Website under construction. Please refrain from using any material for references or verification.

ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Tuesday, Jumada I 10, 1448 AH · Oct 20, 2026

Preserving the Prophetic ﷺ tradition for every generation

favorite Support This Mission
logo

Hadith e Nabvi

    SearchBooksTopicsNarratorsTerminologyAbout
person Sign in
ضعيف الترغيب والترهيب

Daeef Al Targheeb w Al Tarheeb

by Al Munzari

2,248 Hadith419 Chapters
Read Book arrow_right_alt
IntroductionChaptersHadithsNarratorsAuto Biography

About

  • Our Mission
  • Contact

Resources

  • FAQ
  • Book Catalog
  • Narrator Database
  • Topics

Contribute

  • Become a Translator
  • Report an Error
  • Donate

Learn

  • Terminology
  • Science of Hadith
  • Need of Hadith
  • Authority of Hadith
© 2026 Hadith Nabvi Platform · A project by Learning SoulsHadith e Nabawai (PBUH)
homeHomesearchSearchmenu_bookBooksgroupsNarratorstopicTopics

Chapters

ضعيف الترغيب والترهيب · 24 - كتاب التوبة والزهد. ‹ 1 - (الترغيب في التوبة والمبادرة بِها وإتْباع السيئةِ الحسنة). · حديث 1841

1841 - (15) [ضعيف] ورواه البيهقي في "كتاب الزهد" من رواية إسماعيل بن رافع المدني عن ثعلبة بن صالح عن سليمان بن موسى عن معاذ قال: أَخَذ بيدي رسولُ الله - صلى الله عليه وسلم - فَمشى قليلاً ثُمَّ قال: "يا معاذ! أُوصيكَ بتقوى الله، وصدْقِ الحديثِ، ووفاءِ العهْدِ، وأداءِ الأمانَةِ، وتركِ الخيانَةِ، ورَحْمِ اليَتيمِ، وحفْظِ الجِوَارِ، وكَظْمِ الغَيظِ، ولينِ الكلامِ، وبَذْلِ اللِّسانِ، ولُزومٍ الإمامِ، والتَّفَقُّه في القرآن، وحبِّ الآخرِة، والجَزَع مِنَ الحسابِ، وقَصْرِ الأمَلِ، وحسْنِ العَمَلِ، وأنهاكَ أنْ تشتُمَ مسْلماً، أَو تصدِّقَ كاذِباً، أو تكذِّب صادِقاً، أوْ تعْصِيَ إِماماً عادِلاً، وأنْ تُفْسِدَ في الأرضِ. يا معاذُ! اذْكُرِ الله عند كلِّ شَجرٍ وحَجرٍ، وأحْدثْ لِكُلِّ ذنبٍ توْبةً، السرُّ بالسرِّ، والعلانِيَةُ بالعلانِيَةِ" (3). __________ (1) مدينة مشهورة بمصر بناها عمرو بن العاص رضي الله عنه في موضع (فسطاطه)، وهو بيت من الشعر. (2) وكذا قال الهيثمي! وقلدهما الثلاثة! وفيه (ابن لهيعة)، وقوله: "والله أعلى. ." لم يرد في طريق أخرى صحيحة عند مسلم وغيره، وهو مخرج في "الصحيحة" (581). (3) قلت: إسناده ضعيف؛ (ثعلبة بن صالح) لا يعرف إلا بهذه الرواية، و (إسماعيل بن رافع) ضعيف. وهو في "الصحيح" من طريق آخر مختصراً، وهو مخرج في "الصحيحة" تحت الحديث (3320).

مُعَاذٌ، ← سُلَيْمَانَ بْنِ مُوسَى، ← ثَعْلَبَةَ بْنِ صَالِحٍ، ← ورواه البيهقي في "كتاب الزهد" من رواية إسماعيل بن رافع المدني

Daeef Al Targheeb w Al Tarheeb · 24 - The Book of Repentance and Asceticism. › 1 - (Encouraging and hastening to repent and following the good bad bad). · Hadith 1841

ضعيف الترغيب والترهيب · 24 - كتاب التوبة والزهد. ‹ 2 - (الترغيب في الفراغِ للعبادةِ والإقبالِ على الله تعالى، والترهيبُ من الاهتمامِ بالدنيا والانْهِماكِ عليها). · حديث 1842

1842 - (1) [موضوع] ورُوي عن أبي الدرداء رضي الله عنه قال: قال رسولُ الله - صلى الله عليه وسلم -: "تَفَرَّغوا مِنْ هُمومِ الدنيا ما اسْتَطَعْتُم؛ فإنَّه مَنْ كانتِ الدنيا أكْبَرَ هَمَّه؛ أفْشى الله ضَيْعَتَهُ، وجَعلَ فَقْرَهُ بينَ عَيْنَيْهِ، ومَنْ كانتِ الآخرةُ أكبرَ هَمِّهِ، جمعَ الله عزَّ وجلَّ لَهُ أَمْرَهُ، وجعلَ غِناهُ في قلبهِ، وما أقبلَ عَبْدٌ بقلبهِ إلى اللهِ عزَّ وجلَّ؛ إلَّا جَعلَ الله قلوبَ المؤمنينَ تَفِدُ إليه بالوُدِّ والرحْمَةِ، وكان الله عزَّ وجلَّ إليه بكلِّ خيرٍ أَسْرَعَ". رواه الطبراني في "الكبير" و"الأوسط"، والبيهقي في "الزهد".

