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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Wednesday, Jumada I 4, 1448 AH · Oct 14, 2026

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الكفاية في معرفة أصول علم الرواية

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi

by Al Khatib Al Baghdadi

1,300 Hadith167 Chapters
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الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ الرِّوَايَاتِ عَمَّنْ قَالَ: إِنَّ الْقِرَاءَةَ عَلَى الْمُحَدِّثِ بِمَنْزِلَةِ السَّمَاعِ منْهُ · حديث 835

أَخْبَرَنَا ابْنُ رِزْقٍ، أنا عُثْمَانُ بْنُ أَحْمَدَ، ثنا حَنْبَلٌ، حَدَّثَنِي أَبُو عَبْدِ اللَّهِ، حَدَّثَنِي يَحْيَى بْنُ سَعِيدٍ , عَنْ شُعْبَةَ , قَالَ: " سَأَلْتُ مَنْصُورًا , وَأَيُّوبَ عَنِ الْقِرَاءَةِ , فَقَالَا: جَيِّدٌ , يَعْنِي فِي الْحَدِيثِ "

الْقِرَاءَةِ فَقَالَا: جَيِّدٌ يَعْنِي فِي الْحَدِيثِ ← سَأَلْتُ مَنْصُورًا وَأَيُّوبَ ← شُعْبَةُ، ← يَحْيَی بْنُ سَعِيدٍ ← أَبُو عَبْد اللَّهِ ← حَنْبَلٌ ← عُثْمَانُ بْنُ أَحْمَدَ ← ابْنُ رِزْقٍ،

Hadith 835

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ الرِّوَايَاتِ عَمَّنْ قَالَ: إِنَّ الْقِرَاءَةَ عَلَى الْمُحَدِّثِ بِمَنْزِلَةِ السَّمَاعِ منْهُ · حديث 836

أَخْبَرَنَا الْقَاضِيَانِ أَبُو بَكْرٍ مُحَمَّدُ بْنُ عُمَرَ بْنِ إِسْمَاعِيلَ الدَّاوُدِيُّ , وَعَلِيُّ بْنُ الْحَسَنِ التَّنُوخِيُّ , قَالَ مُحَمَّدٌ: أنا , وَقَالَ عَلِيُّ ثنا مُحَمَّدُ بْنُ الْمُظَفَّرِ الْحَافِظُ، ثنا عَلِيُّ بْنُ أَحْمَدَ بْنِ سُلَيْمَانَ، ثنا أَحْمَدُ بْنُ سَعِيدٍ الْفِهْرِيُّ، ثنا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، ثنا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْإِسْحَاقِيُّ , قَالَ: رَأَيْتُ مُوسَى بْنَ عُقْبَةَ فِي مَسْجِدِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ , دَخَلَ الرَّوْضَةَ حَتَّى جَلَسَ إِلَى عُبَيْدِ اللَّهِ بْنِ عُمَرَ فَتَتَبَّعْتُهُ حَتَّى جَلَسْتُ مَعَهُ , فَقَالَ لَهُ عُبَيْدُ اللَّهِ بْنُ عُمَرَ: يَغْفِرُ اللَّهُ لَكَ , لِمَ تَعَنَّيْتَ إِلَيَّ؟ لَوْ أَرْسَلْتَ إِلَيَّ لَجِئْتُكَ فِي مَنْزِلِكَ , قَالَ: إِنَّهُ بَلَغَنِي أَنَّكَ تُحَدِّثُ عَنْ نَافِعٍ أَحَادِيثَ لَمْ أَكُنْ سَمِعْتُهَا مِنْهُ , فَأَحْبَبْتُ أَنْ أَعْرِضَهَا عَلَيْكَ , قَالَ: فَأَخْرَجَ صَحِيفَةً مِنْ كُمِّهِ فِيهَا أَحَادِيثُ لِنَافِعٍ فَقَرَأَهَا عَلَى عُبَيْدِ اللَّهِ بْنِ عُمَرَ "

مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْإِسْحَاقِيُّ ← إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، ← أَحْمَدُ بْنُ سَعِيدٍ الْفِهْرِيُّ ← عَلِيُّ بْنُ أَحْمَدَ بْنِ سُلَيْمَانَ، ← مُحَمَّدُ بْنُ الْمُظَفَّرِ الْحَافِظُ، ← عَلِيٍّ، ← مُحَمَّدٍ ← عَلِيُّ بْنُ الْحَسَنِ التَّنُوخِيُّ ← الْقَاضِيَانِ أَبُو بَكْرٍ مُحَمَّدُ بْنُ عُمَرَ بْنِ إِسْمَاعِيلَ الدَّاوُدِيُّ

