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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Wednesday, Jumada I 4, 1448 AH · Oct 14, 2026

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الكفاية في معرفة أصول علم الرواية

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi

by Al Khatib Al Baghdadi

1,300 Hadith167 Chapters
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الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ الْقَوْلِ فِي مَعْنَى وَصَفِ الصَّحَابِيِّ بِأَنَّهُ صَحَابِيُّ وَالطَّرِيقِ إِلَى مَعْرِفَةِ كَوْنِهِ صَحَابِيًّا · حديث 110

أَخْبَرَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ رِزْقٍ , أنا إِسْمَاعِيلُ بْنُ عَلِيٍّ الْخُطَبِيُّ وَأَبُو عَلِيِّ بْنُ الصَّوَّافِ , قَالَا [ص:50]: ثنا عَبْدُ اللَّهِ بْنُ أَحْمَدَ , حَدَّثَنِي أَبِي , ثنا حَجَّاجٌ , قَالَ: قَالَ شُعْبَةُ ح وَأَخْبَرَنَا مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ الْفَضْلِ , أنا عَبْدُ اللَّهِ بْنُ جَعْفَرِ بْنِ دُرُسْتُوَيْهِ , أنا يَعْقُوبُ بْنُ سُفْيَانَ , قَالَ: قَالَ أَحْمَدُ - يَعْنِي ابْنَ حَنْبَلٍ -: ثنا حَجَّاجٌ , ثنا شُعْبَةُ , قَالَ: " كَانَ جُنْدُبُ بْنُ سُفْيَانَ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَّ , وَإِنْ شِئْتَ قُلْتَ: لَهُ صُحْبَةٌ , وَفِي رِوَايَةِ يَعْقُوبَ: قَدْ كَانَ جُنْدُبُ بْنُ عَبْدِ اللَّهِ الْعَلَقِيُّ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَّ , وَإِنْ شِئْتَ قُلْتَ: قَدْ صَحِبَهُ "

شُعْبَةُ، ← حجاج، ← أَحْمَدَ يَعْنِي ابْنَ حَنْبَلٍ ← يَعْقُوبُ بْنُ سُفْيَانَ ← عَبْدُ اللَّهِ بْنُ جَعْفَرِ بْنِ دَرَسْتَوَيْهِ ← محمد بن الحسين بن الفضل، ← شُعْبَةُ، ← حجاج، ← أَبِي ← عَبْدُ اللَّهِ بْنُ أَحْمَدَ ← [ص:149] ← إِسْمَاعِيلُ بْنُ عَلِيٍّ الْخُطَبِيُّ وَأَبُو عَلِيِّ بْنُ الصَّوَّافِ ← مُحَمَّدُ بْنُ أَحْمَدَ بْنِ رِزْقٍ،

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi · Book › Chapter on the saying on the meaning of describing the Companions as being my Companions and the way to knowing that they are Companions · Hadith 110

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ الْقَوْلِ فِي مَعْنَى وَصَفِ الصَّحَابِيِّ بِأَنَّهُ صَحَابِيُّ وَالطَّرِيقِ إِلَى مَعْرِفَةِ كَوْنِهِ صَحَابِيًّا · حديث 111

أَخْبَرَنَا الْحَسَنُ بْنُ عَلِيٍّ التَّمِيمِيُّ , أنا أَحْمَدُ بْنُ جَعْفَرِ بْنِ حَمْدَانَ , ثنا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ , حَدَّثَنِي أَبِي , ثنا بَكْرُ بْنُ عِيسَى أَبُو بِشْرٍ الرَّاسِبِيُّ , ثنا ثَابِتٌ أَبُو زَيْدٍ الْقَيْسِيُّ , عَنْ عَاصِمٍ الْأَحْوَلِ , أَنَّهُ قَالَ: «قَدْ رَأَى عَبْدُ اللَّهِ بْنُ سَرْجِسَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَّ , غَيْرَ أَنَّهُ لَمْ يَكُنْ لَهُ صُحْبَةٌ»

عاصمٍ الأحولِ، أنَّه ← ثَابِتٌ أَبُو زَيْدٍ الْقَيْسِيُّ ← بَكْرُ بْنُ عِيسَى أَبُو بِشْرٍ الرَّاسِبِيُّ ← أَبِي ← عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ ← أَحْمَدُ بْنُ جَعْفَرِ بْنِ حَمْدَانَ، ← الْحَسَنُ بْنُ عَلِيٍّ التَّمِيمِيُّ