أَبِي الدَّرْدَاءِ، ← [موضوع] ورُوي

Daeef Al Targheeb w Al Tarheeb · 24 - The Book of Repentance and Asceticism. › 2 - (Encouragement of the emptiness to worship and appetite to God Almighty, and intimidation is due to concern for the world and preoccupation with it). · Hadith 1842

Mozu

ضعيف الترغيب والترهيب · 24 - كتاب التوبة والزهد. ‹ 2 - (الترغيب في الفراغِ للعبادةِ والإقبالِ على الله تعالى، والترهيبُ من الاهتمامِ بالدنيا والانْهِماكِ عليها). · حديث 1843

1843 - (2) [ضعيف] وعن عمرانَ بنِ حُصَيْنٍ رضي الله عنه قال: قال رسولُ الله - صلى الله عليه وسلم -: "مَنِ انْقَطعَ إلى الله عزَّ وجلَّ؛ كفاهُ الله كلَّ مَؤُنَةٍ، ورزقَهَ مِن حيثُ لا يَحْتَسِبُ، ومن انقطع إلى الدنيا؛ وَكَلَه الله إليها". رواه أبو الشيخ ابن حيان والبيهقي من رواية الحسن عن عمران، واختلف في سماعه منه. [مضى 16 - البيوع /4].

عِمْرَانَ بْنِ حُصَيْنٍ ← ضعيف

Daeef Al Targheeb w Al Tarheeb · 24 - The Book of Repentance and Asceticism. › 2 - (Encouragement of the emptiness to worship and appetite to God Almighty, and intimidation is due to concern for the world and preoccupation with it). · Hadith 1843

ضعيف الترغيب والترهيب · 24 - كتاب التوبة والزهد. ‹ 2 - (الترغيب في الفراغِ للعبادةِ والإقبالِ على الله تعالى، والترهيبُ من الاهتمامِ بالدنيا والانْهِماكِ عليها). · حديث 1844

1844 - (3) [ضعيف جداً] ورُوِيَ عنِ أبي ذرٍّ رضيَ الله عنه قال: قال رسولُ الله - صلى الله عليه وسلم -: "مَن أصبحَ وهَمُّه الدنيا؛ فليسَ مِنَ الله في شَيْءٍ" الحديث. رواه الطبراني. [مضى هناك].

اَبِیْ ذَرٍّ ← [ضعيف جداً] ورُوي

Daeef Al Targheeb w Al Tarheeb · 24 - The Book of Repentance and Asceticism. › 2 - (Encouragement of the emptiness to worship and appetite to God Almighty, and intimidation is due to concern for the world and preoccupation with it). · Hadith 1844

ضعيف الترغيب والترهيب · 24 - كتاب التوبة والزهد. ‹ 2 - (الترغيب في الفراغِ للعبادةِ والإقبالِ على الله تعالى، والترهيبُ من الاهتمامِ بالدنيا والانْهِماكِ عليها). · حديث 1845

1845 - (4) [ضعيف جداً] ورُوي عن أنَسِ بنِ مالكٍ رضي الله عنه عن النبيَّ - صلى الله عليه وسلم - قال: "مَنْ أصْبَح حزيناً على الدنيا؛ أصْبَح ساخِطاً على ربِّهِ". رواه الطبراني. (قال الحافظ): "وتقدم في "الاقتصاد في طلب الرزق" [16 - البيوع /4] وغيره غير ما حديث يليق بهذا الكتاب، ويأتي في "الزهد" [هنا /6] إن شاء الله تعالى أحاديث".

"مَنْ أصْبَح حزيناً على الدنيا؛ أصْبَح ساخِطاً على ربِّهِ". رواه الطبراني. ← النَّبِيِّ ← اَنَسِ بْنِ مَالِکٍ، ← [ضعيف جداً] ورُوي

Daeef Al Targheeb w Al Tarheeb · 24 - The Book of Repentance and Asceticism. › 2 - (Encouragement of the emptiness to worship and appetite to God Almighty, and intimidation is due to concern for the world and preoccupation with it). · Hadith 1845

ضعيف الترغيب والترهيب · 24 - كتاب التوبة والزهد. ‹ 3 - (الترغيبُ في العملِ الصالحِ عند فسادِ الزمانِ). · حديث 1846

