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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Wednesday, Jumada I 4, 1448 AH · Oct 14, 2026

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الكفاية في معرفة أصول علم الرواية

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi

by Al Khatib Al Baghdadi

1,300 Hadith167 Chapters
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الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ ذِكْرُ كَيْفِيَّةِ الْعِبَارَةِ بِالرِّوَايَةِ عَنِ الْمُكَاتَبَةِ · حديث 1084

أَخْبَرَنَا أَبُو سَعِيدٍ مُحَمَّدُ بْنُ مُوسَى بْنِ الْفَضْلِ بْنِ شَاذَانَ الصَّيْرَفِيُّ، ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ الْأَصَمُّ، أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ الْمِصْرِيُّ، أنا إِسْحَاقُ بْنُ بَكْرٍ , عَنْ أَبِيهِ , عَنْ جَعْفَرِ بْنِ رَبِيعَةَ , أَنَّ هِشَامَ بْنَ عُرْوَةَ , كَتَبَ إِلَيْهِ يَذْكُرُ عَنْ عَائِشَةَ , زَوْجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَنَّ الصَّلَاةَ أَوَّلَ مَا فُرِضَتْ رَكْعَتَيْنِ , فَزِيدَ فِي صَلَاةِ الْحَضَرِ , وَأُقِرَّتْ صَلَاةُ السَّفَرِ رَكْعَتَيْنِ» هَكَذَا قَالَ , وَلَمْ يَذْكُرْ بَيْنَ عَائِشَةَ وَبَيْنَ هِشَامٍ أَبَاهُ عُرْوَةَ

إِلَيْهِ يَذْكُرُ ← جَعْفَرِ بْنِ رَبِيعَةَ أَنَّ هِشَامَ بْنَ عُرْوَةَ ← أَبِيهِ ← إِسْحَاقَ بْنِ بَكْرٍ ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ الْمِصْرِيُّ، ← أبو العباس محمد بن يعقوب الأصم، ← أَبُو سَعِيدٍ مُحَمَّدُ بْنُ مُوسَى بْنِ الْفَضْلِ بْنِ شَاذَانَ الصَّيْرَفِيُّ،

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi · Book › Stating how the phrase is narrated by narration from writing · Hadith 1084

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ ذِكْرُ كَيْفِيَّةِ الْعِبَارَةِ بِالرِّوَايَةِ عَنِ الْمُكَاتَبَةِ · حديث 1085

أَخْبَرَنَا الْحَسَنُ بْنُ أَبِي بَكْرٍ، أنا عَبْدُ اللَّهِ بْنُ إِسْحَاقَ الْبَغَوِيُّ، حَدَّثَنَا أَحْمَدُ بْنُ الْهَيْثَمِ، ثنا سَعِيدُ بْنُ دَاوُدَ الزَّنْبَرِيُّ، ثنا مَالِكٌ , قَالَ: كَتَبَ إِلَيَّ كَثِيرُ بْنُ عَبْدِ اللَّهِ الْمُزَنِيُّ يُحَدِّثُ عَنْ أَبِيهِ , عَنْ جَدِّهِ , عَنْ مَالِكِ بْنِ الْحَارِثِ , أَنَّهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ أَحْيَا سُنَّةً مِنْ سُنَّتِي قَدْ أُمِيتَتْ بَعْدِي فَإِنَّ لَهُ مِنَ الْأَجْرِ مِثْلَ مَنْ عَمِلَ بِهَا مِنَ النَّاسِ , لَا يَنْقُصُ ذَلِكَ مِنْ أُجُورِهِمْ شَيْئًا , وَمَنِ ابْتَدَعَ بِدْعَةً لَا تُرْضِي اللَّهَ وَرَسُولَهُ , فَإِنَّ عَلَيْهِ مِثْلَ إِثْمِ مَنْ عَمِلَ بِهَا مِنَ النَّاسِ , لَا يَنْقُصُ ذَلِكَ مِنْ آثَامِ النَّاسِ شَيْئًا» وَذَهَبَ غَيْرُ وَاحِدٍ مِنْ عُلَمَاءِ الْمُحَدِّثِينَ إِلَى أَنَّ قَوْلَ: ثَنَا , فِي الرِّوَايَةِ عَنِ الْمُكَاتَبَةِ جَائِزٌ

مَالِکِ بْنِ الْحَارِثِ ← جَدِّهِ، ← أَبِيهِ ← إِلَيَّ كَثِيرُ بْنُ عَبْدِ اللَّهِ الْمُزْنِيُّ ← مَالِكٍ، ← سَعِيدُ بْنُ دَاوُدَ الزَّنْبَرِيُّ، ← أَحْمَدُ بْنُ الْهَيْثَمِ ← عَبْدُ اللَّهِ بْنُ إِسْحَاقَ الْبَغَوِيُّ ← الْحَسَنُ بْنُ أَبِي بَكْرٍ،

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi · Book › Stating how the phrase is narrated by narration from writing · Hadith 1085

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ ذِكْرُ كَيْفِيَّةِ الْعِبَارَةِ بِالرِّوَايَةِ عَنِ الْمُكَاتَبَةِ · حديث 1086

أَخْبَرَنَا الْقَاضِي أَبُو بَكْرٍ أَحْمَدُ بْنُ الْحَسَنِ الْحَرَشِيُّ، ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ الْأَصَمُّ، ثنا مُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّ، ثنا سَلْمُ بْنُ قَادِمٍ، ثنا بَقِيَّةُ , قَالَ: حَدَّثَنِي شُعْبَةُ , قَالَ: " قُلْتُ لِمَنْصُورٍ: إِذَا كَتَبْتَ إِلَيَّ أَقُولُ «حَدَّثَنِي» ؟ فَقَالَ: إِذَا كَتَبْتُ إِلَيْكَ أَلَيْسَ قَدْ حَدَّثْتُكَ "

