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بيان الوهم والإيهام في كتاب الأحكام

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam

by Ibn Al-Qattan El-Fassi

2,846 Hadith35 Chapters
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Chapters

بيان الوهم والإيهام في كتاب الأحكام #2729

2729) وَقد رد من أَجله حَدِيث " معاهدة نَصَارَى بني تغلب "، لما لم يكن عِنْد مُسلم، وَقَالَ: إِنَّه عِنْد بَعضهم شَبيه بالمتروك.

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 2729

بيان الوهم والإيهام في كتاب الأحكام #2730

2730) وَكَذَا فعل فِي حَدِيث ذكره من طَرِيق الدَّارَقُطْنِيّ فِي " علف الْجَلالَة أَرْبَعِينَ يَوْمًا ". قَالَ فِيهِ: لَا يحْتَج بِهِ، وَضعف أَيْضا ابْنه إِسْمَاعِيل بن إِبْرَاهِيم بن مهَاجر (

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 2730

بيان الوهم والإيهام في كتاب الأحكام #2731

2731) وَضعف إِبْرَاهِيم أَيْضا فِي حَدِيث " مَكَّة مناخ ". وَكَذَلِكَ أَحَادِيث معقل بن عبيد الله عَن أبي الزبير، عَن جَابر، وَهِي ضَعِيفَة، لم يتَجَنَّب مِنْهَا شَيْئا مِمَّا سَاقه مُسلم. وَشريك بن عبد الله بن أبي نمر، يحْتَج بِهِ، وَلَا يعرض لَهُ فِي شَيْء مِمَّا يُورد من حَدِيثه من عِنْد مُسلم. (

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 2731

بيان الوهم والإيهام في كتاب الأحكام #2732

2732) من ذَلِك فِي الاسْتِسْقَاء. وَفِي الْعلم: " وَأَنا رَسُول من ورائي، وَأَنا ضمام بن ثَعْلَبَة ".

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 2732

بيان الوهم والإيهام في كتاب الأحكام #2733

2733) وَفِي الْعلم: " مَتى السَّاعَة؟ فبسر فِي وَجهه ". من عِنْد النَّسَائِيّ، وَسكت عَنهُ. (

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 2733

بيان الوهم والإيهام في كتاب الأحكام #2734

2734) وَحَدِيث: " من صلى عَلَيْهِ أَرْبَعُونَ " من مُسلم. (

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 2734

بيان الوهم والإيهام في كتاب الأحكام #2735

2735) وَقد رد من أَجله حَدِيثا ذكره من الْمَرَاسِيل فِي الاسْتِسْقَاء. وَقَالَ: إِنَّه لم يكن حَافِظًا. (

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 2735

بيان الوهم والإيهام في كتاب الأحكام #2736

2736) وَكَذَلِكَ عمر بن حَمْزَة، أورد لَهُ من عِنْد مُسلم حَدِيث أبي سعيد فِي " نشر الزَّوْج سر امْرَأَته "، وَهُوَ ضَعِيف. (

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 2736

بيان الوهم والإيهام في كتاب الأحكام #2737

2737) وَحَدِيث الَّتِي نذرت أَن تضرب الدُّف بَين يَدي رَسُول الله - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّم َ -، من مصححات التِّرْمِذِيّ. وَهُوَ من رِوَايَة عَليّ بن حُسَيْن بن وَاقد.

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 2737

بيان الوهم والإيهام في كتاب الأحكام #2738

2738) وَحَدِيث: " مَا ضل قوم بعد هدى " من مصححات التِّرْمِذِيّ. وَهُوَ من رِوَايَة أبي غَالب: حزور، وَهُوَ مضعف، مِمَّا لَو لم يصحح لَهُ التِّرْمِذِيّ حَدِيثه لم يسالمه. وَكَذَلِكَ أَحَادِيث عِكْرِمَة بن عمار من عِنْد مُسلم. (