Hadith 836

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ الرِّوَايَاتِ عَمَّنْ قَالَ: إِنَّ الْقِرَاءَةَ عَلَى الْمُحَدِّثِ بِمَنْزِلَةِ السَّمَاعِ منْهُ · حديث 837

أَخْبَرَنَا أَبُو الْقَاسِمِ الْأَزْهَرِيُّ، أَخْبَرَنَا مُحَمَّدُ بْنُ الْعَبَّاسِ الْخَزَّازُ، أنا إِبْرَاهِيمُ بْنُ مُحَمَّدٍ الْكِنْدِيُّ، ثنا أَبُو مُوسَى مُحَمَّدُ بْنُ الْمُثَنَّى قَالَ: سَمِعْتُ الْمُعْتَمِرَ , يَقُولُ: " قَرَأْتُ عَلَى فُضَيْلٍ عَنْ أَبِي حَرِيزٍ. وَقَالَ أَبُو مُوسَى: سَمِعْتُ خَالِدَ بْنَ الْحَارِثِ , يَقُولُ: قَرَأْتُ عَلَى هِشَامِ بْنِ عُرْوَةَ. وَقَالَ أَيْضًا: سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ مَهْدِيٍّ , يَقُولُ: قَرَأْتُ عَلَى مَالِكٍ. وَقَالَ: سَمِعْتُ حَمَّادَ بْنَ مَسْعَدَةَ , يَقُولُ: قَرَأْتُ عَلَى هِشَامٍ "

عَلَى هِشَامٍ ← حَمَّادُ بْنُ مَسْعَدَةَ، ← عَلَى مَالِكٍ. وَقَالَ: ← عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ← عَلَى هِشَامِ بْنِ عُرْوَةَ. وَقَالَ أَيْضًا: ← خَالِدُ بْنُ الْحَارِثِ ← أَبِي حَرِيزٍ. وَقَالَ أَبُو مُوسَى: ← على فضيل ← الْمُعْتَمِرُ، ← أَبُو مُوسَی مُحَمَّدُ بْنُ الْمُثَنَّی ← إِبْرَاهِيمُ بْنُ مُحَمَّدٍ الْكِنْدِيُّ، ← مُحَمَّدُ بْنُ الْعَبَّاسِ الْخَزَّازُ، ← أَبُو الْقَاسِمِ الْأَزْهَرِيُّ،

Hadith 837

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ الرِّوَايَاتِ عَمَّنْ قَالَ: إِنَّ الْقِرَاءَةَ عَلَى الْمُحَدِّثِ بِمَنْزِلَةِ السَّمَاعِ منْهُ · حديث 838

أَخْبَرَنَا ابْنُ رِزْقٍ , وَابْنُ الْفَضْلِ , قَالَا: أَخْبَرَنَا دَعْلَجٌ , أَخْبَرَنَا ـ وَفِي حَدِيثِ ابْنِ رِزْقٍ ثنا ـ أَحْمَدُ بْنُ عَلِيٍّ الْأَبَّارُ، ثنا أَحْمَدُ بْنُ الدَّوْرَقِيِّ، ثنا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ , عَنْ شُعْبَةَ بْنِ الْحَجَّاجِ , قَالَ: «الْقِرَاءَةُ عِنْدِي أَثْبَتُ مِنَ السَّمَاعِ» وَكَانَ يَقُولُ: قَرَأْتُ عَلَى مَنْصُورِ بْنِ الْمُعْتَمِرِ وَقَرَأْتُ عَلَى هِشَامِ بْنِ عُرْوَةَ "

عَلَى مَنْصُورِ بْنِ الْمُعْتَمِرِ وَقَرَأْتُ عَلَى هِشَامِ بْنِ عُرْوَةَ ← «الْقِرَاءَةُ عِنْدِي أَثْبَتُ مِنَ السَّمَاعِ» وَكَانَ ← شُعْبَةُ بْنُ الْحَجَّاجِ ← عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ← أَحْمَدُ بْنُ الدَّوْرَقِيِّ، ← أَحْمَدُ بْنُ عَلِيٍّ الْأَبَّارُ ← وَفِي حَدِيثِ ابْنِ رِزْقٍ ← دَعْلَجُ: ← ابْنُ رِزْقٍ وَابْنُ الْفَضْلِ

Hadith 838

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ الرِّوَايَاتِ عَمَّنْ قَالَ: إِنَّ الْقِرَاءَةَ عَلَى الْمُحَدِّثِ بِمَنْزِلَةِ السَّمَاعِ منْهُ · حديث 839

