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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Friday, Jumada I 6, 1448 AH · Oct 16, 2026

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الكفاية في معرفة أصول علم الرواية

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi

by Al Khatib Al Baghdadi

1,300 Hadith167 Chapters
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Chapters

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ بَعْضِ الْمَنْقُولِ · حديث 336

فَأَخْبَرَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ غَالِبٍ الْخُوَارَزْمِيُّ , قَالَ: فِيمَا أَجَازَ لِي أَبُو الْعَبَّاسِ بْنُ حَمْدَانَ، أَنَّ مُحَمَّدَ بْنَ أَيُّوبَ أَخْبَرَهُمْ، أنا مُحَمَّدُ بْنُ أَبَانَ , قَالَ: سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ مَهْدِيٍّ , يَقُولُ: «مَنْ رَأَى رَأْيًا وَلَمْ يَدْعُ إِلَيْهِ احْتُمِلَ , وَمَنْ رَأَى رَأْيًا وَدَعَا إِلَيْهِ [ص:127] فَقَدِ اسْتَحَقَّ التَّرْكَ»

عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ← مُحَمَّدُ بْنُ أَبَانَ، ← فِيمَا أَجَازَ لِي أَبُو الْعَبَّاسِ بْنُ حَمْدَانَ، أَنَّ مُحَمَّدَ بْنَ أَيُّوبَ ← أَبُو بَكْرٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ غَالِبٍ الْخُوَارَزْمِيُّ

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi · Book › Chapter mentioning some of the traditions · Hadith 336

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ بَعْضِ الْمَنْقُولِ · حديث 337

أَخْبَرَنَا أَبُو الْقَاسِمِ عَبْدُ الرَّحْمَنِ بْنُ عُبَيْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ الْحُسَيْنِ الْحَرْبِيُّ , قَالَ: ثنا أَحْمَدُ بْنُ سَلْمَانَ النَّجَّادُ , قَالَ: ثنا عَبْدُ اللَّهِ بْنُ أَحْمَدَ , قَالَ: حَدَّثَنِي الْوَلِيدُ بْنُ شُجَاعٍ , قَالَ: ثنا عَلِيُّ بْنُ الْحَسَنِ بْنِ شَقِيقٍ , قَالَ: قُلْتُ لِعَبْدِ اللَّهِ , يَعْنِي ابْنَ الْمُبَارَكِ: سَمِعْتَ مِنَ عَمْرِو بْنِ عُبَيْدٍ؟ فَقَالَ بِيَدِهِ هَكَذَا , أَيْ كَثْرَةً , قُلْتُ: فَلِمَ لَا تُسَمِّيهِ وَأَنْتَ تُسَمِّي غَيْرَهُ مِنَ الْقَدَرِيَّةِ؟ قَالَ: «لِأَنَّ هَذَا كَانَ رَأْسًا»

عَلِيُّ بْنُ الْحَسَنِ بْنِ شَقِيقٍ ← الْوَلِيدُ بْنُ شُجَاعٍ، ← عَبْدُ اللَّهِ بْنُ أَحْمَدَ ← أَحْمَدُ بْنُ سَلْمَانَ النَّجَّادُ ← أَبُو الْقَاسِمِ عَبْدُ الرَّحْمَنِ بْنُ عُبَيْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ الْحُسَيْنِ الْحَرْبِيُّ

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi · Book › Chapter mentioning some of the traditions · Hadith 337

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ بَعْضِ الْمَنْقُولِ · حديث 338

أَخْبَرَنَا أَحْمَدُ بْنُ أَبِي جَعْفَرٍ، أنا يُوسُفُ بْنُ أَحْمَدَ الصَّيْدَلَانِيُّ , بِمَكَّةَ، ثنا مُحَمَّدُ بْنُ عَمْرِو بْنِ مُوسَى الْعُقَيْلِيُّ، ثنا يَحْيَى بْنُ عُثْمَانَ، ثنا نُعَيْمُ بْنُ حَمَّادٍ , قَالَ: سَمِعْتُ ابْنَ الْمُبَارَكِ , يَقُولُ ـ وَقِيلَ لَهُ تَرَكْتَ عَمْرَو بْنَ عُبَيْدٍ وَتُحَدِّثُ عَنْ هِشَامٍ الدَّسْتُوَائِيِّ وَسَعِيدٍ وَفُلَانٍ , وَهُمْ كَانُوا فِي عِدَادِهِ؟ قَالَ: «إِنَّ عَمْرًا كَانَ يَدْعُو»