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi · Book › Chapter on the saying on the meaning of describing the Companions as being my Companions and the way to knowing that they are Companions · Hadith 111

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ الْقَوْلِ فِي مَعْنَى وَصَفِ الصَّحَابِيِّ بِأَنَّهُ صَحَابِيُّ وَالطَّرِيقِ إِلَى مَعْرِفَةِ كَوْنِهِ صَحَابِيًّا · حديث 112

أَخْبَرَنَا أَبُو بَكْرٍ الْبَرْقَانِيُّ , أنا أَبُو حَامِدٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَسْنَوَيْهِ الْغُوزَمِيُّ , أنا الْحُسَيْنُ بْنُ إِدْرِيسَ الْأَنْصَارِيُّ , ثنا أَبُو دَاوُدَ سُلَيْمَانُ بْنُ الْأَشْعَثِ , قَالَ: قُلْتُ لِأَحْمَدَ بْنِ حَنْبَلٍ: عَامِرُ بْنُ مَسْعُودٍ الْقُرَشِيُّ لَهُ صُحْبَةٌ؟ قَالَ: " لَا أَدْرِي , قَدْ رَوَى عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَّ , قَالَ الْحُسَيْنُ بْنُ إِدْرِيسَ: وَسَمِعْتُ أَبَا دَاوُدَ يَقُولُ: سَمِعْتُ مُصْعَبًا الزُّبَيْرِيَّ يَقُولُ: لَهُ صُحْبَةٌ , يَعْنِي عَامِرَ بْنَ مَسْعُودٍ , وَكَانَ أَمِيرَ ابْنِ الزُّبَيْرِ عَلَى الْحَرْبِ بِالْكُوفَةِ , وَكَانَ عَبْدُ اللَّهِ بْنُ يَزِيدَ الْخَطْمِيُّ عَلَى الصَّلَاةِ , قَالَ: وَلَيْسَتْ لِلْخَطْمِيِّ صُحْبَةٌ , وَكَانَ صَغِيرًا حِينَ مَاتَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَّ "

وَلَيْسَتْ لِلْخَطْمِيِّ صُحْبَةٌ وَكَانَ صَغِيرًا حِينَ مَاتَ النَّبِيُّ ← كَانَ عَبْدُ اللَّهِ بْنُ يَزِيدَ الْخَطْمِيُّ عَلَى الصَّلَاةِ ← كَانَ أَمِيرَ ابْنِ الزُّبَيْرِ عَلَى الْحَرْبِ ← لَهُ صُحْبَةٌ يَعْنِي عَامِرَ بْنَ مَسْعُودٍ ← مُصْعَبًا الزُّبَيْرِيَّ ← أَبَا دَاوُد ← الْحُسَيْنُ بْنُ إِدْرِيسَ، ← لَا أَدْرِي قَدْ رَوَى ← قُلْتُ لِأَحْمَدَ بْنِ حَنْبَلٍ: عَامِرُ بْنُ مَسْعُودٍ الْقُرَشِيُّ لَهُ صُحْبَةٌ؟ ← أبو داود سليمان بن الأشعث، ← الْحُسَيْنُ بْنُ إِدْرِيسَ الْأَنْصَارِيُّ، ← أَبُو حَامِدٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَسْنَوَيْهِ الْغُوزَمِيُّ، ← أَبُو بَكْرٍ الْبَرْقَانِيُّ،

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi · Book › Chapter on the saying on the meaning of describing the Companions as being my Companions and the way to knowing that they are Companions · Hadith 112

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ الْقَوْلِ فِي مَعْنَى وَصَفِ الصَّحَابِيِّ بِأَنَّهُ صَحَابِيُّ وَالطَّرِيقِ إِلَى مَعْرِفَةِ كَوْنِهِ صَحَابِيًّا · حديث 113

