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Friday, Jumada I 6, 1448 AH · Oct 16, 2026

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الكفاية في معرفة أصول علم الرواية

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi

by Al Khatib Al Baghdadi

1,300 Hadith167 Chapters
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الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ مَنْ كَانَ يَذْهَبُ إِلَى إِجَازَةِ الرِّوَايَةِ عَلَى الْمَعْنَى مِنَ السَّلَفِ , وَسِيَاقِ بَعْضِ أَخْبَارِهِمْ فِي ذَلِكَ · حديث 636

أَخْبَرَنِي أَبُو نَصْرٍ أَحْمَدُ بْنُ الْحُسَيْنِ الْقَاضِي بِالدَّيْنَوَرِ، أنا أَبُو بَكْرٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ الْحَافِظُ، ثنا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ جَعْفَرٍ، ثنا الْحَسَنُ بْنُ عَلِيِّ بْنِ عَفَّانَ قَالَ: ثنا زَيْدُ بْنُ الْحُبَابِ , قَالَ: سَمِعْتُ سُفْيَانَ الثَّوْرِيَّ , يَقُولُ: " إِنْ قُلْتُ لَكُمْ: إِنِّي أُحَدِّثُكُمْ كَمَا سَمِعْتُ فَلَا تُصَدِّقُونِي - قَالَ زَيْدٌ: يَعْنِي أَنَّهُ يُحَدِّثُ عَلَى الْمَعَانِي "

عَلَى الْمَعَانِي ← زَيْدٌ: يَعْنِي أَنَّهُ ← فَلَا تُصَدِّقُونِي ← إِنْ قُلْتُ لَكُمْ: إِنِّي أُحَدِّثُكُمْ كَمَا ← سُفْيَانُ الثَّوْرِيُّ ← زَيْدُ بْنُ الْحُبَابِ ← الْحَسَنُ بْنُ عَلِيِّ بْنِ عَفَّانَ ← عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ جَعْفَرٍ، ← أَبُو بَكْرٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ الْحَافِظُ، ← أَبُو نَصْرٍ أَحْمَدُ بْنُ الْحُسَيْنِ الْقَاضِي بِالدَّيْنَوَرِ،

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi · Book › The chapter on the meaning of the forefathers on the meaning of someone who used to go to leave for narration, and the context of some of their news in that · Hadith 636

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ مَنْ كَانَ يَذْهَبُ إِلَى إِجَازَةِ الرِّوَايَةِ عَلَى الْمَعْنَى مِنَ السَّلَفِ , وَسِيَاقِ بَعْضِ أَخْبَارِهِمْ فِي ذَلِكَ · حديث 637

أَخْبَرَنَا الْحَسَنُ بْنُ الْحُسَيْنِ بْنِ الْعَبَّاسِ النِّعَالِي، أنا أَبُو سَعِيدٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ رُمَيْحٍ النَّسَوِيُّ، ثنا مُحَمَّدُ بْنُ يُوسُفَ بْنِ عَاصِمٍ , بِبُخَارَى، ثنا الْمُهَنَّأُ بْنُ يَحْيَى , قَالَ: سَمِعْتُ عَبْدَ الرَّزَّاقِ , يَقُولُ: قَالَ صَاحِبٌ لَنَا لِسُفْيَانَ الثَّوْرِيِّ: حَدِّثْنَا كَمَا سَمِعْتَ , فَقَالَ: «لَا وَاللَّهِ مَا إِلَيْهِ سَبِيلٌ , وَمَا هُوَ إِلَّا الْمَعْنَى»

فَقَالَ: «لَا وَاللَّهِ مَا إِلَيْهِ سَبِيلٌ وَمَا هُوَ إِلَّا الْمَعْنَى» ← كَمَا ← صَاحِبٌ لَنَا لِسُفْيَانَ الثَّوْرِيِّ: ← عَبْدُ الرَّزَّاقِ، ← الْمُهَنَّأُ بْنُ يَحْيَى ← مُحَمَّدُ بْنُ يُوسُفَ بْنِ عَاصِمٍ بِبُخَارَى، ← أَبُو سَعِيدٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ رُمَيْحٍ النَّسَوِيُّ، ← الْحَسَنُ بْنُ الْحُسَيْنِ بْنِ الْعَبَّاسِ النِّعَالِي،

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi · Book › The chapter on the meaning of the forefathers on the meaning of someone who used to go to leave for narration, and the context of some of their news in that · Hadith 637

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ مَنْ كَانَ يَذْهَبُ إِلَى إِجَازَةِ الرِّوَايَةِ عَلَى الْمَعْنَى مِنَ السَّلَفِ , وَسِيَاقِ بَعْضِ أَخْبَارِهِمْ فِي ذَلِكَ · حديث 638

