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Wednesday, Jumada I 4, 1448 AH · Oct 14, 2026

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الكفاية في معرفة أصول علم الرواية

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi

by Al Khatib Al Baghdadi

1,300 Hadith167 Chapters
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Chapters

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ الْحُجَّةِ عَلَى أَنَّ رِوَايَةَ الثِّقَةِ عَنْ غَيْرِهِ لَيْسَتْ تَعْدِيلًا لَهُ احْتَجَّ مَنْ زَعَمَ أَنَّ رِوَايَةَ · حديث 228

مَا أَخْبَرَنَا مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ الْفَضْلِ الْقَطَّانُ، أنا عَبْدُ اللَّهِ بْنُ جَعْفَرِ بْنِ دُرُسْتُوَيْهِ، ثنا يَعْقُوبُ بْنُ سُفْيَانَ، حَدَّثَنِي أَحْمَدُ بْنُ الْخَلِيلِ، ثنا هَارُونُ بْنُ مَعْرُوفٍ، ثنا جَرِيرٌ , عَنْ مُغِيرَةَ , عَنِ الشَّعْبِيِّ , قَالَ: حَدَّثَنِي الْحَارِثُ , وَكَانَ كَذَّابًا "

الْحَارِثُ وَكَانَ كَذَّابًا ← الشَّعْبِيِّ، ← مُغِيرَةَ، ← جَرِيرٌ ← هَارُونُ بن معروف ← أَحْمَدُ بْنُ الْخَلِيلِ ← يَعْقُوبُ بْنُ سُفْيَانَ ← عَبْدُ اللَّهِ بْنُ جَعْفَرِ بْنِ دَرَسْتَوَيْهِ ← محمد بن الحسين بن الفضل القطان، ← مَا

Hadith 228

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ الْحُجَّةِ عَلَى أَنَّ رِوَايَةَ الثِّقَةِ عَنْ غَيْرِهِ لَيْسَتْ تَعْدِيلًا لَهُ احْتَجَّ مَنْ زَعَمَ أَنَّ رِوَايَةَ · حديث 229

أَخْبَرَنَا يُوسُفُ بْنُ رَبَاحِ بْنِ عَلِيٍّ الْبَصْرِيُّ، أنا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ إِسْمَاعِيلَ الْمُهَنْدِسُ بِمِصْرَ، ثنا أَبُو بِشْرٍ مُحَمَّدُ بْنُ أَحْمَدَ الدُّولَابِيُّ , قَالَ: حَدَّثَنِي أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ أَبِي صَفْوَانَ الثَّقَفِيُّ , حَدَّثَنِي أَبِي , قَالَ: سَمِعْتُ سُفْيَانَ الثَّوْرِيَّ , يَقُولُ: «ثَنَا ثُوَيْرُ بْنُ أَبِي فَاخِتَةَ , وَكَانَ مِنْ أَرْكَانِ الْكَذِبِ»

ثُوَيْرُ بْنُ أَبِي فَاخِتَةَ وَكَانَ مِنْ أَرْكَانِ الْكَذِبِ» ← سُفْيَانُ الثَّوْرِيُّ ← أَبِي ← أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ أَبِي صَفْوَانَ الثَّقَفِيُّ ← أَبُو بِشْرٍ مُحَمَّدُ بْنُ أَحْمَدَ الدُّولَابِيُّ ← أَحْمَدُ بْنُ مُحَمَّدِ بْنِ إِسْمَاعِيلَ الْمُهَنْدِسُ بِمِصْرَ، ← يُوسُفُ بْنُ رَبَاحِ بْنِ عَلِيٍّ الْبَصْرِيُّ،

Hadith 229

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ الْحُجَّةِ عَلَى أَنَّ رِوَايَةَ الثِّقَةِ عَنْ غَيْرِهِ لَيْسَتْ تَعْدِيلًا لَهُ احْتَجَّ مَنْ زَعَمَ أَنَّ رِوَايَةَ · حديث 230

أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ يَحْيَى بْنِ عَبْدِ الْجَبَّارِ السُّكَّرِيُّ، أنا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ إِبْرَاهِيمَ الشَّافِعِيُّ، حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدٍ الْأَزْهَرِيُّ، ثنا ابْنُ الْغَلَابِيِّ، ثنا يَزِيدُ بْنُ هَارُونَ، «ثَنَا أَبُو رَوْحٍ وَكَانَ مَجْنُونًا , وَكَانَ يُعَالِجُ الْمَجَانِينَ , وَكَانَ كَذَّابًا»

أَبُو رَوْحٍ وَكَانَ مَجْنُونًا وَكَانَ يُعَالِجُ الْمَجَانِينَ وَكَانَ كَذَّابًا» ← يَزِيدُ بْنُ هَارُونَ ← ابْنُ الْغَلَابِيِّ، ← جَعْفَرُ بْنُ مُحَمَّدٍ الْأَزْهَرِيُّ، ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ إِبْرَاهِيمَ الشَّافِعِيُّ ← عَبْدُ اللَّهِ بْنُ يَحْيَى بْنِ عَبْدِ الْجَبَّارِ السُّكَّرِيُّ،

Hadith 230

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ الْحُجَّةِ عَلَى أَنَّ رِوَايَةَ الثِّقَةِ عَنْ غَيْرِهِ لَيْسَتْ تَعْدِيلًا لَهُ احْتَجَّ مَنْ زَعَمَ أَنَّ رِوَايَةَ · حديث 231

أَخْبَرَنِي الْحُسَيْنُ بْنُ عَلِيٍّ الطَّنَاجِيرِيُّ، ثنا عُمَرُ بْنُ أَحْمَدَ الْوَاعِظُ، ثنا عَبْدُ اللَّهِ [ص:90] بْنُ مُحَمَّدٍ الْبَغَوِيُّ، حَدَّثَنِي أَحْمَدُ بْنُ مُلَاعِبٍ، «ثَنَا مُخَوَّلُ بْنُ إِبْرَاهِيمَ وَكَانَ رَافِضِيًّا»

مُخَوَّلُ بْنُ إِبْرَاهِيمَ وَكَانَ رَافِضِيًّا» ← أَحْمَدُ بْنُ مُلَاعِبٍ، ← عَبْدُ اللَّهِ [ص:90] بْنُ مُحَمَّدٍ الْبَغَوِيُّ، ← عُمَرُ بْنُ أَحْمَدَ الْوَاعِظُ، ← الْحُسَيْنُ بْنُ عَلِيٍّ الطَّنَاجِيرِيُّ،

Hadith 231

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ الْحُجَّةِ عَلَى أَنَّ رِوَايَةَ الثِّقَةِ عَنْ غَيْرِهِ لَيْسَتْ تَعْدِيلًا لَهُ احْتَجَّ مَنْ زَعَمَ أَنَّ رِوَايَةَ · حديث 232

أَخْبَرَنِي عَلِيُّ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ السِّمْسَارُ، ثنا عُمَرُ بْنُ مُحَمَّدِ بْنِ عَلِيٍّ النَّاقِدُ، ثنا أَبُو بَكْرٍ الْقَاسِمُ بْنُ زَكَرِيَّا الْمُقْرِئُ، «ثَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ كَعْبٍ وَكَانَ رَافِضِيًّا»

عَلِيُّ بْنُ الْحُسَيْنِ بْنِ كَعْبٍ وَكَانَ رَافِضِيًّا» ← أَبُو بَكْرٍ الْقَاسِمُ بْنُ زَكَرِيَّا الْمُقْرِئُ، ← عُمَرُ بْنُ مُحَمَّدِ بْنِ عَلِيٍّ النَّاقِدُ، ← عَلِيُّ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ السِّمْسَارُ،