أَخْبَرَنَا الْحُسَيْنُ بْنُ عُثْمَانَ الشِّيرَازِيُّ، أنا مُحَمَّدُ بْنُ الْمَكِّيِّ، ثنا مُحَمَّدُ بْنُ يُوسُفَ الْفَرَبْرِيُّ، ثنا مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْبُخَارِيُّ قَالَ: سَمِعْتُ أَبَا عَاصِمٍ , يَذْكُرُ عَنْ سُفْيَانَ الثَّوْرِيِّ , وَمَالِكٍ: «أَنَّهُمَا كَانَ يَرَيَانِ الْقِرَاءَةَ وَالسَّمَاعَ جَائِزًا»

سُفْيَانَ الثَّوْرِيِّ وَمَالِكٍ: «أَنَّهُمَا كَانَ يَرَيَانِ الْقِرَاءَةَ وَالسَّمَاعَ جَائِزًا» ← أَبَا عَاصِمٍ يَذْكُرُ ← مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْبُخَارِيُّ، ← مُحَمَّدُ بْنُ يُوسُفَ الْفَرَبْرِيُّ، ← مُحَمَّدُ بْنُ الْمَكِّيِّ، ← الْحُسَيْنُ بْنُ عُثْمَانَ الشِّيرَازِيُّ،

Hadith 839

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ الرِّوَايَاتِ عَمَّنْ قَالَ: إِنَّ الْقِرَاءَةَ عَلَى الْمُحَدِّثِ بِمَنْزِلَةِ السَّمَاعِ منْهُ · حديث 840

أَخْبَرَنَا مُحَمَّدُ بْنُ الْحُسَيْنِ الْقَطَّانُ، أنا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ، ثنا يَعْقُوبُ بْنُ سُفْيَانَ، حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ مُوسَى , قَالَ: قَالَ سُفْيَانُ الثَّوْرِيُّ: «قِرَاءَتُكَ عَلَى الْعَالِمِ وَقِرَاءَتُهُ عَلَيْكَ سَوَاءٌ» قَالَ عُبَيْدُ اللَّهِ: فَذَكَرْتُ ذَلِكَ لِشَرِيكٍ , أَوْ سَأَلْتُ عَنْ ذَلِكَ شَرِيكًا فَقَالَ: وَهَلْ هُوَ إِلَّا سَوَاءٌ؟ "

ذَلِكَ شَرِيكًا فَقَالَ: وَهَلْ هُوَ إِلَّا سَوَاءٌ؟ ← عُبَيْدُ اللَّهِ: فَذَكَرْتُ ذَلِكَ لِشَرِيكٍ أَوْ سَأَلْتُ ← سُفْيَانُ الثَّوْرِيُّ: «قِرَاءَتُكَ عَلَى الْعَالِمِ وَقِرَاءَتُهُ عَلَيْكَ سَوَاءٌ» ← عُبَيْدُ اللَّهِ بْنُ مُوسَى ← يَعْقُوبُ بْنُ سُفْيَانَ ← عَبْدِ اللهِ بْنِ جَعْفَرٍ ← محمد بن الحسين القطان،

Hadith 840

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ الرِّوَايَاتِ عَمَّنْ قَالَ: إِنَّ الْقِرَاءَةَ عَلَى الْمُحَدِّثِ بِمَنْزِلَةِ السَّمَاعِ منْهُ · حديث 841

أَخْبَرَنَا مُحَمَّدُ بْنُ أَبِي الْقَاسِمِ الْأَزْرَقُ، أنا مُحَمَّدُ بْنُ جَعْفَرِ بْنِ الْهَيْثَمِ الْبُنْدَارُ، ثنا جَعْفَرُ بْنُ مُحَمَّدِ بْنِ شَاكِرٍ الصَّائِغُ، ثنا زُهَيْرُ بْنُ عَبَّادٍ، ثنا عَبْدُ اللَّهِ بْنُ الْمُغِيرَةِ , قَالَ: سَأَلْتُ سُفْيَانَ الثَّوْرِيَّ , وَمِسْعَرَ بْنَ كِدَامٍ , وَمَالِكَ بْنَ مِغْوَلٍ , عَنْ قِرَاءَةِ الْحَدِيثِ عَلَى الْعَالِمِ , فَقَالُوا: «الْقِرَاءَةُ عَلَيْهِ بِمَنْزِلَةِ الْحَدِيثِ عَنْهُ»

قِرَاءَةِ الْحَدِيثِ عَلَى الْعَالِمِ فَقَالُوا: «الْقِرَاءَةُ عَلَيْهِ بِمَنْزِلَةِ الْحَدِيثِ عَنْهُ» ← سَأَلْتُ سُفْيَانَ الثَّوْرِيَّ وَمِسْعَرَ بْنَ كِدَامٍ وَمَالِكَ بْنَ مِغْوَلٍ ← عَبْدِ اللهِ بْنِ الْمُغِيرَةِ ← زُهَيْرُ بْنُ عَبَّادٍ، ← جَعْفَرُ بْنُ مُحَمَّدِ بْنِ شَاكِرٍ الصَّائِغُ، ← مُحَمَّدُ بْنُ جَعْفَرِ بْنِ الْهَيْثَمِ الْبُنْدَارُ، ← مُحَمَّدُ بْنُ أَبِي الْقَاسِمِ الْأَزْرَقُ،

