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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Wednesday, Jumada I 4, 1448 AH · Oct 14, 2026

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الكفاية في معرفة أصول علم الرواية

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi

by Al Khatib Al Baghdadi

1,300 Hadith167 Chapters
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الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ ذِكْرُ الْمَحْفُوظِ عَنْ أَئِمَّةِ أَصْحَابِ الْحَدِيثِ فِي أَصَحِّ الْأَسَانِيدِ · حديث 1209

أَخْبَرَنَا أَبُو نُعَيْمٍ الْحَافِظُ، حَدَّثَنَا أَبُو حَامِدِ بْنُ جَبَلَةَ الصَّائِغُ النَّيْسَابُورِيُّ، ثنا مُحَمَّدُ بْنُ إِسْحَاقَ السَّرَّاجُ , قَالَ: سَمِعْتُ مُحَمَّدَ بْنَ سَهْلِ بْنِ عَسْكَرٍ , قَالَ: سَمِعْتُ سُلَيْمَانَ بْنَ حَرْبٍ , يَقُولُ: «أَصَحُّ الْأَسَانِيدِ أَيُّوبُ عَنْ مُحَمَّدٍ , عَنْ عُبَيْدَةَ , عَنْ عَلِيٍّ»

عَلِيٍّ، ← عُبَيْدَةُ ← مُحَمَّدٍ ← «أَصَحُّ الْأَسَانِيدِ أَيُّوبُ ← سُلَيْمَانُ بْنُ حَرْبٍ ← مُحَمَّدُ بْنُ سَھْلِ بْنِ عَسْکَرٍ، ← مُحَمَّدُ بْنُ إِسْحَاقَ السَّرَّاجُ، ← أَبُو حَامِدِ بْنُ جَبَلَةَ الصَّائِغُ النَّيْسَابُورِيُّ، ← أَبُو نُعَيْمٍ الْحَافِظُ،

Hadith 1209

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ ذِكْرُ الْمَحْفُوظِ عَنْ أَئِمَّةِ أَصْحَابِ الْحَدِيثِ فِي أَصَحِّ الْأَسَانِيدِ · حديث 1210

وَأَخْبَرَنا أَبُو نُعَيْمٍ، ثنا أَبُو حَامِدٍ، حَدَّثَنَا السَّرَّاجُ , قَالَ: سَمِعْتُ مُحَمَّدَ بْنَ سَهْلِ بْنِ عَسْكَرٍ , يَقُولُ: " سَأَلْتُ عَبْدَ الرَّزَّاقِ: أَيَّ الْإِسْنَادِ أَصَحُّ؟ فَقَالَ الزُّهْرِيُّ عَنْ عَلِيِّ بْنِ الْحُسَيْنِ , عَنْ أَبِيهِ , عَنْ عَلِيٍّ "

عَلِيٍّ، ← أَبِيهِ ← عَلِيُّ بْنُ الْحُسَيْنِ، ← سَأَلْتُ عَبْدَ الرَّزَّاقِ: أَيَّ الْإِسْنَادِ أَصَحُّ؟ فَقَالَ الزُّهْرِيُّ ← مُحَمَّدُ بْنُ سَھْلِ بْنِ عَسْکَرٍ، ← السَّرَّاجُ: ← أَبُو حَامِدٍ ← وَأَخْبَرَنا أَبُو نُعَيْمٍ،

Hadith 1210

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ ذِكْرُ الْمَحْفُوظِ عَنْ أَئِمَّةِ أَصْحَابِ الْحَدِيثِ فِي أَصَحِّ الْأَسَانِيدِ · حديث 1211

أَخْبَرَنِي أَبُو بَكْرٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْوَاحِدِ الْمَرْوَذِيُّ، ثنا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُعَيْمٍ الضَّبِّيُّ , بِنَيْسَابُورَ قَالَ: سَمِعْتُ أَبَا الْوَلِيدِ الْفَقِيهَ , غَيْرَ مَرَّةٍ يَقُولُ: سَمِعْتُ مُحَمَّدَ بْنَ سُلَيْمَانَ بْنِ خَالِدٍ الْمَيْدَانِيَّ , يَقُولُ: سَمِعْتُ إِسْحَاقَ بْنَ إِبْرَاهِيمَ الْحَنْظَلِيَّ , يَقُولُ: «أَصَحُّ الْأَسَانِيدِ كُلِّهَا الزُّهْرِيُّ عَنْ سَالِمٍ عَنْ أَبِيهِ»

