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Tuesday, Jumada I 10, 1448 AH · Oct 20, 2026

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ضعيف الترغيب والترهيب

Daeef Al Targheeb w Al Tarheeb

by Al Munzari

2,248 Hadith419 Chapters
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Chapters

ضعيف الترغيب والترهيب · 13-13-13- كِتَابُ السَّهْوِ. ‹ 2 - (الترهيب من نسيان القرآن بعد تعملّه، وما جاء فيمن ليس في جوفه منه شيء). · حديث 872

872 - (2) [ضعيف] وعن أنس رضي الله عنه قال: قال رسولُ الله - صلى الله عليه وسلم -: "عُرِضَتْ عليَّ أُجورُ أُمّتي حَتَّى القَذاةَ يُخرجُها الرجلُ مِنَ المسْجِدِ، وعُرضَتْ عَليَّ ذُنوبُ أُمَّتي فَلَمْ أرَ ذَنباً أعظمَ مِنْ سورَةٍ مِنَ القرآنِ أو آيةٍ أوتيَها رجُلٌ ثم نسيها". رواه أبو داود والترمذي وابن ماجه، وابن خزيمة في "صحيحه"؛ كلهم من رواية المطلب بن عبد الله بن حنطب عن أنس. (قال الحافظ): "وتقدم الكلام عليه في "تنظيف المساجد" [5 - الصلاة /7] ".

أَنَسٍ، ← ضعيف

Daeef Al Targheeb w Al Tarheeb · 13 - A book for reading the Qur’an › 2 - (Intimidation is from forgetting the Qur’an after you did it, and what came about someone who has nothing in his stomach). · Hadith 872

ضعيف الترغيب والترهيب · 13-13-13- كِتَابُ السَّهْوِ. ‹ 2 - (الترهيب من نسيان القرآن بعد تعملّه، وما جاء فيمن ليس في جوفه منه شيء). · حديث 873

873 - (3) [ضعيف] وعن سعد بنِ عُبادَةَ رضي الله عنه قال: قال رسول الله - صلى الله عليه وسلم -: "ما مِنِ امْرِيءٍ يَقرأُ القرآنَ ثم يَنْساهُ؛ إلا لَقِيَ الله أَجْذَمَ". رواه أبو داود عن يزيد بن أبي زياد عن عيسى بن فائد عن سعد. (قال الحافظ): "ويزيد بن أبي زياد هو الهاشمي مولاهم كنيته أبو عبد الله، يأتي الكلام عليه، ومع هذا فعيسى بن فائد إنما روى عمّن سمع سعداً. قاله عبد الرحمن بن أبي حاتم وغيره". قال الخطابي: "قال أبو عبيد: الأجذم: المقطوع اليد. وقال ابن قتيبة: الأجذم ههنا: المجذوم. وقال ابن الأعرابي: معناه أنه يلقى الله تعالى خالي اليدين من الخير، كنى باليد عما تحويه اليد. وقال آخر: معناه: لا حجة له. وقد رُوِّيناه عن سُوَيد بن غَفَلَة" (1).

سَعْدِ بْنِ عُبَادَةَ، ← ضعيف

Daeef Al Targheeb w Al Tarheeb · 13 - A book for reading the Qur’an › 2 - (Intimidation is from forgetting the Qur’an after you did it, and what came about someone who has nothing in his stomach). · Hadith 873

ضعيف الترغيب والترهيب · 13-13-13- كِتَابُ السَّهْوِ. ‹ 3 - (الترغيب في دعاء يدعى به لحفظ القرآن). · حديث 874