Hadith 841

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ الرِّوَايَاتِ عَمَّنْ قَالَ: إِنَّ الْقِرَاءَةَ عَلَى الْمُحَدِّثِ بِمَنْزِلَةِ السَّمَاعِ منْهُ · حديث 842

أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ أَحْمَدَ الْوَاعِظُ، ثنا أَبِي، ثنا إِبْرَاهِيمُ بْنُ أَحْمَدَ الْخَطَّابُ، ثنا الْحَسَنُ بْنُ مُحَمَّدٍ الْبَلْخِيُّ، ثنا حَمُ ابْنِ نُوحٍ، ثنا مَكِّيُّ بْنُ إِبْرَاهِيمَ , قَالَ: «كَانَ أَبُو حَنِيفَةَ يَرَى الْقِرَاءَةَ عَلَى الْعَالِمِ وَقِرَاءَتَهُ عَلَيْكَ سَوَاءً»

«كَانَ أَبُو حَنِيفَةَ يَرَى الْقِرَاءَةَ عَلَى الْعَالِمِ وَقِرَاءَتَهُ عَلَيْكَ سَوَاءً» ← مَكِّيُّ بْنُ إِبْرَاهِيمَ، ← حَمُ ابْنِ نُوحٍ، ← الْحَسَنُ بْنُ مُحَمَّدٍ الْبَلْخِيُّ، ← إِبْرَاهِيمُ بْنُ أَحْمَدَ الْخَطَّابُ، ← أَبِي ← عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ أَحْمَدَ الْوَاعِظُ،

Hadith 842

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ الرِّوَايَاتِ عَمَّنْ قَالَ: إِنَّ الْقِرَاءَةَ عَلَى الْمُحَدِّثِ بِمَنْزِلَةِ السَّمَاعِ منْهُ · حديث 843

وَأَخْبَرَنَا عُبَيْدُ اللَّهِ، ثنا أَبِي، ثنا إِبْرَاهِيمُ بْنُ عَبْدِ الرَّحِيمِ، ثنا مُحَمَّدُ بْنُ مُعَاوِيَةَ , قَالَ: سَمِعْتُ خَارِجَةَ , يَقُولُ: " سَأَلْتُ أَبَا حَنِيفَةَ عَنِ الرَّجُلِ , يَقْرَأُ عَلَى الْعَالِمِ الْحَدِيثَ يُحَدِّثُ بِهِ عَنْهُ؟ قَالَ: لَا بَأْسَ بِذَلِكَ "

لاَ بَأْسَ بِذَلِكَ. ← بِهِ عَنْهُ؟ ← الرَّجُلِ يَقْرَأُ عَلَى الْعَالِمِ الْحَدِيثَ ← سَأَلْتُ أَبَا حَنِيفَةَ ← خَارِجَةَ ← مُحَمَّدُ بْنُ مُعَاوِيَةَ ← إِبْرَاهِيمُ بْنُ عَبْدِ الرَّحِيمِ، ← أَبِي ← وَأَخْبَرَنَا عُبَيْدُ اللَّهِ،

Hadith 843

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ الرِّوَايَاتِ عَمَّنْ قَالَ: إِنَّ الْقِرَاءَةَ عَلَى الْمُحَدِّثِ بِمَنْزِلَةِ السَّمَاعِ منْهُ · حديث 844

أَخْبَرَنَا أَبُو بَكْرٍ الْبَرْقَانِيُّ، أنا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ خَمِيرَوَيْهِ الْهَرَوِيُّ، أنا الْحُسَيْنُ بْنُ إِدْرِيسَ، ثنا ابْنُ عَمَّارٍ , قَالَ: سَمِعْتُ الْمُعَافَى , وَهُوَ ابْنُ عِمْرَانَ يَذْكُرُ عَنْ أَبِي حَنِيفَةَ ,: «أَنَّهُ كَانَ يَرَى عَرْضَ الْحَدِيثِ مِثْلَ الصَّكِّ يُقْرَأُ عَلَى الرَّجُلِ فَيَشْهَدُ عَلَى ذَلِكَ»

الْمُعَافَى وَهُوَ ابْنُ عِمْرَانَ يَذْكُرُ ← ابْنُ عَمَّارٍ ← الْحُسَيْنُ بْنُ إِدْرِيسَ، ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ خَمِيرَوَيْهِ الْهَرَوِيُّ، ← أَبُو بَكْرٍ الْبَرْقَانِيُّ،