فَقَالَ: إِذَا كَتَبْتُ إِلَيْكَ أَلَيْسَ قَدْ حَدَّثْتُكَ ← قُلْتُ لِمَنْصُورٍ: إِذَا كَتَبْتَ إِلَيَّ أَقُولُ ← شُعْبَةُ، ← بَقِيَّةُ ← سَلْمُ بْنُ قَادِمٍ، ← مُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّ، ← أبو العباس محمد بن يعقوب الأصم، ← الْقَاضِي أَبُو بَكْرٍ أَحْمَدُ بْنُ الْحَسَنِ الْحَرَشِيُّ،

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi · Book › Stating how the phrase is narrated by narration from writing · Hadith 1086

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ ذِكْرُ كَيْفِيَّةِ الْعِبَارَةِ بِالرِّوَايَةِ عَنِ الْمُكَاتَبَةِ · حديث 1087

أَخْبَرَنَا مُحَمَّدُ بْنُ الْحُسَيْنِ الْقَطَّانُ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ، ثنا يَعْقُوبُ بْنُ سُفْيَانَ، حَدَّثَنِي مُحَمَّدُ بْنُ وَهْبٍ الْحَرَّانِيُّ، حَدَّثَنِي مِسْكِينُ بْنُ بُكَيْرٍ، ثنا شُعْبَةُ , قَالَ: " كَتَبَ إِلَيَّ مَنْصُورٌ بِحَدِيثٍ , فَلَقِيتُهُ فَقُلْتُ: أُحَدِّثُ بِهِ عَنْكَ؟ قَالَ: أَوَلَيْسَ إِنْ كَتَبْتُ إِلَيْكَ فَقَدْ حَدَّثْتُكَ , قَالَ: وَسَأَلتُ أَيُّوبَ السِّخْتِيَانِيَّ عَنْ [ص:344] ذَلِكَ فَقَالَ مِثْلَ ذَلِكَ " وَقَالَ يَعْقُوبُ حَدَّثَنَا مُحَمَّدُ بْنُ مُصَفَّى , قَالَ: ثنا بَقِيَّةُ عَنْ شُعْبَةَ عَنْ أَيُّوبَ وَغَيْرِهِ قَالَ: «إِذَا كَتَبَ إِلَيْكَ الْعَالِمُ فَقَدْ حَدَّثَكَ»

إِلَيْكَ الْعَالِمُ فَقَدْ حَدَّثَكَ» ← «إِذَا ← أَيُّوبَ وَغَيْرِهِ ← شُعْبَةُ، ← بَقِيَّةُ ← مُحَمَّدُ بْنُ مُصَفَّى ← [ص:344] ذَلِكَ فَقَالَ مِثْلَ ذَلِكَ وَقَالَ يَعْقُوبُ ← وَسَأَلتُ أَيُّوبَ السِّخْتِيَانِيَّ ← أَوَلَيْسَ إِنْ كَتَبْتُ إِلَيْكَ فَقَدْ حَدَّثْتُكَ ← إِلَيَّ مَنْصُورٌ بِحَدِيثٍ فَلَقِيتُهُ فَقُلْتُ أُحَدِّثُ بِهِ عَنْكَ ← شُعْبَةُ، ← مِسْكِينُ بْنُ بُكَيْرٍ، ← مُحَمَّدُ بْنُ وَهْبٍ الْحَرَّانِيُّ، ← يَعْقُوبُ بْنُ سُفْيَانَ ← عَبْدِ اللهِ بْنِ جَعْفَرٍ ← محمد بن الحسين القطان،

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi · Book › Stating how the phrase is narrated by narration from writing · Hadith 1087

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ ذِكْرُ كَيْفِيَّةِ الْعِبَارَةِ بِالرِّوَايَةِ عَنِ الْمُكَاتَبَةِ · حديث 1088

أَخْبَرَنَا عَلِيُّ بْنُ أَبِي عَلِيٍّ الْبَصْرِيُّ، أنا عَبْدُ الْعَزِيزِ بْنُ جَعْفَرٍ الْخِرَقِيُّ، ثنا أَبُو عِمْرَانَ مُوسَى بْنُ سَهْلٍ الْجَوْنِيُّ، ثنا عِيسَى بْنُ حَمَّادٍ زُغْبَةُ، ثنا اللَّيْثُ، ثنا عَبْدُ اللَّهِ بْنُ عُمَرَ، حَدَّثَنِي نَافِعٌ , مَوْلَى عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ , أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَّ قَالَ: «بَيْنَا ثَلَاثَةُ نَفَرٍ يَمْشُونَ أَخَذَهُمُ الْمَطَرُ فَأَوَوْا إِلَى غَارٍ فِي جَبَلٍ وَذَكَرَ الْحَدِيثَ بِطُولِهِ»

عَبْدِ اللهِ بْنِ عُمَرَ ← نَافِعٍ مَوْلَی عَبْدِ اللَّهِ بْنِ عُمَرَ ← عَبْدِ اللهِ بْنِ عُمَرَ ← اللَّيْثُ ← عِیسَی بْنُ حَمَّادٍ زُغْبَۃَ ← أَبُو عِمْرَانَ مُوسَى بْنُ سَهْلٍ الْجَوْنِيُّ، ← عَبْدُ الْعَزِيزِ بْنُ جَعْفَرٍ الْخِرَقِيُّ، ← عَلِيُّ بْنُ أَبِي عَلِيٍّ الْبَصْرِيُّ،

