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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Wednesday, Jumada I 4, 1448 AH · Oct 14, 2026

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الكفاية في معرفة أصول علم الرواية

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi

by Al Khatib Al Baghdadi

1,300 Hadith167 Chapters
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Chapters

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ بَعْضِ أَخْبَارِ مَنِ اسْتُفْسِرَ فِي الْجَرْحِ فَذَكَرَ مَا لَا يُسْقِطُ الْعَدَالَةَ · حديث 277

أَخْبَرَنَا أَبُو بَكْرٍ الْبَرْقَانِيُّ , قَالَ: قُرِئَ عَلَى أَحْمَدَ بْنِ جَعْفَرِ بْنِ مَالِكٍ , وَأَنَا أَسْمَعُ: حَدَّثَكُمْ عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ , قَالَ: قُلْتُ لِأَبِي: إِنَّ يَحْيَى بْنَ مَعِينٍ يَطْعَنُ عَلَى عَامِرِ بْنِ صَالِحٍ , قَالَ: يَقُولُ مَاذَا؟ قُلْتُ: رَآهُ يَسْمَعُ مِنْ حَجَّاجٍ , قَالَ: قَدْ رَأَيْتُ أَنَا حَجَّاجًا يَسْمَعُ مِنْ هُشَيْمٍ , وَهَذَا عَيْبٌ؟ يَسْمَعُ الرَّجُلُ مِمَّنْ هُوَ أَصْغَرُ مِنْهُ وَأَكْبَرُ "

قَدْ رَأَيْتُ ← مَاذَا؟ قُلْتُ: رَآهُ يَسْمَعُ مِنْ حَجَّاجٍ ← قُلْتُ لِأَبِي: إِنَّ يَحْيَى بْنَ مَعِينٍ يَطْعَنُ عَلَى عَامِرِ بْنِ صَالِحٍ ← أَسْمَعُ: حَدَّثَكُمْ عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ ← قُرِئَ عَلَى أَحْمَدَ بْنِ جَعْفَرِ بْنِ مَالِكٍ ← أَبُو بَكْرٍ الْبَرْقَانِيُّ،

Hadith 277

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ بَعْضِ أَخْبَارِ مَنِ اسْتُفْسِرَ فِي الْجَرْحِ فَذَكَرَ مَا لَا يُسْقِطُ الْعَدَالَةَ · حديث 278

أَخْبَرَنِي أَبُو بَكْرٍ مُحَمَّدُ بْنُ عُمَرَ بْنِ بُكَيْرٍ الْمُقْرِئُ، أنا عُثْمَانُ بْنُ أَحْمَدَ بْنِ سَمْعَانَ الرَّزَّازُ، ثنا الْهَيْثَمُ بْنُ خَلَفٍ الدُّورِيُّ، ثنا مَحْمُودُ بْنُ غَيْلَانَ , قَالَ: سَأَلْتُ وَهْبَ بْنَ جَرِيرٍ عَنْ صَالِحِ بْنِ أَبِي الْأَخْضَرِ , مَا شَأْنُهُ؟ قَالَ: «سَمِعَ وَقَرَأَ , كَانَ لَا يُمَيِّزُ الْقِرَاءَةَ مِنَ السَّمَاعِ»

وَقَرَأَ كَانَ لَا يُمَيِّزُ الْقِرَاءَةَ مِنَ السَّمَاعِ» ← صَالِحِ بْنِ أَبِي الْأَخْضَرِ مَا شَأْنُهُ؟ ← سَأَلْتُ وَهْبَ بْنَ جَرِيرٍ ← مَحْمُودُ بْنُ غَيْلانَ ← الْهَيْثَمُ بْنُ خَلَفٍ الدُّورِيُّ، ← عُثْمَانُ بْنُ أَحْمَدَ بْنِ سَمْعَانَ الرَّزَّازُ، ← أَبُو بَكْرٍ مُحَمَّدُ بْنُ عُمَرَ بْنِ بُكَيْرٍ الْمُقْرِئُ،

Hadith 278

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ بَعْضِ أَخْبَارِ مَنِ اسْتُفْسِرَ فِي الْجَرْحِ فَذَكَرَ مَا لَا يُسْقِطُ الْعَدَالَةَ · حديث 279

أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ أَبِي الْفَتْحِ الْفَارِسِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ الْعَبَّاسِ الْخَزَّازُ، ثنا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْعَزِيزِ , حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ الْعَابِدُ , ثنا أَبُو عُبَيْدَةَ الْحَدَّادُ، ثنا شُعْبَةُ يَوْمًا عَنْ رَجُلٍ بِنَحْو مِنْ عِشْرِينَ حَدِيثًا , ثُمَّ قَالَ: امْحُوهَا , قَالَ: قُلْنَا لَهُ: لِمَ؟ قَالَ: " ذَكَرْتُ شَيْئًا رَأَيْتُهُ مِنْهُ , فَقُلْنَا: أَخْبِرْنَا بِهِ , أَيُّ شَيْءٍ هُوَ؟ قَالَ: رَأَيْتُهُ عَلَى فَرَسٍ يَجْرِي مِلْءَ فُرُوجِهِ "