874 - (1) [موضوع] عن ابنِ عبَّاسٍ رضي الله عنهما قال: بينما نحن عند رَسول الله - صلى الله عليه وسلم - إذ جاءهُ عليُّ بنُ أبي طالبٍ رضي الله عنه فقال: بأبي أنتَ! تَفَلَّتَ هذا القرآنُ مِنْ صدْري فَما أَجِدُني أَقدرُ عليه، فقال له رسولُ الله - صلى الله عليه وسلم -: "يا أبا الحسنِ! أفَلا أعلِّمكَ كَلِماتٍ يَنْفَعُكَ الله بهنَّ، وينفع بهنَّ من علَّمْتَه، ويُثَبِّتُ ما تَعَلَّمْتَ في صَدْرِكَ؟ ". قال: أَجَلْ يا رسولَ الله! فعلِّمني. قال: "إذا كان لَيْلَةُ الجُمُعَةِ فإنِ اسْتَطَعْتَ أن تقومَ في ثُلُثِ اللَّيْلِ الآخِرِ فإنهَّا ساعةٌ مشهودَةٌ، والدعاءُ فيها مُسْتَجابٌ، وقد قال أخي يَعقوبُ لِبَنيهِ: {سَوْفَ أَسْتَغْفِرُ لَكُمْ رَبِّي} يقول: حتى تأتي ليلةُ الجُمُعة، فإنْ لَمْ تَستَطع فقم في وسْطِها، فإنْ لم تَسْتطع فقم في أوَّلها، فصلِّ أرْبَعَ رَكَعاتِ، تَقْرَأُ في الرَّكعةِ الأولى بـ {فاتحة الكتاب} وسورةِ {يس}، وفي الركعةِ الثانية {بفاتحة الكتابِ} و {حم الدخان}، وفي الركعة الثالثة بـ {فاتحة الكتابِ} و {المَ تنزيل السجدة}، وفي الركعةِ الرابعةِ بـ {فاتحة الكتاب} و {تبارك المفصل}، فإذا فَرَغْتَ من التشهدِ فاحْمَدِ الله، وأَحْسِنِ الثناءَ على الله، وصلِّ علَيَّ وأحْسِنْ، وعلى سائرِ النبيينَ، واسْتَغْفِرْ للمؤمنينَ والمؤمناتِ، ولإخوانِك الَّذين سَبَقوك بالإيمانِ، ثم قل في آخر ذلك: (اللهمَّ ارحمْني بتركِ المعاصي أبداً ما أبَقْيتَني، وارحمني أن أتكلّف ما لا يعنيني، وارزقني حُسْنَ النظرِ فيما يرضيك عني، اللهم بديعَ السموات والأرض! ذا الجلالِ والإِكرامِ، والعزةِ التي لا ترام، أسألُك يا الله يا رحمنُ بجلالكِ ونور وجهِك أن تُلزِمَ قلبي حفظَ كتابكِ كما علمتني، وارزقني أن أتلوه على النحو الذي يرضيك عني، اللهم بديعَ السمواتِ والأرض! ذا الجلال والإكرام، والعزة التي لا تُرام، أَسأَلك يا الله يا رحمن! بجلالكِ ونور وجهِك، أن تُنَوِّر بكتابك بصري، وأَن تُطْلقَ به لساني، وأن تُفرِج به عن قلبي، وأن تشرح به صدري، وأن تستعمل به بدني، فإنه لا يُعينني على الحق غيرُك، ولا يؤتينيه إلا أنت، ولا حول ولا قوة إلا بالله العلي العظيم). يا أبا الحسن! تفعل ذلك ثلاثَ جُمع، أو خَمساً، أو سبعاً، تجابُ بإذن الله، والذي بعثني بالحق ما أخطأَ مؤمناً قطً". قال ابن عباس: فوالله ما لبثَ عليُّ إلا خمساً أو سبعاً حتى جاء رسولَ الله - صلى الله عليه وسلم - في مثل ذلك المجلس فقال: يا رسول الله! إني كنت فيما خلا لا آخذُ إلا أَربعَ آياتٍ ونحوهن، فإذا قرأتهن على نفسي تَفَلَّتْنَ، وأنا أتعلم اليوم أَربعين أيةً ونحوها فإذا قرأتُها على نفسي فكأنما كتاب الله بين عيني. ولقد كنت أسمع الحديث فإذا رُدَّدْتُه تَفَلَّتَ، وأنا اليوم أسمعُ الأحاديثَ، فإذا تحدّثْتُ بها لم أَخرم منها حرفاً. فقال رسول الله - صلى الله عليه وسلم - عند ذلك: "مؤمنٌ وربّ الكعبة أبا الحسن". رواه الترمذي وقال: "حديث حسن (1) غريب، لا نعرفه إلا من حديث الوليد بن مسلم". ورواه الحاكم وقال: "صحيح على شرطهما" (1)؛ إلا أنه قال: "يقرأ في الثانية بـ {الفاتحة} و {الم السجدة}، وفي الثالثة بـ {الفاتحة} و {الدخان} ". عكس ما في الترمذي، وقال في الدعاء: "وأن تشغل به بدني". مكان "وأن تستعمل". وهو كذلك في بعض نسخ الترمذي، ومعناهما واحد، وفي بعضهما: "وأن تغسل". (قال المملي) رضي الله عنه: "طرق أسانيد هذا الحديث جيدة، ومتنه غريب جداً. والله أعلم".

