Website under construction. Please refrain from using any material for references or verification.

ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Friday, Jumada I 6, 1448 AH · Oct 16, 2026

Preserving the Prophetic ﷺ tradition for every generation

favorite Support This Mission
logo

Hadith e Nabvi

    SearchBooksTopicsNarratorsTerminologyAbout
person Sign in

About

  • Our Mission
  • Contact

Resources

  • FAQ
  • Book Catalog
  • Narrator Database
  • Topics

Contribute

  • Become a Translator
  • Report an Error
  • Donate

Learn

  • Terminology
  • Science of Hadith
  • Need of Hadith
  • Authority of Hadith
© 2026 Hadith Nabvi Platform · A project by Learning SoulsHadith e Nabawai (PBUH)
homeHomesearchSearchmenu_bookBooksgroupsNarratorstopicTopics
الكفاية في معرفة أصول علم الرواية

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi

by Al Khatib Al Baghdadi

1,300 Hadith167 Chapters
Read Book arrow_right_alt
IntroductionChaptersHadithsNarratorsAuto Biography

Chapters

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ مَا جَاءَ فِي اسْتِفْهَامِ الْكَلِمَةِ وَالشَّىْءِ مِنْ غَيْرِ الرَّاوِي كَالْمُسْتَمْلِي وَنَحْوِهِ · حديث 192

قَرَأْتُ عَلَى الْحَسَنِ بْنِ أَبِي بَكْرٍ , عَنْ عُثْمَانَ بْنِ أَحْمَدَ الدَّقِيقِيِّ، ثنا إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ سِنِينَ، حَدَّثَنِي زَكَرِيَّا بْنُ يَحْيَى , قَالَ: سَمِعْتُ أَحْمَدَ بْنَ حَنْبَلٍ وَسَأَلَهُ رَجُلٌ فَقَالَ: يَا أَبَا عَبْدِ اللَّهِ , الْكَلِمَةُ تَسْقُطُ عَلَيَّ أَسْتَفْهِمُهَا مِنَ الْمُسْتَمْلِي؟ قَالَ: «إِذَا كَانَتْ كَلِمَةً مُجْتَمَعًا عَلَيْهَا فَلَا بَأْسَ»

«إِذَا كَانَتْ كَلِمَةً مُجْتَمَعًا عَلَيْهَا فَلَا بَأْسَ» ← يَا أَبَا عَبْدِ اللَّهِ الْكَلِمَةُ تَسْقُطُ عَلَيَّ أَسْتَفْهِمُهَا مِنَ الْمُسْتَمْلِي؟ ← أَحْمَدَ بْنَ حَنْبَلٍ وَسَأَلَهُ رَجُلٌ ← زَكَرِيَّا بْنُ يَحْيَى ← إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ سِنِينَ، ← عُثْمَانَ بْنِ أَحْمَدَ الدَّقِيقِيِّ، ← عَلَى الْحَسَنِ بْنِ أَبِي بَكْرٍ

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi · Book › Chapter of what came in the interrogation of the word and something other than the narrator, such as the one who enters and its syntax · Hadith 192

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ بَعْضِ أَحَادِيثَ مِنْ بَيْنِ مَا اسْتُثْبِتَ فِيهِ غَيْرُ الرَّاوِي وَمَيَّزَهُ · حديث 193

أَخْبَرَنَا أَبُو عُمَرَ عَبْدُ الْوَاحِدِ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ مَهْدِيٍّ الْبَزَّازُ، أنا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ مَخْلَدٍ الْعَطَّارُ، ثنا مُحَمَّدُ بْنُ جَعْفَرٍ , لَقْلُوقٌ، ثنا عُبَيْدُ اللَّهِ بْنُ تَمَّامٍ، ثنا دَاوُدُ يَعْنِي ابْنَ أَبِي هِنْدَ , عَنْ عَامِرٍ , عَنْ جَابِرِ بْنِ سَمُرَةَ , قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَّ يَقُولُ: " لَا يَزَالُ هَذَا الدِّينُ عَزِيزًا إِلَى اثْنَيْ عَشَرَ خَلِيفَةً قَالَ فَكَبَّرَ النَّاسُ وَضَجُّوا وَقَالَ كَلِمَةً خَفِيَّةً فَقُلْتُ لِأَبِي يَا أَبَتِ مَا قَالَ: قَالَ كُلُّهُمْ مِنْ قُرَيْشٍ "

«كُلُّهُمْ مِنْ قُرَيْشٍ» ← فَكَبَّرَ النَّاسُ وَضَجُّوا وَقَالَ كَلِمَةً خَفِيَّةً فَقُلْتُ لِأَبِي يَا أَبَتِ مَا ← لَا يَزَالُ هَذَا الدِّينُ عَزِيزًا إِلَی اثْنَيْ عَشَرَ خَلِيفَةً ← رَسُولِ اللَّهِ ← جَابِرَ بْنَ سَمُرَةَ ← عَامِرٍ، ← دَاوُدُ يَعْنِي ابْنَ أَبِي هِنْدٍ ← عُبَيْدُ اللَّهِ بْنُ تَمَّامٍ، ← مُحَمَّدُ بْنُ جَعْفَرٍ لَقْلُوقٌ ← أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ مَخْلَدٍ الْعَطَّارُ ← أَبُو عُمَرَ عَبْدُ الْوَاحِدِ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ مَهْدِيٍّ الْبَزَّازُ،