«إِنَّ عَمْرًا كَانَ يَدْعُو» ← هِشَامٍ الدَّسْتُوَائِيِّ وَسَعِيدٍ وَفُلَانٍ وَهُمْ كَانُوا فِي عِدَادِهِ؟ ← وَقِيلَ لَهُ تَرَكْتَ عَمْرَو بْنَ عُبَيْدٍ وَتُحَدِّثُ ← ابْنُ الْمُبَارَكِ، ← نُعَيْمُ بْنُ حَمَّادٍ ← يَحْيَی بْنُ عُثْمَانَ ← مُحَمَّدُ بْنُ عَمْرِو بْنِ مُوسَى الْعُقَيْلِيُّ، ← يُوسُفُ بْنُ أَحْمَدَ الصَّيْدَلَانِيُّ بِمَكَّةَ ← أَحْمَدُ بْنُ أَبِي جَعْفَرٍ

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi · Book › Chapter mentioning some of the traditions · Hadith 338

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ بَعْضِ الْمَنْقُولِ · حديث 339

أَخْبَرَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ عَبْدِ الْوَاحِدِ بْنِ مُحَمَّدِ بْنِ جَعْفَرٍ، أنا مُحَمَّدُ بْنُ الْعَبَّاسِ الْخَزَّازُ، أنا أَحْمَدُ بْنُ سَعِيدِ بْنِ مَرَابَا السُّوسِيُّ , قَالَ: ثنا عَبَّاسُ بْنُ مُحَمَّدٍ , قَالَ: سَمِعْتُ يَحْيَى بْنَ مَعِينٍ , يَقُولُ: " مَا كَتَبْتُ عَنْ عَبَّادِ بْنِ صُهَيْبٍ , وَقَدْ سَمِعَ عَبَّادٌ مِنْ أَبِي بَكْرِ بْنِ نَافِعٍ وَأَبُو بَكْرِ بْنُ نَافِعٍ قَدَرِيٌّ يَرْوِي عَنْهُ مَالِكُ بْنُ أَنَسٍ. قُلْتُ لِيَحْيَى: هَكَذَا تَقُولُ فِي كُلِّ دَاعِيَةٍ , لَا يُكْتَبُ حَدِيثُهُ إِنْ كَانَ قَدَرِيًّا أَوْ رَافِضِيًّا , أَوْ كَانَ غَيْرَ ذَلِكَ مِنَ الْأَهْوَاءِ , مِمَّنْ هُوَ دَاعِيَةٌ؟ قَالَ: لَا يُكْتَبُ عَنْهُمْ إِلَّا أَنْ يَكُونُوا مِمَّنْ يُظَنُّ بِهِ ذَلِكَ , وَلَا يَدْعُو إِلَيْهِ كَهِشَامٍ الدَّسْتُوَائِيِّ وَغَيْرِهِ , مِمَّنْ يَرَى الْقَدَرَ وَلَا يَدْعُو إِلَيْهِ "

عَبَّادٌ مِنْ أَبِي بَكْرِ بْنِ نَافِعٍ ← عَبَّادِ بْنِ صُهَيْبٍ وَقَدْ ← مَا كَتَبْتُ ← يَحْيَى بْنُ مَعِينٍ ← عَبَّاسُ بْنُ مُحَمَّدٍ، ← أَحْمَدُ بْنُ سَعِيدِ بْنِ مَرَابَا السُّوسِيُّ ← مُحَمَّدُ بْنُ الْعَبَّاسِ الْخَزَّازُ، ← أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ عَبْدِ الْوَاحِدِ بْنِ مُحَمَّدِ بْنِ جَعْفَرٍ،

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi · Book › Chapter mentioning some of the traditions · Hadith 339