رَأَيْتُهُ عَلَى فَرَسٍ يَجْرِي مِلْءَ فُرُوجِهِ ← بِهِ أَيُّ شَيْءٍ هُوَ؟ ← ذَكَرْتُ شَيْئًا رَأَيْتُهُ مِنْهُ فَقُلْنَا: ← قُلْنَا لَهُ: لِمَ؟ ← امْحُوهَا ← رَجُلٍ بِنَحْو مِنْ عِشْرِينَ حَدِيثًا ثُمَّ ← شُعْبَةُ يَوْمًا ← أَبُو عُبَيْدَةَ الْحَدَّادُ، ← يَحْيَى بْنُ أَيُّوبَ الْعَابِدُ ← عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْعَزِيزِ ← مُحَمَّدُ بْنُ الْعَبَّاسِ الْخَزَّازُ، ← عُبَيْدُ اللَّهِ بْنُ أَبِي الْفَتْحِ الْفَارِسِيُّ،

Hadith 279

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ بَعْضِ أَخْبَارِ مَنِ اسْتُفْسِرَ فِي الْجَرْحِ فَذَكَرَ مَا لَا يُسْقِطُ الْعَدَالَةَ · حديث 280

أَخْبَرَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ غَالِبٍ , قَالَ: قُرِئَ عَلَى أَبِي الْقَاسِمِ النَّحَّاسِ وَأَنَا أَسْمَعُ: حَدَّثَكُمْ أَبُو طَالِبٍ أَحْمَدُ بْنُ نَصْرٍ، ثنا ابْنُ أَبِي عَتَّابٍ الْأَعْيَنُ، ثنا مُحَمَّدُ بْنُ جَعْفَرٍ يَعْنِي [ص:111] الْمَدَائِنِيَّ , قَالَ: قِيلَ لِشُعْبَةَ: لِمَ تَرَكْتَ حَدِيثَ فُلَانٍ؟ قَالَ: «رَأَيْتُهُ يَرْكُضُ عَلَى بِرْذَوْنٍ فَتَرَكْتُ حَدِيثَهُ»

«رَأَيْتُهُ يَرْكُضُ عَلَى بِرْذَوْنٍ فَتَرَكْتُ حَدِيثَهُ» ← قِيلَ لِشُعْبَةَ: لِمَ تَرَكْتَ حَدِيثَ فُلَانٍ؟ ← مُحَمَّدُ بْنُ جَعْفَرٍ يَعْنِي [ص:111] الْمَدَائِنِيَّ ← ابْنُ أَبِي عَتَّابٍ الْأَعْيَنُ، ← أَسْمَعُ: حَدَّثَكُمْ أَبُو طَالِبٍ أَحْمَدُ بْنُ نَصْرٍ، ← قُرِئَ عَلَى أَبِي الْقَاسِمِ النَّحَّاسِ ← أَحْمَدُ بْنُ مُحَمَّدِ بْنِ غَالِبٍ،

Hadith 280

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ بَعْضِ أَخْبَارِ مَنِ اسْتُفْسِرَ فِي الْجَرْحِ فَذَكَرَ مَا لَا يُسْقِطُ الْعَدَالَةَ · حديث 281

أَخْبَرَنَا مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ الْفَضْلِ، أنا دَعْلَجُ بْنُ أَحْمَدَ، أنا أَحْمَدُ بْنُ عَلِيٍّ الْأَبَّارُ، ثنا مُحَمَّدُ بْنُ حُمَيْدٍ الرَّازِيُّ، ثنا جَرِيرٌ , قَالَ: «رَأَيْتُ سِمَاكَ بْنَ حَرْبٍ يَبُولُ قَائِمًا فَلَمْ أَكْتُبْ عَنْهُ» وَقَدْ قَالَ كَثِيرٌ مِنَ النَّاسِ: يَجِبُ أَنْ يَكُونَ الْمُحَدِّثُ وَالشَّاهِدُ مُجْتَنِبَيْنِ لِكَثِيرٍ مِنَ الْمُبَاحَاتِ , نَحْوِ التَّبَذُّلِ , وَالْجُلُوسِ لِلتَّنَزُّهِ فِي الطُّرُقَاتِ , وَالْأَكْلِ فِي الْأَسْوَاقِ , وَصُحْبَةِ الْعَامَّةِ الْأَرْذَالِ , وَالْبَوْلِ عَلَى قَوَارِعِ الطُّرُقَاتِ , وَالْبَوْلِ قَائِمًا , وَالِانْبِسَاطِ إِلَى الْخُرْقِ فِي الْمُدَاعَبَةِ وَالْمِزَاحِ , وَكُلِّ مَا قَدِ اتُّفِقَ عَلَى أَنَّهُ نَاقِصُ الْقَدْرِ وَالْمُرُوءَةِ , وَرَأَوْا أَنَّ فِعْلَ هَذِهِ الْأُمُورِ يُسْقِطُ الْعَدَالَةَ , وَيُوجِبُ رَدَّ الشَّهَادَةِ , وَالَّذِي عِنْدَنَا فِي هَذَا الْبَابِ رَدُّ خَبَرِ فاعِلِي الْمُبَاحَاتِ إِلَى الْعَالِمِ , وَالْعَمَلُ فِي ذَلِكَ بِمَا يَقْوَى فِي نَفْسِهِ , فَإِنْ غَلَبَ عَلَى ظَنِّهِ مِنْ أَفْعَالِ مُرْتَكِبِ الْمُبَاحِ الْمُسْقِطِ لِلْمُرُوءَةِ أَنَّهُ مَطْبُوعٌ عَلَى فِعْلِ ذَلِكَ , وَالتَّسَاهُلِ بِهِ مَعَ كَوْنِهِ مِمَّنْ لَا يَحْمِلُ نَفْسَهُ عَلَى الْكَذِبِ فِي خَبَرِهِ وَشَهَادَتِهِ , بَلْ يَرَى إِعْظَامَ ذَلِكَ وَتَحْرِيمَهُ وَالتَّنَزُّهَ عَنْهُ , قَبِلَ خَبَرَهُ , وَإِنْ ضَعُفَتْ هَذِهِ الْحَالُ فِي نَفْسِ الْعَالِمِ وَاتَّهَمَهُ عِنْدَهَا , وَجَبَ عَلَيْهِ تَرْكُ الْعَمَلِ بِخَبَرِهِ وَرَدُّ شَهَادَتِهِ