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi · Book › Chapter mentioning some hadeeths among what is proven other than the narrator and its distinction · Hadith 193

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ بَعْضِ أَحَادِيثَ مِنْ بَيْنِ مَا اسْتُثْبِتَ فِيهِ غَيْرُ الرَّاوِي وَمَيَّزَهُ · حديث 194

أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ عُبَيْدِ اللَّهِ الْحَرْبِيُّ وَعُثْمَانُ بْنُ مُحَمَّدٍ الْعَلَّافُ , قَالَا: أنا أَبُو بَكْرٍ الشَّافِعِيُّ , ثنا إِسْحَاقُ بْنُ الْحَسَنِ , ثنا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ , عَنْ مَالِكٍ , عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ , عَنِ ابْنِ عُمَرَ , أَنَّهُ قَالَ " أَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَّ أَهْلَ الْمَدِينَةِ أَنْ يُهِلُّوا مِنْ ذِي الْحُلَيْفَةِ وَأَهْلَ الشَّامِ مِنَ الْجُحْفَةِ , وَأَهْلَ نَجْدٍ مِنْ قَرْنٍ , قَالَ [ص:74] عَبْدُ اللَّهِ: هَؤُلَاءِ الثَّلَاثُ سَمِعْتُهُنَّ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَّ , قَالَ: وَحُدِّثْتُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَّ قَالَ: وَيُهِلُّ أَهْلُ الْيَمَنِ مِنْ يَلَمْلَمَ "

ابْنِ عُمَرَ:أَنَّہُ ← عبد الله بن دينار ← مَالِكٍ، ← عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ ← إِسْحَاقُ بْنُ الْحَسَنِ، ← أَبُو بَكْرٍ الشَّافِعِيُّ ← عُثْمَانُ بْنُ مُحَمَّدٍ الْعَلَّافُ ← عَبْدُ الرَّحْمَنِ بْنُ عُبَيْدِ اللَّهِ الْحَرْبِيُّ،

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi · Book › Chapter mentioning some hadeeths among what is proven other than the narrator and its distinction · Hadith 194

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ بَعْضِ أَحَادِيثَ مِنْ بَيْنِ مَا اسْتُثْبِتَ فِيهِ غَيْرُ الرَّاوِي وَمَيَّزَهُ · حديث 195

أَخْبَرَنَا أَبُو سَعِيدٍ مُحَمَّدُ بْنُ مُوسَى الصَّيْرَفِيُّ، نا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ الْأَصَمُّ، نا مُحَمَّدُ بْنُ هِشَامِ بْنِ مِلَاسٍ النُّمَيْرِيُّ، نا مَرْوَانُ بْنُ مُعَاوِيَةَ، ثنا حُمَيْدٌ , عَنْ أَنَسٍ , قَالَ قَدِمَ نَاسٌ مِنْ عُرَيْنَةَ فَاجْتَوَوُا الْمَدِينَةَ , فَقَالَ لَهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَّ: «لَوْ خَرَجْتُمْ إِلَى إِبِلِ الصَّدَقَةِ , فَشَرِبْتُمْ مِنْ أَلْبَانِهَا» ـ قَالَ قَتَادَةُ: وَقَدْ ذَكَرَ ـ «أَبْوَالَهَا» فَخَرَجُوا , فَلَمَّا صَحَوْا قَتَلُوا رَاعِيَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَّ وَاسْتَاقُوا الْإِبِلَ وَانْطَلَقُوا هِرَابًا , فَبَعَثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَّ فِي طَلَبِهِمْ فَأُخِذُوا , فَقَطَّعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَلَ أَعْيُنَهُمْ "

قَتَادَةُ: وَقَدْ ← لَهُمْ رَسُولُ اللَّهِ لَوْ خَرَجْتُمْ إِلَى إِبِلِ الصَّدَقَةِ، فَشَرِبْتُمْ مِنْ أَلْبَانِهَا، ← قَدِمَ نَاسٌ مِنْ عُرَيْنَةَ فَاجْتَوَوُا الْمَدِينَةَ ← أَنَسٍ، ← حُمَيْدٍ ← مَرْوَانُ بْنُ مُعَاوِيَةَ ← محمد بن هشام بن ملاس النميري ← أبو العباس محمد بن يعقوب الأصم، ← أَبُو سَعِيدٍ مُحَمَّدُ بْنُ مُوسَى الصَّيْرَفِيُّ

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi · Book › Chapter mentioning some hadeeths among what is proven other than the narrator and its distinction · Hadith 195

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ بَعْضِ أَحَادِيثَ مِنْ بَيْنِ مَا اسْتُثْبِتَ فِيهِ غَيْرُ الرَّاوِي وَمَيَّزَهُ · حديث 196

أَخْبَرَنَا مُحَمَّدُ بْنُ عَلِيٍّ الْحَرْبِيُّ، أنا عَلِيُّ بْنُ عُمَرَ الْحَافِظُ، نا إِبْرَاهِيمُ بْنُ حَمَّادٍ، نا الْعَبَّاسُ بْنُ يَزِيدَ، نا بِشْرُ بْنُ الْمُفَضَّلِ، نا حُمَيْدٌ الطَّوِيلُ , عَنْ أَنَسِ بْنِ مَالِكٍ , أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَّ قَالَ لِلْعُرَنِيِّينَ حِينَ اجْتَوَوُا الْمَدِينَةَ: " لَوْ خَرَجْتُمْ إِلَى إِبِلِ النَّاسِ فَشَرِبْتُمْ مِنْ أَلْبَانِهَا ـ قَالَ حُمَيْدٌ: وَقَالَ قَتَادَةُ عَنْ أَنَسٍ ـ وَأَبْوَالِهَا "