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi · Book › Stating how the phrase is narrated by narration from writing · Hadith 1088

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ ذِكْرُ كَيْفِيَّةِ الْعِبَارَةِ بِالرِّوَايَةِ عَنِ الْمُكَاتَبَةِ · حديث 1089

أَخْبَرَنَا أَبُو عُمَرَ عَبْدُ الْوَاحِدِ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ مَهْدِيٍّ الْفَارِسِيُّ، أنا أَبُو مُحَمَّدٍ عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ إِسْحَاقَ الْمِصْرِيُّ الْجَوْهَرِيُّ , قَالَ: سَمِعْتُ أَبَا زَكَرِيَّا يَحْيَى بْنَ عُثْمَانَ يَقُولُ: سَمِعْتُ أَبَا صَالِحٍ , يَقُولُ: سَمِعْتُ اللَّيْثَ بْنَ سَعْدٍ , يَقُولُ: أَتَانِي أَبُو عُثْمَانَ عَبْدُ الْحَكَمِ بْنُ أَعْيَنَ بِهَذَا الْكِتَابِ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ الْعُمَرِيِّ , مَخْتُومًا بِخَاتَمِهِ: «وَلَمْ يَسْمَعِ اللَّيْثُ مِنْ عَبْدِ اللَّهِ بْنِ عُمَرَ , وَإِنَّمَا رِوَايَتُهُ عَنْهُ كِتَابَةً» قَالَ الْخَطِيبُ: وَحَدَّثَ اللَّيْثُ أَيْضًا عَنْ بُكَيْرِ بْنِ عَبْدِ اللَّهِ بْنِ الْأَشَجِّ عِدَّةَ أَحَادِيثَ , قَالَ فِي كُلِّ وَاحِدٍ مِنْهَا: حَدَّثَنِي بُكَيْرٌ , وَذَكَرَ أَنَّهُ لَمْ يَسْمَعْ مِنْهُ شَيْئًا , وَإِنَّمَا كَتَبَ إِلَيْهِ بِتِلْكَ الْأَحَادِيثِ , وَقَدْ أَوْرَدْنَا بَعْضَهَا فِي كِتَابِ (التَّفْصِيلُ لِمُبْهَمِ الْمَرَاسِيلِ) , وَسُقْنَا الْخَبَرَ عَنِ اللَّيْثِ بِذَلِكَ

اللَّيْثُ بْنُ سَعْدٍ ← أَبَا صَالِحٍ، ← أَبَا زَكَرِيَّا يَحْيَى بْنَ عُثْمَانَ ← أَبُو مُحَمَّدٍ عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ إِسْحَاقَ الْمِصْرِيُّ الْجَوْهَرِيُّ ← أَبُو عُمَرَ عَبْدُ الْوَاحِدِ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ مَهْدِيٍّ الْفَارِسِيُّ،

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi · Book › Stating how the phrase is narrated by narration from writing · Hadith 1089

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ ذِكْرُ كَيْفِيَّةِ الْعِبَارَةِ بِالرِّوَايَةِ عَنِ الْمُكَاتَبَةِ · حديث 1090

أَخْبَرَنَا أبو الْفَضْلِ , أنا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ , ثنا يَعْقُوبُ , ثنا يَزِيدُ بْنُ بِشْرٍ , أَخْبَرَنِي ابْنُ وَهْبٍ , أَخْبَرَنِي اللَّيْثُ , قَالَ: " أَخَذْتُ مِنْ خَالِدِ بْنِ يَزِيدَ كُتُبًا لَمْ أَعْرِضْهَا عَلَيْهِ فَأَنَا أُحَدِّثُ بِهَا عَنْهُ , قَالَ ابْنُ وَهْبٍ: وَلَقَدْ كَانَ يَحْيَى بْنُ سَعِيدٍ يَكْتُبُ إِلَى اللَّيْثِ بْنِ سَعْدٍ فَيَقُولُ حَدَّثَنِي يَحْيَى بْنُ سَعِيدٍ , وَكَانَ هِشَامُ بْنُ عُرْوَةَ يَكْتُبُ إِلَيْهِ فَيَقُولُ حَدَّثَنِي هِشَامٌ "

هِشَامٍ ← يَحْيَى بْنُ سَعِيدٍ وَكَانَ هِشَامُ بْنُ عُرْوَةَ يَكْتُبُ إِلَيْهِ ← ابْنُ وَهْبٍ: وَلَقَدْ كَانَ يَحْيَى بْنُ سَعِيدٍ يَكْتُبُ إِلَى اللَّيْثِ بْنِ سَعْدٍ ← أُحَدِّثُ بِهَا عَنْهُ ← أَخَذْتُ مِنْ خَالِدِ بْنِ يَزِيدَ كُتُبًا لَمْ أَعْرِضْهَا عَلَيْهِ ← اللَّيْثُ ← ابْنُ وَهْبٍ، ← يَزِيدَ بْنِ بِشْرٍ ← يَعْقُوبُ، ← عَبْدِ اللهِ بْنِ جَعْفَرٍ ← أَبُو الْفَضْلِ

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi · Book › Stating how the phrase is narrated by narration from writing · Hadith 1090

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ ذِكْرُ كَيْفِيَّةِ الْعِبَارَةِ بِالرِّوَايَةِ عَنِ الْمُكَاتَبَةِ · حديث 1091

