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بيان الوهم والإيهام في كتاب الأحكام

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam

by Ibn Al-Qattan El-Fassi

2,846 Hadith35 Chapters
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Chapters

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (7) بَاب ذكر أَحَادِيث سكت عَنْهَا مصححا لَهَا وَلَيْسَت بصحيحة · حديث 1662

1662) وَفِي حَدِيث المجامع فِي رَمَضَان، فِي زِيَادَة من طَرِيقه. (

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (7) Chapter mentioning hadiths about which they are corrected and not authenticated · Hadith 1662

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (7) بَاب ذكر أَحَادِيث سكت عَنْهَا مصححا لَهَا وَلَيْسَت بصحيحة · حديث 1663

1663) وَفِي حَدِيث: " إِن الشَّيْطَان يهم بِالْوَاحِدِ ". (

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (7) Chapter mentioning hadiths about which they are corrected and not authenticated · Hadith 1663

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (7) بَاب ذكر أَحَادِيث سكت عَنْهَا مصححا لَهَا وَلَيْسَت بصحيحة · حديث 1664

1664) وَفِي حَدِيث: " تنفل سَيْفه ذَا الفقار يَوْم بدر ".

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (7) Chapter mentioning hadiths about which they are corrected and not authenticated · Hadith 1664

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (7) بَاب ذكر أَحَادِيث سكت عَنْهَا مصححا لَهَا وَلَيْسَت بصحيحة · حديث 1665

1665) وَفِي حَدِيث نيار بن مكرم فِي مراهنة أبي بكر الصّديق رَضِي الله عَنهُ الْمُشْركين على غَلَبَة الرّوم فَارس. وَأتبعهُ تَصْحِيح التِّرْمِذِيّ إِيَّاه. وَضعف من أَجله أَحَادِيث، مِنْهَا: (

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (7) Chapter mentioning hadiths about which they are corrected and not authenticated · Hadith 1665

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (7) بَاب ذكر أَحَادِيث سكت عَنْهَا مصححا لَهَا وَلَيْسَت بصحيحة · حديث 1666

1666) حَدِيث: " نهى النَّبِي - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّم َ - أَن يقتني الْكَلْب إِلَّا صَاحب غنم، أَو خَائِف، أَو صائد ". أتبعه أَن قَالَ: عبد الرَّحْمَن هَذَا ضَعِيف عِنْدهم. (

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (7) Chapter mentioning hadiths about which they are corrected and not authenticated · Hadith 1666

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (7) بَاب ذكر أَحَادِيث سكت عَنْهَا مصححا لَهَا وَلَيْسَت بصحيحة · حديث 1667

1667) وَحَدِيث: " من كَانَ لَهُ شعر فليكرمه ". تَبرأ من عهدته، بتبيين كَونه من رِوَايَة ابْن أبي الزِّنَاد.

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (7) Chapter mentioning hadiths about which they are corrected and not authenticated · Hadith 1667

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (7) بَاب ذكر أَحَادِيث سكت عَنْهَا مصححا لَهَا وَلَيْسَت بصحيحة · حديث 1668

1668) وَحَدِيث: " الْهِرَّة من مَتَاع الْبَيْت ". أتبعه أَن قَالَ: ابْن أبي الزِّنَاد مَعَ ضعفه يكْتب حَدِيثه. وَلما ذكر أَبُو حَاتِم البستي عبد الرَّحْمَن بن أبي الزِّنَاد، قَالَ فِيهِ: ينْفَرد بالمقلوبات من سوء حفظه، وَكَثْرَة خطئه. فَالْحَدِيث المبدوء بِذكرِهِ لَيْسَ بِصَحِيح، فسكوته عَنهُ كَمَا يسكت عَمَّا لَا شكّ فِي صِحَّته خطأ. فَاعْلَم ذَلِك. (

أَبُو حَاتِم البستي عبد الرَّحْمَن بن أبي الزِّنَاد، ← ابْن أبي الزِّنَاد مَعَ ضعفه يكْتب حَدِيثه. وَلما ← وَحَدِيث: الْهِرَّة من مَتَاع الْبَيْت أتبعه أَن

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (7) Chapter mentioning hadiths about which they are corrected and not authenticated · Hadith 1668

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (7) بَاب ذكر أَحَادِيث سكت عَنْهَا مصححا لَهَا وَلَيْسَت بصحيحة · حديث 1669

1669) وَذكر من طَرِيق أبي دَاوُد أَيْضا، عَن عقبَة بن عَامر، قَالَ رَسُول الله - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّم َ -: " الجاهر بِالْقُرْآنِ كالجاهر بِالصَّدَقَةِ " الحَدِيث. وَسكت عَنهُ، وَفعل من ذَلِك مَا يجب على أَصله فِيمَا يرويهِ إِسْمَاعِيل بن عَيَّاش عَن الشاميين أهل بَلَده، فَإِن هَذَا الحَدِيث يرويهِ إِسْمَاعِيل بن عَيَّاش، عَن بحير بن سعد، عَن خَالِد بن معدان، عَن كثير بن مرّة، عَن عقبَة بن عَامر. وَلَكِن من حَيْثُ هُوَ مُخْتَلف فِيهِ - بِحَيْثُ ضعفه قوم على الْإِطْلَاق، وَوَثَّقَهُ قوم عَن الشاميين - يجب أَن يُقَال لحديثه: حسن. وَقد تكَرر سُكُوته عَن الْأَحَادِيث لم يبين أَنَّهَا من رِوَايَته.

