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بيان الوهم والإيهام في كتاب الأحكام

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam

by Ibn Al-Qattan El-Fassi

2,846 Hadith35 Chapters
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Chapters

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (7) بَاب ذكر أَحَادِيث سكت عَنْهَا مصححا لَهَا وَلَيْسَت بصحيحة · حديث 1854

1854) وَذكر حَدِيث: " مَاء زَمْزَم لما شرب لَهُ " وأبرز من إِسْنَاده عبد الله ابْن مُؤَمل، عَن أبي الزبير، عَن جَابر. (

جَابِرٍ ← أَبِي الزُّبَيْرِ

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (7) Chapter mentioning hadiths about which they are corrected and not authenticated · Hadith 1854

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (7) بَاب ذكر أَحَادِيث سكت عَنْهَا مصححا لَهَا وَلَيْسَت بصحيحة · حديث 1855

1855) وَحَدِيث: " النَّهْي أَن يتعاطى السَّيْف مسلولا ".

وَحَدِيث: النَّهْي أَن يتعاطى السَّيْف مسلولا

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (7) Chapter mentioning hadiths about which they are corrected and not authenticated · Hadith 1855

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (7) بَاب ذكر أَحَادِيث سكت عَنْهَا مصححا لَهَا وَلَيْسَت بصحيحة · حديث 1856

1856) وَحَدِيث: " عمرك الله بيعا " فِي الْخِيَار فِي البيع. (

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (7) Chapter mentioning hadiths about which they are corrected and not authenticated · Hadith 1856

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (7) بَاب ذكر أَحَادِيث سكت عَنْهَا مصححا لَهَا وَلَيْسَت بصحيحة · حديث 1857

1857) وَحَدِيث: " رخص لنا رَسُول الله - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّم َ - فِي الْعَصَا وَالْحَبل وَالسَّوْط ". (

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (7) Chapter mentioning hadiths about which they are corrected and not authenticated · Hadith 1857

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (7) بَاب ذكر أَحَادِيث سكت عَنْهَا مصححا لَهَا وَلَيْسَت بصحيحة · حديث 1858

1858) وَحَدِيث: " النَّهْي عَن أكل الهر وَأكل ثمنهَا ". هُوَ من رِوَايَة عمر بن زيد، عَن أبي الزبير، عَن جَابر.

جَابِرٍ ← أَبِي الزُّبَيْرِ ← أكل الهر وَأكل ثمنهَا هُوَ من رِوَايَة عمر بن زيد، ← وَحَدِيث: النَّهْي

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (7) Chapter mentioning hadiths about which they are corrected and not authenticated · Hadith 1858

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (7) بَاب ذكر أَحَادِيث سكت عَنْهَا مصححا لَهَا وَلَيْسَت بصحيحة · حديث 1859

1859) وَحَدِيث: " لَا تذبحوا إِلَّا مُسِنَّة ".

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (7) Chapter mentioning hadiths about which they are corrected and not authenticated · Hadith 1859

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (7) بَاب ذكر أَحَادِيث سكت عَنْهَا مصححا لَهَا وَلَيْسَت بصحيحة · حديث 1860

1860) وَحَدِيث: " ذَكَاة الْجَنِين ذَكَاة أمه ". (

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (7) Chapter mentioning hadiths about which they are corrected and not authenticated · Hadith 1860

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (7) بَاب ذكر أَحَادِيث سكت عَنْهَا مصححا لَهَا وَلَيْسَت بصحيحة · حديث 1861

1861) وَحَدِيث: " النَّهْي أَن ينتعل الرجل قَائِما ". يرويهِ إِبْرَاهِيم بن طهْمَان، عَن أبي الزبير.

أَبِي الزُّبَيْرِ ← وَحَدِيث: النَّهْي أَن ينتعل الرجل قَائِما يرويهِ إِبْرَاهِيم بن طهْمَان،

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (7) Chapter mentioning hadiths about which they are corrected and not authenticated · Hadith 1861

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (7) بَاب ذكر أَحَادِيث سكت عَنْهَا مصححا لَهَا وَلَيْسَت بصحيحة · حديث 1862

1862) " إِذا انْقَطع شسع أحدكُم ".

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (7) Chapter mentioning hadiths about which they are corrected and not authenticated · Hadith 1862

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (7) بَاب ذكر أَحَادِيث سكت عَنْهَا مصححا لَهَا وَلَيْسَت بصحيحة · حديث 1863

1863) وَحَدِيث: " احْتجم على وركه من وثء كَانَ بِهِ ". (

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (7) Chapter mentioning hadiths about which they are corrected and not authenticated · Hadith 1863

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (7) بَاب ذكر أَحَادِيث سكت عَنْهَا مصححا لَهَا وَلَيْسَت بصحيحة · حديث 1864

1864) وَحَدِيث: " من قتل ضفدعا فَعَلَيهِ شَاة، محرما كَانَ أَو غير محرم ". ضعفه بِعَبْد الرَّحْمَن بن هَانِئ، وَلم يعرض لأبي الزبير، وَلكنه بَين أَنه من رِوَايَة الثَّوْريّ عَنهُ، عَن جَابر. كل هَذِه الْأَحَادِيث أبرز عِنْد ذكره إِيَّاهَا أَبَا الزبير، فَتبين بذلك أَنَّهَا من رِوَايَته، وَكلهَا مِمَّا لم يذكر فِيهِ سَمَاعه وَلَا هُوَ من رِوَايَة اللَّيْث عَنهُ، وَهُوَ فِيهَا غير مُخطئ؛ فَإِنَّهُ بإبرازه إِيَّاه قد أحَال على مَا شرح من أمره فِي الْأَحَادِيث الْمُتَقَدّمَة، فَهَذَا أحد النحوين. وَأما النَّحْو الآخر، وَهُوَ مَا سكت عَنهُ سُكُوته عَمَّا لَا خلاف فِي صِحَّته، من غير أَن يبين أَنه من رِوَايَته.