Hadith 232

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ الْحُجَّةِ عَلَى أَنَّ رِوَايَةَ الثِّقَةِ عَنْ غَيْرِهِ لَيْسَتْ تَعْدِيلًا لَهُ احْتَجَّ مَنْ زَعَمَ أَنَّ رِوَايَةَ · حديث 233

أَخْبَرَنَا ابْنُ الْفَضْلِ، أنا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ، ثنا يَعْقُوبُ بْنُ سُفْيَانَ، ثنا أَبُو بَكْرٍ الْحُمَيْدِيُّ، ثنا سُفْيَانُ , «ثَنَا عَبْدُ الْمَلِكِ بْنُ أَعْيَنَ وَكَانَ شِيعِيًّا , وَكَانَ عِنْدَنَا رَافِضِيًّا صَاحِبَ رَأْي»

عَبْدُ الْمَلِكِ بْنُ أَعْيَنَ وَكَانَ شِيعِيًّا وَكَانَ عِنْدَنَا رَافِضِيًّا صَاحِبَ رَأْي» ← سُفْيَانَ، ← أَبُو بَكْرٍ الْحُمَيْدِيُّ، ← يَعْقُوبُ بْنُ سُفْيَانَ ← عَبْدِ اللهِ بْنِ جَعْفَرٍ ← ابْنُ الْفَضْلِ،

Hadith 233

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ الْحُجَّةِ عَلَى أَنَّ رِوَايَةَ الثِّقَةِ عَنْ غَيْرِهِ لَيْسَتْ تَعْدِيلًا لَهُ احْتَجَّ مَنْ زَعَمَ أَنَّ رِوَايَةَ · حديث 234

أَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ أَبِي بَكْرٍ الطِّرَازِيُّ بِنَيْسَابُورَ، أنا أَبُو حَامِدٍ أَحْمَدُ بْنُ عَلِيِّ بْنِ حَسْنَوَيْهِ الْمُقْرِئُ، ثنا أَبُو الْأَزْهَرِ أَحْمَدُ بْنُ الْأَزْهَرِ، ثَنَا بَكْرُ بْنُ الشَّرُودِ الصَّنْعَانِيُّ , بِصَنْعَاءَ وَكَانَ قَدَرِيًّا دَاعِيَةً "

بَكْرُ بْنُ الشَّرُودِ الصَّنْعَانِيُّ بِصَنْعَاءَ وَكَانَ قَدَرِيًّا دَاعِيَةً ← أَبُو الأَزْهَرِ أَحْمَدُ بْنُ الأَزْهَرِ ← أَبُو حَامِدٍ أَحْمَدُ بْنُ عَلِيِّ بْنِ حَسْنَوَيْهِ الْمُقْرِئُ، ← أَبُو الْحَسَنِ عَلِيُّ بْنُ أَبِي بَكْرٍ الطِّرَازِيُّ بِنَيْسَابُورَ،

Hadith 234

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ الْحُجَّةِ عَلَى أَنَّ رِوَايَةَ الثِّقَةِ عَنْ غَيْرِهِ لَيْسَتْ تَعْدِيلًا لَهُ احْتَجَّ مَنْ زَعَمَ أَنَّ رِوَايَةَ · حديث 235

أَخْبَرَنَا مُحَمَّدُ بْنُ الْحُسَيْنِ الْقَطَّانُ، ثنا دَعْلَجُ بْنُ أَحْمَدَ، ثنا أَحْمَدُ بْنُ عَلِيٍّ الْأَبَّارُ، حَدَّثَنِي مُحَمَّدُ بْنُ إِسْمَاعِيلَ الضَّرِيرُ الْوَاسِطِيُّ , قَالَ: سَمِعْتُ يَزِيدَ بْنِ هَارُونَ , يَقُولُ: ثنا شُعْبَةُ , عَنْ شَرْقِيِّ بْنِ قِطَامِيٍّ , بِحَدِيثِ عُمَرَ بْنِ الْخَطَّابِ أَنَّهُ كَانَ يَبِيتُ مِنْ وَرَاءِ الْعَقَبَةِ , فَقَالَ شُعْبَةُ: " حِمَارِي وَرِدَائِي فِي الْمَسَاكِينِ صَدَقَةٌ , إِنْ لَمْ يَكُنْ شَرْقِيُّ كَذَبَ عَلَى عُمَرَ , قَالَ: قُلْتُ: فَلِمَ تَرْوِي عَنْهُ؟

