب لَهَا سوى الْإِرْسَال، وَهِي معتلة بِغَيْرِهِ، وَلم يبين ذَلِك فِيهَا) . · حديث 653

653) وَقد ذكر أَبُو مُحَمَّد من طَرِيق التِّرْمِذِيّ، حَدِيث عَليّ أَن النَّبِي - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّم َ - قَالَ لَهُ: " إِنِّي أحب لَك مَا أحب لنَفْسي، وأكره لَك مَا أكره لنَفْسي، لَا تقع بَين السَّجْدَتَيْنِ ". فَرده بِتَضْعِيف الْحَارِث، وَذكر بعض مَا للمحدثين فِيهِ. فَأَقل مَا كَانَ عَلَيْهِ أَن يبين فِي هَذَا الْمُنْقَطع أَنه من رِوَايَته فَلم يفعل. (

أَبُو مُحَمَّد من طَرِيق التِّرْمِذِيّ، حَدِيث عَليّ ← وقد

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › ((3) The chapter mentioned hadiths, which he mentioned as being a female messenger who has no defect except for her sending, and she is ill with anything else, and that was not explained in it). · Hadith 653

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (14) (بَاب ذكر أَحَادِيث ضعفها وَلم يبين بِمَاذَا، وضعفها إِنَّمَا هُوَ الِانْقِطَاع أَو توهمه) · حديث 2644

2644) وَقَبله فِي الْمَسَاجِد مر لَهُ حَدِيث: " كَانَ يحب العراجين، وَلَا يزَال فِي يَده مِنْهَا ". [سَاقه من عِنْد أبي دَاوُد من رِوَايَة مُحَمَّد بن عجلَان، و] وَلم يعرض لَهُ، وَلَا بَين أَنه عَنهُ [فَبَان بذلك عدم كَونه عِنْده علته] . وَلم يعتل عَلَيْهِ بقادح، وَقد اعتراه الْآن فِي هَذَا الحَدِيث أَمر آخر، وَذَلِكَ أَنه ذكره بِأَن قَالَ: وَعَن عبد الله بن عَمْرو. وَهَذَا من فَاعله خطأ، فَإِن أَحَادِيث عَمْرو، عَن أَبِيه، عَن جده، إِنَّمَا ردَّتْ لاحْتِمَال، أَن تكون الْهَاء من جده عَائِدَة على عَمْرو، فَيكون الْجد مُحَمَّدًا فَيكون الحَدِيث مُرْسلا، أَو أَن يعود على شُعَيْب فَيكون الْجد عبد الله بن عَمْرو. فَإِذا الْأَمر هَكَذَا، فَلَيْسَ لأحد أَن يُفَسر الْجد بِأَنَّهُ عبد الله بن عَمْرو إِلَّا بِحجَّة، وَقد يُوجد ذَلِك فِي بعض الْأَحَادِيث مُبينًا، يَقُول: " عَن جده عبد الله ابْن عَمْرو " فيرتفع النزاع. ونبين هَاهُنَا مَا اتّفق لَهُ فِي عَمْرو بن شُعَيْب، عَن أَبِيه، عَن جده من الِاحْتِجَاج بِهِ، أَو رده، فَنَقُول:

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (14) (The chapter mentioned the hadiths of their weakness and did not explain what, and their weakness, rather it is cessation or its delusion) · Hadith 2644

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (14) (بَاب ذكر أَحَادِيث ضعفها وَلم يبين بِمَاذَا، وضعفها إِنَّمَا هُوَ الِانْقِطَاع أَو توهمه) · حديث 2645

2645) ذكر حَدِيث: " يَأْخُذ من طول لحيته وعرضها ". من رِوَايَة عمر بن هَارُون، عَن أُسَامَة بن زيد، عَن عَمْرو بن شُعَيْب، عَن أَبِيه، عَن جده. ثمَّ أتبعه قَول التِّرْمِذِيّ: عمر بن هَارُون مقارب الحَدِيث، قَالَ وَذكره أَبُو أَحْمد، وَزَاد: " بِالسَّوِيَّةِ " وَقَالَ فِي عمر بن هَارُون أَكثر مِمَّا قَالَ التِّرْمِذِيّ. فَهُوَ - كَمَا ترى - لم يعرض لَهُ من أجل عَمْرو، عَن أَبِيه، عَن جده، وَلَا من أجل أُسَامَة.