ابْنِ عَبَّاسٍ،

Daeef Al Targheeb w Al Tarheeb · 13 - A book for reading the Qur’an › 3 - (Encouragement to perform a supplication for memorizing the Qur’an). · Hadith 874

Mozu

ضعيف الترغيب والترهيب · 13-13-13- كِتَابُ السَّهْوِ. ‹ 4 - (الترغيب في تعاهد القرآن وتحسين الصوت به). · حديث 875

875 - (1) [شاذ] وروى ابن جرير الطبري هذا الحديث [يعني حديث أبي هريرة الذي في "الصحيح"] بإسناد صحيح (1)، وقال فيه: "ما أَذِن الله لشيء ما أذن لنبيٍّ حسنِ الترنم بالقرآن".

وروى ابن جرير الطبري هذا الحديث بإسناد صحيح

Daeef Al Targheeb w Al Tarheeb · 13 - A book for reading the Qur’an › 4 - (Encouragement to make a commitment to the Qur’an and improve its voice). · Hadith 875

ضعيف الترغيب والترهيب · 13-13-13- كِتَابُ السَّهْوِ. ‹ 4 - (الترغيب في تعاهد القرآن وتحسين الصوت به). · حديث 876

876 - (2) [ضعيف] وروى الإِمام أحمد وابن ماجه، وابن حبان في "صحيحه"، والحاكم والبيهقي عن فُضالة بنِ عُبَيْدٍ؛ أنَّ النبيَّ - صلى الله عليه وسلم - قال: "للهُ (2) أشدُّ أَذَناً للرجلِ الحَسَنِ الصوتِ بالقُرآنِ مِنْ صاحِبِ القَيْنَةِ إلى قَيْنَتِهِ". وقال الحاكم: "صحيح على شرطهما " (3). (القَيْنَة) بفتح القاف وإسكان الياء المثناة تحت بعدهما نون: هي الأَمَة المغنية.

فَضَالَةَ بْنَ عُبَيْدٍ ← [ضعيف] وروى الإِمام أحمد وابن ماجه، وابن حبان في "صحيحه"، والحاكم والبيهقي

Daeef Al Targheeb w Al Tarheeb · 13 - A book for reading the Qur’an › 4 - (Encouragement to make a commitment to the Qur’an and improve its voice). · Hadith 876

ضعيف الترغيب والترهيب · 13-13-13- كِتَابُ السَّهْوِ. ‹ 4 - (الترغيب في تعاهد القرآن وتحسين الصوت به). · حديث 877

877 - (3) [ضعيف] وروي عن سعد بن أبي وقاص رضي الله عنه قال: سمعت رسول الله - صلى الله عليه وسلم - يقول: "إنَّ هذا القرآنَ نَزَل بِحُزن، فإذا قَرأْتُموه فَابْكوا، فإنْ لَمْ تَبكوا فَتَباكَوْا، تَغنَّوا به، فمن لم يَتَغنَّ بِالقرآنِ فَلَيْسَ مِنَّا" (4). رواه ابن ماجه.

رَسُولِ اللَّهِ ← سَعْدَ بْنَ اَبِیْ وَقَّاصِ ← [ضعيف] ورُوي

Daeef Al Targheeb w Al Tarheeb · 13 - A book for reading the Qur’an › 4 - (Encouragement to make a commitment to the Qur’an and improve its voice). · Hadith 877

ضعيف الترغيب والترهيب · 13-13-13- كِتَابُ السَّهْوِ. ‹ 6 - (الترغيب في قراءة سورة {البقرة} وخواتيمها و {آل عمران}، وما جاء فيمن قرأ آخر {آل عمران} فلم يتفكَّر فيها). · حديث 878

878 - (1) [ضعيف] وعن معقلِ بْنِ يَسارٍ رضي الله عنه؛ أن رسول الله - صلى الله عليه وسلم - قال: " {البقرةُ} سِنَامُ القرآنِ وذِرْوَتُه، نَزَلَ مع كلِّ آيةٍ منها ثمانونَ مَلَكاً، واسْتُخْرِجَتْ {اللَّهُ لَا إِلَهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ} مِنْ تحتِ العَرْشِ فَوَصَلَتْ بِها، أو فَوُصِلَتْ بِسُورَةِ {البَقَرةِ}، و {يس} قَلْبُ القرآنِ؛ لا يَقْرؤها رجلٌ يريدُ الله والدارَ الآخرةَ إلا غُفِرَ له". رواه أحمد عن رجل عن معقل. وروى أبو داود والنسائي وابن ماجه منه ذكر {يس}.

