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Wednesday, Jumada I 4, 1448 AH · Oct 14, 2026

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الكفاية في معرفة أصول علم الرواية

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi

by Al Khatib Al Baghdadi

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الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ بَعْضِ أَخْبَارِ مَنِ اسْتُفْسِرَ فِي الْجَرْحِ فَذَكَرَ مَا لَا يُسْقِطُ الْعَدَالَةَ · حديث 289

أَخْبَرَنَا أَحْمَدُ بْنُ أَبِي جَعْفَرٍ، أنا أَبُو بَكْرٍ مُحَمَّدُ بْنُ عَدِيِّ بْنِ زَحْرٍ الْبِصْرِيُّ فِي كِتَابِهِ إِلَيْنَا، ثنا أَبُو عُبَيْدٍ مُحَمَّدُ بْنُ عَلِيٍّ الْآجُرِّيُّ، ثنا أَبُو دَاوُدَ سُلَيْمَانُ بْنُ الْأَشْعَثِ، ثنا الْحَسَنُ بْنُ عَلِيٍّ , عَنْ شَبَابَةَ , قَالَ: " قُلْتُ ـ أَوْ قِيلَ ـ لِشُعْبَةَ: مَا شَأْنُ حُسَامِ بْنِ مِصَكٍّ؟ قَالَ: رَأَيْتُهُ يَبُولُ مُسْتَقْبِلَ الْقِبْلَةِ " قَالَ أَبُو دَاوُدَ سَمِعْتُ يَحْيَى بْنَ مَعِينٍ يَقُولُ: تَرَكَ شُعْبَةُ أَبَا غَالِبٍ أَنَّهُ رَآهُ يُحَدِّثُ فِي الشَّمْسِ , وَضَعَهُ شُعْبَةُ عَلَى أَنَّهُ تَغَيَّرَ عَقْلُهُ "

فِي الشَّمْسِ وَضَعَهُ شُعْبَةُ عَلَى أَنَّهُ تَغَيَّرَ عَقْلُهُ ← تَرَكَ شُعْبَةُ أَبَا غَالِبٍ أَنَّهُ رَآهُ ← يَحْيَى بْنُ مَعِينٍ ← أَبُو دَاوُدَ، ← رَأَيْتُهُ يَبُولُ مُسْتَقْبِلَ الْقِبْلَةِ ← قُلْتُ أَوْ قِيلَ لِشُعْبَةَ: مَا شَأْنُ حُسَامِ بْنِ مِصَكٍّ؟ ← شَبَابَةُ ← الْحَسَنُ بْنُ عَلِيٍّ ← أبو داود سليمان بن الأشعث، ← أَبُو عُبَيْدٍ مُحَمَّدُ بْنُ عَلِيٍّ الْآجُرِّيُّ ← أَبُو بَكْرٍ مُحَمَّدُ بْنُ عَدِيِّ بْنِ زَحْرٍ الْبِصْرِيُّ فِي كِتَابِهِ إِلَيْنَا، ← أَحْمَدُ بْنُ أَبِي جَعْفَرٍ

Hadith 289

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ بَعْضِ أَخْبَارِ مَنِ اسْتُفْسِرَ فِي الْجَرْحِ فَذَكَرَ مَا لَا يُسْقِطُ الْعَدَالَةَ · حديث 290

أَخْبَرَنَا أَبُو سَعِيدٍ مُحَمَّدُ بْنُ مُوسَى الصَّيْرَفِيُّ، ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ الْأَصَمُّ , قَالَ: سَمِعْتُ مُحَمَّدَ بْنَ عَلِيٍّ الْوَرَّاقَ , يَقُولُ: سَأَلْتُ مُسْلِمَ بْنَ إِبْرَاهِيمَ عَنْ حَدِيثٍ لِصَالِحٍ الْمُرِّيِّ فَقَالَ: " مَا تَصْنَعُ بِصَالِحٍ؟ ذَكَرُوهُ يَوْمًا عِنْدَ حَمَّادِ بْنِ سَلَمَةَ فَامْتَخَطَ حَمَّادٌ قَالَ الْخَطِيبُ: امْتِخَاطُ حَمَّادٍ عِنْدَ ذِكْرِهِ لَا يُوجِبُ رَدَّ خَبَرِهِ وَمِثْلُ هَذِهِ الْحِكَايَةِ

