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بيان الوهم والإيهام في كتاب الأحكام

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam

by Ibn Al-Qattan El-Fassi

2,846 Hadith35 Chapters
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Chapters

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (7) بَاب ذكر أَحَادِيث سكت عَنْهَا مصححا لَهَا وَلَيْسَت بصحيحة · حديث 2238

2238) وَذكر من طَرِيق مُسلم عَن جَابر بن سَمُرَة، قَالَ رَسُول الله - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّم َ -: " إِنِّي لأعرف حجرا بِمَكَّة، كَانَ يسلم عَليّ قبل أَن أبْعث ". وَسكت عَنهُ، وَلم يبين أَنه من رِوَايَة سماك بن حَرْب. (

جَابِرَ بْنَ سَمُرَةَ ← وَذكر من طَرِيق مُسلم

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (7) Chapter mentioning hadiths about which they are corrected and not authenticated · Hadith 2238

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (7) بَاب ذكر أَحَادِيث سكت عَنْهَا مصححا لَهَا وَلَيْسَت بصحيحة · حديث 2239

2239) وَذكر من طَرِيق التِّرْمِذِيّ عَن سعيد بن زيد، حَدِيث الْعشْرَة الَّذين تحرّك بهم حراء. وَفِيه: " قيل: فَمن الْعَاشِر؟ قَالَ: أَنا ". وَسكت عَنهُ، وَإِنَّمَا هُوَ عِنْد التِّرْمِذِيّ حسن، وَكَذَلِكَ يَنْبَغِي أَن يُقَال فِيهِ؛ فَإِنَّهُ إِنَّمَا يرويهِ هِلَال بن يسَاف، عَن عبد الله بن ظَالِم الْمَازِني، عَن سعيد بن زيد. وَعبد الله بن ظَالِم هَذَا لَا يعرف حَاله، وَلَا راو عَنهُ إِلَّا هِلَال بن يسَاف، وَعبد الْملك بن ميسرَة، حديثين هَذَا أَحدهمَا.

«كَذَلِكَ يَنْبَغِي» ← وَسكت عَنهُ، وَإِنَّمَا هُوَ عِنْد التِّرْمِذِيّ حسن، ← سعيد بن زيد، حَدِيث الْعشْرَة الَّذين تحرّك بهم حراء. وَفِيه: قيل: فَمن الْعَاشِر؟ ← من طَرِيق التِّرْمِذِيّ،

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (7) Chapter mentioning hadiths about which they are corrected and not authenticated · Hadith 2239

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (7) بَاب ذكر أَحَادِيث سكت عَنْهَا مصححا لَهَا وَلَيْسَت بصحيحة · حديث 2240

2240) وَالْآخر: " بِحَسب أَصْحَابِي الْقَتْل " يرويهِ الْبَزَّار من طَرِيق هِلَال بن يسَاف عَنهُ، عَن سعيد بن زيد، قَالَ: قَالَ رَسُول الله - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّم َ -: " بِحَسب أَصْحَابِي الْقَتْل ".

سَعِيدِ بْنِ زَيْدٍ ← وَالْآخر: بِحَسب أَصْحَابِي الْقَتْل يرويهِ الْبَزَّار من طَرِيق هِلَال بن يسَاف عَنهُ،

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (7) Chapter mentioning hadiths about which they are corrected and not authenticated · Hadith 2240

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (7) بَاب ذكر أَحَادِيث سكت عَنْهَا مصححا لَهَا وَلَيْسَت بصحيحة · حديث 2241

2241) وَذكر من طَرِيق الْبَزَّار، عَن جَابر قَالَ: قَالَ رَسُول الله - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّم َ -: " إِن الله اخْتَار أَصْحَابِي على الْعَالمين، سوى النَّبِيين وَالْمُرْسلِينَ " الحَدِيث. وَسكت عَنهُ، وَإِنَّمَا يرويهِ كَاتب اللَّيْث، وَهُوَ مُخْتَلف فِيهِ. قَالَ الْبَزَّار: حَدثنَا مُحَمَّد بن رزق الله الكلوذاني وَأحمد بن مَنْصُور - وَاللَّفْظ لمُحَمد - قَالَا: حَدثنَا عبد الله بن صَالح - هُوَ كَاتب اللَّيْث - حَدثنَا نَافِع بن يزِيد، حَدثنِي أَبُو عقيل: زهرَة بن معبد، عَن سعيد بن الْمسيب، عَن جَابر. فَذكره. والْحَدِيث من أَجله حسن، وَالرجل من أهل الصدْق، وَلم يثبت عَلَيْهِ مَا يسْقط لَهُ حَدِيثه، لكنه مُخْتَلف فِيهِ.