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ بَعْضِ الْمَنْقُولِ · حديث 340

أَخْبَرَنَا عَبْدُ الْغَفَّارِ بْنُ مُحَمَّدِ بْنِ جَعْفَرٍ الْمُؤَدِّبُ، ثنا عُمَرُ بْنُ أَحْمَدَ الْوَاعِظُ , قَالَ [ص:128]: سَمِعْتُ عُثْمَانَ بْنَ عَبْدُوَيْهِ الْحَرْبِيَّ , يَقُولُ: سَمِعْتُ إِبْرَاهِيمَ الْحَرْبِيَّ , يَقُولُ: قِيلَ لِأَحْمَدَ بْنِ حَنْبَلٍ: يَا أَبَا عَبْدِ اللَّهِ سَمِعْتَ مِنْ أَبِي قَطَنٍ الْقَدَرِيِّ؟ قَالَ: «لَمْ أَرَهُ دَاعِيَةً , وَلَوْ كَانَ دَاعِيَةً لَمْ أَسْمَعْ مِنْهُ»

«لَمْ أَرَهُ دَاعِيَةً وَلَوْ كَانَ دَاعِيَةً لَمْ أَسْمَعْ مِنْهُ» ← مِنْ أَبِي قَطَنٍ الْقَدَرِيِّ؟ ← قِيلَ لِأَحْمَدَ بْنِ حَنْبَلٍ: يَا أَبَا عَبْدِ اللَّهِ ← إِبْرَاهِيمُ الْحَرْبِيُّ ← عُثْمَانَ بْنَ عَبْدُوَيْهِ الْحَرْبِيَّ ← [ص:149] ← عُمَرُ بْنُ أَحْمَدَ الْوَاعِظُ، ← عَبْدُ الْغَفَّارِ بْنُ مُحَمَّدِ بْنِ جَعْفَرٍ الْمُؤَدِّبُ،

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi · Book › Chapter mentioning some of the traditions · Hadith 340

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ بَعْضِ الْمَنْقُولِ · حديث 341

أَخْبَرَنَا أَبُو بَكْرٍ الْبَرْقَانِيُّ , قَالَ: قَرَأْتُ عَلَى عَلِيِّ بْنِ الْحُسَيْنِ الْكُرَاعِيِّ الْمَرْوَزِيِّ بِهَا: حَدَّثَكُمْ عَبْدُ اللَّهِ بْنُ مَحْمُودٍ، ثنا مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ الْأَبْيُوَرْدِيُّ , قَالَ: سَأَلْتُ أَحْمَدَ بْنَ حَنْبَلٍ: أَيُكْتَبُ عَنِ الْمُرْجِئِ وَالْقَدَرِيِّ؟ قَالَ: «نَعَمْ يُكْتَبُ عَنْهُ إِ ذْ لَمْ يَكُنْ دَاعِيًا»

«نَعَمْ يُكْتَبُ عَنْهُ إِ ذْ لَمْ يَكُنْ دَاعِيًا» ← الْمُرْجِئِ وَالْقَدَرِيِّ؟ ← سَأَلْتُ أَحْمَدَ بْنَ حَنْبَلٍ: أَيُكْتَبُ ← مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ الْأَبْيُوَرْدِيُّ ← عَلَى عَلِيِّ بْنِ الْحُسَيْنِ الْكُرَاعِيِّ الْمَرْوَزِيِّ بِهَا: حَدَّثَكُمْ عَبْدُ اللَّهِ بْنُ مَحْمُودٍ، ← أَبُو بَكْرٍ الْبَرْقَانِيُّ،

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi · Book › Chapter mentioning some of the traditions · Hadith 341

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ بَعْضِ الْمَنْقُولِ · حديث 342

