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بيان الوهم والإيهام في كتاب الأحكام

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam

by Ibn Al-Qattan El-Fassi

2,846 Hadith35 Chapters
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Chapters

بيان الوهم والإيهام في كتاب الأحكام #1529

1529) وَهَكَذَا فعل فِي حَدِيث أنس: أَن رجلا أَرَادَ سفرا فَقَالَ: زودني. قَالَ فِيهِ: حسن، لَا غير. وَلَا مَانع من تَصْحِيحه، إِلَّا أَنه من رِوَايَة جَعْفَر، عَن ثَابت، عَن أنس، فَكَانَ ذَلِك من فعله صَوَابا. وعَلى أَنه إِنَّمَا اتبع فِيهِ التِّرْمِذِيّ. وَقد كرر سُكُوته عَن أَحَادِيث، إِنَّمَا هِيَ من رِوَايَة جَعْفَر هَذَا.

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1529

بيان الوهم والإيهام في كتاب الأحكام #1530

1530) مِنْهَا حَدِيث: " لينتهين أَقوام عَن رفع أَبْصَارهم عِنْد / الدُّعَاء فِي الصَّلَاة ".

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1530

بيان الوهم والإيهام في كتاب الأحكام #1531

1531) وَحَدِيث التمطر وَقَوله: " إِنَّه حَدِيث عهد بربه ". (

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1531

بيان الوهم والإيهام في كتاب الأحكام #1532

1532) وَحَدِيث: " يفْطر على رطبات ".

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1532

بيان الوهم والإيهام في كتاب الأحكام #1533

1533) وَحَدِيث: " إِذا قَامَ إِلَى الصَّلَاة بِاللَّيْلِ كبر ". (

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1533

بيان الوهم والإيهام في كتاب الأحكام #1534

1534) وَحَدِيث: " طلقت لغير سنة، وراجعت لغير سنة ".

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1534

بيان الوهم والإيهام في كتاب الأحكام #1535

1535) وَحَدِيث: " مِم أضْرب يَتِيمِي ". (

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1535

بيان الوهم والإيهام في كتاب الأحكام #1536

1536) وَحَدِيث: " ليتحلق عشرَة عشرَة ".

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1536

بيان الوهم والإيهام في كتاب الأحكام #1537

1537) وَحَدِيث: " مَا يُقَال فِي لَيْلَة الْقدر ".

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1537

بيان الوهم والإيهام في كتاب الأحكام #1538

1538) وَحَدِيث: " وَذكر من طَرِيق الْبَزَّار عَن جَابر أَن رَسُول الله - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّم َ - " سلم عَلَيْهِ رجل وَهُوَ يَبُول فَلم يرد عَلَيْهِ " الحَدِيث. وَسكت عَنهُ، وَهُوَ حَدِيث إِنَّمَا يرويهِ عَن جَابر، عبد الله بن مُحَمَّد بن عقيل، وَهُوَ مُخْتَلف فِيهِ، ضعفه قوم بِسوء الْحِفْظ، فَالْحَدِيث من أَجله حسن. وَأَبُو مُحَمَّد - رَحمَه الله - قَابل لرواياته.

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1538

بيان الوهم والإيهام في كتاب الأحكام #1539

1539) فقد ذكر حَدِيث حمْنَة فصححه بتصحيح ابْن حَنْبَل وَالتِّرْمِذِيّ لَهُ. وَإِن كَانَ البُخَارِيّ لم يقل فِيهِ إِلَّا أَنه حسن، ذكر ذَلِك التِّرْمِذِيّ عَنهُ فِي علله. وَذكر أَبُو دَاوُد عَن أَحْمد أَنه قَالَ: فِي نَفسِي مِنْهُ شَيْء. والأليق - كَانَ - بِأبي مُحَمَّد، تحسينه لَا تَصْحِيحه، فَإِنَّهُ من رِوَايَة عبد الله ابْن مُحَمَّد بن عقيل.