أَخْبَرَنِي الْحُسَيْنُ بْنُ أَبِي الْحَسَنِ الْوَرَّاقُ , ثنا عُمَرُ بْنُ أَحْمَدَ الْوَاعِظُ , ثنا مُحَمَّدُ بْنُ إِبْرَاهِيمَ , ثنا مُحَمَّدُ بْنُ يَزِيدَ , عَنِ الْحَارِثِ , عَنِ ابْنِ سَعْدٍ , عَنِ الْوَاقِدِيِّ مُحَمَّدِ بْنِ عُمَرَ , أَخْبَرَنِي طَلْحَةُ بْنُ مُحَمَّدِ بْنِ سَعِيدِ بْنِ الْمُسَيِّبِ , عَنْ أَبِيهِ , قَالَ: كَانَ سَعِيدُ بْنُ الْمُسَيِّبِ يَقُولُ: الصَّحَابَةُ لَا نَعُدُّهُمْ إِلَّا مَنْ أَقَامَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَّ سَنَةً أَوْ سَنَتَيْنِ , وَغَزَا مَعَهُ غَزْوَةً أَوْ غَزْوَتَيْنِ , قَالَ ابْنُ عُمَرَ: رَأَيْتُ أَهْلَ الْعِلْمِ يَقُولُونَ: كُلُّ مَنْ رَأَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَّ وَقَدْ أَدْرَكَ الْحُلُمَ فأَسْلَمَ وَعَقِلَ أَمْرَ الدِّينِ وَرَضِيَهُ , فَهُوَ عِنْدَنَا مِمَّنْ صَحِبَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَّ وَلَوْ سَاعَةً مِنْ نَهَارٍ , وَلَكِنَّ [ص:51] أَصْحَابَهُ عَلَى طَبَقَاتِهِمْ وَتَقَدُّمِهِمْ فِي الْإِسْلَامِ "

کَانَ سَعِيدُ بْنُ الْمُسَيَّبِ ← أَبِيهِ ← طَلْحَةَ بْنِ مُحَمَّدِ بْنِ سَعِيدِ بْنِ الْمُسَيِّبِ، ← الْوَاقِدِيِّ مُحَمَّدِ بْنِ عُمَرَ ← ابْنُ سَعْدٍ، ← الْحَارِثِ ← مُحَمَّدُ بْنُ يَزِيدَ ← مُحَمَّدِ بْنِ إِبْرَاهِيمَ ← عُمَرُ بْنُ أَحْمَدَ الْوَاعِظُ، ← الْحُسَيْنُ بْنُ أَبِي الْحَسَنِ الْوَرَّاقُ

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi · Book › Chapter on the saying on the meaning of describing the Companions as being my Companions and the way to knowing that they are Companions · Hadith 113

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ الْقَوْلِ فِي مَعْنَى وَصَفِ الصَّحَابِيِّ بِأَنَّهُ صَحَابِيُّ وَالطَّرِيقِ إِلَى مَعْرِفَةِ كَوْنِهِ صَحَابِيًّا · حديث 114

أَخْبَرَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ رِزْقٍ الْبَزَّازُ وَعَلِيُّ بْنُ مُحَمَّدِ بْنِ بِشْرَانَ السُّكَّرِيُّ , قَالَا: أنا عُثْمَانُ بْنُ أَحْمَدَ بْنِ عَبْدِ اللَّهِ الدَّقَّاقُ , ثنا الْحَسَنُ بْنُ عَبْدِ الْوَهَّابِ بْنِ أَبِي الْعَنْبَرِ , ثنا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ سُلَيْمَانَ الْمِنْقَرِيُّ الْبَصْرِيُّ , قَالَ: حَدَّثَنِي عَبْدُوسُ بْنُ مَالِكٍ الْعَطَّارُ , قَالَ: سَمِعْتُ أَبَا عَبْدِ اللَّهِ أَحْمَدَ بْنَ حَنْبَلٍ وَذَكَرَ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَّ أَهْلَ بَدْرٍ فَقَالَ: ثُمَّ أَفْضَلُ النَّاسِ بَعْدَ هَؤُلَاءِ أَصْحَابُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَّ الْقَرْنُ الَّذِي بُعِثَ فِيهِمْ , كُلُّ مَنْ صَحِبَهُ سَنَةً أَوْ شَهْرًا أَوْ يَوْمًا أَوْ سَاعَةً أَوْ رَآهُ فَهُوَ مِنْ أَصْحَابِهِ , لَهُ مِنَ الصُّحْبَةُ عَلَى قَدْرِ مَا صَحِبَهُ , وَكَانَتْ سَابِقَتُهُ مَعَهُ , وَسَمِعَ مِنْهُ , وَنَظَرَ إِلَيْهِ "