«رَأَيْتُ سِمَاكَ بْنَ حَرْبٍ يَبُولُ قَائِمًا فَلَمْ أَكْتُبْ عَنْهُ» وَقَدْ ← جَرِيرٌ ← مُحَمَّدُ بْنُ حُمَيْدٍ الرَّازِيُّ ← أَحْمَدُ بْنُ عَلِيٍّ الْأَبَّارُ ← دَعْلَجُ بْنُ أَحْمَدَ ← محمد بن الحسين بن الفضل،

Hadith 281

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ بَعْضِ أَخْبَارِ مَنِ اسْتُفْسِرَ فِي الْجَرْحِ فَذَكَرَ مَا لَا يُسْقِطُ الْعَدَالَةَ · حديث 282

أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ أَحْمَدَ الْوَاعِظُ، ثنا أَبِي، ثنا الْحُسَيْنُ بْنُ صَدَقَةَ، ثنا ابْنُ أَبِي خَيْثَمَةَ، ثنا يَحْيَى بْنُ مَعِينٍ , عَنْ وَكِيعٍ , قَالَ: قَالَ شُعْبَةُ: «لَقِيتُ نَاجِيَةَ الَّذِي رَوَى عَنْهُ أَبُو إِسْحَاقَ فَرَأَيْتُهُ يَلْعَبُ بِالشِّطْرَنْجِ فَتَرَكْتُهُ فَلَمْ أَكْتُبْ عَنْهُ ثُمَّ كَتَبْتُ عَنْ رَجُلٍ عَنْهُ» قَالَ الْخَطِيبُ: أَلَا تَرَى أَنَّ شُعْبَةَ فِي الِابْتِدَاءِ جَعَلَ لُعْبَةَ الشِّطْرَنْجِ مِمَّا يَجْرَحُهُ فَتَرَكَهُ , ثُمَّ اسْتَبَانَ لَهُ صِدْقُهُ فِي الرِّوَايَةِ وَسَلَامَتُهُ مِنَ الْكَبَائِرِ فَكَتَبَ حَدِيثَهُ نَازِلًا , فَكَذَلِكَ قَوْلُ الْجَارِحِ: إِنَّ فُلَانًا لَيْسَ بِثِقَةٍ , يَحْتَمِلُ أَنْ يَكُونَ لِمِثْلِ هَذَا الْمَعْنَى [ص:112] فَيَجِبُ أَنْ يُفَسِّرَ سَبَبَهُ

وَكِيعٌ، ← يَحْيَى بْنُ مَعِينٍ ← ابن أبي خيثمة ← الْحُسَيْنُ بْنُ صَدَقَةَ، ← أَبِي ← عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ أَحْمَدَ الْوَاعِظُ،

Hadith 282

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ بَعْضِ أَخْبَارِ مَنِ اسْتُفْسِرَ فِي الْجَرْحِ فَذَكَرَ مَا لَا يُسْقِطُ الْعَدَالَةَ · حديث 283

أَخْبَرَنَا مُحَمَّدُ بْنُ عُمَرَ بْنِ بُكَيْرٍ، أنا عُثْمَانُ بْنُ أَحْمَدَ بْنِ سَمْعَانَ الرَّزَّازُ، ثنا هَيْثَمُ بْنُ خَلَفٍ، ثنا مَحْمُودُ بْنُ غَيْلَانَ، ثنا وَهْبُ بْنُ جَرِيرٍ , قَالَ: قَالَ شُعْبَةُ: «أَتَيْتُ مَنْزِلَ الْمِنْهَالِ بْنِ عَمْرٍو فَسَمِعْتُ فِيهِ صَوْتَ الطُّنْبُورِ , فَرَجَعْتُ , فَهَلَّا سَأَلْتُ عَسَى أَنْ لَا يَعْلَمُ هُوَ»