أَخْبَرَنِي أَحْمَدُ بْنُ عَلِيٍّ الْبَادَا، أنا مَخْلَدُ بْنُ جَعْفَرٍ , إِجَازَةً , قَالَ: قَالَ لَنَا أَبُو حُفَيْصٍ عُمَرُ بْنُ الْحَسَنِ: قَالَ لُوَيْنٌ: «كَتَبَ» إِلَيَّ وَحَدَّثَنِي وَاحِدٌ، لِأَنَّ كُتُبَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدْ صَارَتْ دِينًا يُدَانُ بِهَا , وَالْعَمَلُ بِهَا لَازِمٌ لِلْخَلْقِ , وَكَذَلِكَ مَا كَتَبَ بِهِ أَبُو بَكْرٍ , وَعُمَرُ وَغَيْرُهُمَا مِنَ الْخُلَفَاءِ الرَّاشِدِينَ , فَهُوَ مَعْمُولٌ بِهِ , وَمِنْ ذَلِكَ كِتَابُ الْقَاضِي إِلَى الْقَاضِي يَحْكُمُ بِهِ وَيَعْمَلُ بِهِ "

النَّبِيِّ قَدْ صَارَتْ دِينًا يُدَانُ بِهَا وَالْعَمَلُ بِهَا لَازِمٌ لِلْخَلْقِ وَكَذَلِكَ مَا ← وَاحِدٌ، لِأَنَّ ← إِلَيَّ- ← لُوَيْنٌ، ← لَنَا أَبُو حُفَيْصٍ عُمَرُ بْنُ الْحَسَنِ: ← مَخْلَدُ بْنُ جَعْفَرٍ إِجَازَةً ← أَحْمَدَ بْنَ عَلِيٍّ الْبَادَا

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi · Book › Stating how the phrase is narrated by narration from writing · Hadith 1091

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ ذِكْرُ كَيْفِيَّةِ الْعِبَارَةِ بِالرِّوَايَةِ عَنِ الْمُكَاتَبَةِ · حديث 1092

أَخْبَرَنِي عَلِيُّ بْنُ أَحْمَدَ الْمُؤَدِّبُ، ثنا أَحْمَدُ بْنُ إِسْحَاقَ، أنا الْحَسَنُ بْنُ عَبْدِ الرَّحْمَنِ , عَنْ بَعْضِ , أَهْلِ الْعِلْمِ , قَالَ: " وَأَمَّا الْكِتَابُ مِنَ الْمُحَدِّثِ إِلَى آخَرَ بِأَحَادِيثَ , يَذْكُرُ أَنَّهَا أَحَادِيثُهُ , سَمِعَهَا مِنْ فُلَانٍ , كَمَا رَسَمَهَا فِي الْكِتَابِ ـ فَإِنَّ الْمُكَاتَبَ لَا يَخْلُو مِنْ أَنْ يَكُونَ عَلَى يَقِينٍ مِنْ أَنَّ الْمُحَدِّثَ كَتَبَ إِلَيْهِ , أَوْ يَكُونَ شَاكًّا فِيهِ , فَإِنْ كَانَ شَاكًّا فِيهِ لَمْ يَجُزْ لَهُ رِوَايَتُهُ عَنْهُ , وَإِنْ كَانَ مُتَيَقِّنًا لَهُ فَهُوَ وَسَمَاعُهُ الْإِقْرَارَ مِنْهُ سَوَاءٌ , لِأَنَّ الْغَرَضَ مِنَ الْقَوْلِ بِاللِّسَانِ فِيمَا تَقَعُ الْعِبَارَةُ فِيهِ بِاللَّفْظِ إِنَّمَا هُوَ تَعْبِيرُ اللِّسَانِ عَنْ ضَمِيرِ الْقَلْبِ , فَإِذَا وَقَعَتِ الْعِبَارَةُ عَنِ الضَّمِيرِ بِأَيِّ سَبَبٍ كَانَ مِنْ أَسْبَابِ الْعِبَارَةِ , إِمَّا بِكِتَابٍ , وَإِمَّا بِإِشَارَةٍ , وَإِمَّا بِغَيْرِ ذَلِكَ مِمَّا يَقُومُ مَقَامَهُ , فَإِنَّ ذَلِكَ كُلَّهُ سَوَاءٌ , وَقَدْ رُوِيَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَا يَدُلُّ عَلَى أَنَّهُ أَقَامَ الْإِشَارَةَ مَقَامَ الْقَوْلِ فِي بَابِ الْعِبَارَةِ , وَهُوَ حَدِيثُ الرَّجُلِ الَّذِي أَخْبَرَهُ أَنَّ عَلَيْهِ عِتْقَ رَقَبَةٍ , وَأَحْضَرَهُ جَارِيَتَهُ , وَقَالَ: إِنَّهَا أَعْجَمِيَّةٌ , فَقَالَ لَهَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَيْنَ رَبُّكِ , فَأَشَارَتْ إِلَى السَّمَاءِ , قَالَ: مَنْ أَنَا؟ قَالَتْ: أَنْتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَّ قَالَ: أَعْتِقْهَا فَإِنَّهَا مُؤْمِنَةٌ "

بَعْضُ أَهْلِ الْعِلْمِ، ← الْحَسَنُ بْنُ عَبْدِ الرَّحْمَنِ ← أَحْمَدُ بْنُ إِسْحَاقَ، ← عَلِيُّ بْنُ أَحْمَدَ الْمُؤَدِّبُ،

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi · Book › Stating how the phrase is narrated by narration from writing · Hadith 1092

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ ذِكْرُ النَّوْعِ الرَّابِعِ مِنْ أَنْوَاعِ الْإِجَازَةِ · حديث 1093