أَبَا عَبْدِ اللَّهِ أَحْمَدَ بْنَ حَنْبَلٍ ← عَبْدُوسُ بْنُ مَالِكٍ الْعَطَّارُ ← أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ سُلَيْمَانَ الْمِنْقَرِيُّ الْبَصْرِيُّ ← الْحَسَنُ بْنُ عَبْدِ الْوَهَّابِ بْنِ أَبِي الْعَنْبَرِ ← عثمان بن أحمد بن عبد الله الدقاق ← عَلِيُّ بْنُ مُحَمَّدِ بْنِ بِشْرَانَ السُّكَّرِيُّ ← مُحَمَّدُ بْنُ أَحْمَدَ بْنِ رِزْقٍ الْبَزَّازُ،

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi · Book › Chapter on the saying on the meaning of describing the Companions as being my Companions and the way to knowing that they are Companions · Hadith 114

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ الْقَوْلِ فِي مَعْنَى وَصَفِ الصَّحَابِيِّ بِأَنَّهُ صَحَابِيُّ وَالطَّرِيقِ إِلَى مَعْرِفَةِ كَوْنِهِ صَحَابِيًّا · حديث 115

أَخْبَرَنَا أَبُو عَبْدِ اللَّهِ الْحُسَيْنُ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ , أَخُو الْخَلَّالِ , أنا إِسْمَاعِيلُ بْنُ مُحَمَّدِ بْنِ أَحْمَدَ بْنِ حَاجِبٍ الْكُشَانِيُّ , ثنا مُحَمَّدُ بْنُ يُوسُفَ الْفَرَبْرِيُّ , قَالَ: قَالَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْبُخَارِيُّ: «وَمَنْ صَحِبَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَّ أَوْ رَآهُ مِنَ الْمُسْلِمِينَ فَهُوَ مِنْ أَصْحَابِهِ»

مُحَمَّدُ بْنُ يُوسُفَ الْفَرَبْرِيُّ، ← إِسْمَاعِيلُ بْنُ مُحَمَّدِ بْنِ أَحْمَدَ بْنِ حَاجِبٍ الْكُشَانِيُّ ← أَبُو عَبْدِ اللَّهِ الْحُسَيْنُ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ أَخُو الْخَلَّالِ

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi · Book › Chapter on the saying on the meaning of describing the Companions as being my Companions and the way to knowing that they are Companions · Hadith 115

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ الْقَوْلِ فِي مَعْنَى وَصَفِ الصَّحَابِيِّ بِأَنَّهُ صَحَابِيُّ وَالطَّرِيقِ إِلَى مَعْرِفَةِ كَوْنِهِ صَحَابِيًّا · حديث 116