مَعْقِلِ بْنِ يَسَارٍ ← ضعيف

Daeef Al Targheeb w Al Tarheeb · 13 - A book for reading the Qur’an › 6 - (Encouragement to recite Surah Al-Baqarah, its endings, and the family of Imran), and what came about whoever recited another {The Family of Imran} did not think about it. · Hadith 878

ضعيف الترغيب والترهيب · 13-13-13- كِتَابُ السَّهْوِ. ‹ 6 - (الترغيب في قراءة سورة {البقرة} وخواتيمها و {آل عمران}، وما جاء فيمن قرأ آخر {آل عمران} فلم يتفكَّر فيها). · حديث 879

879 - (2) [ضعيف] وعن أبي هريرة رضي الله عنه قال: قال رسولُ الله - صلى الله عليه وسلم -: ". . . (1)، وفيها آيةٌ هي سيِّدَةُ آي القُرْآنِ". رواه الترمذي عن حكيم بن جبير عن أبي صالح عن أبي هريرة. وقال: "حديث غريب". [ضعيف] ورواه الحاكم من هذه الطريق أيضاً، ولفظه: "سُورَةُ {البَقَرةِ} فيها آيَةٌ سَيِّدَةُ آيِ القُرآنِ، لا تُقْرَأُ في بَيْتٍ وفيه شَيْطانٌ إلاَّ خَرَجَ مِنْه: {آيةُ الكُرْسِيِّ} ". وقال: "صحيح الإسناد" (1).

أَبِي هُرَيْرَةَ، ← ضعيف

Daeef Al Targheeb w Al Tarheeb · 13 - A book for reading the Qur’an › 6 - (Encouragement to recite Surah Al-Baqarah, its endings, and the family of Imran), and what came about whoever recited another {The Family of Imran} did not think about it. · Hadith 879

ضعيف الترغيب والترهيب · 13-13-13- كِتَابُ السَّهْوِ. ‹ 6 - (الترغيب في قراءة سورة {البقرة} وخواتيمها و {آل عمران}، وما جاء فيمن قرأ آخر {آل عمران} فلم يتفكَّر فيها). · حديث 880

880 - (3) [ضعيف] وعن سهل بن سعد رضي الله عنه قال: قال رسول الله - صلى الله عليه وسلم -: ". . . (2) من قرأَها في بيته ليلاً؛ لم يدخل الشيطان بيته ثلاثَ ليالٍ، ومن قرأَها نهاراً؛ لم يدخل الشيطان بيته ثلاثة أيام". رواه ابن حبان في "صحيحه" (3).

سَهْلِ بْنِ سَعْدٍ ← ضعيف

Daeef Al Targheeb w Al Tarheeb · 13 - A book for reading the Qur’an › 6 - (Encouragement to recite Surah Al-Baqarah, its endings, and the family of Imran), and what came about whoever recited another {The Family of Imran} did not think about it. · Hadith 880

ضعيف الترغيب والترهيب · 13-13-13- كِتَابُ السَّهْوِ. ‹ 6 - (الترغيب في قراءة سورة {البقرة} وخواتيمها و {آل عمران}، وما جاء فيمن قرأ آخر {آل عمران} فلم يتفكَّر فيها). · حديث 881

881 - (4) [ضعيف] وعن أبي ذزّ رضي الله عنه؛ أن رسول الله - صلى الله عليه وسلم - قال: "إن الله خَتَمَ سورة {البقرة} بآيتينِ أَعطانيهما مِنْ كَنْزِه الَّذي تحتَ العرشِ، فَتَعلَّموهُنَّ وعلِّموهنَّ نِساءَكم وأَبناءَكَم، فإنَّهما صلاةٌ وقرآنٌ ودعاءٌ". رواه الحاكم وقال: "صحيح على شرط البخاري". (قال الحافظ): "معاوية بن صالح لم يحتجّ به البخاري إنما احتجّ به مسلم. ويأتي الكلام عليه [يعني آخر كتابه] ". ورواه أبو داود في "مراسيله" عن جُبير بن نُفير (4).