شُعْبَةُ: «أَتَيْتُ مَنْزِلَ الْمِنْهَالِ بْنِ عَمْرٍو ← وَهْبُ بْنُ جَرِيرٍ، ← مَحْمُودُ بْنُ غَيْلانَ ← هَيْثَمُ بْنُ خَلَفٍ، ← عُثْمَانُ بْنُ أَحْمَدَ بْنِ سَمْعَانَ الرَّزَّازُ، ← مُحَمَّدُ بْنُ عُمَرَ بْنِ بُكَيْرٍ،

Hadith 283

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ بَعْضِ أَخْبَارِ مَنِ اسْتُفْسِرَ فِي الْجَرْحِ فَذَكَرَ مَا لَا يُسْقِطُ الْعَدَالَةَ · حديث 284

أَخْبَرَنَا عَلِيُّ بْنُ طَلْحَةَ بْنِ الْمُقْرِئِ، ثنا أَبُو الْفَتْحِ مُحَمَّدُ بْنُ إِبْرَاهِيمَ الطَّرَسُوسِيُّ، أنا مُحَمَّدُ بْنُ مُحَمَّدِ بْنِ دَاوُدَ الْكَرْخِيُّ، ثنا عَبْدُ الرَّحْمَنِ بْنُ يُوسُفَ بْنِ خِرَاشٍ، ثنا أَبُو حَفْصٍ عَمْرُو بْنُ عَلِيٍّ، ثنا أُمَيَّةُ بْنُ خَالِدٍ , عَنْ شُعْبَةَ , قَالَ: قُلْتُ لِلْحَكَمِ بْنِ عُتَيْبَةَ: لِمَ لَمْ تَرْوِ عَنْ زَاذَانَ؟ قَالَ: كَانَ كَثِيرَ الْكَلَامِ "

كَانَ كَثِيرَ الْكَلَامِ ← زَاذَانَ ← قُلْتُ لِلْحَكَمِ بْنِ عُتَيْبَةَ: لِمَ لَمْ تَرْوِ ← شُعْبَةُ، ← أُمَيَّةُ بْنُ خَالِدٍ ← أَبُو حَفْصٍ عَمْرُو بْنُ عَلِيٍّ ← عبد الرحمن بن يوسف بن خراش ← مُحَمَّدُ بْنُ مُحَمَّدِ بْنِ دَاوُدَ الْكَرْخِيُّ، ← أَبُو الْفَتْحِ مُحَمَّدُ بْنُ إِبْرَاهِيمَ الطَّرَسُوسِيُّ، ← عَلِيُّ بْنُ طَلْحَةَ بْنِ الْمُقْرِئِ،

Hadith 284

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ بَعْضِ أَخْبَارِ مَنِ اسْتُفْسِرَ فِي الْجَرْحِ فَذَكَرَ مَا لَا يُسْقِطُ الْعَدَالَةَ · حديث 285

أَخْبَرَنَا أَحْمَدُ بْنُ أَبِي جَعْفَرٍ الْقَطِيعِيُّ، ثنا مُحَمَّدُ بْنُ الْمُظَفَّرِ الْحَافِظُ، ثنا عَلِيُّ بْنُ أَحْمَدَ بْنِ سُلَيْمَانَ، ثنا هَارُونُ بْنُ سَعِيدٍ الْأَيْلِيُّ , قَالَ: سَأَلْتُ أَيُّوبَ بْنَ سُوَيْدٍ عَنِ الَّذِي كَانَ شُعْبَةُ يَطْعَنُ بِهِ عَلَى الْحَسَنِ بْنِ عُمَارَةَ فَقَالَ لِي: " كَانَ يَقُولُ: إِنَّ الْحَكَمَ بْنَ عُتَيْبَةَ لَمْ يُحَدِّثْ عَنْ يَحْيَى بْنِ الْجَزَّارِ إِلَّا ثَلَاثَةَ أَحَادِيثَ , وَالْحَسَنُ يُحَدِّثُ عَنِ الْحَكَمِ عَنْ يَحْيَى أَحَادِيثَ كَثِيرَةً , قَالَ: فَقُلْتُ ذَلِكَ لِلْحَسَنِ بْنِ عُمَارَةَ فَقَالَ: إِنَّ الْحَكَمَ أَعْطَانِي حَدِيثَهُ عَنْ يَحْيَى فِي كِتَابٍ لِأَحْفَظَهُ فَحَفِظْتُهُ "