أَبِيهِ ← سَالِمٍ ← «أَصَحُّ الْأَسَانِيدِ كُلِّهَا الزُّهْرِيُّ ← إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، ← مُحَمَّدَ بْنَ سُلَيْمَانَ بْنِ خَالِدٍ الْمَيْدَانِيَّ ← أَبَا الْوَلِيدِ الْفَقِيهَ غَيْرَ مَرَّةٍ ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُعَيْمٍ الضَّبِّيُّ بِنَيْسَابُورَ ← أَبُو بَكْرٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْوَاحِدِ الْمَرْوَذِيُّ،

Hadith 1211

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ ذِكْرُ الْمَحْفُوظِ عَنْ أَئِمَّةِ أَصْحَابِ الْحَدِيثِ فِي أَصَحِّ الْأَسَانِيدِ · حديث 1212

أَخْبَرَنَا أَبُو بَكْرٍ الْبَرْقَانِيُّ , قَالَ: قَرَأْتُ عَلَى مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ خَمِيرَوَيْهِ الْهَرَوِيِّ: حَدَّثَكُمْ أَبُو مَنْصُورٍ يَحْيَى بْنُ أَحْمَدَ بْنِ زِيَادٍ , قَالَ: " سَأَلْتُ يَحْيَى بْنَ مَعِينٍ قُلْتُ: الْإِفْرَادُ أَحَبُّ إِلَيْكَ أَوِ التَّمَتُّعُ أَوِ الْقِرَانُ؟ قَالَ: الْإِفْرَادُ , وَذَكَرَ إِسْنَادَ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ عَنْ أَبِيهِ عَنْ عَائِشَةَ وَقَالَ: لَيْسَ إِسْنَادٌ أَثْبَتَ مِنْ هَذَا "

أَبُو بَكْرٍ الْبَرْقَانِيُّ،

Hadith 1212

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ ذِكْرُ الْمَحْفُوظِ عَنْ أَئِمَّةِ أَصْحَابِ الْحَدِيثِ فِي أَصَحِّ الْأَسَانِيدِ · حديث 1213

وَأَخْبَرَنا الْبَرْقَانِيُّ , قَالَ: قَرَأْتُ عَلَى أَبِي الْعَبَّاسِ بْنِ حَمْدَانَ: حَدَّثَكُمْ أَبُو الْعَبَّاسِ السَّرَّاجُ , قَالَ: سَمِعْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ , يَقُولُ: «أَصَحُّ الْإِسْنَادِ مَالِكٌ عَنْ نَافِعٍ , عَنِ ابْنِ عُمَرَ ,»

ابْنِ عُمَرَ ← نَافِعٍ ← «أَصَحُّ الْإِسْنَادِ مَالِكٌ ← مُحَمَّدُ بْنُ إِسْمَاعِيلَ، ← عَلَى أَبِي الْعَبَّاسِ بْنِ حَمْدَانَ: حَدَّثَكُمْ أَبُو الْعَبَّاسِ السَّرَّاجُ ← وَأَخْبَرَنا الْبَرْقَانِيُّ

Hadith 1213

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ ذِكْرُ الْمَحْفُوظِ عَنْ أَئِمَّةِ أَصْحَابِ الْحَدِيثِ فِي أَصَحِّ الْأَسَانِيدِ · حديث 1214

أَخْبَرَنَا أَبُو نُعَيْمٍ الْحَافِظُ، ثنا أَبُو حَامِدِ بْنُ جَبَلَةَ، ثنا مُحَمَّدُ بْنُ إِسْحَاقَ السَّرَّاجُ , قَالَ: سَأَلْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ الْبُخَارِيَّ عَنْ أَصَحِّ إِسْنَادٍ فَقَالَ مَالِكٌ عَنْ نَافِعٍ , عَنِ ابْنِ عُمَرَ "