أَخْبَرَنَا أَبُو حَازِمٍ الْأَعْرَجُ عُمَرُ بْنُ أَحْمَدَ بْنِ إِبْرَاهِيمَ الْحَافِظُ بِنَيْسَابُورَ قِرَاءَةً عَلَيْهِ، أنا أَبُو مُحَمَّدٍ الْقَاسِمُ بْنُ غَانِمِ بْنِ حَمُّوَيْهِ الْمُهَلَّبِيُّ، أنا مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ سَعِيدٍ الْبُوشَنْجِيُّ , قَالَ: سَمِعْتُ ابْنَ بُكَيْرٍ , يَقُولُ: «رُبَّمَا سَمِعْتُ مَالِكًا , يُحَدِّثُنَا بِالْحَدِيثِ , فَيَكُونُ [ص:210] لَفْظُهُ مُخْتَلِفًا بِالْغَدَاةِ وَالْعَشِيِّ»

مَالِكًا يُحَدِّثُنَا بِالْحَدِيثِ فَيَكُونُ [ص:210] لَفْظُهُ مُخْتَلِفًا بِالْغَدَاةِ وَالْعَشِيِّ» ← رُبَّمَا ← ابْنُ بُکَيْرٍ ← محمد بن إبراهيم بن سعيد البوشنجي ← أَبُو مُحَمَّدٍ الْقَاسِمُ بْنُ غَانِمِ بْنِ حَمُّوَيْهِ الْمُهَلَّبِيُّ، ← أَبُو حَازِمٍ الْأَعْرَجُ عُمَرُ بْنُ أَحْمَدَ بْنِ إِبْرَاهِيمَ الْحَافِظُ بِنَيْسَابُورَ قِرَاءَةً عَلَيْهِ،

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi · Book › The chapter on the meaning of the forefathers on the meaning of someone who used to go to leave for narration, and the context of some of their news in that · Hadith 638

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ مَنْ كَانَ يَذْهَبُ إِلَى إِجَازَةِ الرِّوَايَةِ عَلَى الْمَعْنَى مِنَ السَّلَفِ , وَسِيَاقِ بَعْضِ أَخْبَارِهِمْ فِي ذَلِكَ · حديث 639

، وَحَدَّثَنَا أَبُو حَازِمٍ , إِمْلَاءً: ثنا عَلِيُّ بْنُ عِيسَى الْمَالِينِيُّ، ثنا مُحَمَّدُ بْنُ مَحْمُودِ بْنِ خَالِدٍ النَّسَوِيُّ، سَمِعْتُ عَلِيَّ بْنَ خَشْرَمٍ , يَقُولُ: «كَانَ ابْنُ عُيَيْنَةَ يُحَدِّثُنَا , فَإِذَا سُئِلَ عَنْهُ بَعْدَ ذَلِكَ حَدَّثَنَا بِغَيْرِ لَفْظِهِ الْأَوَّلِ وَالْمَعْنَى وَاحِدٌ»

بِغَيْرِ لَفْظِهِ الْأَوَّلِ وَالْمَعْنَى وَاحِدٌ» ← «كَانَ ابْنُ عُيَيْنَةَ يُحَدِّثُنَا فَإِذَا سُئِلَ عَنْهُ بَعْدَ ذَلِكَ ← عَلِيُّ بْنُ خَشْرَمٍ ← مُحَمَّدُ بْنُ مَحْمُودِ بْنِ خَالِدٍ النَّسَوِيُّ، ← عَلِيُّ بْنُ عِيسَى الْمَالِينِيُّ، ← وَحَدَّثَنَا أَبُو حَازِمٍ إِمْلَاءً:

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi · Book › The chapter on the meaning of the forefathers on the meaning of someone who used to go to leave for narration, and the context of some of their news in that · Hadith 639

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ مَنْ كَانَ يَذْهَبُ إِلَى إِجَازَةِ الرِّوَايَةِ عَلَى الْمَعْنَى مِنَ السَّلَفِ , وَسِيَاقِ بَعْضِ أَخْبَارِهِمْ فِي ذَلِكَ · حديث 640

قَرَأْتُ عَلَى أَبِي بَكْرٍ الْبَرْقَانِيِّ , عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ يَحْيَى الْمُزَكِّي، أنا مُحَمَّدُ بْنُ إِسْحَاقَ الثَّقَفِيُّ، أنا قُتَيْبَةُ , قَالَ: " كَانُوا يَقُولُونَ: الْحُفَّاظُ أَرْبَعَةٌ: إِسْمَاعِيلُ ابْنُ عُلَيَّةَ , وَعَبْدُ الْوَارِثِ , وَيَزِيدُ بْنُ زُرَيْعٍ , وَوُهَيْبٌ , كَانَ هَؤُلَاءِ يُؤَدُّونَ اللَّفْظَ - قَالَ أَبُو رَجَاءٍ قُتَيْبَةُ: وَكَانَ حَمَّادُ بْنُ زَيْدٍ يُحَدِّثُ عَلَى الْمَعْنَى، سُئِلَ عَنْ حَدِيثٍ فِي النَّهَارِ كَذَا أَوْ كَذَا، يُغَيِّرُ اللَّفْظَ "

