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Friday, Jumada I 6, 1448 AH · Oct 16, 2026

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بيان الوهم والإيهام في كتاب الأحكام

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam

by Ibn Al-Qattan El-Fassi

2,846 Hadith35 Chapters
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Chapters

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (7) بَاب ذكر أَحَادِيث سكت عَنْهَا مصححا لَهَا وَلَيْسَت بصحيحة · حديث 1722

1722) وَحَدِيث: " هلا تَرَكْتُمُوهُ " فِي مَاعِز. أعلم فِي بعض طرقه أَنه من رِوَايَته، وَقَالَ: هَذَا الْإِسْنَاد أحسن من الَّذِي قبله وَأَصَح. (

هَذَا الْإِسْنَاد أحسن من الَّذِي قبله وَأَصَح. ← وَحَدِيث: هلا تَرَكْتُمُوهُ فِي مَاعِز. أعلم فِي بعض طرقه أَنه من رِوَايَته،

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (7) Chapter mentioning hadiths about which they are corrected and not authenticated · Hadith 1722

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (7) بَاب ذكر أَحَادِيث سكت عَنْهَا مصححا لَهَا وَلَيْسَت بصحيحة · حديث 1723

1723) وَحَدِيث: " إِن شرب فِي الرَّابِعَة فَاقْتُلُوهُ ". أبرز من إِسْنَاده ابْن إِسْحَاق، وَزِيَاد بن عبد الله البكائي رَاوِيه عَنهُ.

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (7) Chapter mentioning hadiths about which they are corrected and not authenticated · Hadith 1723

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (7) بَاب ذكر أَحَادِيث سكت عَنْهَا مصححا لَهَا وَلَيْسَت بصحيحة · حديث 1724

1724) وَحَدِيث: " النَّهْي عَن أكل الْجَلالَة وَأَلْبَانهَا ". كل هَذِه الْأَحَادِيث تَبرأ من عهدتها بالإعلام بِأَنَّهَا من رِوَايَة ابْن إِسْحَاق، فَكَانَ ذَلِك من عمله صَوَابا. فَأَما الْقسم الثَّالِث: وَهُوَ الْأَحَادِيث الَّتِي أوردهَا وَسكت عَنْهَا مصححا لَهَا، وَلم يبين أَنَّهَا من رِوَايَته، حَتَّى جَاءَت عِنْد من / لَا علم عِنْده بأسانيدها صَحِيحَة، كَسَائِر مَا لَا خلاف فِي صِحَّته. (

وَحَدِيث: النَّهْي

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (7) Chapter mentioning hadiths about which they are corrected and not authenticated · Hadith 1724

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (7) بَاب ذكر أَحَادِيث سكت عَنْهَا مصححا لَهَا وَلَيْسَت بصحيحة · حديث 1725

1725) فَمِنْهَا حَدِيث: " فلتقرصه، ولتنضح مَا لم تَرَ ولتصل فِيهِ ". وَلَقَد كَانَ بَيَان أَمر هَذَا الحَدِيث بِذكر ابْن إِسْحَاق أولى من حَدِيث عبَادَة فِي قِرَاءَة أم الْقُرْآن فِي الصَّلَاة، فَإِنَّهُ الحَدِيث الَّذِي من أَجله قَالَ هِشَام بن عُرْوَة فِيهِ: إِنَّه كَذَّاب، وَتَبعهُ فِي ذَلِك مَالك، وبتعه فِي ذَلِك يحيى بن سعيد، وتتابعوا بعدهمْ تقليدا لَهُم، وَذَلِكَ أَن ابْن إِسْحَاق رَوَاهُ عَن فَاطِمَة بنت الْمُنْذر، امْرَأَة هِشَام بن عُرْوَة، فَأنْكر ذَلِك هِشَام وَكذبه، وَزعم أَنه لم يرو عَنْهَا.

تتابعوا بعدهمْ تقليدا لَهُم، وَذَلِكَ أَن ابْن إِسْحَاق رَوَاهُ ← تَبعهُ فِي ذَلِك مَالك، وبتعه فِي ذَلِك يحيى بن سعيد، ← هِشَام بن عُرْوَة فِيهِ: إِنَّه كَذَّاب،

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (7) Chapter mentioning hadiths about which they are corrected and not authenticated · Hadith 1725

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (7) بَاب ذكر أَحَادِيث سكت عَنْهَا مصححا لَهَا وَلَيْسَت بصحيحة · حديث 1726

1726) وَحَدِيث الغفارية الَّتِي أمرهَا النَّبِي - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّم َ - أَن تجْعَل فِي المَاء الَّذِي غسلت بِهِ دم الْحيض ملحا. (

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (7) Chapter mentioning hadiths about which they are corrected and not authenticated · Hadith 1726

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (7) بَاب ذكر أَحَادِيث سكت عَنْهَا مصححا لَهَا وَلَيْسَت بصحيحة · حديث 1727

1727) وَحَدِيث سهلة بنت سُهَيْل فِي جمع الْمُسْتَحَاضَة بَين الصَّلَاتَيْنِ. (

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (7) Chapter mentioning hadiths about which they are corrected and not authenticated · Hadith 1727

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (7) بَاب ذكر أَحَادِيث سكت عَنْهَا مصححا لَهَا وَلَيْسَت بصحيحة · حديث 1728

1728) وَحَدِيث سهل بن حنيف فِي الْمَذْي. وَأتبعهُ تَصْحِيح التِّرْمِذِيّ إِيَّاه.