حَدَّثَنِي مُحَمَّدُ بْنُ عُبَيْدِ اللَّهِ الْمَالِكِيُّ , أَنَّهُ قَرَأَ عَلَى الْقَاضِي أَبِي بَكْرٍ مُحَمَّدِ بْنِ الطِّيبِ , قَالَ: «لَا خِلَافَ بَيْنَ أَهْلِ اللُّغَةِ فِي أَنَّ الْقَوْلَ» صَحَابِيُّ" مُشْتَقٌّ مِنَ الصُّحْبَةِ , وَأَنَّهُ لَيْسَ بِمُشْتَقٍّ مِنْ قَدْرٍ مِنْهَا مَخْصُوصٍ , بَلْ هُوَ جَارٍ عَلَى كُلِّ مَنْ صَحِبَ غَيْرَهُ , قَلِيلًا كَانَ أَوْ كَثِيرًا , كَمَا أَنَّ الْقَوْلَ مُكَلِّمٌ وَمُخَاطِبٌ , وَضَارِبٌ مُشْتَقٌّ مِنَ الْمُكَالَمَةِ , وَالْمُخَاطَبَةِ وَالضَّرْبِ وَجَارٍ عَلَى كُلِّ مَنْ وَقَعَ مِنْهُ ذَلِكَ , قَلِيلًا كَانَ أَوْ كَثِيرًا , وَكَذَلِكَ جَمِيعُ الْأَسْمَاءِ الْمُشْتَقَّةِ مِنَ الْأَفْعَالِ , وَكَذَلِكَ يُقَالُ: صَحِبْتُ فُلَانًا حَوْلًا وَدَهْرًا وَسَنَةً وَشَهْرًا وَيَوْمًا وَسَاعَةً , فَيُوقَعُ اسْمُ الْمُصَاحَبَةِ بِقَلِيلِ مَا يَقَعُ مِنْهَا وَكَثِيرِهِ , وَذَلِكَ يُوجِبُ فِي حُكْمِ اللُّغَةِ إِجْرَاءَ هَذَا عَلَى مَنْ صَحِبَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَّ وَلَوْ سَاعَةً مِنْ نَهَارٍ , هَذَا هُوَ الْأَصْلُ فِي اشْتِقَاقِ الِاسْمِ , وَمَعَ ذَلِكَ فَقَدْ تَقَرَّرَ لِلْأُمَّةِ عُرْفٌ فِي أَنَّهُمْ لَا يَسْتَعْمِلُونَ هَذِهِ التَّسْمِيَةِ إِلَّا فِيمَنْ كَثُرَتْ صُحْبَتُهُ وَاتَّصَلَ لِقَاؤُهُ , وَلَا يُجْرُونَ ذَلِكَ عَلَى مَنْ لَقِيَ الْمَرْءَ سَاعَةً , وَمَشَى مَعَهُ خُطًى , وَسَمِعَ مِنْهُ حَدِيثًا , فَوَجَبَ لِذَلِكَ أَنْ لَا يُجْرَى هَذَا الِاسْمُ فِي عُرْفِ الِاسْتِعْمَالِ إِلَّا عَلَى مَنْ هَذِهِ حَالُهُ , وَمَعَ هَذَا فَإِنَّ خَبَرَ الثِّقَةِ الْأَمِينِ عَنْهُ مَقْبُولٌ وَمَعْمُولٌ بِهِ , وَإِنْ لَمْ تَطُلْ صُحْبَتُهُ وَلَا سَمِعَ مِنْهُ إِلَّا حَدِيثًا وَاحِدًا" وَمِنَ الطُّرُقِ إِلَى مَعْرِفَةِ كَوْنِهِ صَحَابِيًّا تَظَاهُرُ الْأَخْبَارِ بِذَلِكَ , وَقَدْ يُحْكَمُ بِأَنَّهُ صَحَابِيُّ إِذَا كَانَ ثِقَةً أَمِينًا مَقْبُولَ الْقَوْلِ , إِذَا قَالَ: صَحِبْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَّ , وَكَثُرَ لِقَائِي لَهُ , فَيُحْكَمُ بِأَنَّهُ صَحَابِيُّ فِي الظَّاهِرِ , لِمَوْضِعِ عَدَالَتِهِ وَقَبُولِ خَبَرِهِ , وَإِنْ لَمْ يُقْطَعْ بِذَلِكَ , كَمَا يُعْمَلُ بِرِوَايَتِهِ عَنِ الرَّسُولِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَّ , وَإِنْ لَمْ يُقْطَعْ بِسَمَاعِهِ , وَلَوْ رُدَّ قَوْلُهُ إِنَّهُ صَحَابِيُّ لَرُدَّ خَبَرُهُ عَنِ الرَّسُولِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَّ , فَإِنْ قِيلَ: إِخْبَارُ الرَّسُولِ لَهُ بِالْحُكْمِ يَخْفَى , وَتَفَرُّدُهُ بِالْقَوْلِ لَهُ وَبِصُحْبَتِهِ وَمُطَاوَلَتُهُ لَا تَكَادُ تَخْفَى , قِيلَ: لَعَمْرِي إِنَّهَا لَا تَخْفَى , وَإِذَا قَالَ: أَنَا صَحَابِيُّ , وَلَمْ يُحْكَ عَنِ الصَّحَابَةِ رَدُّ قَوْلِهِ وَلَا مَا يُعَارِضُهُ , جَازَ أَنْ يَكُونَ مِمَّنْ طَالَتْ صُحْبَتُهُ , وَإِنْ لَمْ يَرْوِ غَيْرُهُ طُولَ صُحْبَتِهِ , وَإِذَا كَانَ كَذَلِكَ وَجَبَ إِثْبَاتُهُ صَحَابِيًّا حُكْمًا بِقَوْلِهِ لِذَلِكَ , أَوْ قَوْلِ آحَادِ الصَّحَابَةِ: إِنَّهُ صَحَابِيُّ

صَحَابِيُّ وَلَمْ يُحْكَ

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi · Book › Chapter on the saying on the meaning of describing the Companions as being my Companions and the way to knowing that they are Companions · Hadith 116