حَدِيثٍ فِي النَّهَارِ كَذَا أَوْ كَذَا، يُغَيِّرُ اللَّفْظَ ← عَلَى الْمَعْنَى، سُئِلَ ← أَبُو رَجَاءٍ قُتَيْبَةُ: وَكَانَ حَمَّادُ بْنُ زَيْدٍ ← عَبْدُ الْوَارِثِ وَيَزِيدُ بْنُ زُرَيْعٍ وَوُهَيْبٌ كَانَ هَؤُلَاءِ يُؤَدُّونَ اللَّفْظَ ← كَانُوا يَقُولُونَ: الْحُفَّاظُ أَرْبَعَةٌ: إِسْمَاعِيلُ ابْنُ عُلَيَّةَ ← قُتَيْبَةُ، ← مُحَمَّدُ بْنُ إِسْحَاقَ الثَّقَفِيُّ ← إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ يَحْيَى الْمُزَكِّي، ← عَلَى أَبِي بَكْرٍ الْبَرْقَانِيِّ

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi · Book › The chapter on the meaning of the forefathers on the meaning of someone who used to go to leave for narration, and the context of some of their news in that · Hadith 640

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ مَنْ كَانَ يَذْهَبُ إِلَى إِجَازَةِ الرِّوَايَةِ عَلَى الْمَعْنَى مِنَ السَّلَفِ , وَسِيَاقِ بَعْضِ أَخْبَارِهِمْ فِي ذَلِكَ · حديث 641

أَخْبَرَنَا أَبُو نُعَيْمٍ الْحَافِظُ، أنا إِبْرَاهِيمُ بْنُ عَبْدِ اللَّهِ الْأَصْبَهَانِيُّ، ثنا مُحَمَّدُ بْنُ إِسْحَاقَ السَّرَّاجُ , قَالَ: سَمِعْتُ عُبَيْدَ اللَّهِ بْنَ سَعِيدٍ , يَقُولُ: سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ , يَقُولُ: «أَخَافُ أَنْ يُضَيَّقَ عَلَى النَّاسِ تَتَبُّعُ الْأَلْفَاظِ , لِأَنَّ الْقُرْآنَ أَعْظَمُ حُرْمَةً وَوَسِعَ أَنْ يُقْرَأَ عَلَى وُجُوهٍ إِذَا كَانَ الْمَعْنَى وَاحِدًا»

يَحْيَی بْنُ سَعِيدٍ ← عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ ← مُحَمَّدُ بْنُ إِسْحَاقَ السَّرَّاجُ، ← إِبْرَاهِيمُ بْنُ عَبْدِ اللَّهِ الْأَصْبَهَانِيُّ ← أَبُو نُعَيْمٍ الْحَافِظُ،

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi · Book › The chapter on the meaning of the forefathers on the meaning of someone who used to go to leave for narration, and the context of some of their news in that · Hadith 641

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ مَنْ كَانَ يَذْهَبُ إِلَى إِجَازَةِ الرِّوَايَةِ عَلَى الْمَعْنَى مِنَ السَّلَفِ , وَسِيَاقِ بَعْضِ أَخْبَارِهِمْ فِي ذَلِكَ · حديث 642

أَخْبَرَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ أَحْمَدَ بْنِ غَالِبٍ الْخُوَارَزْمِيُّ , قَالَ: قُرِئَ عَلَى أَبِي إِسْحَاقَ الْمُزَكِّي , وَأَنَا أَسْمَعُ , سَمِعْتُ أَبَا الْعَبَّاسِ , ح وَأَخْبَرَنا أَبُو حَازِمٍ الْعَبْدَوِيُّ وَاللَّفْظُ لَهُ , قَالَ: سَمِعْتُ أَبَا إِسْحَاقَ إِبْرَاهِيمَ بْنَ مُحَمَّدِ بْنِ يَحْيَى يَقُولُ: سَمِعْتُ أَبَا الْعَبَّاسِ أَحْمَدَ بْنَ مُحَمَّدِ بْنِ الْأَزْهَرِ يَقُولُ: سَمِعْتُ أَزْهَرَ بْنَ جَمِيلٍ , يَقُولُ: كُنَّا عِنْدَ يَحْيَى بْنِ سَعِيدٍ وَمَعَنَا رَجُلٌ يَتَشَكَّكُ , فَقَالَ لَهُ يَحْيَى: «يَا هَذَا , إِلَى كَمْ هَذَا؟ لَيْسَ فِي يَدِ النَّاسِ أَشْرَفُ وَلَا أَجَلُّ مِنْ كِتَابِ اللَّهِ تَعَالَى , وَقَدْ رُخِّصَ فِيهِ عَلَى سَبْعَةِ أَحْرُفٍ»

