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بيان الوهم والإيهام في كتاب الأحكام

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam

by Ibn Al-Qattan El-Fassi

2,846 Hadith35 Chapters
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Chapters

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ ((3) بَاب ذكر أَحَادِيث، ذكرهَا على أَنَّهَا مُرْسلَة لَا عيب لَهَا سوى الْإِرْسَال، وَهِي معتلة بِغَيْرِهِ، وَلم يبين ذَلِك فِيهَا) . · حديث 776

776) وَذكر الْأَحَادِيث فِي أَن: " لَا يحجّ أحد عَن أحد ". من كتاب حجَّة الْوَدَاع، وَقَالَ: إِنَّهَا مراسل وضعاف. (

أحد من كتاب حجَّة الْوَدَاع، وَقَالَ: إِنَّهَا مراسل وضعاف. ← وَذكر الْأَحَادِيث فِي أَن: لَا يحجّ أحد

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › ((3) The chapter mentioned hadiths, which he mentioned as being a female messenger who has no defect except for her sending, and she is ill with anything else, and that was not explained in it). · Hadith 776

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ ((3) بَاب ذكر أَحَادِيث، ذكرهَا على أَنَّهَا مُرْسلَة لَا عيب لَهَا سوى الْإِرْسَال، وَهِي معتلة بِغَيْرِهِ، وَلم يبين ذَلِك فِيهَا) . · حديث 777

777) وَذكر حَدِيث جَابر: " صيد الْبر لكم حَلَال، مَا لم تصيدوه أَو يصد لكم ". ثمَّ قَالَ: قَالَ النَّسَائِيّ: عَمْرو بن أبي عَمْرو، لَيْسَ بِالْقَوِيّ، وَإِن كَانَ قد روى عَنهُ مَالك، وَقَالَ التِّرْمِذِيّ: لَا يعرف للمطلب سَماع من جَابر.

التِّرْمِذِيّ: لَا يعرف للمطلب سَماع من جَابر.

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › ((3) The chapter mentioned hadiths, which he mentioned as being a female messenger who has no defect except for her sending, and she is ill with anything else, and that was not explained in it). · Hadith 777

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ ((3) بَاب ذكر أَحَادِيث، ذكرهَا على أَنَّهَا مُرْسلَة لَا عيب لَهَا سوى الْإِرْسَال، وَهِي معتلة بِغَيْرِهِ، وَلم يبين ذَلِك فِيهَا) . · حديث 778

778) وَذكر حَدِيث: " من اشْترى شَيْئا لم يره، فَهُوَ بِالْخِيَارِ إِذا رَآهُ ". ثمَّ قَالَ: وَمَعَ إرْسَاله يرويهِ أَبُو بكر بن أبي مَرْيَم، وَهُوَ ضَعِيف. (

وَمَعَ إرْسَاله يرويهِ أَبُو بكر بن أبي مَرْيَم، وَهُوَ ضَعِيف. ← وَذكر حَدِيث: من اشْترى شَيْئا لم يره، فَهُوَ بِالْخِيَارِ إِذا رَآهُ ثمَّ

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › ((3) The chapter mentioned hadiths, which he mentioned as being a female messenger who has no defect except for her sending, and she is ill with anything else, and that was not explained in it). · Hadith 778

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ ((3) بَاب ذكر أَحَادِيث، ذكرهَا على أَنَّهَا مُرْسلَة لَا عيب لَهَا سوى الْإِرْسَال، وَهِي معتلة بِغَيْرِهِ، وَلم يبين ذَلِك فِيهَا) . · حديث 779

779) وَذكر حَدِيث: " لَا وَصِيَّة لوَارث، وَلَا إِقْرَار بدين ". من رِوَايَة جَعْفَر بن مُحَمَّد، عَن أَبِيه، قَالَ رَسُول الله - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّم َ -، فَذكره. ثمَّ قَالَ: هَذَا مُرْسل، وَفِي إِسْنَاده نوح بن دراج وَهُوَ ضَعِيف. كل هَذَا صَوَاب، وَبِه طالبته فِيمَا ذكرت فِي هَذَا الْبَاب. وَقد عرض لبَعض المراسل، بِزِيَادَة قَول، على بَيَان كَونه مُرْسلا، مِمَّا يُوهم ضعفا سوى الْإِرْسَال، وَلَيْسَ كَذَلِك، وَهُوَ مَا ذكر فِي مُرْسل الْحسن، أَن رَسُول الله - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّم َ -:

أَبِيهِ ← حَدِيث: لَا وَصِيَّة لوَارث، وَلَا إِقْرَار بدين من رِوَايَة جَعْفَر بن مُحَمَّد،

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › ((3) The chapter mentioned hadiths, which he mentioned as being a female messenger who has no defect except for her sending, and she is ill with anything else, and that was not explained in it). · Hadith 779