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (7) Chapter mentioning hadiths about which they are corrected and not authenticated · Hadith 1728

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (7) بَاب ذكر أَحَادِيث سكت عَنْهَا مصححا لَهَا وَلَيْسَت بصحيحة · حديث 1729

1729) وَحَدِيث جَابر: " فرأيته قبل أَن يقبض بعام يستقبلها ". إِلَّا أَنه قَالَ فِيهِ: حسن. وَلم يبين أَنه من رِوَايَة ابْن إِسْحَاق. (

فِيهِ: حسن. وَلم يبين أَنه من رِوَايَة ابْن إِسْحَاق. ← وَحَدِيث جَابر: فرأيته قبل أَن يقبض بعام يستقبلها إِلَّا أَنه

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (7) Chapter mentioning hadiths about which they are corrected and not authenticated · Hadith 1729

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (7) بَاب ذكر أَحَادِيث سكت عَنْهَا مصححا لَهَا وَلَيْسَت بصحيحة · حديث 1730

1730) وَحَدِيث: " يُصَلِّي بعد الْعَصْر رَكْعَتَيْنِ وَينْهى عَنْهُمَا، ويواصل وَينْهى عَن الْوِصَال ".

الْوِصَالِ ← وَحَدِيث: يُصَلِّي بعد الْعَصْر رَكْعَتَيْنِ وَينْهى عَنْهُمَا، ويواصل وَينْهى

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (7) Chapter mentioning hadiths about which they are corrected and not authenticated · Hadith 1730

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (7) بَاب ذكر أَحَادِيث سكت عَنْهَا مصححا لَهَا وَلَيْسَت بصحيحة · حديث 1731

1731) وَحَدِيث: " لَا تزَال أمتِي بِخَير مَا لم يؤخروا الْمغرب إِلَى أَن تشتبك النُّجُوم ".

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (7) Chapter mentioning hadiths about which they are corrected and not authenticated · Hadith 1731

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (7) بَاب ذكر أَحَادِيث سكت عَنْهَا مصححا لَهَا وَلَيْسَت بصحيحة · حديث 1732

1732) وَحَدِيث: " الْعَامِل على الصَّدَقَة بِالْحَقِّ ". (

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (7) Chapter mentioning hadiths about which they are corrected and not authenticated · Hadith 1732

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (7) بَاب ذكر أَحَادِيث سكت عَنْهَا مصححا لَهَا وَلَيْسَت بصحيحة · حديث 1733

1733) وَحَدِيث: " إِذا قعد فِي وسط الصَّلَاة فليفرش فَخذه الْيُسْرَى ".

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (7) Chapter mentioning hadiths about which they are corrected and not authenticated · Hadith 1733

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    1. (1) Chapter mentioning the excess in isnad2. (2) Chapter on the shortage of bonds3. (3) Chapter on Religion of Hadiths to Non-Narrators4. (4) The chapter mentioning hadiths that he narrates from one position on the authority of Rao, then adding an addition or hadeeth from another position, illusory that it is on that narrator, or by that, and he puts it in the chain of transmission.5. (5) Chapter mentioning hadeeths, which it seems from her affection for another, or her adherence to her, is thought to be similar to her in its requirements, and it is not like that.6. (6) Chapter Mentioning separate things, which have changed in its transmission or after it to what they are7. (7) Section Male / Narrators whose names or genealogies changed in transmission from what they are based on8. (8) Chapter mentioning hadiths that he mentioned but I did not find them mentioned, or he attributed them to places where they are not, or not as mentioned9. (9) Chapter Mentioning hadiths which he reported as being raised and which is waqf or doubtful / about raising it10. (10) Chapter mentioning hadeeths reported by mawqif, which are raised in the places from which they were reported11. (11) Section mentioning hadeeths that neglected their attribution to the places from which they removed them12. (12) Chapter mentioning hadeeths, the most distant / in its revenue, and its reach closer and months13. (1) The chapter mentioned hadiths that he mentioned as communicating while they are broken, or with suspicion that they are connected.14. (2) Chapter mentioning hadiths whose response is interrupted while they are related
1. Book
    15. ((3) The chapter mentioned hadiths, which he mentioned as being a female messenger who has no defect except for her sending, and she is ill with anything else, and that was not explained in it).16. ((4) The chapter on hadiths mentioned by men in which he is like them, or weaker, or unknown who does not know [209 BC])
17. ((5) The section mentioning hadiths that are based on something that is not a cause, and neglecting to mention their causes.)
18. ((6) Chapter mentioning the hadiths of its causes, and its chain of narrators does not indicate the location of the il.)
1. Book
    19. (7) Chapter mentioning hadiths about which they are corrected and not authenticated
1. Book
    20. (8) Chapter mentioning hadiths about which he is silent, and he mentioned their chain of narrators or parts of them, and nothing of them21. (9) Chapter mentioning hadiths, which I follow from it, with words that require their apparent correctness and are not authentic22. (10) The section mentioning hadiths, followed by words that do not indicate his doctrine about them, so we will show their conditions of health, sickness, or good23. (11) Chapter Mentioning hadiths which he reported as sound or good, and which are weak in those ways, sound or good.24. (12) Chapter mentioning the hadiths of her weakness from the ways that he cited from her, and they are weak from them, sound or good in other ways25. (13) Chapter mentioning the hadeeths of their weakness, which are sound or good, and what he said about them is not a cause26. (14) (The chapter mentioned the hadiths of their weakness and did not explain what, and their weakness, rather it is cessation or its delusion)27. (15) The chapter on mentioning beautiful matters of the affairs of men that must be considered, so that is neglected or contradicted in it28. (16) The door of men he did not know, who are trustworthy [or weak] or different from them29. (17) Chapter Mentioning Hadiths He knew some of their narrators and made a mistake in identifying them30. (18) (Chapter mentioning men whose weakness is something that they do not deserve, and things that are mentioned above others, need to be commented)31. (19) (Chapter mentioning hadiths, omitting additions that are explained, complementary, or complementary)