كُنَّا عِنْدَ يَحْيَى بْنِ سَعِيدٍ وَمَعَنَا رَجُلٌ يَتَشَكَّكُ ← أَزْهَرُ بْنُ جَمِيلٍ ← أَبَا الْعَبَّاسِ أَحْمَدَ بْنَ مُحَمَّدِ بْنِ الْأَزْهَرِ ← أبا إسحاق إبراهيم بن محمد بن يحيى ← أَبُو حَازِمٍ الْعَبْدَوِيُّ وَاللَّفْظُ لَهُ ← ابا العباس ← أسمع ← قُرِئَ عَلَى أَبِي إِسْحَاقَ الْمُزَكِّي ← أَحْمَدُ بْنُ مُحَمَّدِ بْنِ أَحْمَدَ بْنِ غَالِبٍ الْخُوَارَزْمِيُّ

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi · Book › The chapter on the meaning of the forefathers on the meaning of someone who used to go to leave for narration, and the context of some of their news in that · Hadith 642

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ مَنْ كَانَ يَذْهَبُ إِلَى إِجَازَةِ الرِّوَايَةِ عَلَى الْمَعْنَى مِنَ السَّلَفِ , وَسِيَاقِ بَعْضِ أَخْبَارِهِمْ فِي ذَلِكَ · حديث 643

أَخْبَرَنِي عَلِيُّ بْنُ أَحْمَدَ الْمُؤَدِّبُ , قَالَ: ثنا أَحْمَدُ بْنُ إِسْحَاقَ النَّهَاوَنْدِيُّ , قَالَ: أنا الْحَسَنُ بْنُ عَبْدِ الرَّحْمَنِ، ثنا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ مَعْدَانَ، ثنا سَعِيدُ بْنُ رَحْمَةَ الْأَصْبَحِيُّ , قَالَ: كَانَ مُحَمَّدُ بْنُ مُصْعَبٍ الْقَرْقَسَانِيُّ يَقُولُ: «إِيشْ تُشَدِّدُونَ عَلَى أَنْفُسِكُمْ , إِذَا أَصَبْتُمُ الْمَعْنَى فَحَسْبُكُمْ»

«إِيشْ تُشَدِّدُونَ عَلَى أَنْفُسِكُمْ إِذَا أَصَبْتُمُ الْمَعْنَى فَحَسْبُكُمْ» ← كَانَ مُحَمَّدُ بْنُ مُصْعَبٍ الْقَرْقَسَانِيُّ ← سَعِيدُ بْنُ رَحْمَةَ الْأَصْبَحِيُّ ← عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ مَعْدَانَ، ← الْحَسَنُ بْنُ عَبْدِ الرَّحْمَنِ ← أَحْمَدُ بْنُ إِسْحَاقَ النَّهَاوَنْدِيُّ، ← عَلِيُّ بْنُ أَحْمَدَ الْمُؤَدِّبُ،

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi · Book › The chapter on the meaning of the forefathers on the meaning of someone who used to go to leave for narration, and the context of some of their news in that · Hadith 643

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ مَنْ كَانَ يَذْهَبُ إِلَى إِجَازَةِ الرِّوَايَةِ عَلَى الْمَعْنَى مِنَ السَّلَفِ , وَسِيَاقِ بَعْضِ أَخْبَارِهِمْ فِي ذَلِكَ · حديث 644

أَخْبَرَنَا أَبُو بَكْرٍ الْبَرْقَانِيُّ، ثنا يَعْقُوبُ بْنُ مُوسَى الْأَرْدَبِيلِيُّ، ثنا أَحْمَدُ بْنُ طَاهِرِ بْنِ النَّجْمِ الْمَيَانَجِيُّ، ثنا سَعِيدُ بْنُ عَمْرٍو الْبَرْذَعِيُّ , قَالَ: " قُلْتُ لِأَبِي زُرْعَةَ: إِذَا سَمِعْتُكَ تُذَاكِرُ بِالشَّيْءِ عَنْ بَعْضِ الْمَشْيَخَةِ قَدْ سَمِعْتُهُ مِنْ غَيْرِكَ , فَأَقُولُ: ثَنَا أَبُو زُرْعَةَ وَفُلَانٌ , وَإِنَّمَا ذَاكَرْتَنِي أَنْتَ بِالْمَعْنَى , وَالْإِسْنَادُ؟ قَالَ: أَرْجُو , قُلْتُ: فَإِنْ كَانَ حَدِيثًا طَوِيلًا؟ قَالَ: فَهَذَا أَضْيَقُ، فَإِنْ قُلْتُ: حَدَّثَنَا فُلَانٌ وَأَبُو زُرْعَةَ نَحْوَهُ فَسَكَتَ "