شَرْقِيِّ بْنِ قِطَامِيٍّ بِحَدِيثِ عُمَرَ بْنِ الْخَطَّابِ ← شُعْبَةُ، ← يَزِيدُ بْنُ هَارُونَ ← مُحَمَّد بن إسماعيل الضرير الواسطيّ ← أَحْمَدُ بْنُ عَلِيٍّ الْأَبَّارُ ← دَعْلَجُ بْنُ أَحْمَدَ ← محمد بن الحسين القطان،

Hadith 235

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ الْحُجَّةِ عَلَى أَنَّ رِوَايَةَ الثِّقَةِ عَنْ غَيْرِهِ لَيْسَتْ تَعْدِيلًا لَهُ احْتَجَّ مَنْ زَعَمَ أَنَّ رِوَايَةَ · حديث 236

أَخْبَرَنَا ابْنُ رِزْقٍ، أنا عُثْمَانُ بْنُ أَحْمَدَ، ثنا حَنْبَلُ بْنُ إِسْحَاقَ، سَمِعْتُ عَاصِمَ بْنَ عَلِيٍّ , يَقُولُ: سَمِعْتُ شُعْبَةَ , يَقُولُ: «لَوْ لَمْ أُحَدِّثْكُمْ إِلَّا عَنْ ثِقَةٍ لَمْ أُحَدِّثْكُمْ عَنْ ثَلَاثِينَ»

ثَلاَثِينَ. ← ثِقَةٍ لَمْ أُحَدِّثْكُمْ ← «لَوْ لَمْ أُحَدِّثْكُمْ إِلَّا ← شُعْبَةُ، ← عَاصِمُ بْنُ عَلِي، ← حَنْبَلُ بْنُ إِسْحَاقَ ← عُثْمَانُ بْنُ أَحْمَدَ ← ابْنُ رِزْقٍ،

Hadith 236

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ الْحُجَّةِ عَلَى أَنَّ رِوَايَةَ الثِّقَةِ عَنْ غَيْرِهِ لَيْسَتْ تَعْدِيلًا لَهُ احْتَجَّ مَنْ زَعَمَ أَنَّ رِوَايَةَ · حديث 237