أبي ذزٍّ ← ضعيف

Daeef Al Targheeb w Al Tarheeb · 13 - A book for reading the Qur’an › 6 - (Encouragement to recite Surah Al-Baqarah, its endings, and the family of Imran), and what came about whoever recited another {The Family of Imran} did not think about it. · Hadith 881

ضعيف الترغيب والترهيب · 13-13-13- كِتَابُ السَّهْوِ. ‹ 6 - (الترغيب في قراءة سورة {البقرة} وخواتيمها و {آل عمران}، وما جاء فيمن قرأ آخر {آل عمران} فلم يتفكَّر فيها). · حديث 882

882 - (5) [ضعيف] وروى ابن أبي الدنيا عن سفيان يرفعه؛ قال: "من قرأَ آخرَ {آل عمران} ولم يتفكر فيها وَيْله، فعد بأصابِعِه عشراً".

"من قرأَ آخرَ {آل عمران} ولم يتفكر فيها وَيْله، فعد بأصابِعِه عشراً". ← سفيان يرفعه ← [ضعيف] وروى ابن أبي الدنيا

Daeef Al Targheeb w Al Tarheeb · 13 - A book for reading the Qur’an › 6 - (Encouragement to recite Surah Al-Baqarah, its endings, and the family of Imran), and what came about whoever recited another {The Family of Imran} did not think about it. · Hadith 882

ضعيف الترغيب والترهيب · 13-13-13- كِتَابُ السَّهْوِ. ‹ 8 - (الترغيب في قراءة سورة {الكهف}، أو عشر من أولها، أو عشر من آخرها (2)). · حديث 883

883 - (1) [شاذ] ورواه الترمذي [يعني حديث أبي الدرداء الذي في "الصحيح"]، ولفظه: "من قرأ ثلاثَ آياتٍ من أوَّلِ {الكهف}؛ عُصِمَ مِنْ فِتنةِ الدجَّالِ".

Daeef Al Targheeb w Al Tarheeb · 13 - A book for reading the Qur’an › 8 - (Encouragement to recite Surat Al-Kahf, or ten from the beginning, or ten from the end (2)). · Hadith 883