جده، وَلَا من أجل أُسَامَة. ← أَبِيهِ ← التِّرْمِذِيّ. فَهُوَ كَمَا ترى لم يعرض لَهُ من أجل عَمْرو، ← وَذكره أَبُو أَحْمد، وَزَاد: بِالسَّوِيَّةِ وَقَالَ فِي عمر بن هَارُون أَكثر مِمَّا ← جده. ثمَّ أتبعه قَول التِّرْمِذِيّ: عمر بن هَارُون مقارب الحَدِيث، ← أَبِيهِ ← عَمْرِو بْنِ شُعَيْبٍ ← أَسَامَةَ بْنِ زَيْدٍ ← حَدِيث: يَأْخُذ من طول لحيته وعرضها من رِوَايَة عمر بن هَارُون،

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (14) (The chapter mentioned the hadiths of their weakness and did not explain what, and their weakness, rather it is cessation or its delusion) · Hadith 2645

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (14) (بَاب ذكر أَحَادِيث ضعفها وَلم يبين بِمَاذَا، وضعفها إِنَّمَا هُوَ الِانْقِطَاع أَو توهمه) · حديث 2646

2646) وَحَدِيث: " من لَغَا كَانَت لَهُ ظهرا ". لم يقل فِيهَا شَيْئا، وَهُوَ من رِوَايَة أُسَامَة بن زيد، عَن عَمْرو، عَن أَبِيه، عَن جده. (

جَدِّهِ، ← أَبِيهِ ← عَمْرٍو،

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (14) (The chapter mentioned the hadiths of their weakness and did not explain what, and their weakness, rather it is cessation or its delusion) · Hadith 2646

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (14) (بَاب ذكر أَحَادِيث ضعفها وَلم يبين بِمَاذَا، وضعفها إِنَّمَا هُوَ الِانْقِطَاع أَو توهمه) · حديث 2647

2647) وَحَدِيث: " اللَّهُمَّ اسْقِ عِبَادك ". سكت عَنهُ، وَهُوَ مَعَ ذَلِك من رِوَايَة عَليّ بن قادم، وَهُوَ مُخْتَلف فِيهِ. (

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (14) (The chapter mentioned the hadiths of their weakness and did not explain what, and their weakness, rather it is cessation or its delusion) · Hadith 2647

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (14) (بَاب ذكر أَحَادِيث ضعفها وَلم يبين بِمَاذَا، وضعفها إِنَّمَا هُوَ الِانْقِطَاع أَو توهمه) · حديث 2648

2648) وَحَدِيث: " ضرب الصّبيان على الصَّلَاة وتعليمهم إِيَّاهَا ". وَلم يعرض لَهُ بِشَيْء أصلا. (

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (14) (The chapter mentioned the hadiths of their weakness and did not explain what, and their weakness, rather it is cessation or its delusion) · Hadith 2648

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (14) (بَاب ذكر أَحَادِيث ضعفها وَلم يبين بِمَاذَا، وضعفها إِنَّمَا هُوَ الِانْقِطَاع أَو توهمه) · حديث 2649

2649) وَحَدِيث: " لَا جلب وَلَا جنب، وَلَا تُؤْخَذ صَدَقَاتهمْ إِلَّا فِي دُورهمْ ". (

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (14) (The chapter mentioned the hadiths of their weakness and did not explain what, and their weakness, rather it is cessation or its delusion) · Hadith 2649

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (14) (بَاب ذكر أَحَادِيث ضعفها وَلم يبين بِمَاذَا، وضعفها إِنَّمَا هُوَ الِانْقِطَاع أَو توهمه) · حديث 2650

2650) وَحَدِيث: " زَكَاة الْعَسَل ".

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (14) (The chapter mentioned the hadiths of their weakness and did not explain what, and their weakness, rather it is cessation or its delusion) · Hadith 2650

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (14) (بَاب ذكر أَحَادِيث ضعفها وَلم يبين بِمَاذَا، وضعفها إِنَّمَا هُوَ الِانْقِطَاع أَو توهمه) · حديث 2651

2651) وَحَدِيث: " الرَّاكِب شَيْطَان، والراكبان شيطانان ". (

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (14) (The chapter mentioned the hadiths of their weakness and did not explain what, and their weakness, rather it is cessation or its delusion) · Hadith 2651

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (14) (بَاب ذكر أَحَادِيث ضعفها وَلم يبين بِمَاذَا، وضعفها إِنَّمَا هُوَ الِانْقِطَاع أَو توهمه) · حديث 2652

2652) وَحَدِيث: " تحريق مَتَاع الغال وضربه ". وَعرض مِنْهُ [لزهير بن مُحَمَّد، وَلم يعرض لعَمْرو بن شُعَيْب. (