ابْنِ عُمَرَ ← نَافِعٍ ← أَصَحِّ إِسْنَادٍ فَقَالَ مَالِكٌ ← سَأَلْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ الْبُخَارِيَّ ← مُحَمَّدُ بْنُ إِسْحَاقَ السَّرَّاجُ، ← أَبُو حَامِدِ بْنُ جَبَلَةَ، ← أَبُو نُعَيْمٍ الْحَافِظُ،

Hadith 1214

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ ذِكْرُ الْمَحْفُوظِ عَنْ أَئِمَّةِ أَصْحَابِ الْحَدِيثِ فِي أَصَحِّ الْأَسَانِيدِ · حديث 1215

أَخْبَرَنَا الْبَرْقَانِيُّ , قَالَ: قَرَأْتُ عَلَى أَبِي الْعَبَّاسِ بْنِ حَمْدَانَ: حَدَّثَكُمْ تَمِيمُ بْنُ مُحَمَّدٍ , قَالَ: ثنا إِبْرَاهِيمُ بْنُ مُحَمَّدٍ الشَّافِعِيُّ , قَالَ: سَمِعْتُ الْفُضَيْلَ بْنَ عِيَاضٍ , يَقُولُ: «مَنْصُورٌ عَنْ إِبْرَاهِيمَ , عَنْ عَلْقَمَةَ , عَنْ عَبْدِ اللَّهِ , مِثْلُ هَذِهِ السَّارِيَةِ»

عَبْدِ اللَّهِ مِثْلُ هَذِهِ السَّارِيَةِ» ← عَلْقَمَةَ ← إِبْرَاهِيمَ، ← مَنْصُورٌ، ← الْفُضَيْلُ بْنُ عِيَاضٍ، ← إِبْرَاهِيمُ بْنُ مُحَمَّدٍ الشَّافِعِيُّ، ← عَلَى أَبِي الْعَبَّاسِ بْنِ حَمْدَانَ: حَدَّثَكُمْ تَمِيمُ بْنُ مُحَمَّدٍ ← الْبَرْقَانِيُّ

Hadith 1215

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ ذِكْرُ الْمَحْفُوظِ عَنْ أَئِمَّةِ أَصْحَابِ الْحَدِيثِ فِي أَصَحِّ الْأَسَانِيدِ · حديث 1216

أَخْبَرَنَا الْحُسَيْنُ بْنُ عَلِيٍّ الطَّنَاحِيرِيُّ، أنا عُمَرُ بْنُ أَحْمَدَ الْوَاعِظُ، ثنا عَبْدُ اللَّهِ بْنُ سُلَيْمَانَ بْنِ الْأَشْعَثِ، ثنا الْحَسَنُ بْنُ مُحَمَّدٍ الطَّيَالِسِيُّ , قَالَ: حَدَّثَنِي أَبِي , قَالَ: سَمِعْتُ مُحَمَّدَ بْنَ أَبِي خَالِدٍ , قَالَ: سَمِعْتُ ابْنَ الْمُبَارَكِ , يَقُولُ: «إِذَا جَاءَكَ سُفْيَانُ عَنْ مَنْصُورٍ , عَنْ إِبْرَاهِيمَ , عَنْ عَلْقَمَةَ , عَنْ عَبْدِ اللَّهِ , فَكَأَنَّكَ تَسْمَعُهُ يَعْنِي مِنَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ»

عَبْدِ اللَّهِ فَكَأَنَّكَ تَسْمَعُهُ يَعْنِي مِنَ النَّبِيِّ ← عَلْقَمَةَ ← إِبْرَاهِيمَ، ← مَنْصُورٌ، ← «إِذَا جَاءَكَ سُفْيَانُ ← ابْنُ الْمُبَارَكِ، ← مُحَمَّدَ بْنَ أَبِي خَالِدٍ ← أَبِي ← الْحَسَنُ بْنُ مُحَمَّدٍ الطَّيَالِسِيُّ ← عَبْدُ اللَّهِ بْنُ سُلَيْمَانَ بْنِ الْأَشْعَثِ ← عُمَرُ بْنُ أَحْمَدَ الْوَاعِظُ، ← الْحُسَيْنُ بْنُ عَلِيٍّ الطَّنَاحِيرِيُّ،