اَنَسِ بْنِ مَالِکٍ، ← حُمَيْدٌ الطَّوِيلُ، ← بِشْرُ بْنُ الْمُفَضَّلِ ← الْعَبَّاسَ بْنَ يَزِيدَ ← إِبْرَاهِيمُ بْنُ حَمَّادٍ ← عَلِيُّ بْنُ عُمَرَ الْحَافِظُ ← مُحَمَّدُ بْنُ عَلِيٍّ الْحَرْبِيُّ،

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi · Book › Chapter mentioning some hadeeths among what is proven other than the narrator and its distinction · Hadith 196

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ بَعْضِ أَحَادِيثَ مِنْ بَيْنِ مَا اسْتُثْبِتَ فِيهِ غَيْرُ الرَّاوِي وَمَيَّزَهُ · حديث 197

أَخْبَرَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ غَالِبٍ الْفَقِيهُ، نا مُحَمَّدُ بْنُ جَعْفَرٍ الْبُنْدَارُ، نا جَعْفَرُ بْنُ مُحَمَّدٍ الصَّائِغُ، نا مُحَمَّدُ بْنُ سَابِقٍ، نا عَاصِمُ بْنُ مُحَمَّدٍ , عَنْ أَبِيهِ , قَالَ: قَالَ رَجُلٌ لِابْنِ عُمَرَ: إِنَّا نَدْخُلُ عَلَى سُلْطَانِنَا فَنَقُولُ لَهُ مَا نَتَكَلَّمُ بِخِلَافِهِ إِذَا خَرَجْنَا مِنْ عِنْدِهِ , قَالَ: " كُنَّا نَعُدُّ هَذَا نِفَاقًا ـ قَالَ عَاصِمٌ: وَزَادَ أَخِي عَنْ أَبِيهِ أَنَّ ابْنَ عُمَرَ , قَالَ ـ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَّ "

عَلَى عَهْدِ رَسُولِ اللَّهِ ← أَبِيهِ أَنَّ ابْنَ عُمَرَ ← عَاصِمٌ: وَزَادَ أَخِي ← كُنَّا نَعُدُّ هذا نِفَاقًا. ← نَدْخُلُ عَلَى سُلْطَانِنَا فَنَقُولُ لَهُ مَا نَتَكَلَّمُ بِخِلَافِهِ إِذَا خَرَجْنَا مِنْ عِنْدِهِ ← رَجُلٌ لِابْنِ عُمَرَ: ← أَبِيهِ ← عَاصِمُ بْنُ مُحَمَّدٍ ← مُحَمَّدُ بْنُ سَابِقٍ، ← جَعْفَرُ بْنُ مُحَمَّدٍ الصَّائِغُ ← مُحَمَّدُ بْنُ جَعْفَرٍ الْبُنْدَارُ، ← أَحْمَدُ بْنُ مُحَمَّدِ بْنِ غَالِبٍ الْفَقِيهُ،

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi · Book › Chapter mentioning some hadeeths among what is proven other than the narrator and its distinction · Hadith 197

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ بَعْضِ أَحَادِيثَ مِنْ بَيْنِ مَا اسْتُثْبِتَ فِيهِ غَيْرُ الرَّاوِي وَمَيَّزَهُ · حديث 198

أَخْبَرَنَا الْحَسَنُ بْنُ عَلِيٍّ التَّمِيمِيُّ، أنا أَحْمَدُ بْنُ جَعْفَرِ بْنِ حَمْدَانَ، نا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ، حَدَّثَنِي أَبِي، ثنا مُحَمَّدُ بْنُ جَعْفَرٍ، نا شُعْبَةُ , عَنْ سِمَاكِ بْنِ حَرْبٍ , قَالَ: سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ , قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَّ يَقُولُ: " إِنَّ بَيْنَ يَدَيِ السَّاعَةِ كَذَّابِينَ ـ قَالَ سِمَاكٌ: وَسَمِعْتُ أَخِي يَقُولُ: قَالَ جَابِرٌ ـ فَاحْذَرُوهُمْ "

جَابِرٌ فَاحْذَرُوهُمْ ← سِمَاکٌ وَسَمِعْتُ أَخِي ← إن بين يدي الساعة كذابين ← النَّبِيِّ ← جَابِرَ بْنَ سَمُرَةَ ← سِمَاكِ بْنِ حَرْبٍ ← شُعْبَةُ، ← مُحَمَّدُ بْنُ جَعْفَرٍ ← أَبِي ← عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ ← أَحْمَدُ بْنُ جَعْفَرِ بْنِ حَمْدَانَ، ← الْحَسَنُ بْنُ عَلِيٍّ التَّمِيمِيُّ

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi · Book › Chapter mentioning some hadeeths among what is proven other than the narrator and its distinction · Hadith 198

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ بَعْضِ أَحَادِيثَ مِنْ بَيْنِ مَا اسْتُثْبِتَ فِيهِ غَيْرُ الرَّاوِي وَمَيَّزَهُ · حديث 199