1846 - (1) [ضعيف] عن أبي أُمَيَّةَ الشَّعْبانيّ قال: سألتُ أبا ثَعْلَبة الخُشَنِيّ قال: قلتُ: يا أبا ثَعْلَبة! كيفَ تقولُ في هذه الآية {عَلَيْكُمْ أَنْفُسَكُمْ}؟ قال: أما والله لقد سألتَ عنها خبيراً، سألتُ عنها رسولَ الله - صلى الله عليه وسلم -؟ فقال: " [بل] ائْتَمِروا بالمعروفِ، وتَنَاهَوْا (1) عَنِ المنكَرِ، حتى إذا رَأيْتَ شُحَّاً مطاعاً، وهَوىً مُتَّبَعاً، ودنيا مُؤْثَرَةً، وإعْجابَ كلِّ ذي رأْيٍ برأْيِهِ؛ فَعَليْكَ بِنَفْسِكَ، وَدعْ عنك العَوامَّ. . . ". رواه ابن ماجه، والترمذي وقال: "حديث حسن غريب". __________ (1) الأصل: (وانتهوا)، وهو خطأ صححته من "أبي داود" والسياق له، ومن الترمذي وابن ماجه والزيادة منهم. والجملة الأخيرة منه لها شواهد، ولذا نقلتها إلى "الصحيح".

أَبِي أُمَيَّةَ الشَّعْبَانِيِّ

Daeef Al Targheeb w Al Tarheeb · 24 - The Book of Repentance and Asceticism. › 3 - (Encouraging good deeds when time is corrupt). · Hadith 1846

ضعيف الترغيب والترهيب · 24 - كتاب التوبة والزهد. ‹ 5 - (الترغيبُ في الفقرِ وقلَّة ذاتِ اليد، وما جاءَ في فضل الفُقراءِ والمساكينِ والمسْتَضْعَفين وحُبِّهم ومجالَسَتِهِمْ). · حديث 1847

1847 - (1) [ضعيف جداً] ورُوْيَ عن أنَسٍ رضي الله عنه قال: خَرجَ رسولُ الله - صلى الله عليه وسلم - يوماً وهو آخِذٌ بيد أبي ذرٍّ فقال: "يا أبا ذرٍّ! أعَلِمْتَ أنَّ بينَ أيدينا عَقَبةً كَؤُوداً لا يَصْعَدُها إلا المخِفُّونَ؟ ". قال رجُلٌ: يا رسولَ الله! أمِنَ المخِفِّينَ أنا أمْ مِنَ المثْقِلينَ؟ قال: "عندك طعامُ يومٍ؟ ". قال: نعم، وطعامُ غدٍ. قال: "وطعامُ بعد غدٍ؟ ". قال: لا. قال: "لوْ كانَ عندكَ طعامُ ثلاثٍ؛ كنتَ مِنَ المثْقِلينَ". رواه الطبراني (1).

«يَا أَبَا ذَرٍّ، أَعَلِمْتَ ← خَرَجَ رَسُولُ اللَّهِ يَوْمًا، وَهُوَ آخُذٌ بَيْدِ أَبِي ذَرٍّ، ← أَنَسٍ، ← وَرُوِيَ

Daeef Al Targheeb w Al Tarheeb · 24 - The Book of Repentance and Asceticism. › 5 - (Encouragement of poverty and a lack of a hand, and what came about the virtue of the poor, the needy and the vulnerable, their love and their sitting with them). · Hadith 1847

ضعيف الترغيب والترهيب · 24 - كتاب التوبة والزهد. ‹ 5 - (الترغيبُ في الفقرِ وقلَّة ذاتِ اليد، وما جاءَ في فضل الفُقراءِ والمساكينِ والمسْتَضْعَفين وحُبِّهم ومجالَسَتِهِمْ). · حديث 1848

1848 - (2) [منكر] ورواه [يعني حديث ابن عباس الذي في "الصحيح"] أحمد بإسناد جيد (2) من حديث عبد الله بن عَمْروٍ؛ إلاّ أنَّه قال فيه: "واطَّلَعْتُ في النارِ؛ فرأيتُ أكْثَرَ أهْلِها الأغنياءُ والنساءُ". __________ (1) قلت: هذا الإطلاق يوهم أنه أخرجه في "المعجم الكبير"، وإنما أخرجه في "الأوسط" (5/ 406/ 4806)، وإليه عزاه الهيثمي، لكن وقعت منه بعض الأوهام في إعلاله إياه منها أنه أعرض عن إعلاله بمن قال فيه البخاري: "منكر الحديث"، والبيان في "الضعيفة" (6692). (2) كذا قال! وتبعه الهيثمي (10/ 261)، وأنى له الجودة وفيه (شريك القاضي)، -وهو سيىء الحفظ -، عن أبي إسحاق وهو السبيعي مدلس مختلط؟! وزيادة (الأغنياء) منكرة لم ترد في حديث ابن عباس عند الشيخين، وهو في "الصحيح" في هذا الباب. ومن جهل المعلقين الثلاثة أنهم صدروا تخريجهم للحديثين بقولهم: "صحيح"!