وَهُوَ أَنْ يَكْتُبَ الْمُحَدِّثُ إِلَى الطَّالِبِ: قَدْ أَجَزْتُ لَكَ جَمِيعَ مَا صَحَّ وَيَصِحُّ عِنْدَكَ مِنْ حَدِيثِي , وَلَا يُعَيِّنُ لَهُ شَيْئًا كَمَا عَيَّنَ فِي الْإِجَازَةِ الْمَذْكُورَةِ فِي النَّوْعِ الثَّالِثِ , فَهَذَا النَّوْعُ أَخْفَضُ مَرْتَبَةً مِنَ الْإِجَازَةِ بِشَيْءٍ مُسَمًّى , وَعَلَى الْمَكْتُوبِ إِلَيْهِ فِيهِ أَمْرَانِ: أَحَدُهُمَا وُجُوبُ تَصْحِيحِ مَا يُسَمَّى حَدِيثًا لِلْكَاتِبِ إِلَيْهِ بِالْإِجَازَةِ , كَوُجُوبِ تَصْحِيحِ الْمُوَكَّلِ تَوْكِيلَ التَّفْوِيضِ مَا يُسَمَّى مِلْكًا لِلْمُوَكِّلِ , فَإِذَا صَحَّ لَهُ ذَلِكَ احْتَاجَ إِلَى أَمْرٍ آخَرَ وَهُوَ أَنْ يَثْبُتَ عِنْدَهُ مِنَ الْوَجْهِ الَّذِي يُعْتَمَدُ عَلَيْهِ أَنَّ ذَلِكَ الْمُحَدِّثَ كَتَبَ إِلَيْهِ تِلْكَ الْإِجَازَةَ وَمِثَالُ مَا ذَكَرْنَاهُ شَهَادَةُ الشُّهُودِ بِإِشْهَادِ الْقَاضِي عَلَى كِتَابِهِ إِلَى الْقَاضِي ثُمَّ يَصِحُّ لِلطَّالِبِ التَّحْدِيثُ كَمَا يَصِحُّ لِلْقَاضِي الْإِنْفَاذُ وَلِلْمُوَكَّلِ النَّظَرُ فَهَذَا كُلُّهُ فِي الْقِيَاسِ وَاحِدٌ وَحُكْمُهُ غَيْرُ مُخْتَلِفٍ "

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi · Book › Mention of the fourth type of license · Hadith 1093

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ ذِكْرُ النَّوْعِ الْخَامِسِ مِنْ أَنْوَاعِ الْإِجَازَةِ · حديث 1094

وَهُوَ أَنْ يَأْتِيَ الطَّالِبُ إِلَى الرَّاوِي بِجُزْءٍ فَيَدْفَعُهُ إِلَيْهِ وَيَقُولُ لَهُ: أَهَذَا مِنْ حَدِيثِكَ؟ فَيَتَصَفَّحُ الرَّاوِي أَوْرَاقَهُ وَيَنْظُرُ فِيمَا تَضَمَّنَ ثُمَّ يَقُولُ لَهُ نَعَمْ هُوَ مِنْ حَدِيثِي وَيَرُدُّهُ إِلَيْهِ أَوْ يَدْفَعُ إِلَيْهِ الرَّاوِي ابْتِدَاءً بَعْضَ أُصُولِهِ وَيَقُولُ لَهُ هَذَا مِنْ سَمَاعَاتِي فَيَذْهَبُ بِهِ الطَّالِبُ فَيُحَدِّثُ بِهِ عَنْهُ مِنْ غَيْرِ أَنْ يَسْتَجِيزَ مِنْهُ فِي الْوَجْهَيْنِ جَمِيعًا وَمِنْ غَيْرِ أَنْ يَقُولَ لَهُ الرَّاوِي حَدِّثْ بِهِ عَنِّي فَهَذَا يَكُونُ صَحِيحًا عِنْدَ طَائِفَةٍ مِنْ أَهْلِ الْعِلْمِ لَوْ فُعِلَ , غَيْرَ أَنَّا لَمْ نَرَ أَحَدًا فَعَلَهُ وَهَكَذَا لَوْ رَأَى الطَّالِبُ فِي يَدِ الرَّاوِي جُزْءًا يَنْظُرُ فِيهِ فَقَالَ لَهُ مَا فِي هَذَا؟ فَقَالَ لَهُ الرَّاوِي أَحَادِيثُ مِنْ سَمَاعِي عَنْ بَعْضِ شُيُوخِي فَاسْتَنْسَخَهُ الطَّالِبُ بَعْدُ مِنْ غَيْرِ عِلْمِ الرَّاوِي ثُمَّ حَدَّثَ بِهِ عَنْهُ مِنْ غَيْرِ اسْتِئْذَانٍ لَهُ فِي ذَلِكَ فَهَذَا فِي الْحُكْمِ بِمَثَابَةِ الَّذِي قَبْلَهُ وَقَدْ مَثَّلَهُ مَنْ قَالَ: إِنَّهُ صَحِيحٌ بِرَجُلٍ جَاءَ إِلَى رَجُلٍ بِصَكٍّ فِيهِ ذِكْرُ حَقٍّ فَقَالَ لَهُ أَتَعْرِفُ هَذَا الصَّكَّ؟ فَيَقُولُ نَعَمْ هَذَا الصَّكُّ دَيْنٌ عَلَيَّ لِفُلَانٍ مَا أَدَّيْتُهُ بَعْدُ أَوْ يَقُولُ لَهُ ابْتِدَاءً فِي هَذَا الصَّكِّ ذِكْرُ دَيْنٍ لِفُلَانٍ عَلَيَّ أَوْ يَجِدُ فِي يَدِهِ صَكًّا يَقْرَؤُهُ فَيَقُولُ لَهُ مَا فِي هَذَا الصَّكِّ؟ فَيَقُولُ ذِكْرُ حَقٍّ لِفُلَانٍ عَلَيَّ وَهُوَ كَذَا وَكَذَا مَا أَدَّيْتُهُ بَعْدُ وَالْقَائِلُ مُجِدٌّ غَيْرُهَازِلٍ صَحِيحُ الْعَقْلِ ثُمَّ يَسْمَعُهُ الْآخَرُ بَعْدَ ذَلِكَ يُنْكِرُ ذَلِكَ الصَّكَّ فِي مُخَاصَمَتِهِ فُلَانًا الَّذِي أَقَرَّ لَهُ فَإِنَّ لَهُ أَنْ يَشْهَدَ عَلَى الْمُنْكِرِ بِإِقْرَارِهِ عَلَى نَفْسِهِ بِمَا فِي الصَّكِّ لِفُلَانٍ الْمَذْكُورِ دَيْنًا عَلَيْهِ وَهَذَا مَذْهَبُ مَالِكِ بْنِ أَنَسٍ وَغَيْرِهِ مِنْ أَهْلِ الْحِجَازِ وَبِهِ قَالَ أَصْحَابُ الشَّافِعِيِّ وَفِي نَحْوِ هَذَا قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «خَيْرُكُمُ الَّذِي يَأْتِي بِشَهَادَتِهِ قَبْلَ أَنْ يُسْأَلَهَا» . فَإِذَا جَازَ لَهُ أَنْ يَشْهَدَ بِمَا سَمِعَ الْإِقْرَارَ بِهِ مِنْ غَيْرِ أَنْ يَأْذَنَ لَهُ الْمُقِرُّ فِي أَدَائِهِ وَالشَّهَادَاتُ آكَدُ مِنَ الرِّوَايَاتِ فَلَأَنْ يَشْهَدَ عَلَى الْمُقِرِّ بِمَا يَرْوِيهِ مِنْ غَيْرِ اسْتِئْذَانِهِ فِي ذَلِكَ أَوْلَى "