أَخْبَرَنَا الْقَاضِي أَبُو عَبْدِ اللَّهِ الْحُسَيْنُ بْنُ عَلِيٍّ الصَّيْمَرِيُّ، ثنا أَبُو عُبَيْدِ اللَّهِ مُحَمَّدُ بْنُ عِمْرَانَ الْمَرْزُبَانِيَّ، حَدَّثَنِي أَحْمَدُ بْنُ مُحَمَّدٍ الْمَكِّيُّ، ثنا أَبُو جَعْفَرٍ أَحْمَدُ بْنُ عُمَرَ الْأَخْبَارِيُّ الْكَاتِبُ , قَالَ: ثنا الْفَضْلُ بْنُ مَرْوَانَ , قَالَ: " مَضَيْتُ مَعَ الْمُعْتَصِمِ إِلَى عَلِيِّ بْنِ عَاصِمٍ لِيَسْمَعَ مِنْهُ , فَقَالَ عَلِيُّ بْنُ عَاصِمٍ: ثَنَا عَمْرُو بْنُ عُبَيْدٍ , وَكَانَ قَدَرِيًّا , فَقُلْتُ: يَا أَبَا الْحَسَنِ , إِذَا كَانَ قَدَرِيًّا فَلِمَ تَرْوِي عَنْهُ؟ فَالْتَفَتَ عَلِيُّ إِلَى الْمُعْتَصِمِ فَقَالَ: أَلَا تَرَى كَاتِبَكَ هَذَا يَشْغَبُ عَلَيْنَا؟ قَالَ: وَهَذَا فِي إِمَارَةِ الْمُعْتَصِمِ قَبْلَ أَنْ يَلِيَ الْخِلَافَةَ " فَإِنْ قَالُوا: هَؤُلَاءِ قَدْ بَيَّنُوا حَالَ مَنْ رَوَوْا عَنْهُ بِجَرْحِهِمْ لَهُ , فَلِذَلِكَ لَمْ تَثْبُتْ عَدَالَتُهُ , وَفِي هَذَا دَلِيلٌ عَلَى أَنَّ مَنْ رَوَى عَنْ شَيْخٍ وَلَمْ يَذْكُرْ مِنْ حَالِهِ أَمْرًا يَجْرَحُهُ بِهِ فَقَدْ عَدَّلَهُ , قُلْنَا: هَذَا خَطَأٌ , لِمَا قَدَّمْنَا ذِكْرَهُ مِنْ تَجْوِيزِ كَوْنِ الرَّاوِي غَيْرَ عَارِفٍ بِعَدَالَةِ مَنْ رَوَى عَنْهُ , وَلِأَنَّهُ لَوْ عَرَفَ جَرْحًا فِيهِ لَمْ يَلْزَمْهُ ذِكْرُهُ , وَإِنَّمَا يَلْزَمُ الِاجْتِهَادُ فِي مَعْرِفَةِ حَالِهِ الْعَامِلِ بِخَبَرِهِ , وَلِأَنَّ مَا قَالُوهُ بِمَثَابَةِ مَنْ قَالَ: لَوْ عَلِمَ الرَّاوِي عَدَالَةَ مَنْ رَوَى عَنْهُ لَزَكَّاهُ , وَلَمَّا أَمْسَكَ عَنْ تَزْكِيَتِهِ , دَلَّ عَلَى أَنَّهُ لَيْسَ بِعَدْلٍ عِنْدَهُ

عَمْرِو بْنِ عُبَيْدٍ، ← عَلِي بْنُ عَاصِمٍ، ← مَضَيْتُ مَعَ الْمُعْتَصِمِ إِلَى عَلِيِّ بْنِ عَاصِمٍ لِيَسْمَعَ مِنْهُ ← الْفَضْلَ بْنَ مَرْوَانَ ← أَبُو جَعْفَرٍ أَحْمَدُ بْنُ عُمَرَ الْأَخْبَارِيُّ الْكَاتِبُ ← أَحْمَدُ بْنُ مُحَمَّدٍ الْمَکِّيُّ ← أَبُو عُبَيْدِ اللَّهِ مُحَمَّدُ بْنُ عِمْرَانَ الْمَرْزُبَانِيُّ ← الْقَاضِي أَبُو عَبْدِ اللَّهِ الْحُسَيْنُ بْنُ عَلِيٍّ الصَّيْمَرِيُّ،

Hadith 237

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ الْحُجَّةِ عَلَى أَنَّ رِوَايَةَ الثِّقَةِ عَنْ غَيْرِهِ لَيْسَتْ تَعْدِيلًا لَهُ احْتَجَّ مَنْ زَعَمَ أَنَّ رِوَايَةَ · حديث 238

