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بيان الوهم والإيهام في كتاب الأحكام

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam

by Ibn Al-Qattan El-Fassi

2,846 Hadith35 Chapters
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Chapters

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (14) (بَاب ذكر أَحَادِيث ضعفها وَلم يبين بِمَاذَا، وضعفها إِنَّمَا هُوَ الِانْقِطَاع أَو توهمه) · حديث 2685

(2685) وَحَدِيث: " إِعْتَاق الَّذِي جب سَيّده مذاكيره ".

وَحَدِيث: إِعْتَاق الَّذِي جب سَيّده مذاكيره

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (14) (The chapter mentioned the hadiths of their weakness and did not explain what, and their weakness, rather it is cessation or its delusion) · Hadith 2685

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (14) (بَاب ذكر أَحَادِيث ضعفها وَلم يبين بِمَاذَا، وضعفها إِنَّمَا هُوَ الِانْقِطَاع أَو توهمه) · حديث 2686

(2686) وَحَدِيث: " يُقيد الْأَب من ابْنه وَلَا يُقيد الابْن من أَبِيه ". وَبَين أَنه من رِوَايَة إِسْمَاعِيل بن عَيَّاش، عَن الْمثنى بن الصَّباح عَنهُ.

الْمثنى بن الصَّباح عَنهُ. ← بَين أَنه من رِوَايَة إِسْمَاعِيل بن عَيَّاش، ← وَحَدِيث: يُقيد الْأَب من ابْنه وَلَا يُقيد الا بْن من أَبِيه

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (14) (The chapter mentioned the hadiths of their weakness and did not explain what, and their weakness, rather it is cessation or its delusion) · Hadith 2686

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (14) (بَاب ذكر أَحَادِيث ضعفها وَلم يبين بِمَاذَا، وضعفها إِنَّمَا هُوَ الِانْقِطَاع أَو توهمه) · حديث 2687

2687) وَحَدِيث: " لَا تقطع يَد السَّارِق فِي أقل من عشرَة دَرَاهِم ". أبرز مِنْهُ حجاج بن أَرْطَاة، عَن عَمْرو. (

عَمْرٍو،

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (14) (The chapter mentioned the hadiths of their weakness and did not explain what, and their weakness, rather it is cessation or its delusion) · Hadith 2687

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (14) (بَاب ذكر أَحَادِيث ضعفها وَلم يبين بِمَاذَا، وضعفها إِنَّمَا هُوَ الِانْقِطَاع أَو توهمه) · حديث 2688

2688) وَحَدِيث: " أَمر بِقطعِهِ من الْمفصل ". (

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (14) (The chapter mentioned the hadiths of their weakness and did not explain what, and their weakness, rather it is cessation or its delusion) · Hadith 2688

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (14) (بَاب ذكر أَحَادِيث ضعفها وَلم يبين بِمَاذَا، وضعفها إِنَّمَا هُوَ الِانْقِطَاع أَو توهمه) · حديث 2689

2689) وَحَدِيث: " رِدَاء صَفْوَان ". وَلم يُضعفهُ بالعرزمي وبأبي نعيم النَّخعِيّ. (

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (14) (The chapter mentioned the hadiths of their weakness and did not explain what, and their weakness, rather it is cessation or its delusion) · Hadith 2689

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (14) (بَاب ذكر أَحَادِيث ضعفها وَلم يبين بِمَاذَا، وضعفها إِنَّمَا هُوَ الِانْقِطَاع أَو توهمه) · حديث 2690

2690) وَحَدِيث: " تعافوا الْحُدُود فِيمَا بَيْنكُم ". (

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (14) (The chapter mentioned the hadiths of their weakness and did not explain what, and their weakness, rather it is cessation or its delusion) · Hadith 2690

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (14) (بَاب ذكر أَحَادِيث ضعفها وَلم يبين بِمَاذَا، وضعفها إِنَّمَا هُوَ الِانْقِطَاع أَو توهمه) · حديث 2691

2691) وَحَدِيث أبي ثَعْلَبَة فِي أكل الْكَلْب من الصَّيْد.