Hadith 844

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ الرِّوَايَاتِ عَمَّنْ قَالَ: إِنَّ الْقِرَاءَةَ عَلَى الْمُحَدِّثِ بِمَنْزِلَةِ السَّمَاعِ منْهُ · حديث 845

أَخْبَرَنَا ابْنُ رِزْقٍ , وَابْنُ الْفَضْلِ , قَالَا: أنا دَعْلَجٌ، أنا ـ وَفِي حَدِيثِ ابْنِ رِزْقٍ: ثنا ـ أَحْمَدُ بْنُ عَلِيٍّ الْأَبَّارُ، ثنا عِيسَى بْنُ حَمَّادٍ زُغْبَةُ , قَالَ: «كُنَّا نَقْرَأُ عَلَى لَيْثِ بْنِ سَعْدٍ [ص:269] وَيَقْرَأُ عَلَيْنَا وَكَانَ الْأَمْرُ عِنْدَهُ وَاحِدًا»

عِیسَی بْنُ حَمَّادٍ زُغْبَۃَ ← أَحْمَدُ بْنُ عَلِيٍّ الْأَبَّارُ ← وَفِي حَدِيثِ ابْنِ رِزْقٍ ← دَعْلَجُ: ← ابْنُ رِزْقٍ وَابْنُ الْفَضْلِ

Hadith 845

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ الرِّوَايَاتِ عَمَّنْ قَالَ: إِنَّ الْقِرَاءَةَ عَلَى الْمُحَدِّثِ بِمَنْزِلَةِ السَّمَاعِ منْهُ · حديث 846

أَخْبَرَنَا أَبُو الْقَاسِمِ الْأَزْهَرِيُّ , وَالْحَسَنُ بْنُ عَلِيٍّ الْجَوْهَرِيُّ , قَالَا: ثنا مُحَمَّدُ بْنُ الْعَبَّاسِ الْخَزَّازُ، أَخْبَرَنَا أَبُو أَيُّوبَ سُلَيْمَانُ بْنُ إِسْحَاقَ الْجَلَّابُ، ثنا الْحَارِثُ بْنُ مُحَمَّدٍ، ثنا مُحَمَّدُ بْنُ سَعْدٍ، أنا مُحَمَّدُ بْنُ عُمَرَ , قَالَ: سَأَلْتُ مَالِكَ بْنَ أَنَسٍ , وَعَبْدَ اللَّهِ بْنَ عُمَرَ الْعُمَرِيَّ , وَعَبْدَ الرَّحْمَنِ بْنَ أَبِي الزِّنَادِ , وَعَبْدَ الْحَكِيمِ بْنَ عَبْدِ اللَّهِ بْنِ أَبِي فَرْوَةَ , وَعَبْدَ الرَّحْمَنِ بْنَ وَثَّابٍ , وَأَبَا بَكْرِ بْنَ عَبْدِ اللَّهِ بْنِ أَبِي سَبْرَةَ عَنْ قِرَاءَةِ الْحَدِيثِ عَلَى الْمُحَدِّثِ أَوْ حَدِيثِهِ هُوَ بِهِ , فَقَالُوا: «هُوَ سَوَاءٌ وَهُوَ عَلَمُ بَلَدِنَا» وَقَالَ ابْنُ سَعْدٍ: أنا مُحَمَّدُ بْنُ عُمَرَ , قَالَ: سَمِعْتُ مَالِكَ بْنَ أَنَسٍ , يَقُولُ: «عَجَبًا لِمَنْ يُرِيدُ الْمُحَدِّثَ عَلَى أَنْ يُحَدِّثَهُ مُشَافَهَةً , وَذَلِكَ إِنَّمَا أَخَذَ حَدِيثَهُ عَرْضًا , فَكَيْفَ جَوَّزَ ذَلِكَ لِلْمُحَدِّثِ وَلَا يُجَوِّزُ هُوَ لِنَفْسِهِ أَنْ يَعْرِضَ عَلَيْهِ كَمَا عَرَضَ هُوَ»