أَخْبَرَنَا أَبُو عُمَرَ عَبْدُ الْوَاحِدِ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ مَهْدِيٍّ، أنا الْحُسَيْنُ بْنُ يَحْيَى بْنِ [ص:75] عَيَّاشٍ الْقَطَّانُ , ثُمَّ أَخْبَرَنَا أَبُو يَعْلَى أَحْمَدُ بْنُ عَبْدِ الْوَاحِدِ ـ وَاللَّفْظُ لِحَدِيثِهِ لِأَنَّهُ أَتَمُّ ـ أنا عَلِيُّ بْنُ عُمَرَ الدَّارَقُطْنِيُّ، ثنا الْحُسَيْنُ بْنُ يَحْيَى بْنِ عَيَّاشٍ، ثنا الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ، ثنا مُحَمَّدٌ وَهُوَ ابْنُ الصَّبَّاحِ، ثنا شَرِيكٌ عَنْ أَبِي حُصَيْنٍ , عَنْ مُصْعَبِ بْنِ سَعْدٍ ـ هَكَذَا قَالَ شَرِيكٌ , وَفَهَّمَ أَبُو كَامِلٍ مُصْعَبًا , وَلَمْ أَفْهَمْ ـ قَالَ: طَبَّقَتُ فَنَهَانِي أَبِي وَقَالَ: «سُنَّ لَنَا أَنْ نَضَعَ أَيْدِيَنَا عَلَى الرُّكَبِ» قَالَ الْخَطِيبُ: أَبُو كَامِلٍ هُوَ مُظَفَّرُ بْنُ مُدْرِكٍ

الْخَطِيبُ: أَبُو كَامِلٍ هُوَ مُظَفَّرُ بْنُ مُدْرِكٍ ← طَبَّقَتُ فَنَهَانِي أَبِي وَقَالَ: «سُنَّ لَنَا أَنْ نَضَعَ أَيْدِيَنَا عَلَى الرُّكَبِ» ← شَرِيكٌ وَفَهَّمَ أَبُو كَامِلٍ مُصْعَبًا وَلَمْ أَفْهَمْ ← مُصْعَبِ بْنِ سَعْدٍ هَكَذَا ← أَبِي حَصِينٍ، ← شَرِيکٍ ← مُحَمَّدٌ وَهُوَ ابْنُ الصَّبَّاحِ، ← الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ ← الْحُسَيْنُ بْنُ يَحْيَى بْنِ عَيَّاشٍ ← عَلِيُّ بْنُ عُمَرَ الدَّارَقُطْنِيُّ، ← أَبُو يَعْلَى أَحْمَدُ بْنُ عَبْدِ الْوَاحِدِ وَاللَّفْظُ لِحَدِيثِهِ لِأَنَّهُ أَتَمُّ ← الْحُسَيْنُ بْنُ يَحْيَى بْنِ [ص:75] عَيَّاشٍ الْقَطَّانُ ثُمَّ ← أبو عمر عبد الواحد بن محمد بن عبد الله بن مهدي

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi · Book › Chapter mentioning some hadeeths among what is proven other than the narrator and its distinction · Hadith 199

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ بَعْضِ أَحَادِيثَ مِنْ بَيْنِ مَا اسْتُثْبِتَ فِيهِ غَيْرُ الرَّاوِي وَمَيَّزَهُ · حديث 200

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَلِيٍّ الْوَرَّاقُ , لَفْظًا، أنا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ مُحَمَّدٍ الْمُفِيدُ، ثنا أَحْمَدُ بْنُ يَحْيَى الْحُلْوَانِيُّ، ثنا مُحَمَّدُ بْنُ مُعَاوِيَةَ النَّيْسَابُورِيُّ، ثنا سَلَّامُ بْنُ أَبِي مُطِيعٍ , عَنْ قَتَادَةَ , عَنِ الْحَسَنِ , عَنْ سَمُرَةَ بْنِ جُنْدُبٍ , قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَّ: «الْحَسَبُ الْمَالُ , وَالْكَرَمُ التَّقْوَى» قَالَ الْحُلْوَانِيُّ: الْكَرَمُ سَمِعْتُهُ , وَالْحَسَبُ لَمْ أَسْمَعْهُ , أَفْهَمَنِي بَعْضُ مَنْ حَضَرَ

سَمُرَةَ بْنِ جُنْدُبٍ ← الْحَسَنِ، ← قَتَادَةَ ← سَلاَّمُ بْنُ أَبِي مُطِيعٍ، ← مُحَمَّدُ بْنُ مُعَاوِيَةَ النَّيْسَابُورِيُّ ← أَحْمَدَ بْنِ يَحْيَى الْحُلْوَانِيِّ ← مُحَمَّدُ بْنُ أَحْمَدَ بْنِ مُحَمَّدٍ الْمُفِيدُ، ← عَبْدُ الْعَزِيزِ بْنُ عَلِيٍّ الْوَرَّاقُ لَفْظًا،

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi · Book › Chapter mentioning some hadeeths among what is proven other than the narrator and its distinction · Hadith 200

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ بَعْضِ أَحَادِيثَ مِنْ بَيْنِ مَا اسْتُثْبِتَ فِيهِ غَيْرُ الرَّاوِي وَمَيَّزَهُ · حديث 201