وَھُوَ

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi · Book › Mention of the fifth type of license · Hadith 1094

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ ذِكْرُ النَّوْعِ الْخَامِسِ مِنْ أَنْوَاعِ الْإِجَازَةِ · حديث 1095

أَخْبَرَنَا مُحَمَّدُ بْنُ الْحُسَيْنِ الْقَطَّانُ، أنا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ، ثنا يَعْقُوبُ بْنُ سُفْيَانَ، ثنا إِبْرَاهِيمُ بْنُ مُنْذِرٍ، ثنا عَبْدُ اللَّهِ بْنُ وَهْبٍ، وَمُطَرِّفٌ , قَالَا: ثنا مَالِكُ بْنُ أَنَسٍ , قَالَ: قَالَ لِي يَحْيَى بْنُ سَعِيدٍ: " اكْتُبْ لِي أَحَادِيثَ الْأَقْضِيَةِ مِنْ أَحَادِيثِ ابْنِ شِهَابٍ , قَالَ: فَكَتَبْتُ ذَلِكَ لَهُ , قَالَ: فَكَأَنِّي أَنْظُرُ إِلَيْهِ فِي صَحِيفَةٍ صَفْرَاءَ , فَقِيلَ لِمَالِكٍ: يَا أَبَا عَبْدِ اللَّهِ , أَعَرَضَ ذَلِكَ عَلَيْكَ؟ قَالَ: هُوَ أَفْقَهُ مِنْ ذَلِكَ "

مالک بن أنس ← عَبْدُ اللَّهِ بْنُ وَهْبٍ، وَمُطَرِّفٌ ← إِبْرَاهِيمُ بْنُ مُنْذِرٍ ← يَعْقُوبُ بْنُ سُفْيَانَ ← عَبْدِ اللهِ بْنِ جَعْفَرٍ ← محمد بن الحسين القطان،

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi · Book › Mention of the fifth type of license · Hadith 1095

