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بيان الوهم والإيهام في كتاب الأحكام

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam

by Ibn Al-Qattan El-Fassi

2,846 Hadith35 Chapters
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Chapters

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ ((6) بَاب ذكر أَحَادِيث عللها، وَلم يبين من أسانيدها مَوضِع الْعِلَل.) · حديث 1040

1040) فَمن ذَلِك حَدِيث عَائِشَة: " من حَدثكُمْ أَنه كَانَ يَبُول قَائِما فَلَا تُصَدِّقُوهُ ". يرويهِ عَن شريك عَليّ بن حجر، ذكره التِّرْمِذِيّ عَنهُ. (

شريك عَليّ بن حجر، ذكره التِّرْمِذِيّ عَنهُ.

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › ((6) Chapter mentioning the hadiths of its causes, and its chain of narrators does not indicate the location of the il.) · Hadith 1040

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ ((6) بَاب ذكر أَحَادِيث عللها، وَلم يبين من أسانيدها مَوضِع الْعِلَل.) · حديث 1041

1041) وَحَدِيث أنس: " أَتَيْته بِمَاء فِي ركوة فاستنجى وَمسح يَده بِالْأَرْضِ ". رَوَاهُ عَن شريك وَكِيع.

شريك وَكِيع. ← وَحَدِيث أنس: أَتَيْته بِمَاء فِي ركوة فاستنجى وَمسح يَده بِالْأَرْضِ رَوَاهُ

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › ((6) Chapter mentioning the hadiths of its causes, and its chain of narrators does not indicate the location of the il.) · Hadith 1041

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ ((6) بَاب ذكر أَحَادِيث عللها، وَلم يبين من أسانيدها مَوضِع الْعِلَل.) · حديث 1042

1042) وَحَدِيث عَائِشَة فِي: " ترك الْوضُوء بعد الْغسْل ". رَوَاهُ ابْن مهْدي، وَإِسْمَاعِيل بن مُوسَى عَن شريك. (

شَرِيکٍ ← إِسْمَاعِيلُ بْنُ مُوسَى ← وَحَدِيث عَائِشَة فِي: ترك الْوضُوء بعد الْغسْل رَوَاهُ ابْن مهْدي،

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › ((6) Chapter mentioning the hadiths of its causes, and its chain of narrators does not indicate the location of the il.) · Hadith 1042

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ ((6) بَاب ذكر أَحَادِيث عللها، وَلم يبين من أسانيدها مَوضِع الْعِلَل.) · حديث 1043

1043) وَحَدِيث: " وضع الرُّكْبَتَيْنِ قبل الْيَدَيْنِ ".

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › ((6) Chapter mentioning the hadiths of its causes, and its chain of narrators does not indicate the location of the il.) · Hadith 1043

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ ((6) بَاب ذكر أَحَادِيث عللها، وَلم يبين من أسانيدها مَوضِع الْعِلَل.) · حديث 1044

1044) وَحَدِيث " كنت أنظر إِلَى وبيص الطّيب فِي مفرق رَسُول الله - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّم َ - بعد ثَلَاث ".

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › ((6) Chapter mentioning the hadiths of its causes, and its chain of narrators does not indicate the location of the il.) · Hadith 1044

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ ((6) بَاب ذكر أَحَادِيث عللها، وَلم يبين من أسانيدها مَوضِع الْعِلَل.) · حديث 1045

1045) وَحَدِيث ابْن مَسْعُود: " أَن الرِّبَا وَإِن كثر فَإِنَّهُ يصير إِلَى قل ". وَهُوَ أَيْضا من رِوَايَة أبي أَحْمد عَن شريك. (

شَرِيکٍ

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › ((6) Chapter mentioning the hadiths of its causes, and its chain of narrators does not indicate the location of the il.) · Hadith 1045

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ ((6) بَاب ذكر أَحَادِيث عللها، وَلم يبين من أسانيدها مَوضِع الْعِلَل.) · حديث 1046

1046) وَحَدِيث: " اشْترى من عير بيعا وَلَيْسَ عِنْده ثمنه، فَتصدق بِالرِّبْحِ على أرامل بني عبد الْمطلب ". وَهُوَ من رِوَايَة شريك، عَن سماك، عَن عِكْرِمَة، عَن ابْن عَبَّاس.

ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← سِمَاكٍ،

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › ((6) Chapter mentioning the hadiths of its causes, and its chain of narrators does not indicate the location of the il.) · Hadith 1046

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ ((6) بَاب ذكر أَحَادِيث عللها، وَلم يبين من أسانيدها مَوضِع الْعِلَل.) · حديث 1047

1047) وَحَدِيث يعلى بن أُميَّة، وَحَدِيث صَفْوَان بن أُميَّة " فِي الْعَارِية ". وَقَالَ بعدهمَا: حَدِيث يعلى أصح. وَذَلِكَ أَنه من رِوَايَة شريك، فَهُوَ أَيْضا قد صَححهُ وَرجح عَلَيْهِ. (

حَدِيث صَفْوَان بن أُميَّة فِي الْعَارِية ← وَحَدِيث يعلى بن أُميَّة،

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › ((6) Chapter mentioning the hadiths of its causes, and its chain of narrators does not indicate the location of the il.) · Hadith 1047

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ ((6) بَاب ذكر أَحَادِيث عللها، وَلم يبين من أسانيدها مَوضِع الْعِلَل.) · حديث 1048

1048) وَحَدِيث: مَاتَ رجل من خُزَاعَة فَأتي النَّبِي - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّم َ - بميراثه فَقَالَ: " التمسوا لَهُ وَارِثا أَو ذَا رحم ".