جَابِرٍ ← وَذكر من طَرِيق الْبَزَّار

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (7) Chapter mentioning hadiths about which they are corrected and not authenticated · Hadith 2241

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (7) بَاب ذكر أَحَادِيث سكت عَنْهَا مصححا لَهَا وَلَيْسَت بصحيحة · حديث 2242

2242) وَذكر من طَرِيق الْبَزَّار حَدِيث أبي الدَّرْدَاء، سَمِعت أَبَا الْقَاسِم - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّم َ - يَقُول: " إِن الله قَالَ لعيسى بن مَرْيَم: إِنِّي باعث من بعْدك أمة، إِن أَصَابَهُم مَا يحبونَ حمدوا وشكروا " الحَدِيث. وَسكت عَنهُ، وَيَنْبَغِي أَن يُقَال لَهُ أَيْضا: حسن؛ فَإِنَّهُ من رِوَايَة مُعَاوِيَة بن صَالح - وَهُوَ مُخْتَلف فِيهِ - وَهُوَ أَيْضا من أهل الصدْق، وَلم يثبت عَلَيْهِ مَا يسْقط لَهُ حَدِيثه، وَقد تقدم. قَالَ الْبَزَّار: حَدثنَا إِسْحَاق بن إِبْرَاهِيم - قرَابَة أَحْمد بن منيع -، حَدثنَا الْحسن بن سوار، حَدثنَا اللَّيْث، عَن مُعَاوِيَة بن صَالح، عَن أبي حَلبس: يُونُس بن ميسرَة، عَن أم الدَّرْدَاء. فَذكره. وَيُونُس ثِقَة، وَهُوَ أحد الْعباد، وَالْحسن بن سوار صَدُوق. (

اَبَا الْقَاسِمِ ← من طَرِيق الْبَزَّار حَدِيث أبي الدَّرْدَاء،

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (7) Chapter mentioning hadiths about which they are corrected and not authenticated · Hadith 2242

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (7) بَاب ذكر أَحَادِيث سكت عَنْهَا مصححا لَهَا وَلَيْسَت بصحيحة · حديث 2243

2243) وَذكر من طَرِيق مُسلم، عَن زيد بن ثَابت: بَيْنَمَا النَّبِي - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّم َ - فِي حَائِط لبني النجار. وَفِيه " تعوذوا بِاللَّه من الْفِتَن، مَا ظهر مِنْهَا وَمَا بطن ". وَلم يبين أَنه من رِوَايَة سعيد الْجريرِي، وَقد تقدم.

زيد بن ثَابت: بَيْنَمَا النَّبِي فِي حَائِط لبني النجار. ← من طَرِيق مُسلم،

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (7) Chapter mentioning hadiths about which they are corrected and not authenticated · Hadith 2243

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1. Book
    1. (1) Chapter mentioning the excess in isnad2. (2) Chapter on the shortage of bonds3. (3) Chapter on Religion of Hadiths to Non-Narrators4. (4) The chapter mentioning hadiths that he narrates from one position on the authority of Rao, then adding an addition or hadeeth from another position, illusory that it is on that narrator, or by that, and he puts it in the chain of transmission.5. (5) Chapter mentioning hadeeths, which it seems from her affection for another, or her adherence to her, is thought to be similar to her in its requirements, and it is not like that.6. (6) Chapter Mentioning separate things, which have changed in its transmission or after it to what they are7. (7) Section Male / Narrators whose names or genealogies changed in transmission from what they are based on8. (8) Chapter mentioning hadiths that he mentioned but I did not find them mentioned, or he attributed them to places where they are not, or not as mentioned9. (9) Chapter Mentioning hadiths which he reported as being raised and which is waqf or doubtful / about raising it10. (10) Chapter mentioning hadeeths reported by mawqif, which are raised in the places from which they were reported11. (11) Section mentioning hadeeths that neglected their attribution to the places from which they removed them12. (12) Chapter mentioning hadeeths, the most distant / in its revenue, and its reach closer and months13. (1) The chapter mentioned hadiths that he mentioned as communicating while they are broken, or with suspicion that they are connected.14. (2) Chapter mentioning hadiths whose response is interrupted while they are related
1. Book
    15. ((3) The chapter mentioned hadiths, which he mentioned as being a female messenger who has no defect except for her sending, and she is ill with anything else, and that was not explained in it).16. ((4) The chapter on hadiths mentioned by men in which he is like them, or weaker, or unknown who does not know [209 BC])
17. ((5) The section mentioning hadiths that are based on something that is not a cause, and neglecting to mention their causes.)
18. ((6) Chapter mentioning the hadiths of its causes, and its chain of narrators does not indicate the location of the il.)
1. Book
    19. (7) Chapter mentioning hadiths about which they are corrected and not authenticated
1. Book
    20. (8) Chapter mentioning hadiths about which he is silent, and he mentioned their chain of narrators or parts of them, and nothing of them21. (9) Chapter mentioning hadiths, which I follow from it, with words that require their apparent correctness and are not authentic22. (10) The section mentioning hadiths, followed by words that do not indicate his doctrine about them, so we will show their conditions of health, sickness, or good23. (11) Chapter Mentioning hadiths which he reported as sound or good, and which are weak in those ways, sound or good.24. (12) Chapter mentioning the hadiths of her weakness from the ways that he cited from her, and they are weak from them, sound or good in other ways25. (13) Chapter mentioning the hadeeths of their weakness, which are sound or good, and what he said about them is not a cause26. (14) (The chapter mentioned the hadiths of their weakness and did not explain what, and their weakness, rather it is cessation or its delusion)27. (15) The chapter on mentioning beautiful matters of the affairs of men that must be considered, so that is neglected or contradicted in it28. (16) The door of men he did not know, who are trustworthy [or weak] or different from them29. (17) Chapter Mentioning Hadiths He knew some of their narrators and made a mistake in identifying them30. (18) (Chapter mentioning men whose weakness is something that they do not deserve, and things that are mentioned above others, need to be commented)31. (19) (Chapter mentioning hadiths, omitting additions that are explained, complementary, or complementary)