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    1. Door2. Chapter What came in the settlement between the wisdom of the Book of God Almighty and the wisdom of the year of the Messenger of God, may God’s prayers and peace be upon him,3. Chapter on assigning Sunnahs to the general rulings of the Qur’an and mentioning the need for interpretation and statement4. Chapter on speaking about news and its division5. Chapter: Response to someone who said: It is obligatory to discontinue the report of the one6. Knowing the continuous news that leads to acceptance and action7. Description of someone who invokes his hadith and whose narration must be accepted in general without detailing8. Mention of the suspicion of one who claimed that the one’s news necessitates knowledge and nullifies it9. Chapter on some indications on the correctness of the work10. Chapter on what was mentioned in the hadeeth from the Messenger of God, may God’s prayers and peace be upon him, is acceptable only with trust11. Discrediting unproven stories12. Chapter The necessity of searching and asking in order to uncover the affairs and conditions13. Chapter Obligation of defining the obligor of what he has of the status of the person responsible for him14. Chapter What came about modifying Allah and His Messenger to the Companions15. Chapter on the saying on the meaning of describing the Companions as being my Companions and the way to knowing that they are Companions16. Chapter of Saying on the Ruling on Whoever After the Companions17. Chapter What came on the health of young hearing18. Mention some of the news of who we have given its name19. Chapter What came in hearing who was copying at the time of reading20. The chapter on what comes as one who hears a hadeeth and conceal it at the time of hearing a letter from it because the narrator is obscured by the ruling on it21. Chapter of what came in the interrogation of the word and something other than the narrator, such as the one who enters and its syntax22. Chapter mentioning some hadeeths among what is proven other than the narrator and its distinction23. Chapter on what came in the dhimmi or the participant hears the hadeeth24. Season25. The chapter on speech on justice and its rulings26. The chapter responding to those who claim that justice27. The chapter on mentioning the modal expression with which you get28. Chapter in that the renowned narrator of justice and trust29. Chapter on the Dhikr of the Unknown, and in it, ignorance is lifted from it30. The chapter on the mention of the Hajj, according to the fact that the narration of trust from others is not a modification of it. Those who claim that the story are argued31. Season32. Chapter Mentioning what the common people know about the characteristics of a permissible hadith hadith33. Chapter on what is equal to the narrator and the witness34. Chapter of saying in the accepted number35. Chapter What came about being a moderator being a woman, a slave, or a boy36. Chapter on saying about the cause of justice37. The chapter on speaking in wound and its rulings38. Chapter on what came from the Messenger of God, may God’s prayers and peace be upon him, from the remembrance of the great39. The chapter on words of wounding and moderation40. Season41. The chapter on saying about wounding does it need to be revealed or not42. The chapter on mentioning some news of one who inquired about the wound and mentioned that which does not destroy justice43. Chapter on the sayings of one who narrated from a hadeeth44. Chapter in that the fool overturns justice and requires the response of narration45. Chapter in the liar46. Chapter on what came in the taking away from the people of innovation and the air47. Chapter mentioning some of the traditions48. Chapter on choosing the hearing aids49. Chapter on extremism in the hadiths of rulings50. Chapter what came in the leave hearing51. Chapter on the mention of wisdom on the one who narrated from a hadeeth52. He mentioned those who hated the scholars talking about the neighborhoods53. The door to neglecting to protest against those who prevail over his hadith54. Chapter for neglecting to protest against one who makes frequent mistakes55. Chapter about the one who returned from a wrong hadeeth in which he was most likely to narrate his authenticity, that that does not harm him56. Chapter responding to the hadith of people of negligence57. Chapter responding to the hadith of those who are known to accept initiation58. The door to neglecting to invoke those who are known to be lenient in hearing the hadeeth59. Chapter on leaving protesting to those who are known to be lenient in narrating the hadeeth60. Chapter on Hate Taking reward for speaking and whoever said: He will not hear the one who did that61. Mention some of the news of who was getting the compensation62. Chapter on Hate Reporting from People of Debt and Debt63. The door to neglecting invocation of someone who was not among the people of discipline and discretion, and if it is known as righteousness and worship64. The chapter on the provisions of performance and its conditions65. Chapter What came in the narration of the hadeeth by its wording, and whoever thinks that is obligatory66. The chapter on the narration about one who did not permit the substitution of a word for a word67. The chapter on the mention of a narration about who is not permissible to present a word over a word68. The chapter on the narration about one does not permit adding a single letter or deleting it, even if it does not change the meaning69. The chapter on the narration about who is not permissible to substitute a letter for a letter, even if their picture is one70. The chapter on the narration of one who is not permissible to precede a letter over a letter71. The chapter on the narration about who did not see the reduction of a heavy letter nor the weighting of a faint letter, and if the meaning is72. The chapter on the narration of one who did not see the raising of an accusative letter, nor the accusative of a raised or embossed letter73. Chapter on following the hadith on his wording, and if he contradicts the eloquent language74. Chapter on the narration of one who did not see a change in the melody in the hadeeth75. Chapter on the mention of the story about who said: It is obligatory to perform the hadith of the Messenger of God, may God’s prayers and peace be upon him, according to its wording, and it is permissible76. The chapter on the narration about who permitted the shortage of hadeeths but did not permit the addition77. The door of what came in dividing the one body and separating it into the gates78. The chapter on the narration about who said: The hadeeth must be performed according to the correct ones, even if the narrator79. Chapter on the meaning of the Hajj for the meaning of the narration of the hadeeth80. The chapter on the meaning of the forefathers on the meaning of someone who used to go to leave for narration, and the context of some of their news in that81. Chapter on what came in sending the narrator to the hadeeth, and if after that he is asked about his chain of transmission then he mentioned it82. Chapter What came in the hadith narrates a hadith, then follows it with another chain of transmission83. Chapter What came in differentiating the listed naskh, and specifying the chain of transmission mentioned in the first of its contents84. Chapter in the hadith narrates a hadeeth from a Sheikh attributed it to him, then narrates after him from that sheikh85. Chapter in the verification of the authority of the hafez what he has doubted about the book of another person or his safekeeping86. Chapter mentioning some narratives about who said: So-and-so spoke to me and so-and-so established me87. Chapter on who finds in his book different from what he memorized from the hadith88. Chapter in the fact that if the Hafiz forgot a conversation he heard from a sheikh or was not certain that he