فُلَانٌ وَأَبُو زُرْعَةَ نَحْوَهُ فَسَكَتَ ← فَهَذَا أَضْيَقُ، فَإِنْ قُلْتُ: ← أَرْجُو قُلْتُ: فَإِنْ كَانَ حَدِيثًا طَوِيلًا؟ ← أَبُو زُرْعَةَ وَفُلَانٌ وَإِنَّمَا ذَاكَرْتَنِي أَنْتَ بِالْمَعْنَى وَالْإِسْنَادُ؟ ← مِنْ غَيْرِكَ فَأَقُولُ: ← بَعْضِ الْمَشْيَخَةِ قَدْ ← قُلْتُ لِأَبِي زُرْعَةَ: إِذَا سَمِعْتُكَ تُذَاكِرُ بِالشَّيْءِ ← سَعِيدُ بْنُ عَمْرٍو الْبَرْذَعِيُّ ← أَحْمَدُ بْنُ طَاهِرِ بْنِ النَّجْمِ الْمَيَانَجِيُّ، ← يَعْقُوبُ بْنُ مُوسَى الْأَرْدَبِيلِيُّ، ← أَبُو بَكْرٍ الْبَرْقَانِيُّ،

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi · Book › The chapter on the meaning of the forefathers on the meaning of someone who used to go to leave for narration, and the context of some of their news in that · Hadith 644

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ مَا جَاءَ فِي إِرْسَالِ الرَّاوِي لِلْحَدِيثِ وَإِذَا سُئِلَ بَعْدَ ذَلِكَ عَنْ إِسْنَادِهِ فَذَكَرَهُ · حديث 645

أَخْبَرَنَا أَبُو الْقَاسِمِ عَلِيُّ بْنُ مُحَمَّدِ بْنِ عَلِيِّ بْنِ يَعْقُوبَ الْإِيَادِيُّ، ثنا أَبُو بَكْرٍ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ إِبْرَاهِيمَ الشَّافِعِيُّ، ثنا مُحَمَّدُ بْنُ الْجَهْمِ، ثنا يَعْلَى بْنُ عُبَيْدٍ , عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ , عَنْ عَامِرٍ , عَنِ الرَّبِيعِ بْنِ خُثَيْمٍ , قَالَ: «مَنْ قَالَ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ , لَهُ الْمُلِكُ وَلَهُ الْحَمْدُ , وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ , عَشْرًا , كَانَ عَدْلَ أَرْبَعِ رِقَابٍ» , قِيلَ: مَنْ حَدَّثَكَ؟ قَالَ: عَمْرُو بْنُ مَيْمُونٍ , فَلَقِيتُ عَمْرًا فَقُلْتُ: مَنْ حَدَّثَكَ؟ فَقَالَ: عَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَى , فَلَقِيتُ عَبْدَ الرَّحْمَنِ بْنَ أَبِي لَيْلَى فَقُلْتُ: مَنْ حَدَّثَكَ؟ قَالَ أَبُو أَيُّوبَ صَاحِبُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَّ "

الرَّبِيعِ بْنِ خُثَيْمٍ، ← عَامِرٍ، ← إِسْمَاعِيلَ بْنِ أَبِي1 خَالِدٍ ← يَعْلَى بْنُ عُبَيْدٍ ← مُحَمَّدُ بْنُ الْجَهْمِ ← أبو بكر محمد بن عبد الله بن إبراهيم الشافعي ← أبو القاسم علي بن محمد بن علي بن يعقوب الأيادي

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi · Book › Chapter on what came in sending the narrator to the hadeeth, and if after that he is asked about his chain of transmission then he mentioned it · Hadith 645

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ مَا جَاءَ فِي إِرْسَالِ الرَّاوِي لِلْحَدِيثِ وَإِذَا سُئِلَ بَعْدَ ذَلِكَ عَنْ إِسْنَادِهِ فَذَكَرَهُ · حديث 646

أَخْبَرَنَا الْحَسَنُ بْنُ عَلِيٍّ التَّمِيمِيُّ، أنا أَحْمَدُ بْنُ جَعْفَرِ بْنِ حَمْدَانَ، ثنا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ , قَالَ: قَالَ أَبِي سَمِعْتُ سُفْيَانَ , يَقُولُ: «إِذَا كَفَى الْخَادِمُ أَحَدَكُمْ طَعَامَهُ فَلْيُجْلِسْهُ فَلْيَأْكُلْ مَعَهُ , فَإِنْ لَمْ يَفْعَلْ فَلْيَأْخُذْ لُقْمَةً فَلْيُرَوِّغْهَا فِيهِ فَيُنَاوِلْهُ» , وَقُرِئَ عَلَيْهِ إِسْنَادُهُ: سَمِعْتُ أَبَا الزِّنَادِ عَنْ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ "

عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ ← أَحْمَدُ بْنُ جَعْفَرِ بْنِ حَمْدَانَ، ← الْحَسَنُ بْنُ عَلِيٍّ التَّمِيمِيُّ

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi · Book › Chapter on what came in sending the narrator to the hadeeth, and if after that he is asked about his chain of transmission then he mentioned it · Hadith 646

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ مَا جَاءَ فِي إِرْسَالِ الرَّاوِي لِلْحَدِيثِ وَإِذَا سُئِلَ بَعْدَ ذَلِكَ عَنْ إِسْنَادِهِ فَذَكَرَهُ · حديث 647

أَخْبَرَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ رِزْقٍ، أنا عُثْمَانُ بْنُ أَحْمَدَ، ثنا حَنْبَلُ بْنُ إِسْحَاقَ، حَدَّثَنِي أَبُو عَبْدِ اللَّهِ , قَالَ: ثنا شُعَيْبُ بْنُ حَرْبٍ , قَالَ: قَالَ مَالِكٌ: " كُنَّا نَجْلِسُ إِلَى الزُّهْرِيِّ [ص:212] وَإِلَى مُحَمَّدِ بْنِ الْمُنْكَدِرِ فَيَقُولُ الزُّهْرِيُّ: قَالَ ابْنُ عُمَرَ كَذَا وَكَذَا , فَإِذَا كَانَ بَعْدَ ذَلِكَ جَلَسْنَا إِلَيْهِ , فَقُلْتُ: الَّذِي ذَكَرْتَ عَنِ ابْنِ عُمَرَ مَنْ أَخْبَرَكَ بِهِ؟ قَالَ: ابْنُهُ سَالِمٌ "

ابْنُهُ سَالِمٌ ← ابْنِ عُمَرَ مَنْ أَخْبَرَكَ بِهِ؟ ← كَذَا فَإِذَا كَانَ بَعْدَ ذَلِكَ جَلَسْنَا إِلَيْهِ فَقُلْتُ: الَّذِي ذَكَرْتَ ← ابْنُ عُمَرَ كَذَا ← الزُّهْرِيِّ، ← إِلَى مُحَمَّدِ بْنِ الْمُنْكَدِرِ ← مَالِكٌ: كُنَّا نَجْلِسُ إِلَى الزُّهْرِيِّ ← شُعَيْبُ بْنُ حَرْبٍ ← أَبُو عَبْد اللَّهِ ← حَنْبَلُ بْنُ إِسْحَاقَ ← عُثْمَانُ بْنُ أَحْمَدَ ← مُحَمَّدُ بْنُ أَحْمَدَ بْنِ رِزْقٍ،

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi · Book › Chapter on what came in sending the narrator to the hadeeth, and if after that he is asked about his chain of transmission then he mentioned it · Hadith 647