وَحَدِيث أبي ثَعْلَبَة فِي أكل الْكَلْب من الصَّيْد.

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (14) (The chapter mentioned the hadiths of their weakness and did not explain what, and their weakness, rather it is cessation or its delusion) · Hadith 2691

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (14) (بَاب ذكر أَحَادِيث ضعفها وَلم يبين بِمَاذَا، وضعفها إِنَّمَا هُوَ الِانْقِطَاع أَو توهمه) · حديث 2692

2692) وَحَدِيث: " الْفَرْع حق ". (

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (14) (The chapter mentioned the hadiths of their weakness and did not explain what, and their weakness, rather it is cessation or its delusion) · Hadith 2692

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (14) (بَاب ذكر أَحَادِيث ضعفها وَلم يبين بِمَاذَا، وضعفها إِنَّمَا هُوَ الِانْقِطَاع أَو توهمه) · حديث 2693

2693) وَحَدِيث: " سُئِلَ عَن الْعَقِيقَة ".

الْعَقِيقَةِ. ← وَحَدِيث: سُئِلَ

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (14) (The chapter mentioned the hadiths of their weakness and did not explain what, and their weakness, rather it is cessation or its delusion) · Hadith 2693

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (14) (بَاب ذكر أَحَادِيث ضعفها وَلم يبين بِمَاذَا، وضعفها إِنَّمَا هُوَ الِانْقِطَاع أَو توهمه) · حديث 2694

2694) وَحَدِيث: " الريطة المعصفرة لَا بَأْس بهَا للنِّسَاء ". (

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (14) (The chapter mentioned the hadiths of their weakness and did not explain what, and their weakness, rather it is cessation or its delusion) · Hadith 2694

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ ((3) بَاب ذكر أَحَادِيث، ذكرهَا على أَنَّهَا مُرْسلَة لَا عيب لَهَا سوى الْإِرْسَال، وَهِي معتلة بِغَيْرِهِ، وَلم يبين ذَلِك فِيهَا) . · حديث 672

672) وَذكر أَيْضا من طَرِيق أبي دَاوُد عَن سعيد بن بشير الْمَذْكُور، عَن قَتَادَة، عَن خَالِد بن دريك، عَن عَائِشَة، عَن النَّبِي - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّم َ -: " إِن الْجَارِيَة إِذا حَاضَت لم يصلح أَن يرى مِنْهَا إِلَّا وَجههَا ويداها " الحَدِيث. ثمَّ قَالَ: هَذَا مُرْسل، وخَالِد بن دريك لم يسمع من عَائِشَة. انْتهى مَا ذكر. وَهُوَ فِيهِ أعذر، من حَيْثُ أبرز من إِسْنَاده مَوضِع الْعَيْب، وَهُوَ سعيد بن بشير، فَإِنَّهُ ضَعِيف كَمَا قُلْنَاهُ، وخَالِد بن دريك، فَإِنَّهُ مَجْهُول الْحَال.

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › ((3) The chapter mentioned hadiths, which he mentioned as being a female messenger who has no defect except for her sending, and she is ill with anything else, and that was not explained in it). · Hadith 672

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ ((3) بَاب ذكر أَحَادِيث، ذكرهَا على أَنَّهَا مُرْسلَة لَا عيب لَهَا سوى الْإِرْسَال، وَهِي معتلة بِغَيْرِهِ، وَلم يبين ذَلِك فِيهَا) . · حديث 673

673) وَذكر من طَرِيق أبي دَاوُد من المراسل، عَن الزُّهْرِيّ، فِي قصَّة أبي هِنْد، قَالُوا: يَا رَسُول الله، نزوج بناتنا من موالينا؟ فَأنْزل الله عز وَجل: {يَا أَيهَا النَّاس إِنَّا خَلَقْنَاكُمْ من ذكر وَأُنْثَى} الْآيَة. الحَدِيث. وَلم يعرض لغير الْإِرْسَال من حَاله، وَهُوَ حَدِيث إِنَّمَا يرويهِ بَقِيَّة، وَهُوَ عِنْده ضَعِيف. وَقد ذكرنَا هَذَا الْمُرْسل بنصه لأمر آخر اعتراه فِيهِ، فِي بَاب الْأَحَادِيث الَّتِي عزاها إِلَى مَوَاضِع لَيست هِيَ فِيهَا.