يَحْيَى فِي كِتَابٍ لِأَحْفَظَهُ فَحَفِظْتُهُ ← فَقُلْتُ ذَلِكَ لِلْحَسَنِ بْنِ عُمَارَةَ فَقَالَ: إِنَّ الْحَكَمَ أَعْطَانِي حَدِيثَهُ ← يَحْيَى أَحَادِيثَ كَثِيرَةً ← الْحَكَمِ ← يَحْيَى بْنِ الْجَزَّارِ إِلَّا ثَلَاثَةَ أَحَادِيثَ وَالْحَسَنُ ← إِنَّ الْحَكَمَ بْنَ عُتَيْبَةَ لَمْ ← الَّذِي كَانَ شُعْبَةُ يَطْعَنُ بِهِ عَلَى الْحَسَنِ بْنِ عُمَارَةَ فَقَالَ لِي: كَانَ ← سَأَلْتُ أَيُّوبَ بْنَ سُوَيْدٍ ← هَارُونُ بْنُ سَعِيدٍ الْأَيْلِيُّ ← عَلِيُّ بْنُ أَحْمَدَ بْنِ سُلَيْمَانَ، ← مُحَمَّدُ بْنُ الْمُظَفَّرِ الْحَافِظُ، ← أَحْمَدُ بْنُ أَبِي جَعْفَرٍ الْقَطِيعِيُّ

Hadith 285

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ بَعْضِ أَخْبَارِ مَنِ اسْتُفْسِرَ فِي الْجَرْحِ فَذَكَرَ مَا لَا يُسْقِطُ الْعَدَالَةَ · حديث 286

وَأَخْبَرَنَا أَحْمَدُ بْنُ أَبِي جَعْفَرٍ، ثنا مُحَمَّدُ بْنُ الْمُظَفَّرِ، ثنا أَبُو عَبْدِ اللَّهِ أَحْمَدُ بْنُ عَبْدِ الْجَبَّارِ الصُّوفِيُّ، ثنا الْحَارِثُ بْنُ سُرَيْجٍ، ثنا هُشَيْمٌ , قَالَ: قُلْتُ لِشُعْبَةَ: مَا لَكَ وَلِأَبِي الرَّبِيعِ , مَا تُرِيدُ مِنْهُ؟ قَالَ: يُحَدِّثُ عَنْ أَبِي بِشْرٍ بِأَحَادِيثَ لَيْسَتْ مِنْ حَدِيثِهِ , قُلْتُ: أَيُّ شَيْءٍ هُوَ؟ قَالَ: يُحَدِّثُ عَنْ أَبِي بِشْرٍ , عَنْ سَعِيدِ بْنِ جُبَيْرٍ , عَنْ ابْنِ عُمَرَ أَنَّهُ مَرَّ بِقَوْمٍ قَدْ نَصَبُوا دَجَاجَةً يَرْمُونَهَا , فَقَالَ: «يَا عِبَادَ اللَّهِ , لَا تَتَّخِذُوا الرُّوحَ غَرَضًا» قَالَ: قُلْتُ: فَأَشْهَدُ عَلَى أَبِي بِشْرٍ أَنَّهُ حَدَّثَنِيهِ قَالَ: إِنَّهُ قَدْ أَكْثَرَ , إِنَّهُ قَدْ أَكْثَرَ

إِنَّهُ قَدْ أَكْثَرَ إِنَّهُ قَدْ أَكْثَرَ ← قُلْتُ: فَأَشْهَدُ عَلَى أَبِي بِشْرٍ أَنَّهُ ← «يَا عِبَادَ اللَّهِ لَا تَتَّخِذُوا الرُّوحَ غَرَضًا» ← ابْنِ عُمَرَ أَنَّهُ مَرَّ بِقَوْمٍ قَدْ نَصَبُوا دَجَاجَةً يَرْمُونَهَا ← سَعِيدِ بْنِ جُبَيْرٍ ← أَبِي بِشْرٍ، ← أَبِي بِشْرٍ بِأَحَادِيثَ لَيْسَتْ مِنْ حَدِيثِهِ قُلْتُ: أَيُّ شَيْءٍ هُوَ؟ ← قُلْتُ لِشُعْبَةَ: مَا لَكَ وَلِأَبِي الرَّبِيعِ مَا تُرِيدُ مِنْهُ؟ ← هُشَيْمٌ ← الْحَارِثُ بْنُ سُرَيْجٍ، ← أبو عبد الله أحمد بن عبد الجبار الصوفي، ← مُحَمَّدُ بْنُ الْمُظَفَّرِ، ← أَحْمَدُ بْنُ أَبِي جَعْفَرٍ

Hadith 286

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ بَعْضِ أَخْبَارِ مَنِ اسْتُفْسِرَ فِي الْجَرْحِ فَذَكَرَ مَا لَا يُسْقِطُ الْعَدَالَةَ · حديث 287

أَخْبَرَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ أَحْمَدَ الْمُجَهِّزُ، أنا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ إِبْرَاهِيمَ بْنِ أَحْمَدَ الْحَدَّادُ , [ص:113] بِتَنِيسَ، ثنا بَكْرُ بْنُ أَحْمَدَ بْنِ حَفْصٍ الشَّعْرَانِيُّ، ثنا هِلَالُ بْنُ الْعَلَاءِ , قَالَ: سَمِعْتُ أَبِي يَقُولُ: سَمِعْتُ حَمَّادَ بْنَ زَيْدٍ , يَقُولُ: " لَقِيَنِي شُعْبَةُ وَمَعَهُ طِينٌ: قُلْتُ: أَيْنَ تُرِيدُ؟ قَالَ: صَاحِبَ الْمَنْكَثِ , قَالَ: قُلْتُ: تَصْنَعُ مَاذَا؟ قَالَ: أَسْتَعْدِي عَلَى هَذَا الَّذِي يَكْذِبُ عَلَى أَيُّوبَ أَبُو جُزَيٍّ، قَالَ: قُلْتُ: فِي أَيِّ شَيْءٍ؟ قَالَ كَذَا وَكَذَا , قُلْتُ: حَدَّثَنِي أَيُّوبُ , فَرَمَى بِالطِّينَةِ "

أَيُّوبُ فَرَمَى بِالطِّينَةِ ← كَذَا وَكَذَا قُلْتُ: ← قُلْتُ: فِي أَيِّ شَيْءٍ؟ ← أَسْتَعْدِي عَلَى هَذَا الَّذِي يَكْذِبُ عَلَى أَيُّوبَ أَبُو جُزَيٍّ، ← قُلْتُ: تَصْنَعُ مَاذَا؟ ← صَاحِبَ الْمَنْكَثِ ← لَقِيَنِي شُعْبَةُ وَمَعَهُ طِينٌ: قُلْتُ: أَيْنَ تُرِيدُ؟ ← حَمَّادُ بْنُ زَيْدٍ ← أَبِي ← هِلَالُ بْنُ الْعَلَاءِ ← بَكْرُ بْنُ أَحْمَدَ بْنِ حَفْصٍ الشَّعْرَانِيُّ، ← مُحَمَّدُ بْنُ أَحْمَدَ بْنِ إِبْرَاهِيمَ بْنِ أَحْمَدَ الْحَدَّادُ [ص:113] بِتَنِيسَ، ← أَحْمَدُ بْنُ مُحَمَّدِ بْنِ أَحْمَدَ الْمُجَهِّزُ،

Hadith 287

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ بَعْضِ أَخْبَارِ مَنِ اسْتُفْسِرَ فِي الْجَرْحِ فَذَكَرَ مَا لَا يُسْقِطُ الْعَدَالَةَ · حديث 288

أَخْبَرَنَا مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ مُحَمَّدٍ الْمَتُّوثِيُّ، أنا عُثْمَانُ بْنُ أَحْمَدَ الدَّقَّاقُ، ثنا سَهْلُ بْنُ أَحْمَدَ الْوَاسِطِيُّ، ثنا أَبُو حَفْصٍ عَمْرُو بْنُ عَلِيٍّ، أنا أَبُو دَاوُدَ الطَّيَالِسِيُّ , قَالَ: سَمِعْتُ شُعْبَةَ , يَقُولُ: " سَمِعْتُ مِنْ طَلْحَةَ بْنِ مُصَرِّفٍ حَدِيثًا وَاحِدًا , وَكُنْتُ كُلَّمَا مَرَرْتُ بِهِ سَأَلْتُهُ عَنْهُ فَقِيلَ لَهُ: لِمَ يَا أَبَا بِسْطَامٍ , قَالَ: أَرَدْتُ أَنْ أَنْظُرَ إِلَى حِفْظِهِ , فَإِنْ غَيَّرَ فِيهِ شَيْئًا تَرَكْتُهُ "

مِنْ طَلْحَةَ بْنِ مُصَرِّفٍ حَدِيثًا ← شُعْبَةُ، ← أَبُو دَاوُدَ الطَّيَالِسِيُّ ← أَبُو حَفْصٍ عَمْرُو بْنُ عَلِيٍّ ← سَهْلُ بْنُ أَحْمَدَ الْوَاسِطِيُّ، ← عُثْمَانُ بْنُ أَحْمَدَ الدَّقَّاقُ ← مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ مُحَمَّدٍ الْمَتُّوثِيُّ،