ورواه أحمد بإسناد جيد من حديث عبد الله بن عَمْروٍ؛ إلاّ

Daeef Al Targheeb w Al Tarheeb · 24 - The Book of Repentance and Asceticism. › 5 - (Encouragement of poverty and a lack of a hand, and what came about the virtue of the poor, the needy and the vulnerable, their love and their sitting with them). · Hadith 1848

ضعيف الترغيب والترهيب · 24 - كتاب التوبة والزهد. ‹ 5 - (الترغيبُ في الفقرِ وقلَّة ذاتِ اليد، وما جاءَ في فضل الفُقراءِ والمساكينِ والمسْتَضْعَفين وحُبِّهم ومجالَسَتِهِمْ). · حديث 1849

1849 - (3) [ضعيف] وعن أبي سعيدٍ الخدريِّ رضي الله عنه عن النبي - صلى الله عليه وسلم -؛ أنه قال: "إنَّ موسى قال: أيْ ربِّ! عبدُك المؤمنُ تُقَتِّر عليه في الدنيا. -قال:- فيُفْتَحُ له بابٌ مِنَ الجنَّةِ، فينظُرُ إليها. قال: يا موسى! هذا ما أعْدَدْتُ له. قال موسى: أيْ ربِّ! وعِزَّتك وجلالِك لو كانَ أقْطعَ اليدين والرجلين يُسحَب على وَجْهِهِ منذُ [يومِ] خلَقْتَه إلى يومِ القِيامَةِ؛ وكان هذا مصيرَه، كان لمْ يَرَ بُؤْساً قَطُّ. -قال:-، ثُمَّ قال موسى: أيْ ربِّ! عبدُك الكافرُ تُوَسِّع عليه في الدنيا. -قال:- فيُفْتَحُ له بابٌ مِنَ النارِ، فيقالُ له: يا موسى! هذا ما أعْدَدْتُ له. فقال موسى: أيْ ربِّ! وعِزتِكَ وجلالِكَ لو كانَتْ له الدنيا منذُ يومِ خَلَقْتَهُ إلى يومِ القِيامَةِ؛ وكان هذا مصيرَه، كان لَمْ يَرَ خيْراً قطُّ". رواه أحمد من طريق ابن لهيعة عن دراج.

أَبِي سَعِيدٍ الْخُدْرِيِّ،

Daeef Al Targheeb w Al Tarheeb · 24 - The Book of Repentance and Asceticism. › 5 - (Encouragement of poverty and a lack of a hand, and what came about the virtue of the poor, the needy and the vulnerable, their love and their sitting with them). · Hadith 1849

ضعيف الترغيب والترهيب · 24 - كتاب التوبة والزهد. ‹ 5 - (الترغيبُ في الفقرِ وقلَّة ذاتِ اليد، وما جاءَ في فضل الفُقراءِ والمساكينِ والمسْتَضْعَفين وحُبِّهم ومجالَسَتِهِمْ). · حديث 1850

1850 - (4) [ضعيف] وعن عبد الرحمن بن سابط قال: أرسل عمر بن الخطاب إلى سعيد بن عامر: إنّا مُسْتَعْمِلوكَ (1) على هؤلاءِ، تسيرُ بهِمْ إلى أرْضِ العَدُوِّ فتجاهِدُ بهم. -قال: فذكر حديثاً طويلاً قال فيه:- قال سعيد: وما أنا بِمُتَخَلِّفٍ عَنِ العُنُقِ الأُوَلِ (2)؛ بعد إذْ سمعتُ رسولَ الله - صلى الله عليه وسلم - يقول: "إنَّ فقراءَ المسْلمينَ يُزَقُّون كما تُزَفّ الحمَامُ، فيقالُ لهم: قِفوا لِلْحِسابِ. فيقولون: والله ما تركنا شيئاً نحاسَبُ به. فيقولُ اللهُ عزَّ وجلَّ: صدقَ عبادي، فيدخلون الجنَّةَ قبلَ الناس بسبعينَ عاماً". رواه الطبراني، وأبو الشيخ ابن حيان في "الثواب"، ورواتهما ثقات إلا يزيد بن أبي زياد. __________ (1) وكذا في "مجمع الزوائد" (10/ 126)، ومعناه: جاعلوك عاملاً؛ أي أميراً. ووقع في طبعة عمارة -وقلده الجهلة الثلاثة-: (مستعلموكَ)، وهو تحريف عجيب، وفسره بقوله: "أي نستفهم عن سير الأبطال المجاهدين"! (2) في "النهاية": " (العنق): هي الجماعة من الناس"، وكأنه يعني النبي - صلى الله عليه وسلم - وصحبه الأولين رضي الله عنهم أجمعين.