أَخْبَرَنَا الْبَرْقَانِيُّ , قَالَ: أنا أَبُو حَامِدٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَسْنَوَيْهِ الْخَوْزَمِيُّ، أنا الْحُسَيْنُ بْنُ إِدْرِيسَ الْأَنْصَارِيُّ، أنا أَبُو دَاوُدَ سُلَيْمَانُ بْنُ الْأَشْعَثِ السِّجِسْتَانِيُّ , قَالَ: قُلْتُ لِأَحْمَدَ بْنِ حَنْبَلٍ: يُكْتَبُ عَنِ الْقَدَرِيِّ؟ قَالَ: «إِذَا لَمْ يَكُنْ دَاعِيًا» قَالَ الْخَطِيبُ: إِنَّمَا مَنَعُوا أَنْ يُكْتَبَ عَنِ الدُّعَاةِ , خَوْفًا أَنْ تَحْمِلَهُمُ الدَّعْوَةُ إِلَى الْبِدْعَةِ وَالتَّرْغِيبُ فِيهَا عَلَى وَضْعِ مَا يُحَسِّنُهَا , كَمَا حَكَيْنَا فِي الْبَابِ الَّذِي قَبْلَ هَذَا عَنِ الْخَارِجِيِّ التَّائِبِ قَوْلَهُ: كُنَّا إِذَا هَوِينَا أَمْرًا صَيَّرْنَاهُ حَدِيثًا

الْخَطِيبُ: إِنَّمَا مَنَعُوا ← «إِذَا لَمْ يَكُنْ دَاعِيًا» ← الْقَدَرِيِّ؟ ← قُلْتُ لِأَحْمَدَ بْنِ حَنْبَلٍ: يُكْتَبُ ← أَبُو دَاوُدَ سُلَيْمَانُ بْنُ الْأَشْعَثَ السِّجِسْتَانِيُّ، ← الْحُسَيْنُ بْنُ إِدْرِيسَ الْأَنْصَارِيُّ، ← أَبُو حَامِدٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَسْنَوَيْهِ الْخَوْزَمِيُّ، ← الْبَرْقَانِيُّ

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi · Book › Chapter mentioning some of the traditions · Hadith 342

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ بَعْضِ الْمَنْقُولِ · حديث 343

وَأَخْبَرَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ غَالِبٍ , قَالَ: أنا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ خَمِيرَوَيْهِ الْهَرَوِيُّ , قَالَ: أنا الْحُسَيْنُ بْنُ إِدْرِيسَ، ثنا ابْنُ عَمَّارٍ، ثنا الْمُعَافَى , عَنِ ابْنِ لَهِيعَةَ , عَنْ أَبِي الْأَسْوَدِ , قَالَ: حَدَّثَنِي الْمُنْذِرُ بْنُ الْجَهْمِ وَكَانَ قَدْ دَخَلَ فِي الْأَهْوَاءِ ثُمَّ نَزَعَ بَعْدَ ذَلِكَ وَأَنْكَرَهُ , وَكَانَ لَمَّا نَزَعَ يَقُولُ: «أُحَذِّرُكُمْ أَصْحَابَ الْأَهْوَاءِ , فَإِنَّا وَاللَّهِ كُنَّا نَحْتَسِبُ الْخَيْرَ فِي أَنْ نَرْوِيَ لَكُمْ مَا يُضِلُّكُمْ» وَأَمَّا مَنْ رَأَى أَنْ يَرْوِيَ عَنْ سَائِرِ أَهْلِ الْبِدَعِ وَالْأَهْوَاءِ مِنْ غَيْرِ تَفْصِيلٍ

أَبِي الْأَسْوَدِ ← ابْنُ لَهِيعَةَ ← الْمُعَافَي ← ابْنُ عَمَّارٍ ← الْحُسَيْنُ بْنُ إِدْرِيسَ، ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ خَمِيرَوَيْهِ الْهَرَوِيُّ، ← أَحْمَدُ بْنُ مُحَمَّدِ بْنِ غَالِبٍ،

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi · Book › Chapter mentioning some of the traditions · Hadith 343

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ بَعْضِ الْمَنْقُولِ · حديث 344