Hadith 288

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    1. Door2. Chapter What came in the settlement between the wisdom of the Book of God Almighty and the wisdom of the year of the Messenger of God, may God’s prayers and peace be upon him,3. Chapter on assigning Sunnahs to the general rulings of the Qur’an and mentioning the need for interpretation and statement4. Chapter on speaking about news and its division5. Chapter: Response to someone who said: It is obligatory to discontinue the report of the one6. Knowing the continuous news that leads to acceptance and action7. Description of someone who invokes his hadith and whose narration must be accepted in general without detailing8. Mention of the suspicion of one who claimed that the one’s news necessitates knowledge and nullifies it9. Chapter on some indications on the correctness of the work10. Chapter on what was mentioned in the hadeeth from the Messenger of God, may God’s prayers and peace be upon him, is acceptable only with trust11. Discrediting unproven stories12. Chapter The necessity of searching and asking in order to uncover the affairs and conditions13. Chapter Obligation of defining the obligor of what he has of the status of the person responsible for him14. Chapter What came about modifying Allah and His Messenger to the Companions15. Chapter on the saying on the meaning of describing the Companions as being my Companions and the way to knowing that they are Companions16. Chapter of Saying on the Ruling on Whoever After the Companions17. Chapter What came on the health of young hearing18. Mention some of the news of who we have given its name19. Chapter What came in hearing who was copying at the time of reading20. The chapter on what comes as one who hears a hadeeth and conceal it at the time of hearing a letter from it because the narrator is obscured by the ruling on it
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58. The door to neglecting to invoke those who are known to be lenient in hearing the hadeeth
59. Chapter on leaving protesting to those who are known to be lenient in narrating the hadeeth
60. Chapter on Hate Taking reward for speaking and whoever said: He will not hear the one who did that
61. Mention some of the news of who was getting the compensation
62. Chapter on Hate Reporting from People of Debt and Debt
63. The door to neglecting invocation of someone who was not among the people of discipline and discretion, and if it is known as righteousness and worship
64. The chapter on the provisions of performance and its conditions
65. Chapter What came in the narration of the hadeeth by its wording, and whoever thinks that is obligatory
66. The chapter on the narration about one who did not permit the substitution of a word for a word
67. The chapter on the mention of a narration about who is not permissible to present a word over a word
68. The chapter on the narration about one does not permit adding a single letter or deleting it, even if it does not change the meaning
69. The chapter on the narration about who is not permissible to substitute a letter for a letter, even if their picture is one
70. The chapter on the narration of one who is not permissible to precede a letter over a letter
71. The chapter on the narration about who did not see the reduction of a heavy letter nor the weighting of a faint letter, and if the meaning is
72. The chapter on the narration of one who did not see the raising of an accusative letter, nor the accusative of a raised or embossed letter
73. Chapter on following the hadith on his wording, and if he contradicts the eloquent language
74. Chapter on the narration of one who did not see a change in the melody in the hadeeth
75. Chapter on the mention of the story about who said: It is obligatory to perform the hadith of the Messenger of God, may God’s prayers and peace be upon him, according to its wording, and it is permissible
76. The chapter on the narration about who permitted the shortage of hadeeths but did not permit the addition
77. The door of what came in dividing the one body and separating it into the gates
78. The chapter on the narration about who said: The hadeeth must be performed according to the correct ones, even if the narrator
79. Chapter on the meaning of the Hajj for the meaning of the narration of the hadeeth
80. The chapter on the meaning of the forefathers on the meaning of someone who used to go to leave for narration, and the context of some of their news in that
81. Chapter on what came in sending the narrator to the hadeeth, and if after that he is asked about his chain of transmission then he mentioned it
82. Chapter What came in the hadith narrates a hadith, then follows it with another chain of transmission
83. Chapter What came in differentiating the listed naskh, and specifying the chain of transmission mentioned in the first of its contents
84. Chapter in the hadith narrates a hadeeth from a Sheikh attributed it to him, then narrates after him from that sheikh
85. Chapter in the verification of the authority of the hafez what he has doubted about the book of another person or his safekeeping
86. Chapter mentioning some narratives about who said: So-and-so spoke to me and so-and-so established me
87. Chapter on who finds in his book different from what he memorized from the hadith
88. Chapter in the fact that if the Hafiz forgot a conversation he heard from a sheikh or was not certain that he had memorized it in the event that he heard it, he was not permitted to do so.
89. Chapter in the fact that the one who has memorized the wrong does not take account of his hadith except for what he narrated from the original book
90. A chapter on the opposite of which I keep from, and he narrated his succession to him in his narration
91. Chapter on the saying of those who depend on the narration from his books due to his bad preservation and mentioning the tapes that he is obligated to
92. Chapter Mentioning from the Ancestors Permission for Narration from the Sahih Book
93. Chapter of saying about who found a hadith in his book in his handwriting and doubted whether he heard it or not
94. Chapter of interviewing and correcting the book
95. Season
96. Chapter Mentioning what must be controlled and the original adherence to it, and what should not be
97. Chapter on a change from the Prophet to the authority of the Messenger of God, may God’s prayers and peace be upon him
98. Chapter on carrying the word and name to error and corrections on the authority of the narrator that the duty
99. Chapter What Comes in Changing the Point of Letters for What is in This of References and Corrections
100. Chapter What came in the replacement of a letter by a letter