مالک بن أنس ← مُحَمَّدُ بْنُ عُمَرَ، ← ابْنُ سَعْدٍ، ← «هُوَ سَوَاءٌ وَهُوَ عَلَمُ بَلَدِنَا» ← قِرَاءَةِ الْحَدِيثِ عَلَى الْمُحَدِّثِ أَوْ حَدِيثِهِ هُوَ بِهِ ← ثَّابٍ وَأَبَا بَكْرِ بْنَ عَبْدِ اللَّهِ بْنِ أَبِي سَبْرَةَ ← عَبْدُ الرَّحْمَنِ بْنُ ← عَبْدُ الْحَكِيمِ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي فَرْوَةَ ← عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ ← عبد الله بن عمر العمري ← سَأَلْتُ مَالِکَ بْنَ أَنَسٍ ← مُحَمَّدُ بْنُ عُمَرَ، ← مُحَمَّدِ بْنِ سَعْدٍ ← الْحَارِثُ بْنُ مُحَمَّدٍ، ← أَبُو أَيُّوبَ سُلَيْمَانُ بْنُ إِسْحَاقَ الْجَلَّابُ ← مُحَمَّدُ بْنُ الْعَبَّاسِ الْخَزَّازُ، ← أَبُو الْقَاسِمِ الْأَزْهَرِيُّ وَالْحَسَنُ بْنُ عَلِيٍّ الْجَوْهَرِيُّ