أَخْبَرَنَا الْحَسَنُ بْنُ أَبِي بَكْرٍ، أنا عَبْدُ اللَّهِ بْنُ إِسْحَاقَ الْبَغَوِيُّ، أنا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا أَبُو عُبَيْدٍ , قَالَ: سَمِعْتُ هُشَيْمًا , يَذْكُرُ حَدِيثًا عَنْ أَبِي وَائِلٍ , قَالَ: " أَتَانَا مُصَدِّقُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَّ , وَكَانَ يَأْخُذُ مِنْ كُلِّ خَمْسِينَ نَاقَةً نَاقَةً , فَأَتَيْتُهُ بِكَبْشٍ لِي , فَقُلْتُ: خُذْ صَدَقَةَ هَذَا , فَقَالَ: لَيْسَ فِي هَذَا صَدَقَةٌ , قَالَ أَبُو عُبَيْدٍ: وَقَدْ ذَكَرَ هُشَيْمٌ اسْمَ الرَّجُلِ الَّذِي قَبْلَ أَبِي وَائِلٍ فَلَمْ أَفْهَمْهُ عَنْهُ , فَسَأَلْتُ عَنْهُ غَيْرَهُ فَقَالَ: هُوَ الْمُغِيرَةُ "

أَبِي وَائِلٍ ← هُشَيْمًا يَذْكُرُ حَدِيثًا ← أَبُو عُبَيْدٍ ← عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ← عَبْدُ اللَّهِ بْنُ إِسْحَاقَ الْبَغَوِيُّ ← الْحَسَنُ بْنُ أَبِي بَكْرٍ،

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi · Book › Chapter mentioning some hadeeths among what is proven other than the narrator and its distinction · Hadith 201

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ بَعْضِ أَحَادِيثَ مِنْ بَيْنِ مَا اسْتُثْبِتَ فِيهِ غَيْرُ الرَّاوِي وَمَيَّزَهُ · حديث 202

أَخْبَرَنَا الْقَاضِي أَبُو الْعَلَاءِ الْوَاسِطِيُّ، ثنا أَبُو الْحَسَنِ أَحْمَدُ بْنُ جَعْفَرِ بْنِ مُحَمَّدٍ الْخَلَّالُ، ثنا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ هِلَالٍ الشَّطَوِيُّ، ثنا أَبُو عُمَرَ سُلَيْمَانُ بْنُ أَيُّوبَ الصُّرَيْفِينِيُّ , قَالَ: سَمِعْتُ سُفْيَانَ بْنَ عُيَيْنَةَ , " يَقُولُ فِي حَدِيثِ الزُّهْرِيِّ , عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ , عَنْ أَبِي هُرَيْرَةَ وَزَيْدِ بْنِ خَالِدٍ وَشِبْلِ بْنِ مَعْبَدٍ , قَالُوا: كُنَّا عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَّ فَقَالَ هَذَا الْكَلَامُ مِنْ هَذَا الْحَدِيثِ لَمْ أَسْمَعْهُ مِنَ الزُّهْرِيِّ قَوْلُهُ فَسَأَلْتُ رِجَالًا مِنْ أَهْلِ الْعِلْمِ فَأَخْبَرُونِي أَنَّ عَلَى ابْنِي جَلْدَ مِائَةٍ وَتَغْرِيبَ عَامٍ لَمْ أَسْمَعْ هَذَا مِنَ الزُّهْرِيِّ أَخْبَرَنِي بِهِ صَالِحُ بْنُ أَبِي الْأَخْضَرِ عَنْهُ قُلْتُ وَمَتْنُ هَذَا الْحَدِيثِ فِيهِ طُولٌ وَقَدْ رَوَاهُ سُفْيَانُ عَنِ الزُّهْرِيِّ وَذَكَرَ أَنَّهُ سَمِعَهُ مِنْهُ سِوَى هَذِهِ الْكَلِمَاتِ الَّتِي زَعَمَ أَنَّ صَالِحَ بْنَ أَبِي الْأَخْضَرِ أَخْبَرَهُ بِهَا عَنِ الزُّهْرِيِّ وَهِيَ فِي نَفْسِ الْمَتْنِ لَيْسَتْ مُفْرَدَةً عَنْهُ "

كُنَّا عِنْدَ النَّبِيِّ ← أَبِي هُرَيْرَةَ، وَزَيْدِ بْنِ خَالِدٍ، وَشِبْلِ بْنِ مَعْبَدٍ، ← عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ← فِي حَدِيثِ الزُّهْرِيِّ ← سُفْيَانُ بْنُ عُيَيْنَةَ، ← أَبُو عُمَرَ سُلَيْمَانُ بْنُ أَيُّوبَ الصُّرَيْفِينِيُّ ← محمد بن أحمد بن هلال الشطوي ← أَبُو الْحَسَنِ أَحْمَدُ بْنُ جَعْفَرِ بْنِ مُحَمَّدٍ الْخَلَّالُ، ← الْقَاضِي أَبُو الْعَلَاءِ الْوَاسِطِيُّ،

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi · Book › Chapter mentioning some hadeeths among what is proven other than the narrator and its distinction · Hadith 202

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ مَا جَاءَ فِي الذِّمِّيِّ أَوِ الْمُشْرِكِ يَسْمَعُ الْحَدِيثَ هَلْ يُعْتَدُّ بِرِوَايَتِهِ إِيَّاهُ بَعْدَ إِسْلَامِهِ إِذَا كَانَ ضَابِطًا لَهُ · حديث 203