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    1. Door2. Chapter What came in the settlement between the wisdom of the Book of God Almighty and the wisdom of the year of the Messenger of God, may God’s prayers and peace be upon him,3. Chapter on assigning Sunnahs to the general rulings of the Qur’an and mentioning the need for interpretation and statement4. Chapter on speaking about news and its division5. Chapter: Response to someone who said: It is obligatory to discontinue the report of the one6. Knowing the continuous news that leads to acceptance and action7. Description of someone who invokes his hadith and whose narration must be accepted in general without detailing8. Mention of the suspicion of one who claimed that the one’s news necessitates knowledge and nullifies it9. Chapter on some indications on the correctness of the work10. Chapter on what was mentioned in the hadeeth from the Messenger of God, may God’s prayers and peace be upon him, is acceptable only with trust11. Discrediting unproven stories12. Chapter The necessity of searching and asking in order to uncover the affairs and conditions13. Chapter Obligation of defining the obligor of what he has of the status of the person responsible for him14. Chapter What came about modifying Allah and His Messenger to the Companions15. Chapter on the saying on the meaning of describing the Companions as being my Companions and the way to knowing that they are Companions16. Chapter of Saying on the Ruling on Whoever After the Companions17. Chapter What came on the health of young hearing18. Mention some of the news of who we have given its name19. Chapter What came in hearing who was copying at the time of reading20. The chapter on what comes as one who hears a hadeeth and conceal it at the time of hearing a letter from it because the narrator is obscured by the ruling on it21. Chapter of what came in the interrogation of the word and something other than the narrator, such as the one who enters and its syntax22. Chapter mentioning some hadeeths among what is proven other than the narrator and its distinction23. Chapter on what came in the dhimmi or the participant hears the hadeeth24. Season25. The chapter on speech on justice and its rulings26. The chapter responding to those who claim that justice27. The chapter on mentioning the modal expression with which you get28. Chapter in that the renowned narrator of justice and trust29. Chapter on the Dhikr of the Unknown, and in it, ignorance is lifted from it30. The chapter on the mention of the Hajj, according to the fact that the narration of trust from others is not a modification of it. Those who claim that the story are argued31. Season32. Chapter Mentioning what the common people know about the characteristics of a permissible hadith hadith33. Chapter on what is equal to the narrator and the witness34. Chapter of saying in the accepted number35. Chapter What came about being a moderator being a woman, a slave, or a boy36. Chapter on saying about the cause of justice37. The chapter on speaking in wound and its rulings38. Chapter on what came from the Messenger of God, may God’s prayers and peace be upon him, from the remembrance of the great39. The chapter on words of wounding and moderation40. Season41. The chapter on saying about wounding does it need to be revealed or not42. The chapter on mentioning some news of one who inquired about the wound and mentioned that which does not destroy justice43. Chapter on the sayings of one who narrated from a hadeeth44. Chapter in that the fool overturns justice and requires the response of narration45. Chapter in the liar46. Chapter on what came in the taking away from the people of innovation and the air47. Chapter mentioning some of the traditions48. Chapter on choosing the hearing aids49. Chapter on extremism in the hadiths of rulings50. Chapter what came in the leave hearing51. Chapter on the mention of wisdom on the one who narrated from a hadeeth52. He mentioned those who hated the scholars talking about the neighborhoods53. The door to neglecting to protest against those who prevail over his hadith54. Chapter for neglecting to protest against one who makes frequent mistakes55. Chapter about the one who returned from a wrong hadeeth in which he was most likely to narrate his authenticity, that that does not harm him56. Chapter responding to the hadith of people of negligence57. Chapter responding to the hadith of those who are known to accept initiation58. The door to neglecting to invoke those who are known to be lenient in hearing the hadeeth59. Chapter on leaving protesting to those who are known to be lenient in narrating the hadeeth60. Chapter on Hate Taking reward for speaking and whoever said: He will not hear the one who did that61. Mention some of the news of who was getting the compensation62. Chapter on Hate Reporting from People of Debt and Debt63. The door to neglecting invocation of someone who was not among the people of discipline and discretion, and if it is known as righteousness and worship64. The chapter on the provisions of performance and its conditions65. Chapter What came in the narration of the hadeeth by its wording, and whoever thinks that is obligatory66. The chapter on the narration about one who did not permit the substitution of a word for a word67. The chapter on the mention of a narration about who is not permissible to present a word over a word68. The chapter on the narration about one does not permit adding a single letter or deleting it, even if it does not change the meaning69. The chapter on the narration about who is not permissible to substitute a letter for a letter, even if their picture is one70. The chapter on the narration of one who is not permissible to precede a letter over a letter71. The chapter on the narration about who did not see the reduction of a heavy letter nor the weighting of a faint letter, and if the meaning is72. The chapter on the narration of one who did not see the raising of an accusative letter, nor the accusative of a raised or embossed letter73. Chapter on following the hadith on his wording, and if he contradicts the eloquent language74. Chapter on the narration of one who did not see a change in the melody in the hadeeth75. Chapter on the mention of the story about who said: It is obligatory to perform the hadith of the Messenger of God, may God’s prayers and peace be upon him, according to its wording, and it is permissible76. The chapter on the narration about who permitted the shortage of hadeeths but did not permit the addition77. The door of what came in dividing the one body and separating it into the gates78. The chapter on the narration about who said: The hadeeth must be performed according to the correct ones, even if the narrator79. Chapter on the meaning of the Hajj for the meaning of the narration of the hadeeth80. The chapter on the meaning of the forefathers on the meaning of someone who used to go to leave for narration, and the context of some of their news in that81. Chapter on what came in sending the narrator to the hadeeth, and if after that he is asked about his chain of transmission then he mentioned it82. Chapter What came in the hadith narrates a hadith, then follows it with another chain of transmission83. Chapter What came in differentiating the listed naskh, and specifying the chain of transmission mentioned in the first of its contents84. Chapter in the hadith narrates a hadeeth from a Sheikh attributed it to him, then narrates after him from that sheikh85. Chapter in the verification of the authority of the hafez what he has doubted about the book of another person or his safekeeping86. Chapter mentioning some narratives about who said: So-and-so spoke to me and so-and-so established me87. Chapter on who finds in his book different from what he memorized from the hadith88. Chapter in the fact that if the Hafiz forgot a conversation he heard from a sheikh or was not certain that he