فَأَخْبَرَنَا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ جَعْفَرِ بْنِ عَلَّانَ الْوَرَّاقُ، أنا أَبُو الْفَتْحِ مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ أَحْمَدَ الْأَزْدِيُّ الْحَافِظُ، ثنا مُحَمَّدُ بْنُ عَبْدَةَ الْقَاضِي، ثنا عَلِيُّ بْنُ الْمَدِينِيِّ , قَالَ: قُلْتُ لِيَحْيَى بْنِ سَعِيدٍ الْقَطَّانِ: إِنَّ عَبْدَ الرَّحْمَنِ بْنَ مَهْدِيٍّ , قَالَ: أَنَا أَتْرُكُ مِنْ أَهْلِ الْحَدِيثِ كُلَّ مَنْ كَانَ رَأْسًا فِي الْبِدْعَةِ , فَضَحِكَ يَحْيَى بْنُ سَعِيدٍ فَقَالَ: " كَيْفَ يَصْنَعُ [ص:129] بِقَتَادَةَ؟ كَيْفَ يَصْنَعُ بِعُمَرَ بْنِ ذَرٍّ الْهَمَدَانِيِّ؟ كَيْفَ يَصْنَعُ بِابْنِ أَبِي رَوَّادٍ؟ وَعَدَّ يَحْيَى قَوْمًا أَمْسَكْتُ عَنْ ذِكْرِهِمْ , ثُمَّ قَالَ يَحْيَى: إِنْ تَرَكَ عَبْدُ الرَّحْمَنِ هَذَا الضَّرْبَ تَرَكَ كَثِيرًا "

قُلْتُ لِيَحْيَى بْنِ سَعِيدٍ الْقَطَّانِ: ← عَلِيُّ بْنُ الْمَدِينِيِّ، ← محمد بْنُ عَبْدَةَ الْقَاضِي ← أَبُو الْفَتْحِ مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ أَحْمَدَ الْأَزْدِيُّ الْحَافِظُ، ← أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ جَعْفَرِ بْنِ عَلَّانَ الْوَرَّاقُ،

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi · Book › Chapter mentioning some of the traditions · Hadith 344

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ بَعْضِ الْمَنْقُولِ · حديث 345

أَخْبَرَنَا أَبُو الْفَتْحِ مَنْصُورُ بْنُ رَبِيعَةَ بْنِ أَحْمَدَ الزُّهْرِيُّ الْخَطِيبُ بِالدِّينَوَرِ، أنا أَبُو الْقَاسِمِ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَلِيِّ بْنِ رَاشِدٍ، ثنا أَحْمَدُ بْنُ يَحْيَى بْنِ الْجَارُودِ , قَالَ: قَالَ عَلِيُّ بْنُ الْمَدِينِيِّ: «لَوْ تَرَكْتُ أَهْلَ الْبَصْرَةِ لِحَالِ الْقَدَرِ , وَلَوْ تَرَكْتُ أَهْلَ الْكُوفَةِ لِذَلِكَ الرَّأْيِ , يَعْنِي التَّشَيُّعَ , خَرِبَتِ الْكُتُبُ» قَوْلُهُ: خَرِبَتِ الْكُتُبُ , يَعْنِي لَذَهَبَ الْحَدِيثُ

أَحْمَدُ بْنُ يَحْيَى بْنِ الْجَارُودِ ← أَبُو الْقَاسِمِ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَلِيِّ بْنِ رَاشِدٍ، ← أَبُو الْفَتْحِ مَنْصُورُ بْنُ رَبِيعَةَ بْنِ أَحْمَدَ الزُّهْرِيُّ الْخَطِيبُ بِالدِّينَوَرِ،

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi · Book › Chapter mentioning some of the traditions · Hadith 345

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ بَعْضِ الْمَنْقُولِ · حديث 346

أَخْبَرَنِي أَبُو الْقَاسِمِ الْأَزْهَرِيُّ، ثنا أَحْمَدُ بْنُ إِبْرَاهِيمَ بْنِ شَاذَانَ، ثنا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْبَغَوِيُّ، حَدَّثَنِي عَمِّي، ثنا سُلَيْمَانُ بْنُ أَحْمَدَ الْوَاسِطِيُّ , قَالَ: " قُلْتُ لِعَبْدِ الرَّحْمَنِ بْنِ مَهْدِيٍّ: سَمِعْتُكَ تُحَدِّثُ عَنْ رَجُلٍ , أَصْحَابُنَا يَكْرَهُونَ الْحَدِيثَ عَنْهُ , قَالَ: مَنْ هُوَ؟ قُلْتُ: مُحَمَّدُ بْنُ رَاشِدٍ الدِّمَشْقِيُّ , قَالَ: وَلِمَ؟ قُلْتُ: كَانَ قَدَرِيًّا فَغَضِبَ , وَقَالَ: مَا يَضُرُّهُ؟ "