Hadith 846

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    1. Door2. Chapter What came in the settlement between the wisdom of the Book of God Almighty and the wisdom of the year of the Messenger of God, may God’s prayers and peace be upon him,3. Chapter on assigning Sunnahs to the general rulings of the Qur’an and mentioning the need for interpretation and statement4. Chapter on speaking about news and its division5. Chapter: Response to someone who said: It is obligatory to discontinue the report of the one6. Knowing the continuous news that leads to acceptance and action7. Description of someone who invokes his hadith and whose narration must be accepted in general without detailing8. Mention of the suspicion of one who claimed that the one’s news necessitates knowledge and nullifies it9. Chapter on some indications on the correctness of the work10. Chapter on what was mentioned in the hadeeth from the Messenger of God, may God’s prayers and peace be upon him, is acceptable only with trust11. Discrediting unproven stories12. Chapter The necessity of searching and asking in order to uncover the affairs and conditions13. Chapter Obligation of defining the obligor of what he has of the status of the person responsible for him14. Chapter What came about modifying Allah and His Messenger to the Companions15. Chapter on the saying on the meaning of describing the Companions as being my Companions and the way to knowing that they are Companions16. Chapter of Saying on the Ruling on Whoever After the Companions17. Chapter What came on the health of young hearing18. Mention some of the news of who we have given its name19. Chapter What came in hearing who was copying at the time of reading20. The chapter on what comes as one who hears a hadeeth and conceal it at the time of hearing a letter from it because the narrator is obscured by the ruling on it
21. Chapter of what came in the interrogation of the word and something other than the narrator, such as the one who enters and its syntax
22. Chapter mentioning some hadeeths among what is proven other than the narrator and its distinction
23. Chapter on what came in the dhimmi or the participant hears the hadeeth
24. Season
25. The chapter on speech on justice and its rulings
26. The chapter responding to those who claim that justice
27. The chapter on mentioning the modal expression with which you get
28. Chapter in that the renowned narrator of justice and trust
29. Chapter on the Dhikr of the Unknown, and in it, ignorance is lifted from it
30. The chapter on the mention of the Hajj, according to the fact that the narration of trust from others is not a modification of it. Those who claim that the story are argued
31. Season
32. Chapter Mentioning what the common people know about the characteristics of a permissible hadith hadith
33. Chapter on what is equal to the narrator and the witness
34. Chapter of saying in the accepted number
35. Chapter What came about being a moderator being a woman, a slave, or a boy
36. Chapter on saying about the cause of justice
37. The chapter on speaking in wound and its rulings
38. Chapter on what came from the Messenger of God, may God’s prayers and peace be upon him, from the remembrance of the great
39. The chapter on words of wounding and moderation
40. Season
41. The chapter on saying about wounding does it need to be revealed or not
42. The chapter on mentioning some news of one who inquired about the wound and mentioned that which does not destroy justice
43. Chapter on the sayings of one who narrated from a hadeeth
44. Chapter in that the fool overturns justice and requires the response of narration
45. Chapter in the liar
46. Chapter on what came in the taking away from the people of innovation and the air
47. Chapter mentioning some of the traditions
48. Chapter on choosing the hearing aids
49. Chapter on extremism in the hadiths of rulings
50. Chapter what came in the leave hearing
51. Chapter on the mention of wisdom on the one who narrated from a hadeeth
52. He mentioned those who hated the scholars talking about the neighborhoods
53. The door to neglecting to protest against those who prevail over his hadith
54. Chapter for neglecting to protest against one who makes frequent mistakes
55. Chapter about the one who returned from a wrong hadeeth in which he was most likely to narrate his authenticity, that that does not harm him
56. Chapter responding to the hadith of people of negligence
57. Chapter responding to the hadith of those who are known to accept initiation
58. The door to neglecting to invoke those who are known to be lenient in hearing the hadeeth
59. Chapter on leaving protesting to those who are known to be lenient in narrating the hadeeth
60. Chapter on Hate Taking reward for speaking and whoever said: He will not hear the one who did that
61. Mention some of the news of who was getting the compensation
62. Chapter on Hate Reporting from People of Debt and Debt
63. The door to neglecting invocation of someone who was not among the people of discipline and discretion, and if it is known as righteousness and worship
64. The chapter on the provisions of performance and its conditions
65. Chapter What came in the narration of the hadeeth by its wording, and whoever thinks that is obligatory
66. The chapter on the narration about one who did not permit the substitution of a word for a word
67. The chapter on the mention of a narration about who is not permissible to present a word over a word
68. The chapter on the narration about one does not permit adding a single letter or deleting it, even if it does not change the meaning
69. The chapter on the narration about who is not permissible to substitute a letter for a letter, even if their picture is one
70. The chapter on the narration of one who is not permissible to precede a letter over a letter
71. The chapter on the narration about who did not see the reduction of a heavy letter nor the weighting of a faint letter, and if the meaning is
72. The chapter on the narration of one who did not see the raising of an accusative letter, nor the accusative of a raised or embossed letter
73. Chapter on following the hadith on his wording, and if he contradicts the eloquent language
74. Chapter on the narration of one who did not see a change in the melody in the hadeeth
75. Chapter on the mention of the story about who said: It is obligatory to perform the hadith of the Messenger of God, may God’s prayers and peace be upon him, according to its wording, and it is permissible
76. The chapter on the narration about who permitted the shortage of hadeeths but did not permit the addition
77. The door of what came in dividing the one body and separating it into the gates
78. The chapter on the narration about who said: The hadeeth must be performed according to the correct ones, even if the narrator
79. Chapter on the meaning of the Hajj for the meaning of the narration of the hadeeth
80. The chapter on the meaning of the forefathers on the meaning of someone who used to go to leave for narration, and the context of some of their news in that
81. Chapter on what came in sending the narrator to the hadeeth, and if after that he is asked about his chain of transmission then he mentioned it
82. Chapter What came in the hadith narrates a hadith, then follows it with another chain of transmission
83. Chapter What came in differentiating the listed naskh, and specifying the chain of transmission mentioned in the first of its contents
84. Chapter in the hadith narrates a hadeeth from a Sheikh attributed it to him, then narrates after him from that sheikh
85. Chapter in the verification of the authority of the hafez what he has doubted about the book of another person or his safekeeping
86. Chapter mentioning some narratives about who said: So-and-so spoke to me and so-and-so established me
87. Chapter on who finds in his book different from what he memorized from the hadith
88. Chapter in the fact that if the Hafiz forgot a conversation he heard from a sheikh or was not certain that he had memorized it in the event that he heard it, he was not permitted to do so.