أَخْبَرَنَا مُحَمَّدُ بْنُ الْحُسَيْنِ الْقَطَّانُ، أنا دَعْلَجُ، ثنا أَحْمَدُ بْنُ عَلِيٍّ الْأَبَّارُ، ثنا أَبُو غَسَّانَ يَعْنِي زُنَيْجًا، نا جَرِيرٌ , عَنْ أَبِي فِهْرٍ , قَالَ " صَلَّيْتُ خَلْفَ الزُّهْرِيِّ شَهْرًا , فَكَانَ يَقْرَأُ فِي صَلَاةِ الْفَجْرِ {تَبَارَكَ الَّذِي بِيَدِهِ الْمُلْكُ} [الملك: 1] وَ {قُلْ هُوَ اللَّهُ أَحَدٌ} [الإخلاص: 1] فَقُلْتُ لِجَرِيرٍ: مَنْ أَبُوِ فِهْرٍ هَذَا؟ فَقَالَ: لِصٌّ كَانَ بِشَنْسَتَ , يَعْنِي بَعْضَ قُرَى الرَّيِّ , فَقِيلَ لَهُ: تَرْوِي عَنِ اللُّصُوصِ؟ قَالَ: نَعَمْ , كَانَ مَعَ بَعْضِ السَّلَاطِينِ "

أَبِي فِهْرٍ ← جَرِيرٌ ← أَبُو غَسَّانَ يَعْنِي زُنَيْجًا: ← أَحْمَدُ بْنُ عَلِيٍّ الْأَبَّارُ ← دَعْلَجُ: ← محمد بن الحسين القطان،

Hadith 238

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ بَابُ ذِكْرِ الْحُجَّةِ عَلَى أَنَّ رِوَايَةَ الثِّقَةِ عَنْ غَيْرِهِ لَيْسَتْ تَعْدِيلًا لَهُ احْتَجَّ مَنْ زَعَمَ أَنَّ رِوَايَةَ · حديث 239

أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرِ بْنِ عَلَّانَ، أنا أَبُو الْفَتْحِ مُحَمَّدُ بْنُ الْحُسَيْنِ الْأَزْدِيُّ الْحَافِظُ، ثنا أَبُو عَرُوبَةَ الْحَرَّانِيُّ، ثنا مُحَمَّدُ بْنُ مُوسَى الْقَطَّانُ، ثنا أَبُو دَاوُدَ الطَّيَالِسِيُّ , قَالَ: قَالَ شُعْبَةُ: " لَا تَحْمِلُوا عَنْ سُفْيَانَ الثَّوْرِيِّ إِلَّا عَمَّنْ تَعْرِفُونَ , فَإِنَّهُ كَانَ لَا يُبَالِي عَمَّنْ حَمَلَ , إِنَّمَا يُحَدِّثُكُمْ عَنْ مِثْلِ أَبِي شُعَيْبٍ الْمَجْنُونِ , فَقَالَ رَجُلٌ لِشُعْبَةَ: ثَنَا سُفْيَانُ الثَّوْرِيُّ عَنْ رَجُلٍ , فَسَأَلْتُ عَنْهُ فِي قَبِيلَتِهِ , فَإِذَا هُوَ لِصٌّ يَنْقُبُ الْبُيُوتَ "

سُفْيَانُ الثَّوْرِيُّ ← رَجُلٌ لِشُعْبَةَ: ← مِثْلِ أَبِي شُعَيْبٍ الْمَجْنُونِ ← سُفْيَانَ الثَّوْرِيِّ إِلَّا عَمَّنْ تَعْرِفُونَ فَإِنَّهُ كَانَ لَا يُبَالِي عَمَّنْ حَمَلَ إِنَّمَا يُحَدِّثُكُمْ ← شُعْبَةُ: لَا تَحْمِلُوا ← أَبُو دَاوُدَ الطَّيَالِسِيُّ ← مُحَمَّدُ بْنُ مُوسَى الْقَطَّانُ ← أَبُو عَرُوبَةَ الْحَرَّانِيُّ، ← أَبُو الْفَتْحِ مُحَمَّدُ بْنُ الْحُسَيْنِ الْأَزْدِيُّ الْحَافِظُ، ← مُحَمَّدُ بْنُ جَعْفَرِ بْنِ عَلَّانَ،

Hadith 239

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