عَبْدِ الرَّحْمَنِ بْنِ سَابِطٍ

Daeef Al Targheeb w Al Tarheeb · 24 - The Book of Repentance and Asceticism. › 5 - (Encouragement of poverty and a lack of a hand, and what came about the virtue of the poor, the needy and the vulnerable, their love and their sitting with them). · Hadith 1850

ضعيف الترغيب والترهيب · 24 - كتاب التوبة والزهد. ‹ 5 - (الترغيبُ في الفقرِ وقلَّة ذاتِ اليد، وما جاءَ في فضل الفُقراءِ والمساكينِ والمسْتَضْعَفين وحُبِّهم ومجالَسَتِهِمْ). · حديث 1851

1851 - (5) [ضعيف] وعنْ أبي الصدِّيق الناجيِّ عنْ بعضِ أصحابِ النبيِّ - صلى الله عليه وسلم -؛ أنَّه قال: "يدخلُ فقراءُ المؤمنينَ الجَنَّة قَبْلَ الأغْنياءِ بأرْبَعِمئَةِ عامٍ". قال: فقلتُ: إنَّ الحَسَنُ يَذْكُرُ: "أرْبَعينَ عاماً". فقال: عنْ أصْحابِ النبيِّ - صلى الله عليه وسلم -: "أربَعِمئَةِ عامٍ، حتَّى يقولَ المؤمنُ الغنيُّ: يا ليتني كنتُ عَيِّلاً". قال: قلتُ: يا رسولَ الله! سَمِّهم لنا بأسمائهم. قال: "همُ الذين إذا كانَ مَكْروهٌ بُعثوا إليْه، وإذا كان نعيمٌ بُعث إليه سِواهُم، وهمُ الذين يُحْجَبونَ عَنِ الأبْوابِ". رواه أحمد من رواية زيد بن الحواري عنه (1).

قُلْتُ ← المؤمنُ الغنيُّ: يا ليتني كنتُ عَيِّلاً". ← أصْحابِ النبيِّ "أربَعِمئَةِ عامٍ، حتَّى ← فقلتُ: إنَّ الحَسَنُ يَذْكُرُ: "أرْبَعينَ عاماً". فقال: ← "يدخلُ فقراءُ المؤمنينَ الجَنَّة قَبْلَ الأغْنياءِ بأرْبَعِمئَةِ عامٍ". ← بعضِ أصحابِ النبيِّ أنَّه ← [ضعيف] وعنْ أبي الصدِّيق الناجيِّ

Daeef Al Targheeb w Al Tarheeb · 24 - The Book of Repentance and Asceticism. › 5 - (Encouragement of poverty and a lack of a hand, and what came about the virtue of the poor, the needy and the vulnerable, their love and their sitting with them). · Hadith 1851

ضعيف الترغيب والترهيب · 24 - كتاب التوبة والزهد. ‹ 5 - (الترغيبُ في الفقرِ وقلَّة ذاتِ اليد، وما جاءَ في فضل الفُقراءِ والمساكينِ والمسْتَضْعَفين وحُبِّهم ومجالَسَتِهِمْ). · حديث 1852

1852 - (6) [ضعيف] وعن ابن عباسٍ رضي الله عنهما قال: قال رسول الله - صلى الله عليه وسلم -: "التقى مؤمنانِ على باب الجنةِ: مؤمنٌ غني، ومؤمنٌ فقيرٌ، كانا في الدنيا، فأُدخلَ الفقيرُ الجنةَ، وحُبِسَ الغنيُّ ما شاءَ اللهُ أن يُحبَسَ، ثم أُدخلَ الجنةَ، فلقِيَه الفقيرُ فقال: يا أخي! ماذا حبسك؟ والله لقد حُبِسْتَ حتى خِفْتُ عليك. فيقول: يا أخي! إني حُبستُ بعدك مَحْبَسَاً فظيعاً كريهاً، وما وصلت إليك حتى سالَ مني من العرقِ ما لو وَرَدَهُ ألفُ بعيرٍ كلُّها آكلةُ حَمْضٍ (1) لصدَرتْ عنه رِواءً" رواه أحمد بإسناد جيد قوي (2). (الحمض): ما ملح وأمرَّ (3) من النبات. __________ (1) قلت: الأكثرون على تضعيف (زيد بن الحواري).

ابْنِ عَبَّاسٍ، ← ضعيف

Daeef Al Targheeb w Al Tarheeb · 24 - The Book of Repentance and Asceticism. › 5 - (Encouragement of poverty and a lack of a hand, and what came about the virtue of the poor, the needy and the vulnerable, their love and their sitting with them). · Hadith 1852