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1. (1 - The Book of Ikhlas) (1)
    1. 1 - (Encouraging sincerity, honesty and good intention)2. 2 - (Intimidation is from hypocrisy, and what someone says is afraid of something).
2. [2 - The Book of Sunnah] (1)
    1. 1 - (Encouraging people to follow the Qur’an and Sunnah).2. 2 - (Intimidation of leaving the Sunnah and committing heresies and whims).3. 3 - (Encouragement to begin with good to be informed of it, and intimidation to begin with evil fear of seeking help).
3. 3 - The Book of Science
    1. 1 - (Encouraging knowledge, seeking, learning and teaching it, and what is mentioned in the virtue of scholars and learners).2. 1 - (separation)3. 2 - (separation)4. 2 - (Encouraging the journey to seek knowledge).5. 3- Encouraging hearing the hadith, reporting it and copying it, and intimidation is from lying to the Messenger of God - may God bless him and grant him peace - (1))6. 4 - (Encouragement to sit with scholars).7. 5 - (Encouragement to honor, reverence and reverence for scholars, and intimidation from losing them and indifference to them).8. 6 - (Intimidation is from learning knowledge other than the face of God Almighty).9. 7 - (Encouragement to spread knowledge and evidence of goodness).10. (Season)11. 8 - (Intimidation by suppressing knowledge).12. 9 - (Being intimidated by him knowing and not acting with his knowledge, and excluding what he does not do).13. 10 - (The intimidation of the case in science and the Qur’an).14. 11 - (Intimidation from malaise, controversy, controversy, argument, oppression and victory, (1) and the temptation to leave it to the annulative and invalid).
4. 4 - Book of Purity
    1. 1 - (Intimidation by giving up on people's paths, shadows, or resources, and inciting people to deviate from facing and turning towards the direction of the qiblah (1))2. 2 - (The intimidation of urinating in the water, the bath and the ditch).3. 4 - (Being intimidated by infecting the urine on the garment and other things, and not seeking relief from it)4. 5 - (The intimidation of men entering the bathroom without buttons, and of women entering the bathroom with cloaks and others except in childbirth or sick, and what was mentioned in the prohibition of that)5. 6 - (Intimidation from delaying washing with no excuse)6. 7 - (Encouraging and making ablution)7. 8 - (Encouragement to maintain and renew ablution)8. 10 - (Encouragement to use siwaak, and what is mentioned in its virtues)9. 11 - (Encouragement to pickle fingers (1), and intimidation to refrain from giving it and refraining from indulgence if it breaches something of the necessary measure)10. 12 - (Encouragement in words he says after ablution)
5. 5 - Prayer book
    1. 1 - (Encouragement to call the call to prayer (1) and what is mentioned in its merits)2. 2 - (Encouragement to answer the muezzin, and what does he answer him, and what does he say after the call to prayer?)3. 3 - (Encouragement to reside)4. 4 - (Intimidation of leaving the mosque after the call to prayer without an excuse)5. 5 - (Encouraging supplication between the call to prayer and the iqama)6. 6 - (Encouragement to build mosques in places where they are needed)7. 7 - (Encouragement to clean and disinfect mosques, and what is mentioned about freezing them)8. 8 - (Intimidation from spitting in the mosque and to the direction of the qiblah, from chanting (1) that is lost in it, and other things mentioned here)9. 9 - (Encouragement to walk to the mosque, especially in oppression, and what was mentioned in its merits)10. 10 - (Encouragement to be obligatory in mosques and sit in them)11. 11 - (The intimidation of coming to the mosque for one who ate onions, garlic, leeks, fajitas, and the like that have an unpleasant smell)12. 13 - (Encouragement and maintenance of the five daily prayers, and faith in their fulfillment)13. 14 - (Encouragement to pray absolutely, the virtue of kneeling, prostrating and reverence)14. 15 - (Encouraging prayer at the beginning of its time)15. 16 - (Encouragement to pray in congregation, and what came about one who went out wanting in congregation and found the people had prayed)16. 18 - (Encouragement to pray in the desert)17. 19 - (Encouragement to perform evening and morning prayers, especially in congregation, and intimidation by being late for them)18. 20 - (Intimidation is one who leaves the group's presence without an excuse)19. 21 - (Encouraging superfluous prayer at home)20. 22 - (Encouragement to wait for prayer after prayer)21. 23 - (Encouragement to preserve the morning and afternoon)22. 24 - (Encouraging a person to sit in the prayer hall after the morning and afternoon prayers)23. 25 - (Encouragement to recite adhkaar that he says after the morning, afternoon and sunset prayers)24. 26 - (Intimidation is a late afternoon without an excuse)25. 27 - (Encouragement to lead with completion and charity, and intimidation from it when there are none)26. 28 - (Intimidation comes from leading the righteous man, and they dislike him)27. 29 - (Encouragement to be in the first row, and what is mentioned about straightening the rows and stacking (1) in them, and the preference for their oaths, and whoever prays in the back row for fear of harming someone else if he advances)28. 30 - (Encouragement to join the rows and close the gap)29. 