لكنه بَين أَنه من رِوَايَة الثَّوْريّ عَنهُ،

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (7) Chapter mentioning hadiths about which they are corrected and not authenticated · Hadith 1864

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (7) بَاب ذكر أَحَادِيث سكت عَنْهَا مصححا لَهَا وَلَيْسَت بصحيحة · حديث 1865

1865) فَمن ذَلِك حَدِيث: " عَالم الْمَدِينَة ". صَححهُ بتصحيح التِّرْمِذِيّ، وَلم يبين أَنه من رِوَايَة ابْن عُيَيْنَة، عَن ابْن جريج، عَن أبي الزبير، عَن أبي صَالح، عَن أبي هُرَيْرَة. وَابْن عُيَيْنَة، وَابْن جريج، وَأَبُو الزبير، كلهم مُدَلّس.

أَبُو الزبير، كلهم مُدَلّس. ← ابْنُ جُرَيْجٍ، ← ابْنُ عُيَيْنَةَ، ← أَبِي هُرَيْرَةَ، ← اَبِیْ صَالِحٍ ← أَبِي الزُّبَيْرِ ← ابْنُ جُرَيْجٍ،

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (7) Chapter mentioning hadiths about which they are corrected and not authenticated · Hadith 1865

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1. Book
    1. (1) Chapter mentioning the excess in isnad2. (2) Chapter on the shortage of bonds3. (3) Chapter on Religion of Hadiths to Non-Narrators4. (4) The chapter mentioning hadiths that he narrates from one position on the authority of Rao, then adding an addition or hadeeth from another position, illusory that it is on that narrator, or by that, and he puts it in the chain of transmission.5. (5) Chapter mentioning hadeeths, which it seems from her affection for another, or her adherence to her, is thought to be similar to her in its requirements, and it is not like that.6. (6) Chapter Mentioning separate things, which have changed in its transmission or after it to what they are7. (7) Section Male / Narrators whose names or genealogies changed in transmission from what they are based on8. (8) Chapter mentioning hadiths that he mentioned but I did not find them mentioned, or he attributed them to places where they are not, or not as mentioned9. (9) Chapter Mentioning hadiths which he reported as being raised and which is waqf or doubtful / about raising it10. (10) Chapter mentioning hadeeths reported by mawqif, which are raised in the places from which they were reported11. (11) Section mentioning hadeeths that neglected their attribution to the places from which they removed them12. (12) Chapter mentioning hadeeths, the most distant / in its revenue, and its reach closer and months13. (1) The chapter mentioned hadiths that he mentioned as communicating while they are broken, or with suspicion that they are connected.14. (2) Chapter mentioning hadiths whose response is interrupted while they are related
1. Book
    15. ((3) The chapter mentioned hadiths, which he mentioned as being a female messenger who has no defect except for her sending, and she is ill with anything else, and that was not explained in it).16. ((4) The chapter on hadiths mentioned by men in which he is like them, or weaker, or unknown who does not know [209 BC])
17. ((5) The section mentioning hadiths that are based on something that is not a cause, and neglecting to mention their causes.)
18. ((6) Chapter mentioning the hadiths of its causes, and its chain of narrators does not indicate the location of the il.)
1. Book
    19. (7) Chapter mentioning hadiths about which they are corrected and not authenticated
1. Book
    20. (8) Chapter mentioning hadiths about which he is silent, and he mentioned their chain of narrators or parts of them, and nothing of them21. (9) Chapter mentioning hadiths, which I follow from it, with words that require their apparent correctness and are not authentic22. (10) The section mentioning hadiths, followed by words that do not indicate his doctrine about them, so we will show their conditions of health, sickness, or good23. (11) Chapter Mentioning hadiths which he reported as sound or good, and which are weak in those ways, sound or good.24. (12) Chapter mentioning the hadiths of her weakness from the ways that he cited from her, and they are weak from them, sound or good in other ways25. (13) Chapter mentioning the hadeeths of their weakness, which are sound or good, and what he said about them is not a cause26. (14) (The chapter mentioned the hadiths of their weakness and did not explain what, and their weakness, rather it is cessation or its delusion)27. (15) The chapter on mentioning beautiful matters of the affairs of men that must be considered, so that is neglected or contradicted in it28. (16) The door of men he did not know, who are trustworthy [or weak] or different from them29. (17) Chapter Mentioning Hadiths He knew some of their narrators and made a mistake in identifying them30. (18) (Chapter mentioning men whose weakness is something that they do not deserve, and things that are mentioned above others, need to be commented)31. (19) (Chapter mentioning hadiths, omitting additions that are explained, complementary, or complementary)