Hadith 1216

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ ذِكْرُ الْمَحْفُوظِ عَنْ أَئِمَّةِ أَصْحَابِ الْحَدِيثِ فِي أَصَحِّ الْأَسَانِيدِ · حديث 1217

أَخْبَرَنِي عَلِيُّ بْنُ مُحَمَّدِ بْنِ الْحُسَيْنِ الدَّقَّاقُ قَالَ: قَرَأْنَا عَلَى الْحُسَيْنِ بْنِ هَارُونَ الْقَاضِي , عَنْ أَبِي الْعَبَّاسِ بْنِ سَعِيدٍ , قَالَ: ثنا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَحْمَدَ بْنِ نُوحٍ الْبَلْخِيُّ , قَالَ: سَمِعْتُ أَبِي , يَقُولُ: سَمِعْتُ عَبْدَ اللَّهِ بْنَ الْمُبَارَكِ , يَقُولُ: «مَا أَجْمَعَ النَّاسُ عَلَى شَيْءٍ إِجْمَاعَهُمْ عَلَى هَذَا الْإِسْنَادِ سُفْيَانُ عَنْ مَنْصُورٍ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ عَنْ عَبْدِ اللَّهِ»

عَبْدُ اللَّهِ ← عَلْقَمَةَ ← إِبْرَاهِيمَ، ← مَنْصُورٌ، ← «مَا أَجْمَعَ النَّاسُ عَلَى شَيْءٍ إِجْمَاعَهُمْ عَلَى هَذَا الْإِسْنَادِ سُفْيَانُ ← عَبْدُ اللهِ بْنُ الْمُبَارَکِ ← أَبِي ← عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَحْمَدَ بْنِ نُوحٍ الْبَلْخِيُّ ← أَبِي الْعَبَّاسِ بْنِ سَعِيدٍ ← قَرَأْنَا عَلَى الْحُسَيْنِ بْنِ هَارُونَ الْقَاضِي ← عَلِيُّ بْنُ مُحَمَّدِ بْنِ الْحُسَيْنِ الدَّقَّاقُ

Hadith 1217

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ ذِكْرُ الْمَحْفُوظِ عَنْ أَئِمَّةِ أَصْحَابِ الْحَدِيثِ فِي أَصَحِّ الْأَسَانِيدِ · حديث 1218

حُدِّثْتُ عَنْ عَبْدِ الْعَزِيزِ بْنِ جَعْفَرٍ الْحَنْبَلِيِّ، أنا أَبُو بَكْرٍ الْخَلَّالُ، أنا مُحَمَّدُ بْنُ زَيْدٍ الْهَمَذَانِيُّ , قَالَ: سَمِعْتُ عَبْدَ اللَّهِ بْنَ حَمْدَانَ الدِّينَوَرِيَّ , قَالَ: قَالَ عَلِيُّ بْنُ الْمَدِينِيِّ لِأَصْحَابِهِ: " تَعَالَوْا حَتَّى نَذْكُرَ إِسْنَادًا مِنَ الْيَوْمِ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَمْ يُخْتَلَفْ فِيهِ؟ قَالَ: قُلْنَا: أَنْتَ عَنْ سُفْيَانَ عَنِ الزُّهْرِيِّ , قَالَ: لَا أَنَا وَلَا سُفْيَانُ وَلَا الزُّهْرِيُّ , قُلْنَا: فَمَنْ؟ لَيْسَ نَدْرِي قَالَ: وَلَكِنِّي أَدْرِي حَمَّادُ بْنُ زَيْدٍ عَنْ أَيُّوبَ عَنْ مُحَمَّدٍ عَنْ أَبِي هُرَيْرَةَ "

عَبْدُ اللَّهِ بْنُ حَمْدَانَ الدَّيْنَوَرِيُّ، ← مُحَمَّدُ بْنُ زَيْدٍ الْهَمَذَانِيُّ ← أَبُو بَكْرٍ الْخَلَّالُ، ← عَبْدِ الْعَزِيزِ بْنِ جَعْفَرٍ الْحَنْبَلِيِّ،