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (14) (The chapter mentioned the hadiths of their weakness and did not explain what, and their weakness, rather it is cessation or its delusion) · Hadith 2652

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (14) (بَاب ذكر أَحَادِيث ضعفها وَلم يبين بِمَاذَا، وضعفها إِنَّمَا هُوَ الِانْقِطَاع أَو توهمه) · حديث 2653

2653) وَحَدِيث] سبي هوَازن من رِوَايَة ابْن إِسْحَاق ع [ن عَمْرو ابْن شُعَيْب. (

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (14) (The chapter mentioned the hadiths of their weakness and did not explain what, and their weakness, rather it is cessation or its delusion) · Hadith 2653

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (14) (بَاب ذكر أَحَادِيث ضعفها وَلم يبين بِمَاذَا، وضعفها إِنَّمَا هُوَ الِانْقِطَاع أَو توهمه) · حديث 2654

2654) وَحَدِيث: " من أَيّمَا امْرَأَة نكحت] على صدَاق أَو حباء ".

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (14) (The chapter mentioned the hadiths of their weakness and did not explain what, and their weakness, rather it is cessation or its delusion) · Hadith 2654

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1. Book
    1. (1) Chapter mentioning the excess in isnad2. (2) Chapter on the shortage of bonds3. (3) Chapter on Religion of Hadiths to Non-Narrators4. (4) The chapter mentioning hadiths that he narrates from one position on the authority of Rao, then adding an addition or hadeeth from another position, illusory that it is on that narrator, or by that, and he puts it in the chain of transmission.5. (5) Chapter mentioning hadeeths, which it seems from her affection for another, or her adherence to her, is thought to be similar to her in its requirements, and it is not like that.6. (6) Chapter Mentioning separate things, which have changed in its transmission or after it to what they are7. (7) Section Male / Narrators whose names or genealogies changed in transmission from what they are based on8. (8) Chapter mentioning hadiths that he mentioned but I did not find them mentioned, or he attributed them to places where they are not, or not as mentioned9. (9) Chapter Mentioning hadiths which he reported as being raised and which is waqf or doubtful / about raising it10. (10) Chapter mentioning hadeeths reported by mawqif, which are raised in the places from which they were reported11. (11) Section mentioning hadeeths that neglected their attribution to the places from which they removed them12. (12) Chapter mentioning hadeeths, the most distant / in its revenue, and its reach closer and months13. (1) The chapter mentioned hadiths that he mentioned as communicating while they are broken, or with suspicion that they are connected.14. (2) Chapter mentioning hadiths whose response is interrupted while they are related
1. Book
    15. ((3) The chapter mentioned hadiths, which he mentioned as being a female messenger who has no defect except for her sending, and she is ill with anything else, and that was not explained in it).16. ((4) The chapter on hadiths mentioned by men in which he is like them, or weaker, or unknown who does not know [209 BC])17. ((5) The section mentioning hadiths that are based on something that is not a cause, and neglecting to mention their causes.)18. ((6) Chapter mentioning the hadiths of its causes, and its chain of narrators does not indicate the location of the il.)
1. Book
    19. (7) Chapter mentioning hadiths about which they are corrected and not authenticated
1. Book
    20. (8) Chapter mentioning hadiths about which he is silent, and he mentioned their chain of narrators or parts of them, and nothing of them21. (9) Chapter mentioning hadiths, which I follow from it, with words that require their apparent correctness and are not authentic22. (10) The section mentioning hadiths, followed by words that do not indicate his doctrine about them, so we will show their conditions of health, sickness, or good23. (11) Chapter Mentioning hadiths which he reported as sound or good, and which are weak in those ways, sound or good.24. (12) Chapter mentioning the hadiths of her weakness from the ways that he cited from her, and they are weak from them, sound or good in other ways25. (13) Chapter mentioning the hadeeths of their weakness, which are sound or good, and what he said about them is not a cause26. (14) (The chapter mentioned the hadiths of their weakness and did not explain what, and their weakness, rather it is cessation or its delusion)27. (15) The chapter on mentioning beautiful matters of the affairs of men that must be considered, so that is neglected or contradicted in it28. (16) The door of men he did not know, who are trustworthy [or weak] or different from them29. (17) Chapter Mentioning Hadiths He knew some of their narrators and made a mistake in identifying them30. (18) (Chapter mentioning men whose weakness is something that they do not deserve, and things that are mentioned above others, need to be commented)31. (19) (Chapter mentioning hadiths, omitting additions that are explained, complementary, or complementary)