أَخْبَرَنَا أَبُو الْقَاسِمِ عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْعَزِيزِ الْبَرْذَعِيُّ، ثنا أَحْمَدُ بْنُ إِبْرَاهِيمَ بْنِ الْحَسَنِ، أنا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي الثَّلْجِ، ثنا جَدِّي، ثنا مُحَمَّدُ بْنُ عُمَرَ الْوَاقِدِيُّ، ثنا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ , عَنِ الزُّهْرِيِّ , عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ , عَنْ عُثْمَانَ بْنِ عَفَّانَ , أَنَّهُ «قَالَ فِي النَّصْرَانِيِّ وَالصَّبِيِّ وَالْمَمْلُوكِ يَشْهَدُونَ شَهَادَةً , فَلَا يُدْعَوْنَ لَهَا حَتَّى يُسْلِمَ هَذَا , وَيُعْتَقَ هَذَا , وَيَحْتَلِمَ هَذَا , ثُمَّ يَشْهَدُونَ بِهَا إِنَّهَا جَائِزَةٌ» وَهَذَا قَوْلُ مَالِكٍ وَابْنِ أَبِي ذِئْبٍ , فَإِنْ رُدَّتْ فِي تِلْكَ الْحَالِ لَمْ يَشْهَدُوا بِهَا بَعْدُ , أَوْ لَمْ تُرَدَّ، فَيَشْهَدُونَ بِهَا بَعْدُ , جَازَتْ. قَالَ الْخَطِيبُ: وَإِذَا كَانَ هَذَا جَائِزًا فِي الشَّهَادَةِ فَهُوَ فِي الرِّوَايَةِ أَوْلَى , لِأَنَّ الرِّوَايَةَ أَوْسَعُ فِي الْحُكْمِ مِنَ الشَّهَادَةِ , مَعَ أَنَّهُ قَدْ ثَبَتَتْ رِوَايَاتٌ كَثِيرَةٌ لِغَيْرِ وَاحِدٍ مِنَ الصَّحَابَةِ كَانُوا حَفِظُوهَا قَبْلَ إِسْلَامِهِمْ وَأَدَّوْهَا بَعْدَهُ

الصَّبِيِّ وَالْمَمْلُوكِ يَشْهَدُونَ شَهَادَةً فَلَا يُدْعَوْنَ لَهَا حَتَّى يُسْلِمَ هَذَا ← فِي النَّصْرَانِيِّ ← عُثْمَانَ بْنِ عَفَّانَ أَنَّهُ ← سَعِيدِ بْنِ الْمُسَيِّبِ، ← الزُّهْرِيِّ، ← مُحَمَّدِ بْنِ عَبْدِ اللَّهِ ← مُحَمَّدُ بْنُ عُمَرَ الْوَاقِدِيُّ ← جَدِّي، ← مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي الثَّلْجِ ← أَحْمَدُ بْنُ إِبْرَاهِيمَ بْنِ الْحَسَنِ، ← أَبُو الْقَاسِمِ عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْعَزِيزِ الْبَرْذَعِيُّ،

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi · Book › Chapter on what came in the dhimmi or the participant hears the hadeeth · Hadith 203