chevron_left Previous
1…127128129…188
Next chevron_right
All Chapters
1. (1 - The Book of Ikhlas) (1)
    1. 1 - (Encouraging sincerity, honesty and good intention)2. 2 - (Intimidation is from hypocrisy, and what someone says is afraid of something).
2. [2 - The Book of Sunnah] (1)
    1. 1 - (Encouraging people to follow the Qur’an and Sunnah).2. 2 - (Intimidation of leaving the Sunnah and committing heresies and whims).3. 3 - (Encouragement to begin with good to be informed of it, and intimidation to begin with evil fear of seeking help).
3. 3 - The Book of Science
    1. 1 - (Encouraging knowledge, seeking, learning and teaching it, and what is mentioned in the virtue of scholars and learners).2. 1 - (separation)3. 2 - (separation)4. 2 - (Encouraging the journey to seek knowledge).5. 3- Encouraging hearing the hadith, reporting it and copying it, and intimidation is from lying to the Messenger of God - may God bless him and grant him peace - (1))6. 4 - (Encouragement to sit with scholars).7. 5 - (Encouragement to honor, reverence and reverence for scholars, and intimidation from losing them and indifference to them).8. 6 - (Intimidation is from learning knowledge other than the face of God Almighty).9. 7 - (Encouragement to spread knowledge and evidence of goodness).10. (Season)11. 8 - (Intimidation by suppressing knowledge).12. 9 - (Being intimidated by him knowing and not acting with his knowledge, and excluding what he does not do).13. 10 - (The intimidation of the case in science and the Qur’an).14. 11 - (Intimidation from malaise, controversy, controversy, argument, oppression and victory, (1) and the temptation to leave it to the annulative and invalid).
4. 4 - Book of Purity
    1. 1 - (Intimidation by giving up on people's paths, shadows, or resources, and inciting people to deviate from facing and turning towards the direction of the qiblah (1))2. 2 - (The intimidation of urinating in the water, the bath and the ditch).3. 4 - (Being intimidated by infecting the urine on the garment and other things, and not seeking relief from it)4. 5 - (The intimidation of men entering the bathroom without buttons, and of women entering the bathroom with cloaks and others except in childbirth or sick, and what was mentioned in the prohibition of that)5. 6 - (Intimidation from delaying washing with no excuse)6. 7 - (Encouraging and making ablution)7. 8 - (Encouragement to maintain and renew ablution)8. 10 - (Encouragement to use siwaak, and what is mentioned in its virtues)9. 11 - (Encouragement to pickle fingers (1), and intimidation to refrain from giving it and refraining from indulgence if it breaches something of the necessary measure)10. 12 - (Encouragement in words he says after ablution)
5. 5 - Prayer book
    1. 1 - (Encouragement to call the call to prayer (1) and what is mentioned in its merits)2. 2 - (Encouragement to answer the muezzin, and what does he answer him, and what does he say after the call to prayer?)3. 3 - (Encouragement to reside)4. 4 - (Intimidation of leaving the mosque after the call to prayer without an excuse)5. 5 - (Encouraging supplication between the call to prayer and the iqama)6. 6 - (Encouragement to build mosques in places where they are needed)7. 7 - (Encouragement to clean and disinfect mosques, and what is mentioned about freezing them)8. 8 - (Intimidation from spitting in the mosque and to the direction of the qiblah, from chanting (1) that is lost in it, and other things mentioned here)9. 9 - (Encouragement to walk to the mosque, especially in oppression, and what was mentioned in its merits)10. 10 - (Encouragement to be obligatory in mosques and sit in them)11. 11 - (The intimidation of coming to the mosque for one who ate onions, garlic, leeks, fajitas, and the like that have an unpleasant smell)12. 13 - (Encouragement and maintenance of the five daily prayers, and faith in their fulfillment)13. 14 - (Encouragement to pray absolutely, the virtue of kneeling, prostrating and reverence)14. 15 - (Encouraging prayer at the beginning of its time)15. 16 - (Encouragement to pray in congregation, and what came about one who went out wanting in congregation and found the people had prayed)16. 18 - (Encouragement to pray in the desert)17. 19 - (Encouragement to perform evening and morning prayers, especially in congregation, and intimidation by being late for them)18. 20 - (Intimidation is one who leaves the group's presence without an excuse)19. 21 - (Encouraging superfluous prayer at home)20. 22 - (Encouragement to wait for prayer after prayer)21. 23 - (Encouragement to preserve the morning and afternoon)22. 24 - (Encouraging a person to sit in the prayer hall after the morning and afternoon prayers)23. 25 - (Encouragement to recite adhkaar that he says after the morning, afternoon and sunset prayers)24. 26 - (Intimidation is a late afternoon without an excuse)25. 27 - (Encouragement to lead with completion and charity, and intimidation from it when there are none)26. 28 - (Intimidation comes from leading the righteous man, and they dislike him)27. 29 - (Encouragement to be in the first row, and what is mentioned about straightening the rows and stacking (1) in them, and the preference for their oaths, and whoever prays in the back row for fear of harming someone else if he advances)28. 30 - (Encouragement to join the rows and close the gap)29. 