عُقْبَۃَ بْنِ عَامِرٍ ← وَذكر من طَرِيق أبي دَاوُد أَيْضا،

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (7) Chapter mentioning hadiths about which they are corrected and not authenticated · Hadith 1669

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (7) بَاب ذكر أَحَادِيث سكت عَنْهَا مصححا لَهَا وَلَيْسَت بصحيحة · حديث 1670

1670) من ذَلِك حَدِيث ثَوْبَان: " ثَلَاث لَا يحل لأحد أَن يفعلهن: لَا يؤم رجل قوما فيخص نَفسه بِالدُّعَاءِ دونهم ". الحَدِيث من عِنْد أبي دَاوُد.

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (7) Chapter mentioning hadiths about which they are corrected and not authenticated · Hadith 1670

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (7) بَاب ذكر أَحَادِيث سكت عَنْهَا مصححا لَهَا وَلَيْسَت بصحيحة · حديث 1671

1671) وَحَدِيث مَالك بن يسَار فِي الاسْتِسْقَاء. (

وَحَدِيث مَالك بن يسَار فِي الاسْتِسْقَاء.

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (7) Chapter mentioning hadiths about which they are corrected and not authenticated · Hadith 1671

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (7) بَاب ذكر أَحَادِيث سكت عَنْهَا مصححا لَهَا وَلَيْسَت بصحيحة · حديث 1672

1672) وَحَدِيث: " قضى بالسلب للْقَاتِل وَلم يخمسه ".

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (7) Chapter mentioning hadiths about which they are corrected and not authenticated · Hadith 1672

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ (7) بَاب ذكر أَحَادِيث سكت عَنْهَا مصححا لَهَا وَلَيْسَت بصحيحة · حديث 1673

1673) وَحَدِيث: " إِن الله قد أعْطى كل ذِي حق حَقه فَلَا وَصِيَّة لوَارث ". وأبرز من إِسْنَاده إِسْمَاعِيل بن عَيَّاش، عَن شُرَحْبِيل بن مُسلم، عَن أبي أُمَامَة وَأتبعهُ تَصْحِيح التِّرْمِذِيّ إِيَّاه. (

أبي أُمَامَة وَأتبعهُ تَصْحِيح التِّرْمِذِيّ إِيَّاه. ← شُرَحْبِيلَ بْنِ مُسْلِمٍ

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › (7) Chapter mentioning hadiths about which they are corrected and not authenticated · Hadith 1673

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    1. (1) Chapter mentioning the excess in isnad2. (2) Chapter on the shortage of bonds3. (3) Chapter on Religion of Hadiths to Non-Narrators4. (4) The chapter mentioning hadiths that he narrates from one position on the authority of Rao, then adding an addition or hadeeth from another position, illusory that it is on that narrator, or by that, and he puts it in the chain of transmission.5. (5) Chapter mentioning hadeeths, which it seems from her affection for another, or her adherence to her, is thought to be similar to her in its requirements, and it is not like that.6. (6) Chapter Mentioning separate things, which have changed in its transmission or after it to what they are7. (7) Section Male / Narrators whose names or genealogies changed in transmission from what they are based on8. (8) Chapter mentioning hadiths that he mentioned but I did not find them mentioned, or he attributed them to places where they are not, or not as mentioned9. (9) Chapter Mentioning hadiths which he reported as being raised and which is waqf or doubtful / about raising it10. (10) Chapter mentioning hadeeths reported by mawqif, which are raised in the places from which they were reported11. (11) Section mentioning hadeeths that neglected their attribution to the places from which they removed them12. (12) Chapter mentioning hadeeths, the most distant / in its revenue, and its reach closer and months13. (1) The chapter mentioned hadiths that he mentioned as communicating while they are broken, or with suspicion that they are connected.14. (2) Chapter mentioning hadiths whose response is interrupted while they are related
1. Book
    15. ((3) The chapter mentioned hadiths, which he mentioned as being a female messenger who has no defect except for her sending, and she is ill with anything else, and that was not explained in it).16. ((4) The chapter on hadiths mentioned by men in which he is like them, or weaker, or unknown who does not know [209 BC])17. ((5) The section mentioning hadiths that are based on something that is not a cause, and neglecting to mention their causes.)18. ((6) Chapter mentioning the hadiths of its causes, and its chain of narrators does not indicate the location of the il.)
1. Book
    19. (7) Chapter mentioning hadiths about which they are corrected and not authenticated
1. Book
    20. (8) Chapter mentioning hadiths about which he is silent, and he mentioned their chain of narrators or parts of them, and nothing of them21. (9) Chapter mentioning hadiths, which I follow from it, with words that require their apparent correctness and are not authentic22. (10) The section mentioning hadiths, followed by words that do not indicate his doctrine about them, so we will show their conditions of health, sickness, or good23. (11) Chapter Mentioning hadiths which he reported as sound or good, and which are weak in those ways, sound or good.24. (12) Chapter mentioning the hadiths of her weakness from the ways that he cited from her, and they are weak from them, sound or good in other ways25. (13) Chapter mentioning the hadeeths of their weakness, which are sound or good, and what he said about them is not a cause26. (14) (The chapter mentioned the hadiths of their weakness and did not explain what, and their weakness, rather it is cessation or its delusion)27. (15) The chapter on mentioning beautiful matters of the affairs of men that must be considered, so that is neglected or contradicted in it28. (16) The door of men he did not know, who are trustworthy [or weak] or different from them29. (17) Chapter Mentioning Hadiths He knew some of their narrators and made a mistake in identifying them30. (18) (Chapter mentioning men whose weakness is something that they do not deserve, and things that are mentioned above others, need to be commented)31. (19) (Chapter mentioning hadiths, omitting additions that are explained, complementary, or complementary)