التمسوا لَهُ وَارِثا أَو ذَا رحم ← وَحَدِيث: مَاتَ رجل من خُزَاعَة فَأتي النَّبِي بميراثه

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › ((6) Chapter mentioning the hadiths of its causes, and its chain of narrators does not indicate the location of the il.) · Hadith 1048

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ ((6) بَاب ذكر أَحَادِيث عللها، وَلم يبين من أسانيدها مَوضِع الْعِلَل.) · حديث 1049

1049) وَحَدِيث: " إِن الله لَا يصنع بشقاء أختك شَيْئا ". (

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › ((6) Chapter mentioning the hadiths of its causes, and its chain of narrators does not indicate the location of the il.) · Hadith 1049

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ ((6) بَاب ذكر أَحَادِيث عللها، وَلم يبين من أسانيدها مَوضِع الْعِلَل.) · حديث 1050

1050) وَحَدِيث: " الْأَمر بقتل الْحَيَّات، فَمن / خَافَ ثأرهن فَلَيْسَ مني ".

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › ((6) Chapter mentioning the hadiths of its causes, and its chain of narrators does not indicate the location of the il.) · Hadith 1050

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة ‹ ((6) بَاب ذكر أَحَادِيث عللها، وَلم يبين من أسانيدها مَوضِع الْعِلَل.) · حديث 1051

1051) وَقَوله عَلَيْهِ السَّلَام لأنس: " يَا ذَا الْأُذُنَيْنِ ". كل هَذِه سكت عَنْهَا، وَلم يبين فِي شَيْء مِنْهَا أَنه من رِوَايَة شريك. (

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam · Book › ((6) Chapter mentioning the hadiths of its causes, and its chain of narrators does not indicate the location of the il.) · Hadith 1051

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1. Book
    1. (1) Chapter mentioning the excess in isnad2. (2) Chapter on the shortage of bonds3. (3) Chapter on Religion of Hadiths to Non-Narrators4. (4) The chapter mentioning hadiths that he narrates from one position on the authority of Rao, then adding an addition or hadeeth from another position, illusory that it is on that narrator, or by that, and he puts it in the chain of transmission.5. (5) Chapter mentioning hadeeths, which it seems from her affection for another, or her adherence to her, is thought to be similar to her in its requirements, and it is not like that.6. (6) Chapter Mentioning separate things, which have changed in its transmission or after it to what they are7. (7) Section Male / Narrators whose names or genealogies changed in transmission from what they are based on8. (8) Chapter mentioning hadiths that he mentioned but I did not find them mentioned, or he attributed them to places where they are not, or not as mentioned9. (9) Chapter Mentioning hadiths which he reported as being raised and which is waqf or doubtful / about raising it10. (10) Chapter mentioning hadeeths reported by mawqif, which are raised in the places from which they were reported11. (11) Section mentioning hadeeths that neglected their attribution to the places from which they removed them12. (12) Chapter mentioning hadeeths, the most distant / in its revenue, and its reach closer and months13. (1) The chapter mentioned hadiths that he mentioned as communicating while they are broken, or with suspicion that they are connected.14. (2) Chapter mentioning hadiths whose response is interrupted while they are related
1. Book
    15. ((3) The chapter mentioned hadiths, which he mentioned as being a female messenger who has no defect except for her sending, and she is ill with anything else, and that was not explained in it).16. ((4) The chapter on hadiths mentioned by men in which he is like them, or weaker, or unknown who does not know [209 BC])
17. ((5) The section mentioning hadiths that are based on something that is not a cause, and neglecting to mention their causes.)
18. ((6) Chapter mentioning the hadiths of its causes, and its chain of narrators does not indicate the location of the il.)
1. Book
    19. (7) Chapter mentioning hadiths about which they are corrected and not authenticated
1. Book
    20. (8) Chapter mentioning hadiths about which he is silent, and he mentioned their chain of narrators or parts of them, and nothing of them21. (9) Chapter mentioning hadiths, which I follow from it, with words that require their apparent correctness and are not authentic22. (10) The section mentioning hadiths, followed by words that do not indicate his doctrine about them, so we will show their conditions of health, sickness, or good23. (11) Chapter Mentioning hadiths which he reported as sound or good, and which are weak in those ways, sound or good.24. (12) Chapter mentioning the hadiths of her weakness from the ways that he cited from her, and they are weak from them, sound or good in other ways25. (13) Chapter mentioning the hadeeths of their weakness, which are sound or good, and what he said about them is not a cause26. (14) (The chapter mentioned the hadiths of their weakness and did not explain what, and their weakness, rather it is cessation or its delusion)27. (15) The chapter on mentioning beautiful matters of the affairs of men that must be considered, so that is neglected or contradicted in it28. (16) The door of men he did not know, who are trustworthy [or weak] or different from them29. (17) Chapter Mentioning Hadiths He knew some of their narrators and made a mistake in identifying them30. (18) (Chapter mentioning men whose weakness is something that they do not deserve, and things that are mentioned above others, need to be commented)31. (19) (Chapter mentioning hadiths, omitting additions that are explained, complementary, or complementary)