had memorized it in the event that he heard it, he was not permitted to do so.89. Chapter in the fact that the one who has memorized the wrong does not take account of his hadith except for what he narrated from the original book90. A chapter on the opposite of which I keep from, and he narrated his succession to him in his narration91. Chapter on the saying of those who depend on the narration from his books due to his bad preservation and mentioning the tapes that he is obligated to92. Chapter Mentioning from the Ancestors Permission for Narration from the Sahih Book93. Chapter of saying about who found a hadith in his book in his handwriting and doubted whether he heard it or not94. Chapter of interviewing and correcting the book95. Season96. Chapter Mentioning what must be controlled and the original adherence to it, and what should not be97. Chapter on a change from the Prophet to the authority of the Messenger of God, may God’s prayers and peace be upon him98. Chapter on carrying the word and name to error and corrections on the authority of the narrator that the duty99. Chapter What Comes in Changing the Point of Letters for What is in This of References and Corrections100. Chapter What came in the replacement of a letter by a letter101. Chapter on what came in the reform of the hadith book, by adding or decreasing the single letter in it102. Chapter of reforming the fallacy of the word that is imperative as a son in genealogy, and my father in the noun and so on103. Chapter Attaching a Certain Name, Its Falling in Attribution104. Chapter: Whoever studies some isnad or text from his book, is it permissible for him to take it from another book105. The chapter on the saying in the hadith finds in the origin of his book a word from Gharib, unrestricted Arabic106. Chapter of saying about whoever hears hadeeths from some of the sheikhs but did not memorize them, then found107. Chapter on Hatefulness of Narration From the Student’s Book, If the Origin is Not Present108. Chapter on the discourse on the initiation of the unfortunate, what is in the original writing and narration109. Chapter on the recitation of the hadith and what is related to it110. The chapter on the narrations of one who said: The recitation of the hadith is the same as the one who heard it111. The mention of the narration about one who chooses the hearer from the wording of the hadith on the recitation to him112. The mention of the narration of someone who chose to recite the hadith on the ears of his wording113. Chapter What came in the Hadith’s affirmation of what was read to him, his silence and his denial114. Season115. Chapter of what came in the phrase of the narration of what he heard from the narrator116. Chapter of Saying As for whoever hears a hadith on his own, is it permissible for him to say in his narration it has happened to us117. Chapter on saying in the phrase by narration about what he heard from a hadith reading to him118. The chapter on the narration about who was not permitted to say about his presentation I heard, and he did not tell us, nor did he tell us119. The chapter on the narration of who said: It is necessary to explain what the hearing was120. The chapter on the narration about who said in the presentation “Tell us” and thought that that was sufficient121. The chapter on the narration about who permitted it to be said in the hadiths of the show that we have heard, and it does not differentiate between what I heard122. Chapter on the one who recites to the hadith a hadith isnad and some of its text, then he said: And he mentioned the hadith123. Chapter on Vacation and its provisions and correcting the work with it124. Chapter mentioning some of the news of who used to say about the vacation and use it125. Season126. Chapter in a description of the types and types of the license127. Stating how the phrase narrates about the transactional128. Mention of the second type of license129. Stating how the phrase is narrated by narration from writing130. Mention of the fourth type of license131. Mention of the fifth type of license132. Chapter of Narration, License for leave of absence133. Reporting the news about the systems of leave in poetry134. Chapter of the saying in the narration on the commandment in the books135. Mentioning some of the news of whoever was among the advanced narrated from newspapers and earnestly what is not heard and is not authorized136. Chapter on fraud and its rulings137. Mentioning something from the news of some teachers138. The chapter on saying about the two men who share the name and the lineage, so the narration comes on the authority of one of them without a statement139. The chapter on saying about the man who narrates the hadith: he is certain that he heard it, but he does not know who heard it140. Season141. Chapter in the narrator’s saying: I spoke on the authority of so-and-so, and his saying: A sheikh told us to us142. The chapter on invoking the news of someone whose name and genealogy are known, and ignorance of his name and lineage143. A chapter in the narrator says: Secondly, so-and-so, is it correct to invoke this hadith?144. A chapter in the hadith narrating a hadith about two men, one of whom was wounded. Is it permissible for a student to drop the name of the wounded man145. A door on whomever heard a hadith from two men and kept them from them, and mixed with them in the words of one of them to the other146. The chapter on saying about someone who narrates a hadeeth then forgot it, is it necessary to do it or not?147. The meaning of the chapter on the transmission of the hadith, and is it obligatory to work with the messenger or not?148. Chapter mentioning what was invoked by those who went to accept correspondence and affirmatively act upon it and respond to it149. Mentioning of those preserved from the imams of the companions of the hadeeth in the most authentic chain of transmission150. Chapter in the correspondences of Saeed bin Al-Musayyib, and whoever follows it from among the greatest followers151. Chapter mentioning the difference between what the narrator said: On the authority of so-and-so, and that so-and-so, as for what is required to call or send152. The chapter on saying about what was narrated from the news that was sent and communicated, is it proven and must be acted upon or not?153. The chapter on the statement of the wisdom of the hadith differs from its narrator when he said: "He spoke to me and told me"154. Chapter in the saying of al-Tabi’i: A man from the Prophet’s companions, may God’s prayers and peace be upon him, spoke to me.155. Chapter in the saying of the Tabi'i on the authority of the Companions: The hadeeth raises, develops and reports it and narrates it156. A chapter in the hadeeth that the narrator raises one time and another stops it, what is the ruling on it?157. Chapter in the hadeeth narrated from the Companions, he said: He said, should it be raised?158. Chapter on the ruling on the saying of the Companions: The Messenger of God, may God’s prayers and peace be upon him, commanded that, and forbade such things159. Chapter on the ruling on the saying of the Companions: We are commanded this and forbidding us from that, and from the Sunnah as such160. Chapter on the ruling on the saying of the Companions: We used to say such and do as such, according to the era of the Messenger of God, may God’s prayers and peace be upon him161. The chapter on saying in the wisdom of khabar is narrated by the hadith one time, plus and another time minus162. The chapter on saying in the wisdom of the report of justice, if it is alone with an extra narration that no one else has seen163. Chapter on the obligation to eliminate the evil and the impossible from the hadeeths164. Chapter Mentioning what is accepted for one’s news and what is not accepted in it165. Chapter on saying in conflict of news, and what is valid or not correct in contradiction166. The door of saying about weighting news