89. Chapter in the fact that the one who has memorized the wrong does not take account of his hadith except for what he narrated from the original book
90. A chapter on the opposite of which I keep from, and he narrated his succession to him in his narration
91. Chapter on the saying of those who depend on the narration from his books due to his bad preservation and mentioning the tapes that he is obligated to
92. Chapter Mentioning from the Ancestors Permission for Narration from the Sahih Book
93. Chapter of saying about who found a hadith in his book in his handwriting and doubted whether he heard it or not
94. Chapter of interviewing and correcting the book
95. Season
96. Chapter Mentioning what must be controlled and the original adherence to it, and what should not be
97. Chapter on a change from the Prophet to the authority of the Messenger of God, may God’s prayers and peace be upon him
98. Chapter on carrying the word and name to error and corrections on the authority of the narrator that the duty
99. Chapter What Comes in Changing the Point of Letters for What is in This of References and Corrections
100. Chapter What came in the replacement of a letter by a letter
101. Chapter on what came in the reform of the hadith book, by adding or decreasing the single letter in it
102. Chapter of reforming the fallacy of the word that is imperative as a son in genealogy, and my father in the noun and so on
103. Chapter Attaching a Certain Name, Its Falling in Attribution
104. Chapter: Whoever studies some isnad or text from his book, is it permissible for him to take it from another book
105. The chapter on the saying in the hadith finds in the origin of his book a word from Gharib, unrestricted Arabic
106. Chapter of saying about whoever hears hadeeths from some of the sheikhs but did not memorize them, then found
107. Chapter on Hatefulness of Narration From the Student’s Book, If the Origin is Not Present
108. Chapter on the discourse on the initiation of the unfortunate, what is in the original writing and narration
109. Chapter on the recitation of the hadith and what is related to it
110. The chapter on the narrations of one who said: The recitation of the hadith is the same as the one who heard it
111. The mention of the narration about one who chooses the hearer from the wording of the hadith on the recitation to him
112. The mention of the narration of someone who chose to recite the hadith on the ears of his wording
113. Chapter What came in the Hadith’s affirmation of what was read to him, his silence and his denial
114. Season
115. Chapter of what came in the phrase of the narration of what he heard from the narrator
116. Chapter of Saying As for whoever hears a hadith on his own, is it permissible for him to say in his narration it has happened to us
117. Chapter on saying in the phrase by narration about what he heard from a hadith reading to him
118. The chapter on the narration about who was not permitted to say about his presentation I heard, and he did not tell us, nor did he tell us
119. The chapter on the narration of who said: It is necessary to explain what the hearing was
120. The chapter on the narration about who said in the presentation “Tell us” and thought that that was sufficient
121. The chapter on the narration about who permitted it to be said in the hadiths of the show that we have heard, and it does not differentiate between what I heard
122. Chapter on the one who recites to the hadith a hadith isnad and some of its text, then he said: And he mentioned the hadith
123. Chapter on Vacation and its provisions and correcting the work with it
124. Chapter mentioning some of the news of who used to say about the vacation and use it
125. Season
126. Chapter in a description of the types and types of the license
127. Stating how the phrase narrates about the transactional
128. Mention of the second type of license
129. Stating how the phrase is narrated by narration from writing
130. Mention of the fourth type of license
131. Mention of the fifth type of license
132. Chapter of Narration, License for leave of absence
133. Reporting the news about the systems of leave in poetry
134. Chapter of the saying in the narration on the commandment in the books
135. Mentioning some of the news of whoever was among the advanced narrated from newspapers and earnestly what is not heard and is not authorized
136. Chapter on fraud and its rulings
137. Mentioning something from the news of some teachers
138. The chapter on saying about the two men who share the name and the lineage, so the narration comes on the authority of one of them without a statement
139. The chapter on saying about the man who narrates the hadith: he is certain that he heard it, but he does not know who heard it
140. Season
141. Chapter in the narrator’s saying: I spoke on the authority of so-and-so, and his saying: A sheikh told us to us
142. The chapter on invoking the news of someone whose name and genealogy are known, and ignorance of his name and lineage
143. A chapter in the narrator says: Secondly, so-and-so, is it correct to invoke this hadith?
144. A chapter in the hadith narrating a hadith about two men, one of whom was wounded. Is it permissible for a student to drop the name of the wounded man
145. A door on whomever heard a hadith from two men and kept them from them, and mixed with them in the words of one of them to the other
146. The chapter on saying about someone who narrates a hadeeth then forgot it, is it necessary to do it or not?
147. The meaning of the chapter on the transmission of the hadith, and is it obligatory to work with the messenger or not?
148. Chapter mentioning what was invoked by those who went to accept correspondence and affirmatively act upon it and respond to it
149. Mentioning of those preserved from the imams of the companions of the hadeeth in the most authentic chain of transmission
150. Chapter in the correspondences of Saeed bin Al-Musayyib, and whoever follows it from among the greatest followers
151. Chapter mentioning the difference between what the narrator said: On the authority of so-and-so, and that so-and-so, as for what is required to call or send
152. The chapter on saying about what was narrated from the news that was sent and communicated, is it proven and must be acted upon or not?
153. The chapter on the statement of the wisdom of the hadith differs from its narrator when he said: "He spoke to me and told me"
154. Chapter in the saying of al-Tabi’i: A man from the Prophet’s companions, may God’s prayers and peace be upon him, spoke to me.
155. Chapter in the saying of the Tabi'i on the authority of the Companions: The hadeeth raises, develops and reports it and narrates it
156. A chapter in the hadeeth that the narrator raises one time and another stops it, what is the ruling on it?
157. Chapter in the hadeeth narrated from the Companions, he said: He said, should it be raised?
158. Chapter on the ruling on the saying of the Companions: The Messenger of God, may God’s prayers and peace be upon him, commanded that, and forbade such things
159. Chapter on the ruling on the saying of the Companions: We are commanded this and forbidding us from that, and from the Sunnah as such
160. Chapter on the ruling on the saying of the Companions: We used to say such and do as such, according to the era of the Messenger of God, may God’s prayers and peace be upon him
161. The chapter on saying in the wisdom of khabar is narrated by the hadith one time, plus and another time minus
162. The chapter on saying in the wisdom of the report of justice, if it is alone with an extra narration that no one else has seen
163. Chapter on the obligation to eliminate the evil and the impossible from the hadeeths
164. Chapter Mentioning what is accepted for one’s news and what is not accepted in it
165. Chapter on saying in conflict of news, and what is valid or not correct in contradiction
166. The door of saying about weighting news