Hadith 1218

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ ذِكْرُ الْمَحْفُوظِ عَنْ أَئِمَّةِ أَصْحَابِ الْحَدِيثِ فِي أَصَحِّ الْأَسَانِيدِ · حديث 1219

أَخْبَرَنِي أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْوَاحِدِ، ثنا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُعَيْمٍ النَّيْسَابُورِيُّ، أنا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ بَطَّةَ الْأَصْبَهَانِيُّ عَنْ بَعْضِ , شُيُوخِهِ , قَالَ: سَمِعْتُ سُلَيْمَانَ بْنَ دَاوُدَ , يَقُولُ: «أَصَحُّ الْأَسَانِيدِ كُلِّهَا يَحْيَى بْنُ أَبِي كَثِيرٍ عَنْ أَبِي سَلَمَةَ , عَنْ [ص:399] أَبِي هُرَيْرَةَ»

[ص:356] أَبِي هُرَيْرَةَ ← اَبِیْ سَلَمَۃَ ← «أَصَحُّ الْأَسَانِيدِ كُلِّهَا يَحْيَى بْنُ أَبِي كَثِيرٍ ← سُلَيْمَانَ بْنِ دَاوُدَ، ← بَعْضِ، شُيُوخِهِ، ← أبو عبد الله محمد بن أحمد بن بطة الأصبهاني، ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُعَيْمٍ النَّيْسَابُورِيُّ، ← أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْوَاحِدِ،

Hadith 1219

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة ‹ ذِكْرُ الْمَحْفُوظِ عَنْ أَئِمَّةِ أَصْحَابِ الْحَدِيثِ فِي أَصَحِّ الْأَسَانِيدِ · حديث 1220

أَخْبَرَنَا أَبُو بَكْرٍ الْبَرْقَانِيُّ، أنا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ خَمِيرَوَيْهِ، أنا الْحُسَيْنُ بْنُ إِدْرِيسَ , قَالَ: قَالَ ابْنُ عَمَّارٍ: قَالَ وَكِيعٌ: " لَا أَعْلَمُ فِي الْحَدِيثِ شَيْئًا أَحْسَنَ إِسْنَادًا مِنْ هَذَا: شُعْبَةُ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ مُرَّةَ عَنْ أَبِي مُوسَى , فَقُلْنَا: مَنْصُورٌ عَنْ إِبْرَاهِيمَ وَأَيُّوبُ عَنِ ابْنِ سِيرِينَ , وَمَالِكٌ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ؟ فَقَالَ: لَمْ تَصْنَعُوا شَيْئًا , فَقَالَ يَعْنِي وَكِيعٌ: مَنْصُورٌ كَانَ يَأْخُذُ الْعَطَاءَ , قَالَ وَشُعْبَةُ لَمْ يَكُنْ يَرَى السَّيْفَ , وَعَمْرُو بْنُ مُرَّةَ كَذَاكَ , وَمُرَّةُ كَذَاكَ , قَالَ: وَعَلْقَمَةُ خَرَجَ مَعَ عَلِيٍّ , وَالْإِسْنَادُ هُوَ: شُعْبَةُ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ مُرَّةَ عَنْ أَبِي مُوسَى الْأَشْعَرِيِّ "