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 2738

بيان الوهم والإيهام في كتاب الأحكام #2739

2739) وَكَذَلِكَ مُصعب بن شيبَة فِي حَدِيث: " عشر من الْفطْرَة " وَهُوَ ضَعِيف، سَالِمَة لما كَانَ حَدِيثه عِنْد مُسلم. (

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 2739

بيان الوهم والإيهام في كتاب الأحكام #2740

2740) وَقد رد هُوَ من أَجله حَدِيثا لم يروه مُسلم، وَهُوَ حَدِيث عَائِشَة أَن النَّبِي - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّم َ - " كَانَ يغْتَسل من أَربع " ذكره أَبُو دَاوُد. (

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 2740

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1. Book
    1. (1) Chapter mentioning the excess in isnad2. (2) Chapter on the shortage of bonds3. (3) Chapter on Religion of Hadiths to Non-Narrators4. (4) The chapter mentioning hadiths that he narrates from one position on the authority of Rao, then adding an addition or hadeeth from another position, illusory that it is on that narrator, or by that, and he puts it in the chain of transmission.5. (5) Chapter mentioning hadeeths, which it seems from her affection for another, or her adherence to her, is thought to be similar to her in its requirements, and it is not like that.6. (6) Chapter Mentioning separate things, which have changed in its transmission or after it to what they are7. (7) Section Male / Narrators whose names or genealogies changed in transmission from what they are based on8. (8) Chapter mentioning hadiths that he mentioned but I did not find them mentioned, or he attributed them to places where they are not, or not as mentioned9. (9) Chapter Mentioning hadiths which he reported as being raised and which is waqf or doubtful / about raising it10. (10) Chapter mentioning hadeeths reported by mawqif, which are raised in the places from which they were reported11. (11) Section mentioning hadeeths that neglected their attribution to the places from which they removed them12. (12) Chapter mentioning hadeeths, the most distant / in its revenue, and its reach closer and months13. (1) The chapter mentioned hadiths that he mentioned as communicating while they are broken, or with suspicion that they are connected.14. (2) Chapter mentioning hadiths whose response is interrupted while they are related
1. Book
    15. ((3) The chapter mentioned hadiths, which he mentioned as being a female messenger who has no defect except for her sending, and she is ill with anything else, and that was not explained in it).16. ((4) The chapter on hadiths mentioned by men in which he is like them, or weaker, or unknown who does not know [209 BC])17. ((5) The section mentioning hadiths that are based on something that is not a cause, and neglecting to mention their causes.)18. ((6) Chapter mentioning the hadiths of its causes, and its chain of narrators does not indicate the location of the il.)
1. Book
    19. (7) Chapter mentioning hadiths about which they are corrected and not authenticated
1. Book
    20. (8) Chapter mentioning hadiths about which he is silent, and he mentioned their chain of narrators or parts of them, and nothing of them21. (9) Chapter mentioning hadiths, which I follow from it, with words that require their apparent correctness and are not authentic22. (10) The section mentioning hadiths, followed by words that do not indicate his doctrine about them, so we will show their conditions of health, sickness, or good23. (11) Chapter Mentioning hadiths which he reported as sound or good, and which are weak in those ways, sound or good.24. (12) Chapter mentioning the hadiths of her weakness from the ways that he cited from her, and they are weak from them, sound or good in other ways25. (13) Chapter mentioning the hadeeths of their weakness, which are sound or good, and what he said about them is not a cause26. (14) (The chapter mentioned the hadiths of their weakness and did not explain what, and their weakness, rather it is cessation or its delusion)27. (15) The chapter on mentioning beautiful matters of the affairs of men that must be considered, so that is neglected or contradicted in it28. (16) The door of men he did not know, who are trustworthy [or weak] or different from them29. (17) Chapter Mentioning Hadiths He knew some of their narrators and made a mistake in identifying them30. (18) (Chapter mentioning men whose weakness is something that they do not deserve, and things that are mentioned above others, need to be commented)31. (19) (Chapter mentioning hadiths, omitting additions that are explained, complementary, or complementary)