31 - (Intimidation from men being late to the end of their ranks, women advancing to the top of their ranks (1), and from skewed ranks)30. 32 - (Encouragement to secure behind the imam in supplication, and what he says about moderation and openness (1))31. 33 - (Intimidation when the congregation raises his head before the imam in bowing and prostrating)32. 34 - (The intimidation of not completing the bowing and prostrating, establishing the crucifixion between them, and what is mentioned in the reverence)33. 36 - (Intimidation by turning around in prayer and other things mentioned)34. 37 - (Intimidation by wiping pebbles and others in the place of prostration and blowing into it is not necessary)35. 38 - (Intimidation of placing a hand on the loin in prayer)36. 39 - (The intimidation of passing between the hands of the worshiper)37. 40 - (Intimidating one who deliberately omits prayer, and neglecting it for its time, leniency)
6. 6 - The Book of Nawafil
    1. 2 - (Encouragement to observe two rak'ahs before dawn)2. 3 - (Encouragement to pray before and after noon)3. 4 - (Encouragement to pray before the afternoon)4. 5 - (Encouragement to pray between Maghrib and Isha)5. 6 - (Encouragement to pray after dinner)6. 7 - (Encouragement to pray Witr, and what came about one who did not perform Witr prayer)7. 8 - (Encouraging a person to sleep, pure and intending to do so)8. 9 - (Encouragement in words he says when he goes to bed, and what came about one who slept and did not mention God Almighty)9. 10 - (Encouragement in words he says if he wakes up at night)10. 11 - (Encouraging the night prayers)11. 13 - (Being intimidated by a person sleeping until the morning and not standing up for something at night)12. 14 - (Encouragement to recite verses and remembrances that he says if it becomes and if it becomes over)13. 16 - (Encouraging Duha prayer).14. 17 - (Encouragement to the prayer of praise).15. 18 - (Encouragement to the prayer of repentance).16. 19 - (Encouraging the need to pray and supplicate).17. 20 - (Encouragement to pray istikhaarah, and what came about not praying).
7. 7 - The Friday Book
    1. 1 - (Encouraging and striving for Friday prayers, and what is mentioned in the virtue of its day and hour).2. 2 - (Encouragement to do ghusl on Friday).3. 3 - (Encouragement to go early until Friday, and what came about one who is late for early without an excuse).4. 4 - (Intimidation of crossing the neck on Friday).5. 5 - (Intimidation by speaking while the imam is delivering the sermon, and encouraging to listen).6. 6 - (Intimidation from leaving Friday without an excuse).7. 7 - (Encouragement to recite Surat Al-Kahf and what is mentioned with it on Friday night and Friday).
8. 8 - The Book of Friendships
    1. 1 - (Encouraging the payment of Zakat and confirming its obligation).2. 2 - (Intimidation against withholding Zakat, and what is mentioned in Zakat for jewelery).3. (Chapter [On Zakat on Al-Hili]).4. 3 - (Encouragement to work for charity by piety, and intimidation against transgression and betrayal, and the desirability of leaving work for those who do not trust himself, and what is mentioned in the dressers, tax collectors and sergeants).5. (Season)6. 4 - (The intimidation of the matter and its prohibition with wealth, and what came about denouncing greed, and the desire to be self-restrained, contentment, and eating from his gain.)7. 5 - (Encouraging the one who descended into need or need to bring it down to God Almighty).8. 7 - (Encouraging someone who has come to him with something without issue or self-supervision in accepting him, especially if he is in need, and forbidding his response even if he is rich on his behalf).9. 8 - (The intimidation of the questioner is to ask in the face of God other than Paradise, and to intimidate the one responsible in the face of God to prevent it).10. 9 - (Encouragement and encouragement of charity, and what is mentioned in the effort of insecurity, and whoever gives charity for what he does not like)11. [7/6 - Bab]12. 10 - (Encouraging the charity of the secret).13. 11 - (Encouraging charity to be given to the husband and relatives and to bring them before others).14. 12 - (Intimidation is that a person asks his master or relative for the bounty of his money and spares him, or spends his charity to foreigners and his relatives in need).15. 13 - (Encouragement of the loan and what is mentioned in its virtues).16. 14 - (Encouragement to facilitate the hardship, and his attention and the situation on his behalf).17. 15 - (Encouragement to spend on charitable causes, while intimidation is from constipation and saving is scarcity).18. 17 - (Encouragement to feed food, and watering of water, and intimidation to prevent it).19. (Season)20. 18 - (Encouragement to thank the well-known and reward the one who did it; to pray for him, and what came about the one who did not thank what was given to him).
9. 9 - The Book of Fasting