مَا تَصْنَعُ بِصَالِحٍ؟ ذَكَرُوهُ يَوْمًا عِنْدَ حَمَّادِ بْنِ سَلَمَةَ فَامْتَخَطَ حَمَّادٌ ← حَدِيثٍ لِصَالِحٍ الْمُرِّيِّ ← سَأَلْتُ مُسْلِمَ بْنَ إِبْرَاهِيمَ ← مُحَمَّدُ بْنُ عَلِيٍّ الْوَرَّاقُ ← أبو العباس محمد بن يعقوب الأصم، ← أَبُو سَعِيدٍ مُحَمَّدُ بْنُ مُوسَى الصَّيْرَفِيُّ

Hadith 290

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ بَعْضِ أَخْبَارِ مَنِ اسْتُفْسِرَ فِي الْجَرْحِ فَذَكَرَ مَا لَا يُسْقِطُ الْعَدَالَةَ · حديث 291

مَا أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ يَحْيَى السُّكَّرِيُّ، أنا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ إِبْرَاهِيمَ الشَّافِعِيُّ، ثنا جَعْفَرُ بْنُ مُحَمَّدِ بْنِ الْأَزْهَرِ، أنا ابْنُ الْغَلَابِيِّ , قَالَ: «وَسُئِلَ يَحْيَى يَعْنِي ابْنَ مَعِينٍ عَنْ حَجَّاجِ بْنِ الشَّاعِرِ , فَبَزَقَ لَمَّا سُئِلَ عَنْهُ»

حَجَّاجِ بْنِ الشَّاعِرِ فَبَزَقَ لَمَّا سُئِلَ عَنْهُ» ← «وَسُئِلَ يَحْيَى يَعْنِي ابْنَ مَعِينٍ ← ابْنُ الْغَلَابِيِّ، ← جَعْفَرُ بْنُ مُحَمَّدِ بْنِ الْأَزْهَرِ، ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ إِبْرَاهِيمَ الشَّافِعِيُّ ← عَبْدُ اللَّهِ بْنُ يَحْيَى السُّكَّرِيُّ، ← مَا

Hadith 291

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ بَعْضِ أَخْبَارِ مَنِ اسْتُفْسِرَ فِي الْجَرْحِ فَذَكَرَ مَا لَا يُسْقِطُ الْعَدَالَةَ · حديث 292

وَحَدَّثَنَا أَبُو طَالِبٍ يَحْيَى بْنُ عَلِيِّ بْنِ الطَّيِّبِ الدَّسْكَرِيُّ لَفْظًا بِحُلْوَانَ، أنا أَبُو بَكْرِ [ص:114] بْنُ الْمُقْرِئِ , بِأَصْبَهَانَ , قَالَ: ثنا حُسَيْنُ بْنُ عَبْدِ اللَّهِ بْنِ خُشَيْشٍ الْمِصْرِيُّ، ثنا يَزِيدُ بْنُ عَبْدِ الصَّمَدِ، ثنا أَبُو مُسْهِرٍ , قَالَ: ثنا مُزَاحِمُ بْنُ زُفَرَ , قَالَ: " قُلْنَا لِشُعْبَةَ: مَا تَقُولُ فِي أَبِي بَكْرٍ الْهُذَلِيِّ؟ , قَالَ: دَعْنِي , لَا أَقِيءُ "

دَعْنِي لَا أَقِيءُ ← قُلْنَا لِشُعْبَةَ: مَا تَقُولُ فِي أَبِي بَكْرٍ الْهُذَلِيِّ؟ ← مُزَاحِمِ بْنِ زُفَرَ ← اَبُوْ مُسْھِرٍ، ← يَزِيدُ بْنُ عَبْدِ الصَّمَدِ، ← حُسَيْنُ بْنُ عَبْدِ اللَّهِ بْنِ خُشَيْشٍ الْمِصْرِيُّ، ← أَبُو بَكْرِ [ص:114] بْنُ الْمُقْرِئِ بِأَصْبَهَانَ ← وَحَدَّثَنَا أَبُو طَالِبٍ يَحْيَى بْنُ عَلِيِّ بْنِ الطَّيِّبِ الدَّسْكَرِيُّ لَفْظًا بِحُلْوَانَ،