31 - (Intimidation from men being late to the end of their ranks, women advancing to the top of their ranks (1), and from skewed ranks)30. 32 - (Encouragement to secure behind the imam in supplication, and what he says about moderation and openness (1))31. 33 - (Intimidation when the congregation raises his head before the imam in bowing and prostrating)32. 34 - (The intimidation of not completing the bowing and prostrating, establishing the crucifixion between them, and what is mentioned in the reverence)33. 36 - (Intimidation by turning around in prayer and other things mentioned)34. 37 - (Intimidation by wiping pebbles and others in the place of prostration and blowing into it is not necessary)35. 38 - (Intimidation of placing a hand on the loin in prayer)36. 39 - (The intimidation of passing between the hands of the worshiper)37. 40 - (Intimidating one who deliberately omits prayer, and neglecting it for its time, leniency)
6. 6 - The Book of Nawafil
    1. 2 - (Encouragement to observe two rak'ahs before dawn)2. 3 - (Encouragement to pray before and after noon)3. 4 - (Encouragement to pray before the afternoon)4. 5 - (Encouragement to pray between Maghrib and Isha)5. 6 - (Encouragement to pray after dinner)6. 7 - (Encouragement to pray Witr, and what came about one who did not perform Witr prayer)7. 8 - (Encouraging a person to sleep, pure and intending to do so)8. 9 - (Encouragement in words he says when he goes to bed, and what came about one who slept and did not mention God Almighty)9. 10 - (Encouragement in words he says if he wakes up at night)10. 11 - (Encouraging the night prayers)11. 13 - (Being intimidated by a person sleeping until the morning and not standing up for something at night)12. 14 - (Encouragement to recite verses and remembrances that he says if it becomes and if it becomes over)13. 16 - (Encouraging Duha prayer).14. 17 - (Encouragement to the prayer of praise).15. 18 - (Encouragement to the prayer of repentance).16. 19 - (Encouraging the need to pray and supplicate).17. 20 - (Encouragement to pray istikhaarah, and what came about not praying).
7. 7 - The Friday Book
    1. 1 - (Encouraging and striving for Friday prayers, and what is mentioned in the virtue of its day and hour).2. 2 - (Encouragement to do ghusl on Friday).3. 3 - (Encouragement to go early until Friday, and what came about one who is late for early without an excuse).4. 4 - (Intimidation of crossing the neck on Friday).5. 5 - (Intimidation by speaking while the imam is delivering the sermon, and encouraging to listen).6. 6 - (Intimidation from leaving Friday without an excuse).7. 7 - (Encouragement to recite Surat Al-Kahf and what is mentioned with it on Friday night and Friday).
8. 8 - The Book of Friendships
    1. 1 - (Encouraging the payment of Zakat and confirming its obligation).2. 2 - (Intimidation against withholding Zakat, and what is mentioned in Zakat for jewelery).3. (Chapter [On Zakat on Al-Hili]).4. 3 - (Encouragement to work for charity by piety, and intimidation against transgression and betrayal, and the desirability of leaving work for those who do not trust himself, and what is mentioned in the dressers, tax collectors and sergeants).5. (Season)6. 4 - (The intimidation of the matter and its prohibition with wealth, and what came about denouncing greed, and the desire to be self-restrained, contentment, and eating from his gain.)7. 5 - (Encouraging the one who descended into need or need to bring it down to God Almighty).8. 7 - (Encouraging someone who has come to him with something without issue or self-supervision in accepting him, especially if he is in need, and forbidding his response even if he is rich on his behalf).9. 8 - (The intimidation of the questioner is to ask in the face of God other than Paradise, and to intimidate the one responsible in the face of God to prevent it).10. 9 - (Encouragement and encouragement of charity, and what is mentioned in the effort of insecurity, and whoever gives charity for what he does not like)11. [7/6 - Bab]12. 10 - (Encouraging the charity of the secret).13. 11 - (Encouraging charity to be given to the husband and relatives and to bring them before others).14. 12 - (Intimidation is that a person asks his master or relative for the bounty of his money and spares him, or spends his charity to foreigners and his relatives in need).15. 13 - (Encouragement of the loan and what is mentioned in its virtues).16. 14 - (Encouragement to facilitate the hardship, and his attention and the situation on his behalf).17. 15 - (Encouragement to spend on charitable causes, while intimidation is from constipation and saving is scarcity).18. 17 - (Encouragement to feed food, and watering of water, and intimidation to prevent it).19. (Season)20. 18 - (Encouragement to thank the well-known and reward the one who did it; to pray for him, and what came about the one who did not thank what was given to him).
9. 9 - The Book of Fasting