أَبِي مُوسَی الأَشْعَرِيِّ ← مُرَّۃُ ← عَمْرِو بْنِ مُرَّةَ ← وَعَلْقَمَةُ خَرَجَ مَعَ عَلِيٍّ وَالْإِسْنَادُ هُوَ: شُعْبَةُ ← وَشُعْبَةُ لَمْ يَكُنْ يَرَى السَّيْفَ وَعَمْرُو بْنُ مُرَّةَ كَذَاكَ وَمُرَّةُ كَذَاكَ ← يَعْنِي وَكِيعٌ: مَنْصُورٌ كَانَ يَأْخُذُ الْعَطَاءَ ← لَمْ تَصْنَعُوا شَيْئًا ← ابْنِ عُمَرَ ← نَافِعٍ ← ابْنِ سِيرِينَ وَمَالِكٌ ← إِبْرَاهِيمَ وَأَيُّوبُ ← أَبِي مُوسَى فَقُلْنَا: مَنْصُورٌ ← مُرَّۃُ ← عَمْرِو بْنِ مُرَّةَ ← وَكِيعٌ: لَا أَعْلَمُ فِي الْحَدِيثِ شَيْئًا أَحْسَنَ إِسْنَادًا مِنْ هَذَا: شُعْبَةُ ← ابْنُ عَمَّارٍ ← الْحُسَيْنُ بْنُ إِدْرِيسَ، ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ خَمِيرَوَيْهِ، ← أَبُو بَكْرٍ الْبَرْقَانِيُّ،