101. Chapter on what came in the reform of the hadith book, by adding or decreasing the single letter in it
102. Chapter of reforming the fallacy of the word that is imperative as a son in genealogy, and my father in the noun and so on
103. Chapter Attaching a Certain Name, Its Falling in Attribution
104. Chapter: Whoever studies some isnad or text from his book, is it permissible for him to take it from another book
105. The chapter on the saying in the hadith finds in the origin of his book a word from Gharib, unrestricted Arabic
106. Chapter of saying about whoever hears hadeeths from some of the sheikhs but did not memorize them, then found
107. Chapter on Hatefulness of Narration From the Student’s Book, If the Origin is Not Present
108. Chapter on the discourse on the initiation of the unfortunate, what is in the original writing and narration
109. Chapter on the recitation of the hadith and what is related to it
110. The chapter on the narrations of one who said: The recitation of the hadith is the same as the one who heard it
111. The mention of the narration about one who chooses the hearer from the wording of the hadith on the recitation to him
112. The mention of the narration of someone who chose to recite the hadith on the ears of his wording
113. Chapter What came in the Hadith’s affirmation of what was read to him, his silence and his denial
114. Season
115. Chapter of what came in the phrase of the narration of what he heard from the narrator
116. Chapter of Saying As for whoever hears a hadith on his own, is it permissible for him to say in his narration it has happened to us
117. Chapter on saying in the phrase by narration about what he heard from a hadith reading to him
118. The chapter on the narration about who was not permitted to say about his presentation I heard, and he did not tell us, nor did he tell us
119. The chapter on the narration of who said: It is necessary to explain what the hearing was
120. The chapter on the narration about who said in the presentation “Tell us” and thought that that was sufficient
121. The chapter on the narration about who permitted it to be said in the hadiths of the show that we have heard, and it does not differentiate between what I heard
122. Chapter on the one who recites to the hadith a hadith isnad and some of its text, then he said: And he mentioned the hadith
123. Chapter on Vacation and its provisions and correcting the work with it
124. Chapter mentioning some of the news of who used to say about the vacation and use it
125. Season
126. Chapter in a description of the types and types of the license
127. Stating how the phrase narrates about the transactional
128. Mention of the second type of license
129. Stating how the phrase is narrated by narration from writing
130. Mention of the fourth type of license
131. Mention of the fifth type of license
132. Chapter of Narration, License for leave of absence
133. Reporting the news about the systems of leave in poetry
134. Chapter of the saying in the narration on the commandment in the books
135. Mentioning some of the news of whoever was among the advanced narrated from newspapers and earnestly what is not heard and is not authorized
136. Chapter on fraud and its rulings
137. Mentioning something from the news of some teachers
138. The chapter on saying about the two men who share the name and the lineage, so the narration comes on the authority of one of them without a statement
139. The chapter on saying about the man who narrates the hadith: he is certain that he heard it, but he does not know who heard it
140. Season
141. Chapter in the narrator’s saying: I spoke on the authority of so-and-so, and his saying: A sheikh told us to us
142. The chapter on invoking the news of someone whose name and genealogy are known, and ignorance of his name and lineage
143. A chapter in the narrator says: Secondly, so-and-so, is it correct to invoke this hadith?
144. A chapter in the hadith narrating a hadith about two men, one of whom was wounded. Is it permissible for a student to drop the name of the wounded man
145. A door on whomever heard a hadith from two men and kept them from them, and mixed with them in the words of one of them to the other
146. The chapter on saying about someone who narrates a hadeeth then forgot it, is it necessary to do it or not?
147. The meaning of the chapter on the transmission of the hadith, and is it obligatory to work with the messenger or not?
148. Chapter mentioning what was invoked by those who went to accept correspondence and affirmatively act upon it and respond to it
149. Mentioning of those preserved from the imams of the companions of the hadeeth in the most authentic chain of transmission
150. Chapter in the correspondences of Saeed bin Al-Musayyib, and whoever follows it from among the greatest followers
151. Chapter mentioning the difference between what the narrator said: On the authority of so-and-so, and that so-and-so, as for what is required to call or send
152. The chapter on saying about what was narrated from the news that was sent and communicated, is it proven and must be acted upon or not?
153. The chapter on the statement of the wisdom of the hadith differs from its narrator when he said: "He spoke to me and told me"
154. Chapter in the saying of al-Tabi’i: A man from the Prophet’s companions, may God’s prayers and peace be upon him, spoke to me.
155. Chapter in the saying of the Tabi'i on the authority of the Companions: The hadeeth raises, develops and reports it and narrates it
156. A chapter in the hadeeth that the narrator raises one time and another stops it, what is the ruling on it?
157. Chapter in the hadeeth narrated from the Companions, he said: He said, should it be raised?
158. Chapter on the ruling on the saying of the Companions: The Messenger of God, may God’s prayers and peace be upon him, commanded that, and forbade such things
159. Chapter on the ruling on the saying of the Companions: We are commanded this and forbidding us from that, and from the Sunnah as such
160. Chapter on the ruling on the saying of the Companions: We used to say such and do as such, according to the era of the Messenger of God, may God’s prayers and peace be upon him
161. The chapter on saying in the wisdom of khabar is narrated by the hadith one time, plus and another time minus
162. The chapter on saying in the wisdom of the report of justice, if it is alone with an extra narration that no one else has seen
163. Chapter on the obligation to eliminate the evil and the impossible from the hadeeths
164. Chapter Mentioning what is accepted for one’s news and what is not accepted in it
165. Chapter on saying in conflict of news, and what is valid or not correct in contradiction
166. The door of saying about weighting news