    1. 1 - (Encouragement to fast in absolute terms, and what is mentioned in its virtue, and the virtue of the supplication of the fasting person).2. (Season)3. 2 - (Encouragement to fast Ramadan in anticipation, and praying for the night, especially the Night of Power, and what is mentioned about its bounty).4. 3 - (The intimidation comes from breaking something from Ramadan without an excuse).5. 4 - (Encouragement to fast on six of Shawwal).6. 5 - (Encouragement to fast on the day of Arafah ..., and what was mentioned in the prohibition for one who was in it as a pilgrim).7. 6 - (Encouraging fasting in the month of God Muharram).8. 7 - (Encouraging fasting on the Day of Ashura and expanding it for children).9. 8 - (Encouragement to fast Shaban, and what came in the fast of the Prophet - may God bless him and grant him peace - for him, and the preference for a half night).10. 9 - (Encouragement to fast three days of each month, especially the days (1) the eggs).11. 10 - (Encouragement to fast on Mondays and Thursdays).12. 11 - (Encouragement to fast on Wednesdays, Thursdays, Fridays, Saturdays and Sundays, and what is mentioned in the prohibition against setting aside Friday for fasting, or the Sabbath).13. 13 - (Intimidating a woman to fast voluntarily while her husband is present unless she seeks his permission).14. 14 - (Frightening the traveler from fasting if he is too hard for him, and encouraging him to break the fast).15. 15 - (Encouragement to the pre-dawn meal, especially with dates).16. 16 - (Encouragement to hasten the breaking of the fast and delay the dawn).17. 17 - (Encouragement to break the fast over dates, and if it is not found, then water).18. 18 - (Encouraging to feed the fasting person).19. 19 - (Encouraging the fasting person to eat those who break the fast with him).20. 20 - (Intimidating the fasting person from backbiting, obscenity, lying, and the like).21. 21 - (Encouragement to observe i'tikaaf (1)).22. 22 - (Encouragement and confirmation of al-Fitr charity (1)).
10. 10 - The Book of Eids (1) and Eid al-Adha.
    1. 1 - (Encouragement to revive the two Eid nights).2. 2 - (Encouragement to say takbeer on Eid and mention of its virtues).3. 3 - (Encouragement of the sacrifice, and what came about one who did not sacrifice with the ability, and who sold the skin of his sacrifice).4. 4 - (Intimidation by being mutilated by an animal, and by killing it without eating, and what is mentioned in the order to improve the killers and slaughter).
11. 11 - The Book of Pilgrimage
    1. 1 - (Encouragement to perform Hajj and Umrah, and what came about the one who went out intended for them and died).2. 2 - (Encouragement to spend on Hajj and Umrah, and what is mentioned in the person who spent on them of forbidden money).3. 4 - (Encouraging humility in Hajj, immorality, and wearing low clothes, following the example of the prophets, peace be upon them).4. 5 - (Encouraging people to enter ihram and reciting the Talbiyah, and raising the voice in them).5. 6 - (Encouragement to enter ihram from Al-Aqsa Mosque).6. 7 - (Encouragement to perform Tawaf and receive the Black Stone and the Yemeni Corner, and what is mentioned in their bounty and the preference for the place and entry into the house).7. 8 - (Encouraging good deeds in the ten days of Dhu al-Hijjah, and its virtue).8. 9 - (Encouraging standing in Arafat and Muzdalifah, and preferring the day of Arafah).9. 10 - (Encouragement to throw pebbles (1) and what is mentioned in raising them).10. 12 - (Encouragement to drink Zamzam water, and what is mentioned in its bounty).11. 13 - (Intimidation of the one who was able to perform Hajj but did not perform Hajj, and what came about a woman obliging her home after performing the obligatory Hajj (1)).12. 14 - (Encouragement to pray in the Grand Mosque, Madinah Mosque, Bayt al-Maqdis and Quba).13. 15 - (Encouragement to dwell in the city until death, and what came about its virtue, and the virtue of Uhud and Wadi Al-Aqiq).14. 16 - (Intimidation is a matter of frightening the people of Medina or of their bad will).
12. 12 - Book of Jihad (1).
    1. 1 - (Encouragement to ribat for the sake of God Almighty).2. 2 - (Encouraging guardianship for the sake of God Almighty).3. 3 - (Encouraging spending for the sake of God and equipping the invaders and their successors (1) in their families).4. 4 - (Encouragement to keep horses for jihad, not hypocrisy or reputation, and what came about its virtues, and the encouragement of what is mentioned of it, and the prohibition of cutting its corners, because it contains goodness and blessing).5. 5 - (Encouraging the al-Ghazi and al-Mabit to multiply good deeds, such as fasting, prayer, remembrance and the like).6. 6 - (Encouragement in the morning for the sake of God and the soul, and what came about the virtue of walking and dust in the way of God and fear in it).7. 8 - (Encouraging to throw in the path of God and learning it, and intimidating one who left it after learning in a desire for it).8. 9 - (Encouraging jihad for the sake of God Almighty. And what is mentioned in the virtue of speaking about it, and supplication when standing up and fighting).9. 10 - (Encouraging the sincerity of the intention in jihad, and what came about one who wants reward, spoil and remembrance, and the virtue of the conquerors if they do not gain).10. 11 - (Intimidation to flee from crawling).11. 12 - (Encouragement of the invaders in the sea, and it is better than dozens of invasions on land).12. 13 - (Intimidation is a mistake and an emphasis on it, and what is mentioned about one who conceals a precious one).13. 14 - (Encouragement of martyrdom, and what is mentioned in the virtue of martyrs).14. 15 - (The intimidation that a person dies and not invaded, and did not intend to conquer, and mention types of death that afflict their masters with martyrs, and the fear of escaping from the plague).15. (Season)