وَلِمَ؟ قُلْتُ: كَانَ قَدَرِيًّا فَغَضِبَ وَقَالَ: مَا يَضُرُّهُ؟ ← مَنْ هُوَ؟ قُلْتُ: مُحَمَّدُ بْنُ رَاشِدٍ الدِّمَشْقِيُّ ← رَجُلٍ أَصْحَابُنَا يَكْرَهُونَ الْحَدِيثَ عَنْهُ ← قُلْتُ لِعَبْدِ الرَّحْمَنِ بْنِ مَهْدِيٍّ: سَمِعْتُكَ تُحَدِّثُ ← سُلَيْمَانُ بْنُ أَحْمَدَ الْوَاسِطِيُّ ← عَمِّي، ← عبد الله بن محمد البغوي، ← أحمد بن إبراهيم بن شاذان ← أَبُو الْقَاسِمِ الْأَزْهَرِيُّ،

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi · Book › Chapter mentioning some of the traditions · Hadith 346

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ بَعْضِ الْمَنْقُولِ · حديث 347

أَخْبَرَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ أَحْمَدَ الرُّويَانِيُّ، ثنا مُحَمَّدُ بْنُ الْعَبَّاسِ الْخَزَّازُ، أنا سُلَيْمَانُ بْنُ إِسْحَاقَ الْجَلَّابُ , قَالَ: قَالَ إِبْرَاهِيمُ الْحَرْبِيُّ: قِيلَ لِأَحْمَدَ يَعْنِي ابْنَ حَنْبَلٍ: فِي حَدِيثِكَ أَسْمَاءُ قَوْمٍ مِنَ الْقَدَرِيَّةِ؟ فَقَالَ: «نَحْنُ هُوَ ذَا نُحَدِّثُ عَنِ الْقَدَرِيَّةِ» قِيلَ لِإِبْرَاهِيمَ: أَكَانَ يُحَدِّثُ عَنِ الْقَدَرِيَّةِ؟ فَقَالَ: لَا أَعْلَمُهُ كَانَ يُحَدِّثُ عَنْ قَوْمٍ عَنْهُمْ "

قَوْمٍ عَنْهُمْ ← لَا أَعْلَمُهُ كَانَ ← الْقَدَرِيَّةَ ← الْقَدَرِيَّةِ» قِيلَ لِإِبْرَاهِيمَ: أَكَانَ ← «نَحْنُ هُوَ ذَا نُحَدِّثُ ← إِبْرَاهِيمُ الْحَرْبِيُّ: قِيلَ لِأَحْمَدَ يَعْنِي ابْنَ حَنْبَلٍ: فِي حَدِيثِكَ أَسْمَاءُ قَوْمٍ مِنَ الْقَدَرِيَّةِ؟ ← سُلَيْمَانُ بْنُ إِسْحَاقَ الْجَلَّابُ ← مُحَمَّدُ بْنُ الْعَبَّاسِ الْخَزَّازُ، ← أَحْمَدُ بْنُ مُحَمَّدِ بْنِ أَحْمَدَ الرُّويَانِيُّ،

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi · Book › Chapter mentioning some of the traditions · Hadith 347