chevron_left Previous
1…363738…109
Next chevron_right
All Chapters
1. Book
    1. Door2. Chapter What came in the settlement between the wisdom of the Book of God Almighty and the wisdom of the year of the Messenger of God, may God’s prayers and peace be upon him,3. Chapter on assigning Sunnahs to the general rulings of the Qur’an and mentioning the need for interpretation and statement4. Chapter on speaking about news and its division5. Chapter: Response to someone who said: It is obligatory to discontinue the report of the one6. Knowing the continuous news that leads to acceptance and action7. Description of someone who invokes his hadith and whose narration must be accepted in general without detailing8. Mention of the suspicion of one who claimed that the one’s news necessitates knowledge and nullifies it9. Chapter on some indications on the correctness of the work10. Chapter on what was mentioned in the hadeeth from the Messenger of God, may God’s prayers and peace be upon him, is acceptable only with trust11. Discrediting unproven stories12. Chapter The necessity of searching and asking in order to uncover the affairs and conditions13. Chapter Obligation of defining the obligor of what he has of the status of the person responsible for him14. Chapter What came about modifying Allah and His Messenger to the Companions15. Chapter on the saying on the meaning of describing the Companions as being my Companions and the way to knowing that they are Companions16. Chapter of Saying on the Ruling on Whoever After the Companions17. Chapter What came on the health of young hearing18. Mention some of the news of who we have given its name19. Chapter What came in hearing who was copying at the time of reading20. The chapter on what comes as one who hears a hadeeth and conceal it at the time of hearing a letter from it because the narrator is obscured by the ruling on it21. Chapter of what came in the interrogation of the word and something other than the narrator, such as the one who enters and its syntax22. Chapter mentioning some hadeeths among what is proven other than the narrator and its distinction23. Chapter on what came in the dhimmi or the participant hears the hadeeth24. Season25. The chapter on speech on justice and its rulings26. The chapter responding to those who claim that justice27. The chapter on mentioning the modal expression with which you get28. Chapter in that the renowned narrator of justice and trust29. Chapter on the Dhikr of the Unknown, and in it, ignorance is lifted from it30. The chapter on the mention of the Hajj, according to the fact that the narration of trust from others is not a modification of it. Those who claim that the story are argued31. Season32. Chapter Mentioning what the common people know about the characteristics of a permissible hadith hadith33. Chapter on what is equal to the narrator and the witness34. Chapter of saying in the accepted number35. Chapter What came about being a moderator being a woman, a slave, or a boy36. Chapter on saying about the cause of justice37. The chapter on speaking in wound and its rulings38. Chapter on what came from the Messenger of God, may God’s prayers and peace be upon him, from the remembrance of the great39. The chapter on words of wounding and moderation40. Season41. The chapter on saying about wounding does it need to be revealed or not42. The chapter on mentioning some news of one who inquired about the wound and mentioned that which does not destroy justice43. Chapter on the sayings of one who narrated from a hadeeth44. Chapter in that the fool overturns justice and requires the response of narration45. Chapter in the liar46. Chapter on what came in the taking away from the people of innovation and the air47. Chapter mentioning some of the traditions48. Chapter on choosing the hearing aids49. Chapter on extremism in the hadiths of rulings50. Chapter what came in the leave hearing51. Chapter on the mention of wisdom on the one who narrated from a hadeeth52. He mentioned those who hated the scholars talking about the neighborhoods53. The door to neglecting to protest against those who prevail over his hadith54. Chapter for neglecting to protest against one who makes frequent mistakes55. Chapter about the one who returned from a wrong hadeeth in which he was most likely to narrate his authenticity, that that does not harm him56. Chapter responding to the hadith of people of negligence57. Chapter responding to the hadith of those who are known to accept initiation58. The door to neglecting to invoke those who are known to be lenient in hearing the hadeeth59. Chapter on leaving protesting to those who are known to be lenient in narrating the hadeeth60. Chapter on Hate Taking reward for speaking and whoever said: He will not hear the one who did that61. Mention some of the news of who was getting the compensation62. Chapter on Hate Reporting from People of Debt and Debt63. The door to neglecting invocation of someone who was not among the people of discipline and discretion, and if it is known as righteousness and worship64. The chapter on the provisions of performance and its conditions65. Chapter What came in the narration of the hadeeth by its wording, and whoever thinks that is obligatory66. The chapter on the narration about one who did not permit the substitution of a word for a word67. The chapter on the mention of a narration about who is not permissible to present a word over a word68. The chapter on the narration about one does not permit adding a single letter or deleting it, even if it does not change the meaning69. The chapter on the narration about who is not permissible to substitute a letter for a letter, even if their picture is one70. The chapter on the narration of one who is not permissible to precede a letter over a letter71. The chapter on the narration about who did not see the reduction of a heavy letter nor the weighting of a faint letter, and if the meaning is72. The chapter on the narration of one who did not see the raising of an accusative letter, nor the accusative of a raised or embossed letter73. Chapter on following the hadith on his wording, and if he contradicts the eloquent language74. Chapter on the narration of one who did not see a change in the melody in the hadeeth75. Chapter on the mention of the story about who said: It is obligatory to perform the hadith of the Messenger of God, may God’s prayers and peace be upon him, according to its wording, and it is permissible76. The chapter on the narration about who permitted the shortage of hadeeths but did not permit the addition77. The door of what came in dividing the one body and separating it into the gates78. The chapter on the narration about who said: The hadeeth must be performed according to the correct ones, even if the narrator79. Chapter on the meaning of the Hajj for the meaning of the narration of the hadeeth80. The chapter on the meaning of the forefathers on the meaning of someone who used to go to leave for narration, and the context of some of their news in that81. Chapter on what came in sending the narrator to the hadeeth, and if after that he is asked about his chain of transmission then he mentioned it82. Chapter What came in the hadith narrates a hadith, then follows it with another chain of transmission83. Chapter What came in differentiating the listed naskh, and specifying the chain of transmission mentioned in the first of its contents84. Chapter in the hadith narrates a hadeeth from a Sheikh attributed it to him, then narrates after him from that sheikh85. Chapter in the verification of the authority of the hafez what he has doubted about the book of another person or his safekeeping86. Chapter mentioning some narratives about who said: So-and-so spoke to me and so-and-so established me87. Chapter on who finds in his book different from what he memorized from the hadith88. Chapter in the fact that if the Hafiz forgot a conversation he heard from a sheikh or was not certain