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1539

بيان الوهم والإيهام في كتاب الأحكام #1540

1540) وَذكر حَدِيث: " لَا تجوز شَهَادَة خصم وَلَا ظنين ". فَأتبعهُ أَن قَالَ: عبد الله بن مُحَمَّد بن عقيل، ضعفه النَّاس، إِلَّا أَحْمد، وَإِسْحَاق، والْحميدِي، فَإِنَّهُم كَانُوا يحتجون بحَديثه. والْحَدِيث الْمَذْكُور فِي تَسْلِيم الرجل على النَّبِي - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّم َ - وَهُوَ يَبُول، أتبعه فِي كِتَابه الْكَبِير مثل هَذَا القَوْل فِي عبد الله بن مُحَمَّد بن عقيل. وَالَّذِي كَانَ عَلَيْهِ هُنَا، إِنَّمَا هُوَ أَن يُنَبه على كَونه من رِوَايَته، حَتَّى لَا يعْتَقد فِيهِ أَنه صَحِيح لَا شكّ فِيهِ، وَقد كرر سُكُوته عَن أَحَادِيث لم يُنَبه على أَنَّهَا من رِوَايَته.

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1540

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1. Book
    1. (1) Chapter mentioning the excess in isnad2. (2) Chapter on the shortage of bonds3. (3) Chapter on Religion of Hadiths to Non-Narrators4. (4) The chapter mentioning hadiths that he narrates from one position on the authority of Rao, then adding an addition or hadeeth from another position, illusory that it is on that narrator, or by that, and he puts it in the chain of transmission.5. (5) Chapter mentioning hadeeths, which it seems from her affection for another, or her adherence to her, is thought to be similar to her in its requirements, and it is not like that.6. (6) Chapter Mentioning separate things, which have changed in its transmission or after it to what they are7. (7) Section Male / Narrators whose names or genealogies changed in transmission from what they are based on8. (8) Chapter mentioning hadiths that he mentioned but I did not find them mentioned, or he attributed them to places where they are not, or not as mentioned9. (9) Chapter Mentioning hadiths which he reported as being raised and which is waqf or doubtful / about raising it10. (10) Chapter mentioning hadeeths reported by mawqif, which are raised in the places from which they were reported11. (11) Section mentioning hadeeths that neglected their attribution to the places from which they removed them12. (12) Chapter mentioning hadeeths, the most distant / in its revenue, and its reach closer and months13. (1) The chapter mentioned hadiths that he mentioned as communicating while they are broken, or with suspicion that they are connected.14. (2) Chapter mentioning hadiths whose response is interrupted while they are related
1. Book
    15. ((3) The chapter mentioned hadiths, which he mentioned as being a female messenger who has no defect except for her sending, and she is ill with anything else, and that was not explained in it).16. ((4) The chapter on hadiths mentioned by men in which he is like them, or weaker, or unknown who does not know [209 BC])17. ((5) The section mentioning hadiths that are based on something that is not a cause, and neglecting to mention their causes.)18. ((6) Chapter mentioning the hadiths of its causes, and its chain of narrators does not indicate the location of the il.)
1. Book
    19. (7) Chapter mentioning hadiths about which they are corrected and not authenticated
1. Book
    20. (8) Chapter mentioning hadiths about which he is silent, and he mentioned their chain of narrators or parts of them, and nothing of them21. (9) Chapter mentioning hadiths, which I follow from it, with words that require their apparent correctness and are not authentic22. (10) The section mentioning hadiths, followed by words that do not indicate his doctrine about them, so we will show their conditions of health, sickness, or good23. (11) Chapter Mentioning hadiths which he reported as sound or good, and which are weak in those ways, sound or good.24. (12) Chapter mentioning the hadiths of her weakness from the ways that he cited from her, and they are weak from them, sound or good in other ways25. (13) Chapter mentioning the hadeeths of their weakness, which are sound or good, and what he said about them is not a cause26. (14) (The chapter mentioned the hadiths of their weakness and did not explain what, and their weakness, rather it is cessation or its delusion)27. (15) The chapter on mentioning beautiful matters of the affairs of men that must be considered, so that is neglected or contradicted in it28. (16) The door of men he did not know, who are trustworthy [or weak] or different from them29. (17) Chapter Mentioning Hadiths He knew some of their narrators and made a mistake in identifying them30. (18) (Chapter mentioning men whose weakness is something that they do not deserve, and things that are mentioned above others, need to be commented)31. (19) (Chapter mentioning hadiths, omitting additions that are explained, complementary, or complementary)