had memorized it in the event that he heard it, he was not permitted to do so.89. Chapter in the fact that the one who has memorized the wrong does not take account of his hadith except for what he narrated from the original book90. A chapter on the opposite of which I keep from, and he narrated his succession to him in his narration91. Chapter on the saying of those who depend on the narration from his books due to his bad preservation and mentioning the tapes that he is obligated to92. Chapter Mentioning from the Ancestors Permission for Narration from the Sahih Book93. Chapter of saying about who found a hadith in his book in his handwriting and doubted whether he heard it or not94. Chapter of interviewing and correcting the book95. Season96. Chapter Mentioning what must be controlled and the original adherence to it, and what should not be97. Chapter on a change from the Prophet to the authority of the Messenger of God, may God’s prayers and peace be upon him98. Chapter on carrying the word and name to error and corrections on the authority of the narrator that the duty99. Chapter What Comes in Changing the Point of Letters for What is in This of References and Corrections100. Chapter What came in the replacement of a letter by a letter101. Chapter on what came in the reform of the hadith book, by adding or decreasing the single letter in it102. Chapter of reforming the fallacy of the word that is imperative as a son in genealogy, and my father in the noun and so on103. Chapter Attaching a Certain Name, Its Falling in Attribution104. Chapter: Whoever studies some isnad or text from his book, is it permissible for him to take it from another book105. The chapter on the saying in the hadith finds in the origin of his book a word from Gharib, unrestricted Arabic106. Chapter of saying about whoever hears hadeeths from some of the sheikhs but did not memorize them, then found107. Chapter on Hatefulness of Narration From the Student’s Book, If the Origin is Not Present108. Chapter on the discourse on the initiation of the unfortunate, what is in the original writing and narration109. Chapter on the recitation of the hadith and what is related to it110. The chapter on the narrations of one who said: The recitation of the hadith is the same as the one who heard it111. The mention of the narration about one who chooses the hearer from the wording of the hadith on the recitation to him112. The mention of the narration of someone who chose to recite the hadith on the ears of his wording113. Chapter What came in the Hadith’s affirmation of what was read to him, his silence and his denial114. Season115. Chapter of what came in the phrase of the narration of what he heard from the narrator116. Chapter of Saying As for whoever hears a hadith on his own, is it permissible for him to say in his narration it has happened to us117. Chapter on saying in the phrase by narration about what he heard from a hadith reading to him118. The chapter on the narration about who was not permitted to say about his presentation I heard, and he did not tell us, nor did he tell us119. The chapter on the narration of who said: It is necessary to explain what the hearing was120. The chapter on the narration about who said in the presentation “Tell us” and thought that that was sufficient121. The chapter on the narration about who permitted it to be said in the hadiths of the show that we have heard, and it does not differentiate between what I heard122. Chapter on the one who recites to the hadith a hadith isnad and some of its text, then he said: And he mentioned the hadith123. Chapter on Vacation and its provisions and correcting the work with it124. Chapter mentioning some of the news of who used to say about the vacation and use it125. Season126. Chapter in a description of the types and types of the license127. Stating how the phrase narrates about the transactional128. Mention of the second type of license129. Stating how the phrase is narrated by narration from writing130. Mention of the fourth type of license131. Mention of the fifth type of license132. Chapter of Narration, License for leave of absence133. Reporting the news about the systems of leave in poetry134. Chapter of the saying in the narration on the commandment in the books135. Mentioning some of the news of whoever was among the advanced narrated from newspapers and earnestly what is not heard and is not authorized136. Chapter on fraud and its rulings137. Mentioning something from the news of some teachers138. The chapter on saying about the two men who share the name and the lineage, so the narration comes on the authority of one of them without a statement139. The chapter on saying about the man who narrates the hadith: he is certain that he heard it, but he does not know who heard it140. Season141. Chapter in the narrator’s saying: I spoke on the authority of so-and-so, and his saying: A sheikh told us to us142. The chapter on invoking the news of someone whose name and genealogy are known, and ignorance of his name and lineage143. A chapter in the narrator says: Secondly, so-and-so, is it correct to invoke this hadith?144. A chapter in the hadith narrating a hadith about two men, one of whom was wounded. Is it permissible for a student to drop the name of the wounded man145. A door on whomever heard a hadith from two men and kept them from them, and mixed with them in the words of one of them to the other146. The chapter on saying about someone who narrates a hadeeth then forgot it, is it necessary to do it or not?147. The meaning of the chapter on the transmission of the hadith, and is it obligatory to work with the messenger or not?148. Chapter mentioning what was invoked by those who went to accept correspondence and affirmatively act upon it and respond to it149. Mentioning of those preserved from the imams of the companions of the hadeeth in the most authentic chain of transmission150. Chapter in the correspondences of Saeed bin Al-Musayyib, and whoever follows it from among the greatest followers151. Chapter mentioning the difference between what the narrator said: On the authority of so-and-so, and that so-and-so, as for what is required to call or send152. The chapter on saying about what was narrated from the news that was sent and communicated, is it proven and must be acted upon or not?153. The chapter on the statement of the wisdom of the hadith differs from its narrator when he said: "He spoke to me and told me"154. Chapter in the saying of al-Tabi’i: A man from the Prophet’s companions, may God’s prayers and peace be upon him, spoke to me.155. Chapter in the saying of the Tabi'i on the authority of the Companions: The hadeeth raises, develops and reports it and narrates it156. A chapter in the hadeeth that the narrator raises one time and another stops it, what is the ruling on it?157. Chapter in the hadeeth narrated from the Companions, he said: He said, should it be raised?158. Chapter on the ruling on the saying of the Companions: The Messenger of God, may God’s prayers and peace be upon him, commanded that, and forbade such things159. Chapter on the ruling on the saying of the Companions: We are commanded this and forbidding us from that, and from the Sunnah as such160. Chapter on the ruling on the saying of the Companions: We used to say such and do as such, according to the era of the Messenger of God, may God’s prayers and peace be upon him161. The chapter on saying in the wisdom of khabar is narrated by the hadith one time, plus and another time minus162. The chapter on saying in the wisdom of the report of justice, if it is alone with an extra narration that no one else has seen163. Chapter on the obligation to eliminate the evil and the impossible from the hadeeths164. Chapter Mentioning what is accepted for one’s news and what is not accepted in it165. Chapter on saying in conflict of news, and what is valid or not correct in contradiction166. The door of saying about weighting news