Hadith 292

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He mentioned those who hated the scholars talking about the neighborhoods53. The door to neglecting to protest against those who prevail over his hadith54. Chapter for neglecting to protest against one who makes frequent mistakes55. Chapter about the one who returned from a wrong hadeeth in which he was most likely to narrate his authenticity, that that does not harm him56. Chapter responding to the hadith of people of negligence57. Chapter responding to the hadith of those who are known to accept initiation58. The door to neglecting to invoke those who are known to be lenient in hearing the hadeeth59. Chapter on leaving protesting to those who are known to be lenient in narrating the hadeeth60. Chapter on Hate Taking reward for speaking and whoever said: He will not hear the one who did that61. Mention some of the news of who was getting the compensation62. Chapter on Hate Reporting from People of Debt and Debt63. The door to neglecting invocation of someone who was not among the people of discipline and discretion, and if it is known as righteousness and worship64. The chapter on the provisions of performance and its conditions65. Chapter What came in the narration of the hadeeth by its wording, and whoever thinks that is obligatory66. The chapter on the narration about one who did not permit the substitution of a word for a word67. The chapter on the mention of a narration about who is not permissible to present a word over a word68. The chapter on the narration about one does not permit adding a single letter or deleting it, even if it does not change the meaning69. The chapter on the narration about who is not permissible to substitute a letter for a letter, even if their picture is one70. The chapter on the narration of one who is not permissible to precede a letter over a letter71. The chapter on the narration about who did not see the reduction of a heavy letter nor the weighting of a faint letter, and if the meaning is72. The chapter on the narration of one who did not see the raising of an accusative letter, nor the accusative of a raised or embossed letter73. Chapter on following the hadith on his wording, and if he contradicts the eloquent language74. Chapter on the narration of one who did not see a change in the melody in the hadeeth75. Chapter on the mention of the story about who said: It is obligatory to perform the hadith of the Messenger of God, may God’s prayers and peace be upon him, according to its wording, and it is permissible76. The chapter on the narration about who permitted the shortage of hadeeths but did not permit the addition77. The door of what came in dividing the one body and separating it into the gates78. The chapter on the narration about who said: The hadeeth must be performed according to the correct ones, even if the narrator79. Chapter on the meaning of the Hajj for the meaning of the narration of the hadeeth80. The chapter on the meaning of the forefathers on the meaning of someone who used to go to leave for narration, and the context of some of their news in that81. Chapter on what came in sending the narrator to the hadeeth, and if after that he is asked about his chain of transmission then he mentioned it82. Chapter What came in the hadith narrates a hadith, then follows it with another chain of transmission83. Chapter What came in differentiating the listed naskh, and specifying the chain of transmission mentioned in the first of its contents84. Chapter in the hadith narrates a hadeeth from a Sheikh attributed it to him, then narrates after him from that sheikh85. Chapter in the verification of the authority of the hafez what he has doubted about the book of another person or his safekeeping86. Chapter mentioning some narratives about who said: So-and-so spoke to me and so-and-so established me87. Chapter on who finds in his book different from what he memorized from the hadith88. Chapter in the fact that if the Hafiz forgot a conversation he heard from a sheikh or was not certain that he had memorized it in the event that he heard it, he was not permitted to do so.89. Chapter in the fact that the one who has memorized the wrong does not take account of his hadith except for what he narrated from the original book90. A chapter on the opposite of which I keep from, and he narrated his succession to him in his narration91. Chapter on the saying of those who depend on the narration from his books due to his bad preservation and mentioning the tapes that he is obligated to92. 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Chapter of reforming the fallacy of the word that is imperative as a son in genealogy, and my father in the noun and so on103. Chapter Attaching a Certain Name, Its Falling in Attribution104. Chapter: Whoever studies some isnad or text from his book, is it permissible for him to take it from another book105. The chapter on the saying in the hadith finds in the origin of his book a word from Gharib, unrestricted Arabic106. Chapter of saying about whoever hears hadeeths from some of the sheikhs but did not memorize them, then found107. Chapter on Hatefulness of Narration From the Student’s Book, If the Origin is Not Present108. Chapter on the discourse on the initiation of the unfortunate, what is in the original writing and narration109. Chapter on the recitation of the hadith and what is related to it110. The chapter on the narrations of one who said: The recitation of the hadith is the same as the one who heard it111. The mention of the narration about one who chooses the hearer from the