All Chapters
1. Book
    1. Door2. Chapter What came in the settlement between the wisdom of the Book of God Almighty and the wisdom of the year of the Messenger of God, may God’s prayers and peace be upon him,3. Chapter on assigning Sunnahs to the general rulings of the Qur’an and mentioning the need for interpretation and statement4. Chapter on speaking about news and its division5. Chapter: Response to someone who said: It is obligatory to discontinue the report of the one6. Knowing the continuous news that leads to acceptance and action7. Description of someone who invokes his hadith and whose narration must be accepted in general without detailing8. Mention of the suspicion of one who claimed that the one’s news necessitates knowledge and nullifies it9. Chapter on some indications on the correctness of the work10. Chapter on what was mentioned in the hadeeth from the Messenger of God, may God’s prayers and peace be upon him, is acceptable only with trust11. Discrediting unproven stories12. Chapter The necessity of searching and asking in order to uncover the affairs and conditions13. Chapter Obligation of defining the obligor of what he has of the status of the person responsible for him14. Chapter What came about modifying Allah and His Messenger to the Companions15. Chapter on the saying on the meaning of describing the Companions as being my Companions and the way to knowing that they are Companions16. Chapter of Saying on the Ruling on Whoever After the Companions17. Chapter What came on the health of young hearing18. Mention some of the news of who we have given its name19. Chapter What came in hearing who was copying at the time of reading20. The chapter on what comes as one who hears a hadeeth and conceal it at the time of hearing a letter from it because the narrator is obscured by the ruling on it
21. Chapter of what came in the interrogation of the word and something other than the narrator, such as the one who enters and its syntax
22. Chapter mentioning some hadeeths among what is proven other than the narrator and its distinction
23. Chapter on what came in the dhimmi or the participant hears the hadeeth
24. Season
25. The chapter on speech on justice and its rulings
26. The chapter responding to those who claim that justice
27. The chapter on mentioning the modal expression with which you get
28. Chapter in that the renowned narrator of justice and trust
29. Chapter on the Dhikr of the Unknown, and in it, ignorance is lifted from it
30. The chapter on the mention of the Hajj, according to the fact that the narration of trust from others is not a modification of it. Those who claim that the story are argued
31. Season
32. Chapter Mentioning what the common people know about the characteristics of a permissible hadith hadith
33. Chapter on what is equal to the narrator and the witness
34. Chapter of saying in the accepted number
35. Chapter What came about being a moderator being a woman, a slave, or a boy
36. Chapter on saying about the cause of justice
37. The chapter on speaking in wound and its rulings
38. Chapter on what came from the Messenger of God, may God’s prayers and peace be upon him, from the remembrance of the great
39. The chapter on words of wounding and moderation
40. Season
41. The chapter on saying about wounding does it need to be revealed or not
42. The chapter on mentioning some news of one who inquired about the wound and mentioned that which does not destroy justice
43. Chapter on the sayings of one who narrated from a hadeeth
44. Chapter in that the fool overturns justice and requires the response of narration
45. Chapter in the liar
46. Chapter on what came in the taking away from the people of innovation and the air
47. Chapter mentioning some of the traditions
48. Chapter on choosing the hearing aids
49. Chapter on extremism in the hadiths of rulings
50. Chapter what came in the leave hearing
51. Chapter on the mention of wisdom on the one who narrated from a hadeeth
52. He mentioned those who hated the scholars talking about the neighborhoods
53. The door to neglecting to protest against those who prevail over his hadith
54. Chapter for neglecting to protest against one who makes frequent mistakes
55. Chapter about the one who returned from a wrong hadeeth in which he was most likely to narrate his authenticity, that that does not harm him
56. Chapter responding to the hadith of people of negligence
57. Chapter responding to the hadith of those who are known to accept initiation
58. The door to neglecting to invoke those who are known to be lenient in hearing the hadeeth
59. Chapter on leaving protesting to those who are known to be lenient in narrating the hadeeth
60. Chapter on Hate Taking reward for speaking and whoever said: He will not hear the one who did that
61. Mention some of the news of who was getting the compensation
62. Chapter on Hate Reporting from People of Debt and Debt
63. The door to neglecting invocation of someone who was not among the people of discipline and discretion, and if it is known as righteousness and worship
64. The chapter on the provisions of performance and its conditions
65. Chapter What came in the narration of the hadeeth by its wording, and whoever thinks that is obligatory
66. The chapter on the narration about one who did not permit the substitution of a word for a word