الزُّهْرِيّ، فِي قصَّة أبي هِنْد، ← وَذكر من طَرِيق أبي دَاوُد من المراسل،

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › ((3) The chapter mentioned hadiths, which he mentioned as being a female messenger who has no defect except for her sending, and she is ill with anything else, and that was not explained in it). · Hadith 673

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    1. (1) Chapter mentioning the excess in isnad2. (2) Chapter on the shortage of bonds3. (3) Chapter on Religion of Hadiths to Non-Narrators4. (4) The chapter mentioning hadiths that he narrates from one position on the authority of Rao, then adding an addition or hadeeth from another position, illusory that it is on that narrator, or by that, and he puts it in the chain of transmission.5. (5) Chapter mentioning hadeeths, which it seems from her affection for another, or her adherence to her, is thought to be similar to her in its requirements, and it is not like that.6. (6) Chapter Mentioning separate things, which have changed in its transmission or after it to what they are7. (7) Section Male / Narrators whose names or genealogies changed in transmission from what they are based on8. (8) Chapter mentioning hadiths that he mentioned but I did not find them mentioned, or he attributed them to places where they are not, or not as mentioned9. (9) Chapter Mentioning hadiths which he reported as being raised and which is waqf or doubtful / about raising it10. (10) Chapter mentioning hadeeths reported by mawqif, which are raised in the places from which they were reported11. (11) Section mentioning hadeeths that neglected their attribution to the places from which they removed them12. (12) Chapter mentioning hadeeths, the most distant / in its revenue, and its reach closer and months13. (1) The chapter mentioned hadiths that he mentioned as communicating while they are broken, or with suspicion that they are connected.14. (2) Chapter mentioning hadiths whose response is interrupted while they are related
1. Book
    15. ((3) The chapter mentioned hadiths, which he mentioned as being a female messenger who has no defect except for her sending, and she is ill with anything else, and that was not explained in it).16. ((4) The chapter on hadiths mentioned by men in which he is like them, or weaker, or unknown who does not know [209 BC])17. ((5) The section mentioning hadiths that are based on something that is not a cause, and neglecting to mention their causes.)18. ((6) Chapter mentioning the hadiths of its causes, and its chain of narrators does not indicate the location of the il.)
1. Book
    19. (7) Chapter mentioning hadiths about which they are corrected and not authenticated
1. Book
    20. (8) Chapter mentioning hadiths about which he is silent, and he mentioned their chain of narrators or parts of them, and nothing of them21. (9) Chapter mentioning hadiths, which I follow from it, with words that require their apparent correctness and are not authentic22. (10) The section mentioning hadiths, followed by words that do not indicate his doctrine about them, so we will show their conditions of health, sickness, or good23. (11) Chapter Mentioning hadiths which he reported as sound or good, and which are weak in those ways, sound or good.24. (12) Chapter mentioning the hadiths of her weakness from the ways that he cited from her, and they are weak from them, sound or good in other ways25. (13) Chapter mentioning the hadeeths of their weakness, which are sound or good, and what he said about them is not a cause26. (14) (The chapter mentioned the hadiths of their weakness and did not explain what, and their weakness, rather it is cessation or its delusion)27. (15) The chapter on mentioning beautiful matters of the affairs of men that must be considered, so that is neglected or contradicted in it28. (16) The door of men he did not know, who are trustworthy [or weak] or different from them29. (17) Chapter Mentioning Hadiths He knew some of their narrators and made a mistake in identifying them30. (18) (Chapter mentioning men whose weakness is something that they do not deserve, and things that are mentioned above others, need to be commented)31. (19) (Chapter mentioning hadiths, omitting additions that are explained, complementary, or complementary)