that he had memorized it in the event that he heard it, he was not permitted to do so.89. Chapter in the fact that the one who has memorized the wrong does not take account of his hadith except for what he narrated from the original book90. A chapter on the opposite of which I keep from, and he narrated his succession to him in his narration91. Chapter on the saying of those who depend on the narration from his books due to his bad preservation and mentioning the tapes that he is obligated to92. Chapter Mentioning from the Ancestors Permission for Narration from the Sahih Book93. Chapter of saying about who found a hadith in his book in his handwriting and doubted whether he heard it or not94. Chapter of interviewing and correcting the book95. Season96. Chapter Mentioning what must be controlled and the original adherence to it, and what should not be97. Chapter on a change from the Prophet to the authority of the Messenger of God, may God’s prayers and peace be upon him98. Chapter on carrying the word and name to error and corrections on the authority of the narrator that the duty99. Chapter What Comes in Changing the Point of Letters for What is in This of References and Corrections100. Chapter What came in the replacement of a letter by a letter101. Chapter on what came in the reform of the hadith book, by adding or decreasing the single letter in it102. Chapter of reforming the fallacy of the word that is imperative as a son in genealogy, and my father in the noun and so on103. Chapter Attaching a Certain Name, Its Falling in Attribution104. Chapter: Whoever studies some isnad or text from his book, is it permissible for him to take it from another book105. The chapter on the saying in the hadith finds in the origin of his book a word from Gharib, unrestricted Arabic106. Chapter of saying about whoever hears hadeeths from some of the sheikhs but did not memorize them, then found107. Chapter on Hatefulness of Narration From the Student’s Book, If the Origin is Not Present108. Chapter on the discourse on the initiation of the unfortunate, what is in the original writing and narration109. Chapter on the recitation of the hadith and what is related to it110. The chapter on the narrations of one who said: The recitation of the hadith is the same as the one who heard it111. The mention of the narration about one who chooses the hearer from the wording of the hadith on the recitation to him112. The mention of the narration of someone who chose to recite the hadith on the ears of his wording113. Chapter What came in the Hadith’s affirmation of what was read to him, his silence and his denial114. Season115. Chapter of what came in the phrase of the narration of what he heard from the narrator116. Chapter of Saying As for whoever hears a hadith on his own, is it permissible for him to say in his narration it has happened to us117. Chapter on saying in the phrase by narration about what he heard from a hadith reading to him118. The chapter on the narration about who was not permitted to say about his presentation I heard, and he did not tell us, nor did he tell us119. The chapter on the narration of who said: It is necessary to explain what the hearing was120. The chapter on the narration about who said in the presentation “Tell us” and thought that that was sufficient121. The chapter on the narration about who permitted it to be said in the hadiths of the show that we have heard, and it does not differentiate between what I heard122. Chapter on the one who recites to the hadith a hadith isnad and some of its text, then he said: And he mentioned the hadith123. Chapter on Vacation and its provisions and correcting the work with it124. Chapter mentioning some of the news of who used to say about the vacation and use it125. Season126. Chapter in a description of the types and types of the license127. Stating how the phrase narrates about the transactional128. Mention of the second type of license129. Stating how the phrase is narrated by narration from writing130. Mention of the fourth type of license131. Mention of the fifth type of license132. Chapter of Narration, License for leave of absence133. Reporting the news about the systems of leave in poetry134. Chapter of the saying in the narration on the commandment in the books135. Mentioning some of the news of whoever was among the advanced narrated from newspapers and earnestly what is not heard and is not authorized136. Chapter on fraud and its rulings137. Mentioning something from the news of some teachers138. The chapter on saying about the two men who share the name and the lineage, so the narration comes on the authority of one of them without a statement139. The chapter on saying about the man who narrates the hadith: he is certain that he heard it, but he does not know who heard it140. Season141. Chapter in the narrator’s saying: I spoke on the authority of so-and-so, and his saying: A sheikh told us to us142. The chapter on invoking the news of someone whose name and genealogy are known, and ignorance of his name and lineage143. A chapter in the narrator says: Secondly, so-and-so, is it correct to invoke this hadith?144. A chapter in the hadith narrating a hadith about two men, one of whom was wounded. Is it permissible for a student to drop the name of the wounded man145. A door on whomever heard a hadith from two men and kept them from them, and mixed with them in the words of one of them to the other146. The chapter on saying about someone who narrates a hadeeth then forgot it, is it necessary to do it or not?147. The meaning of the chapter on the transmission of the hadith, and is it obligatory to work with the messenger or not?148. Chapter mentioning what was invoked by those who went to accept correspondence and affirmatively act upon it and respond to it149. Mentioning of those preserved from the imams of the companions of the hadeeth in the most authentic chain of transmission150. Chapter in the correspondences of Saeed bin Al-Musayyib, and whoever follows it from among the greatest followers151. Chapter mentioning the difference between what the narrator said: On the authority of so-and-so, and that so-and-so, as for what is required to call or send152. The chapter on saying about what was narrated from the news that was sent and communicated, is it proven and must be acted upon or not?153. The chapter on the statement of the wisdom of the hadith differs from its narrator when he said: "He spoke to me and told me"154. Chapter in the saying of al-Tabi’i: A man from the Prophet’s companions, may God’s prayers and peace be upon him, spoke to me.155. Chapter in the saying of the Tabi'i on the authority of the Companions: The hadeeth raises, develops and reports it and narrates it156. A chapter in the hadeeth that the narrator raises one time and another stops it, what is the ruling on it?157. Chapter in the hadeeth narrated from the Companions, he said: He said, should it be raised?158. Chapter on the ruling on the saying of the Companions: The Messenger of God, may God’s prayers and peace be upon him, commanded that, and forbade such things159. Chapter on the ruling on the saying of the Companions: We are commanded this and forbidding us from that, and from the Sunnah as such160. Chapter on the ruling on the saying of the Companions: We used to say such and do as such, according to the era of the Messenger of God, may God’s prayers and peace be upon him161. The chapter on saying in the wisdom of khabar is narrated by the hadith one time, plus and another time minus162. The chapter on saying in the wisdom of the report of justice, if it is alone with an extra narration that no one else has seen163. Chapter on the obligation to eliminate the evil and the impossible from the hadeeths164. Chapter Mentioning what is accepted for one’s news and what is not accepted in it165. Chapter on saying in conflict of news, and what is valid or not correct in contradiction166. The door of saying about weighting news