67. The chapter on the mention of a narration about who is not permissible to present a word over a word
68. The chapter on the narration about one does not permit adding a single letter or deleting it, even if it does not change the meaning
69. The chapter on the narration about who is not permissible to substitute a letter for a letter, even if their picture is one
70. The chapter on the narration of one who is not permissible to precede a letter over a letter
71. The chapter on the narration about who did not see the reduction of a heavy letter nor the weighting of a faint letter, and if the meaning is
72. The chapter on the narration of one who did not see the raising of an accusative letter, nor the accusative of a raised or embossed letter
73. Chapter on following the hadith on his wording, and if he contradicts the eloquent language
74. Chapter on the narration of one who did not see a change in the melody in the hadeeth
75. Chapter on the mention of the story about who said: It is obligatory to perform the hadith of the Messenger of God, may God’s prayers and peace be upon him, according to its wording, and it is permissible
76. The chapter on the narration about who permitted the shortage of hadeeths but did not permit the addition
77. The door of what came in dividing the one body and separating it into the gates
78. The chapter on the narration about who said: The hadeeth must be performed according to the correct ones, even if the narrator
79. Chapter on the meaning of the Hajj for the meaning of the narration of the hadeeth
80. The chapter on the meaning of the forefathers on the meaning of someone who used to go to leave for narration, and the context of some of their news in that
81. Chapter on what came in sending the narrator to the hadeeth, and if after that he is asked about his chain of transmission then he mentioned it
82. Chapter What came in the hadith narrates a hadith, then follows it with another chain of transmission
83. Chapter What came in differentiating the listed naskh, and specifying the chain of transmission mentioned in the first of its contents
84. Chapter in the hadith narrates a hadeeth from a Sheikh attributed it to him, then narrates after him from that sheikh
85. Chapter in the verification of the authority of the hafez what he has doubted about the book of another person or his safekeeping
86. Chapter mentioning some narratives about who said: So-and-so spoke to me and so-and-so established me
87. Chapter on who finds in his book different from what he memorized from the hadith
88. Chapter in the fact that if the Hafiz forgot a conversation he heard from a sheikh or was not certain that he had memorized it in the event that he heard it, he was not permitted to do so.
89. Chapter in the fact that the one who has memorized the wrong does not take account of his hadith except for what he narrated from the original book
90. A chapter on the opposite of which I keep from, and he narrated his succession to him in his narration
91. Chapter on the saying of those who depend on the narration from his books due to his bad preservation and mentioning the tapes that he is obligated to
92. Chapter Mentioning from the Ancestors Permission for Narration from the Sahih Book
93. Chapter of saying about who found a hadith in his book in his handwriting and doubted whether he heard it or not
94. Chapter of interviewing and correcting the book
95. Season
96. Chapter Mentioning what must be controlled and the original adherence to it, and what should not be
97. Chapter on a change from the Prophet to the authority of the Messenger of God, may God’s prayers and peace be upon him
98. Chapter on carrying the word and name to error and corrections on the authority of the narrator that the duty
99. Chapter What Comes in Changing the Point of Letters for What is in This of References and Corrections
100. Chapter What came in the replacement of a letter by a letter
101. Chapter on what came in the reform of the hadith book, by adding or decreasing the single letter in it
102. Chapter of reforming the fallacy of the word that is imperative as a son in genealogy, and my father in the noun and so on
103. Chapter Attaching a Certain Name, Its Falling in Attribution
104. Chapter: Whoever studies some isnad or text from his book, is it permissible for him to take it from another book
105. The chapter on the saying in the hadith finds in the origin of his book a word from Gharib, unrestricted Arabic
106. Chapter of saying about whoever hears hadeeths from some of the sheikhs but did not memorize them, then found
107. Chapter on Hatefulness of Narration From the Student’s Book, If the Origin is Not Present
108. Chapter on the discourse on the initiation of the unfortunate, what is in the original writing and narration
109. Chapter on the recitation of the hadith and what is related to it
110. The chapter on the narrations of one who said: The recitation of the hadith is the same as the one who heard it
111. The mention of the narration about one who chooses the hearer from the wording of the hadith on the recitation to him
112. The mention of the narration of someone who chose to recite the hadith on the ears of his wording
113. Chapter What came in the Hadith’s affirmation of what was read to him, his silence and his denial
114. Season