wording of the hadith on the recitation to him112. The mention of the narration of someone who chose to recite the hadith on the ears of his wording113. Chapter What came in the Hadith’s affirmation of what was read to him, his silence and his denial114. Season115. Chapter of what came in the phrase of the narration of what he heard from the narrator116. Chapter of Saying As for whoever hears a hadith on his own, is it permissible for him to say in his narration it has happened to us117. Chapter on saying in the phrase by narration about what he heard from a hadith reading to him118. The chapter on the narration about who was not permitted to say about his presentation I heard, and he did not tell us, nor did he tell us119. The chapter on the narration of who said: It is necessary to explain what the hearing was120. The chapter on the narration about who said in the presentation “Tell us” and thought that that was sufficient121. The chapter on the narration about who permitted it to be said in the hadiths of the show that we have heard, and it does not differentiate between what I heard122. Chapter on the one who recites to the hadith a hadith isnad and some of its text, then he said: And he mentioned the hadith123. Chapter on Vacation and its provisions and correcting the work with it124. Chapter mentioning some of the news of who used to say about the vacation and use it125. Season126. Chapter in a description of the types and types of the license127. Stating how the phrase narrates about the transactional128. Mention of the second type of license129. Stating how the phrase is narrated by narration from writing130. Mention of the fourth type of license131. Mention of the fifth type of license132. Chapter of Narration, License for leave of absence133. Reporting the news about the systems of leave in poetry134. Chapter of the saying in the narration on the commandment in the books135. Mentioning some of the news of whoever was among the advanced narrated from newspapers and earnestly what is not heard and is not authorized136. Chapter on fraud and its rulings137. Mentioning something from the news of some teachers138. The chapter on saying about the two men who share the name and the lineage, so the narration comes on the authority of one of them without a statement139. The chapter on saying about the man who narrates the hadith: he is certain that he heard it, but he does not know who heard it140. Season141. Chapter in the narrator’s saying: I spoke on the authority of so-and-so, and his saying: A sheikh told us to us142. The chapter on invoking the news of someone whose name and genealogy are known, and ignorance of his name and lineage143. A chapter in the narrator says: Secondly, so-and-so, is it correct to invoke this hadith?144. A chapter in the hadith narrating a hadith about two men, one of whom was wounded. Is it permissible for a student to drop the name of the wounded man145. A door on whomever heard a hadith from two men and kept them from them, and mixed with them in the words of one of them to the other146. The chapter on saying about someone who narrates a hadeeth then forgot it, is it necessary to do it or not?147. The meaning of the chapter on the transmission of the hadith, and is it obligatory to work with the messenger or not?148. Chapter mentioning what was invoked by those who went to accept correspondence and affirmatively act upon it and respond to it149. Mentioning of those preserved from the imams of the companions of the hadeeth in the most authentic chain of transmission150. Chapter in the correspondences of Saeed bin Al-Musayyib, and whoever follows it from among the greatest followers151. Chapter mentioning the difference between what the narrator said: On the authority of so-and-so, and that so-and-so, as for what is required to call or send152. The chapter on saying about what was narrated from the news that was sent and communicated, is it proven and must be acted upon or not?153. The chapter on the statement of the wisdom of the hadith differs from its narrator when he said: "He spoke to me and told me"154. Chapter in the saying of al-Tabi’i: A man from the Prophet’s companions, may God’s prayers and peace be upon him, spoke to me.155. Chapter in the saying of the Tabi'i on the authority of the Companions: The hadeeth raises, develops and reports it and narrates it156. A chapter in the hadeeth that the narrator raises one time and another stops it, what is the ruling on it?157. Chapter in the hadeeth narrated from the Companions, he said: He said, should it be raised?158. Chapter on the ruling on the saying of the Companions: The Messenger of God, may God’s prayers and peace be upon him, commanded that, and forbade such things159. Chapter on the ruling on the saying of the Companions: We are commanded this and forbidding us from that, and from the Sunnah as such160. Chapter on the ruling on the saying of the Companions: We used to say such and do as such, according to the era of the Messenger of God, may God’s prayers and peace be upon him161. The chapter on saying in the wisdom of khabar is narrated by the hadith one time, plus and another time minus162. The chapter on saying in the wisdom of the report of justice, if it is alone with an extra narration that no one else has seen163. Chapter on the obligation to eliminate the evil and the impossible from the hadeeths164. Chapter Mentioning what is accepted for one’s news and what is not accepted in it165. Chapter on saying in conflict of news, and what is valid or not correct in contradiction166. The door of saying about weighting news