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ ((3) بَاب ذكر أَحَادِيث، ذكرهَا على أَنَّهَا مُرْسلَة لَا عيب لَهَا سوى الْإِرْسَال، وَهِي معتلة بِغَيْرِهِ، وَلم يبين ذَلِك فِيهَا) . · حديث 780

780) " لم يجز طَلَاق الْمَرِيض ". فَإِنَّهُ قَالَ بإثره: فِي إِسْنَاده سهل بن أبي الصَّلْت، السراج. فأوهم بِهَذَا القَوْل فِي هَذَا الرجل ضعفا، على أبلغ مَا يرْمى بِهِ الضَّعِيف. وَسَهل لَيْسَ بِهِ بَأْس، وَمِنْهُم من يوثقه، وَمَا قَالَه يزِيد بن هَارُون: من أَنه كَانَ معتزليا، إِنَّمَا يَعْنِي بذلك، أَنه اعتزل حَلقَة الْحسن، فَإِنَّهُ كَانَ من أَصْحَابه، وَلم يحفظ عَنهُ سوء فِي /.

لم يجز طَلَاق الْمَرِيض فَإِنَّهُ

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › ((3) The chapter mentioned hadiths, which he mentioned as being a female messenger who has no defect except for her sending, and she is ill with anything else, and that was not explained in it). · Hadith 780

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1. Book
    1. (1) Chapter mentioning the excess in isnad2. (2) Chapter on the shortage of bonds3. (3) Chapter on Religion of Hadiths to Non-Narrators4. (4) The chapter mentioning hadiths that he narrates from one position on the authority of Rao, then adding an addition or hadeeth from another position, illusory that it is on that narrator, or by that, and he puts it in the chain of transmission.5. (5) Chapter mentioning hadeeths, which it seems from her affection for another, or her adherence to her, is thought to be similar to her in its requirements, and it is not like that.6. (6) Chapter Mentioning separate things, which have changed in its transmission or after it to what they are7. (7) Section Male / Narrators whose names or genealogies changed in transmission from what they are based on8. (8) Chapter mentioning hadiths that he mentioned but I did not find them mentioned, or he attributed them to places where they are not, or not as mentioned9. (9) Chapter Mentioning hadiths which he reported as being raised and which is waqf or doubtful / about raising it10. (10) Chapter mentioning hadeeths reported by mawqif, which are raised in the places from which they were reported11. (11) Section mentioning hadeeths that neglected their attribution to the places from which they removed them12. (12) Chapter mentioning hadeeths, the most distant / in its revenue, and its reach closer and months13. (1) The chapter mentioned hadiths that he mentioned as communicating while they are broken, or with suspicion that they are connected.14. (2) Chapter mentioning hadiths whose response is interrupted while they are related
1. Book
    15. ((3) The chapter mentioned hadiths, which he mentioned as being a female messenger who has no defect except for her sending, and she is ill with anything else, and that was not explained in it).16. ((4) The chapter on hadiths mentioned by men in which he is like them, or weaker, or unknown who does not know [209 BC])
17. ((5) The section mentioning hadiths that are based on something that is not a cause, and neglecting to mention their causes.)
18. ((6) Chapter mentioning the hadiths of its causes, and its chain of narrators does not indicate the location of the il.)
1. Book
    19. (7) Chapter mentioning hadiths about which they are corrected and not authenticated
1. Book
    20. (8) Chapter mentioning hadiths about which he is silent, and he mentioned their chain of narrators or parts of them, and nothing of them21. (9) Chapter mentioning hadiths, which I follow from it, with words that require their apparent correctness and are not authentic22. (10) The section mentioning hadiths, followed by words that do not indicate his doctrine about them, so we will show their conditions of health, sickness, or good23. (11) Chapter Mentioning hadiths which he reported as sound or good, and which are weak in those ways, sound or good.24. (12) Chapter mentioning the hadiths of her weakness from the ways that he cited from her, and they are weak from them, sound or good in other ways25. (13) Chapter mentioning the hadeeths of their weakness, which are sound or good, and what he said about them is not a cause26. (14) (The chapter mentioned the hadiths of their weakness and did not explain what, and their weakness, rather it is cessation or its delusion)27. (15) The chapter on mentioning beautiful matters of the affairs of men that must be considered, so that is neglected or contradicted in it28. (16) The door of men he did not know, who are trustworthy [or weak] or different from them29. (17) Chapter Mentioning Hadiths He knew some of their narrators and made a mistake in identifying them30. (18) (Chapter mentioning men whose weakness is something that they do not deserve, and things that are mentioned above others, need to be commented)31. (19) (Chapter mentioning hadiths, omitting additions that are explained, complementary, or complementary)