    1. 1 - (Encouragement to fast in absolute terms, and what is mentioned in its virtue, and the virtue of the supplication of the fasting person).2. (Season)3. 2 - (Encouragement to fast Ramadan in anticipation, and praying for the night, especially the Night of Power, and what is mentioned about its bounty).4. 3 - (The intimidation comes from breaking something from Ramadan without an excuse).5. 4 - (Encouragement to fast on six of Shawwal).6. 5 - (Encouragement to fast on the day of Arafah ..., and what was mentioned in the prohibition for one who was in it as a pilgrim).7. 6 - (Encouraging fasting in the month of God Muharram).8. 7 - (Encouraging fasting on the Day of Ashura and expanding it for children).9. 8 - (Encouragement to fast Shaban, and what came in the fast of the Prophet - may God bless him and grant him peace - for him, and the preference for a half night).10. 9 - (Encouragement to fast three days of each month, especially the days (1) the eggs).11. 10 - (Encouragement to fast on Mondays and Thursdays).12. 11 - (Encouragement to fast on Wednesdays, Thursdays, Fridays, Saturdays and Sundays, and what is mentioned in the prohibition against setting aside Friday for fasting, or the Sabbath).13. 13 - (Intimidating a woman to fast voluntarily while her husband is present unless she seeks his permission).14. 14 - (Frightening the traveler from fasting if he is too hard for him, and encouraging him to break the fast).15. 15 - (Encouragement to the pre-dawn meal, especially with dates).16. 16 - (Encouragement to hasten the breaking of the fast and delay the dawn).17. 17 - (Encouragement to break the fast over dates, and if it is not found, then water).18. 18 - (Encouraging to feed the fasting person).19. 19 - (Encouraging the fasting person to eat those who break the fast with him).20. 20 - (Intimidating the fasting person from backbiting, obscenity, lying, and the like).21. 21 - (Encouragement to observe i'tikaaf (1)).22. 22 - (Encouragement and confirmation of al-Fitr charity (1)).
10. 10 - The Book of Eids (1) and Eid al-Adha.
    1. 1 - (Encouragement to revive the two Eid nights).2. 2 - (Encouragement to say takbeer on Eid and mention of its virtues).3. 3 - (Encouragement of the sacrifice, and what came about one who did not sacrifice with the ability, and who sold the skin of his sacrifice).4. 4 - (Intimidation by being mutilated by an animal, and by killing it without eating, and what is mentioned in the order to improve the killers and slaughter).
11. 11 - The Book of Pilgrimage
    1. 1 - (Encouragement to perform Hajj and Umrah, and what came about the one who went out intended for them and died).2. 2 - (Encouragement to spend on Hajj and Umrah, and what is mentioned in the person who spent on them of forbidden money).3. 4 - (Encouraging humility in Hajj, immorality, and wearing low clothes, following the example of the prophets, peace be upon them).4. 5 - (Encouraging people to enter ihram and reciting the Talbiyah, and raising the voice in them).5. 6 - (Encouragement to enter ihram from Al-Aqsa Mosque).6. 7 - (Encouragement to perform Tawaf and receive the Black Stone and the Yemeni Corner, and what is mentioned in their bounty and the preference for the place and entry into the house).7. 8 - (Encouraging good deeds in the ten days of Dhu al-Hijjah, and its virtue).8. 9 - (Encouraging standing in Arafat and Muzdalifah, and preferring the day of Arafah).9. 10 - (Encouragement to throw pebbles (1) and what is mentioned in raising them).10. 12 - (Encouragement to drink Zamzam water, and what is mentioned in its bounty).11. 13 - (Intimidation of the one who was able to perform Hajj but did not perform Hajj, and what came about a woman obliging her home after performing the obligatory Hajj (1)).12. 14 - (Encouragement to pray in the Grand Mosque, Madinah Mosque, Bayt al-Maqdis and Quba).13. 15 - (Encouragement to dwell in the city until death, and what came about its virtue, and the virtue of Uhud and Wadi Al-Aqiq).14. 16 - (Intimidation is a matter of frightening the people of Medina or of their bad will).
12. 12 - Book of Jihad (1).
    1. 1 - (Encouragement to ribat for the sake of God Almighty).2. 2 - (Encouraging guardianship for the sake of God Almighty).3. 3 - (Encouraging spending for the sake of God and equipping the invaders and their successors (1) in their families).4. 4 - (Encouragement to keep horses for jihad, not hypocrisy or reputation, and what came about its virtues, and the encouragement of what is mentioned of it, and the prohibition of cutting its corners, because it contains goodness and blessing).5. 5 - (Encouraging the al-Ghazi and al-Mabit to multiply good deeds, such as fasting, prayer, remembrance and the like).6. 6 - (Encouragement in the morning for the sake of God and the soul, and what came about the virtue of walking and dust in the way of God and fear in it).7. 8 - (Encouraging to throw in the path of God and learning it, and intimidating one who left it after learning in a desire for it).8. 9 - (Encouraging jihad for the sake of God Almighty. And what is mentioned in the virtue of speaking about it, and supplication when standing up and fighting).9. 10 - (Encouraging the sincerity of the intention in jihad, and what came about one who wants reward, spoil and remembrance, and the virtue of the conquerors if they do not gain).10. 11 - (Intimidation to flee from crawling).11. 12 - (Encouragement of the invaders in the sea, and it is better than dozens of invasions on land).12. 13 - (Intimidation is a mistake and an emphasis on it, and what is mentioned about one who conceals a precious one).13. 14 - (Encouragement of martyrdom, and what is mentioned in the virtue of martyrs).14. 15 - (The intimidation that a person dies and not invaded, and did not intend to conquer, and mention types of death that afflict their masters with martyrs, and the fear of escaping from the plague).15. (Season)