115. Chapter of what came in the phrase of the narration of what he heard from the narrator
116. Chapter of Saying As for whoever hears a hadith on his own, is it permissible for him to say in his narration it has happened to us
117. Chapter on saying in the phrase by narration about what he heard from a hadith reading to him
118. The chapter on the narration about who was not permitted to say about his presentation I heard, and he did not tell us, nor did he tell us
119. The chapter on the narration of who said: It is necessary to explain what the hearing was
120. The chapter on the narration about who said in the presentation “Tell us” and thought that that was sufficient
121. The chapter on the narration about who permitted it to be said in the hadiths of the show that we have heard, and it does not differentiate between what I heard
122. Chapter on the one who recites to the hadith a hadith isnad and some of its text, then he said: And he mentioned the hadith
123. Chapter on Vacation and its provisions and correcting the work with it
124. Chapter mentioning some of the news of who used to say about the vacation and use it
125. Season
126. Chapter in a description of the types and types of the license
127. Stating how the phrase narrates about the transactional
128. Mention of the second type of license
129. Stating how the phrase is narrated by narration from writing
130. Mention of the fourth type of license
131. Mention of the fifth type of license
132. Chapter of Narration, License for leave of absence
133. Reporting the news about the systems of leave in poetry
134. Chapter of the saying in the narration on the commandment in the books
135. Mentioning some of the news of whoever was among the advanced narrated from newspapers and earnestly what is not heard and is not authorized
136. Chapter on fraud and its rulings
137. Mentioning something from the news of some teachers
138. The chapter on saying about the two men who share the name and the lineage, so the narration comes on the authority of one of them without a statement
139. The chapter on saying about the man who narrates the hadith: he is certain that he heard it, but he does not know who heard it
140. Season
141. Chapter in the narrator’s saying: I spoke on the authority of so-and-so, and his saying: A sheikh told us to us
142. The chapter on invoking the news of someone whose name and genealogy are known, and ignorance of his name and lineage
143. A chapter in the narrator says: Secondly, so-and-so, is it correct to invoke this hadith?
144. A chapter in the hadith narrating a hadith about two men, one of whom was wounded. Is it permissible for a student to drop the name of the wounded man
145. A door on whomever heard a hadith from two men and kept them from them, and mixed with them in the words of one of them to the other
146. The chapter on saying about someone who narrates a hadeeth then forgot it, is it necessary to do it or not?
147. The meaning of the chapter on the transmission of the hadith, and is it obligatory to work with the messenger or not?
148. Chapter mentioning what was invoked by those who went to accept correspondence and affirmatively act upon it and respond to it
149. Mentioning of those preserved from the imams of the companions of the hadeeth in the most authentic chain of transmission
150. Chapter in the correspondences of Saeed bin Al-Musayyib, and whoever follows it from among the greatest followers
151. Chapter mentioning the difference between what the narrator said: On the authority of so-and-so, and that so-and-so, as for what is required to call or send
152. The chapter on saying about what was narrated from the news that was sent and communicated, is it proven and must be acted upon or not?
153. The chapter on the statement of the wisdom of the hadith differs from its narrator when he said: "He spoke to me and told me"
154. Chapter in the saying of al-Tabi’i: A man from the Prophet’s companions, may God’s prayers and peace be upon him, spoke to me.
155. Chapter in the saying of the Tabi'i on the authority of the Companions: The hadeeth raises, develops and reports it and narrates it
156. A chapter in the hadeeth that the narrator raises one time and another stops it, what is the ruling on it?
157. Chapter in the hadeeth narrated from the Companions, he said: He said, should it be raised?
158. Chapter on the ruling on the saying of the Companions: The Messenger of God, may God’s prayers and peace be upon him, commanded that, and forbade such things
159. Chapter on the ruling on the saying of the Companions: We are commanded this and forbidding us from that, and from the Sunnah as such
160. Chapter on the ruling on the saying of the Companions: We used to say such and do as such, according to the era of the Messenger of God, may God’s prayers and peace be upon him
161. The chapter on saying in the wisdom of khabar is narrated by the hadith one time, plus and another time minus
162. The chapter on saying in the wisdom of the report of justice, if it is alone with an extra narration that no one else has seen
163. Chapter on the obligation to eliminate the evil and the impossible from the hadeeths
164. Chapter Mentioning what is accepted for one’s news and what is not accepted in it
165. Chapter on saying in conflict of news, and what is valid or not correct in contradiction
166. The door of saying about weighting news