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    1. Door2. Chapter What came in the settlement between the wisdom of the Book of God Almighty and the wisdom of the year of the Messenger of God, may God’s prayers and peace be upon him,3. Chapter on assigning Sunnahs to the general rulings of the Qur’an and mentioning the need for interpretation and statement4. Chapter on speaking about news and its division5. Chapter: Response to someone who said: It is obligatory to discontinue the report of the one6. Knowing the continuous news that leads to acceptance and action7. Description of someone who invokes his hadith and whose narration must be accepted in general without detailing8. Mention of the suspicion of one who claimed that the one’s news necessitates knowledge and nullifies it9. Chapter on some indications on the correctness of the work10. Chapter on what was mentioned in the hadeeth from the Messenger of God, may God’s prayers and peace be upon him, is acceptable only with trust11. Discrediting unproven stories12. 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The chapter on the narration about who said in the presentation “Tell us” and thought that that was sufficient121. The chapter on the narration about who permitted it to be said in the hadiths of the show that we have heard, and it does not differentiate between what I heard122. Chapter on the one who recites to the hadith a hadith isnad and some of its text, then he said: And he mentioned the hadith123. Chapter on Vacation and its provisions and correcting the work with it124. Chapter mentioning some of the news of who used to say about the vacation and use it125. Season126. Chapter in a description of the types and types of the license127. Stating how the phrase narrates about the transactional128. Mention of the second type of license129. Stating how the phrase is narrated by narration from writing130. Mention of the fourth type of license131. Mention of the fifth type of license132. Chapter of Narration, License for leave of absence133. Reporting the news about the systems of leave in poetry134. Chapter of the saying in the narration on the commandment in the books135. Mentioning some of the news of whoever was among the advanced narrated from newspapers and earnestly what is not heard and is not authorized136. Chapter on fraud and its rulings137. Mentioning something from the news of some teachers138. The chapter on saying about the two men who share the name and the lineage, so the narration comes on the authority of one of them without a statement139. The chapter on saying about the man who narrates the hadith: he is certain that he heard it, but he does not know who heard it140. Season141. Chapter in the narrator’s saying: I spoke on the authority of so-and-so, and his saying: A sheikh told us to us142. The chapter on invoking the news of someone whose name and genealogy are known, and ignorance of his name and lineage143. A chapter in the narrator says: Secondly, so-and-so, is it correct to invoke this hadith?144. A chapter in the hadith narrating a hadith about two men, one of whom was wounded. Is it permissible for a student to drop the name of the wounded man145. A door on whomever heard a hadith from two men and kept them from them, and mixed with them in the words of one of them to the other146. The chapter on saying about someone who narrates a hadeeth then forgot it, is it necessary to do it or not?147. The meaning of the chapter on the transmission of the hadith, and is it obligatory to work with the messenger or not?148. Chapter mentioning what was invoked by those who went to accept correspondence and affirmatively act upon it and respond to it149. Mentioning of those preserved from the imams of the companions of the hadeeth in the most authentic chain of transmission150. Chapter in the correspondences of Saeed bin Al-Musayyib, and whoever follows it from among the greatest followers151. Chapter mentioning the difference between what the narrator said: On the authority of so-and-so, and that so-and-so, as for what is required to call or send152. The chapter on saying about what was narrated from the news that was sent and communicated, is it proven and must be acted upon or not?153. The chapter on the statement of the wisdom of the hadith differs from its narrator when he said: "He spoke to me and told me"154. Chapter in the saying of al-Tabi’i: A man from the Prophet’s companions, may God’s prayers and peace be upon him, spoke to me.155. Chapter in the saying of the Tabi'i on the authority of the Companions: The hadeeth raises, develops and reports it and narrates it156. A chapter in the hadeeth that the narrator raises one time and another stops it, what is the ruling on it?157. Chapter in the hadeeth narrated from the Companions, he said: He said, should it be raised?158. Chapter on the ruling on the saying of the Companions: The Messenger of God, may God’s prayers and peace be upon him, commanded that, and forbade such things159. Chapter on the ruling on the saying of the Companions: We are commanded this and forbidding us from that, and from the Sunnah as such160. Chapter on the ruling on the saying of the Companions: We used to say such and do as such, according to the era of the Messenger of God, may God’s prayers and peace be upon him161. The chapter on saying in the wisdom of khabar is narrated by the hadith one time, plus and another time minus162. The chapter on saying in the wisdom of the report of justice, if it is alone with an extra narration that no one else has seen163. Chapter on the obligation to eliminate the evil and the impossible from the hadeeths164. Chapter Mentioning what is accepted for one’s news and what is not accepted in it165. Chapter on saying in conflict of news, and what is valid or not correct in contradiction166. The door of saying about weighting news