Hadith 1220

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    1. Door2. Chapter What came in the settlement between the wisdom of the Book of God Almighty and the wisdom of the year of the Messenger of God, may God’s prayers and peace be upon him,3. Chapter on assigning Sunnahs to the general rulings of the Qur’an and mentioning the need for interpretation and statement4. Chapter on speaking about news and its division5. Chapter: Response to someone who said: It is obligatory to discontinue the report of the one6. Knowing the continuous news that leads to acceptance and action7. Description of someone who invokes his hadith and whose narration must be accepted in general without detailing8. Mention of the suspicion of one who claimed that the one’s news necessitates knowledge and nullifies it9. Chapter on some indications on the correctness of the work10. Chapter on what was mentioned in the hadeeth from the Messenger of God, may God’s prayers and peace be upon him, is acceptable only with trust11. Discrediting unproven stories12. 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Chapter mentioning some hadeeths among what is proven other than the narrator and its distinction23. Chapter on what came in the dhimmi or the participant hears the hadeeth24. Season25. The chapter on speech on justice and its rulings26. The chapter responding to those who claim that justice27. The chapter on mentioning the modal expression with which you get28. Chapter in that the renowned narrator of justice and trust29. Chapter on the Dhikr of the Unknown, and in it, ignorance is lifted from it30. The chapter on the mention of the Hajj, according to the fact that the narration of trust from others is not a modification of it. Those who claim that the story are argued31. Season32. Chapter Mentioning what the common people know about the characteristics of a permissible hadith hadith33. Chapter on what is equal to the narrator and the witness34. Chapter of saying in the accepted number35. Chapter What came about being a moderator being a woman, a slave, or a boy36. Chapter on saying about the cause of justice37. The chapter on speaking in wound and its rulings38. Chapter on what came from the Messenger of God, may God’s prayers and peace be upon him, from the remembrance of the great39. The chapter on words of wounding and moderation40. Season41. The chapter on saying about wounding does it need to be revealed or not42. The chapter on mentioning some news of one who inquired about the wound and mentioned that which does not destroy justice43. Chapter on the sayings of one who narrated from a hadeeth44. Chapter in that the fool overturns justice and requires the response of narration45. Chapter in the liar46. Chapter on what came in the taking away from the people of innovation and the air47. Chapter mentioning some of the traditions48. Chapter on choosing the hearing aids49. Chapter on extremism in the hadiths of rulings50. Chapter what came in the leave hearing51. Chapter on the mention of wisdom on the one who narrated from a hadeeth52. He mentioned those who hated the scholars talking about the neighborhoods53. The door to neglecting to protest against those who prevail over his hadith54. Chapter for neglecting to protest against one who makes frequent mistakes55. Chapter about the one who returned from a wrong hadeeth in which he was most likely to narrate his authenticity, that that does not harm him56. Chapter responding to the hadith of people of negligence57. Chapter responding to the hadith of those who are known to accept initiation58. The door to neglecting to invoke those who are known to be lenient in hearing the hadeeth59. Chapter on leaving protesting to those who are known to be lenient in narrating the hadeeth60. Chapter on Hate Taking reward for speaking and whoever said: He will not hear the one who did that61. Mention some of the news of who was getting the compensation62. Chapter on Hate Reporting from People of Debt and Debt63. The door to neglecting invocation of someone who was not among the people of discipline and discretion, and if it is known as righteousness and worship64. The chapter on the provisions of performance and its conditions65. Chapter What came in the narration of the hadeeth by its wording, and whoever thinks that is obligatory66. The chapter on the narration about one who did not permit the substitution of a word for a word67. The chapter on the mention of a narration about who is not permissible to present a word over a word68. The chapter on the narration about one does not permit adding a single letter or deleting it, even if it does not change the meaning69. The chapter on the narration about who is not permissible to substitute a letter for a letter, even if their picture is one70. The chapter on the narration of one who is not permissible to precede a letter over a letter71. The chapter on the narration about who did not see the reduction of a heavy letter nor the weighting of a faint letter, and if the meaning is72. The chapter on the narration of one who did not see the raising of an accusative letter, nor the accusative of a raised or embossed letter73. Chapter on following the hadith on his wording, and if he contradicts the eloquent language74. Chapter on the narration of one who did not see a change in the melody in the hadeeth75. Chapter on the mention of the story about who said: It is obligatory to perform the hadith of the Messenger of God, may God’s prayers and peace be upon him, according to its wording, and it is permissible76. The chapter on the narration about who permitted the shortage of hadeeths but did not permit the addition77. The door of what came in dividing the one body and separating it into the gates78. The chapter on the narration about who said: The hadeeth must be performed according to the correct ones, even if the narrator79. Chapter on the meaning of the Hajj for the meaning of the narration of the hadeeth80. The chapter on the meaning of the forefathers on the meaning of someone who used to go to leave for narration, and the context of some of their news in that81. Chapter on what came in sending the narrator to the hadeeth, and if after that he is asked about his chain of transmission then he mentioned it82. Chapter What came in the hadith narrates a hadith, then follows it with another chain of transmission83. Chapter What came in differentiating the listed naskh, and specifying the chain of transmission mentioned in the first of its contents84. Chapter in the hadith narrates a hadeeth from a Sheikh attributed it to him, then narrates after him from that sheikh85. Chapter in the verification of the authority of the hafez what he has doubted about the book of another person or his safekeeping86. Chapter mentioning some narratives about who said: So-and-so spoke to me and so-and-so established me87. Chapter on who finds in his book different from what he memorized from the hadith88. Chapter in the fact that if the Hafiz forgot a conversation he heard from a sheikh or was not certain that he had memorized it in the event that he heard it, he was not permitted to do so.89. Chapter in the fact that the one who has memorized the wrong does not take account of his hadith except for what he narrated from the original book90. A chapter on the opposite of which I keep from, and he narrated his succession to him in his narration91. Chapter on the saying of those who depend on the narration from his books due to his bad preservation and mentioning the tapes that he is obligated to92. Chapter Mentioning from the Ancestors Permission for Narration from the Sahih Book93. Chapter of saying about who found a hadith in his book in his handwriting and doubted whether he heard it or not94. Chapter of interviewing and correcting the book95. Season96. Chapter Mentioning what must be controlled and the original adherence to it, and what should not be97. Chapter on a change from the Prophet to the authority of the Messenger of God, may God’s prayers and peace be upon him98. Chapter on carrying the word and name to error and corrections on the authority of the narrator that the duty99. Chapter What Comes in Changing the Point of Letters for What is in This of References and Corrections100. Chapter What came in the replacement of a letter by a letter101. Chapter on what came in the reform of the hadith book, by adding or decreasing the single letter in it102. Chapter of reforming the fallacy of the word that is imperative as a son in genealogy, and my father in the noun and so on103. Chapter Attaching a Certain Name, Its Falling in Attribution104. Chapter: Whoever studies some isnad or text from his book, is it permissible for him to take it from another book105. The chapter on the saying in the hadith finds in the origin of his book a word from Gharib, unrestricted Arabic106. Chapter of saying about whoever hears hadeeths from some of the sheikhs but did not memorize them, then found107. Chapter on Hatefulness of Narration From the Student’s Book, If the Origin is Not Present108. Chapter on the discourse on the initiation of the unfortunate, what is in the original writing and narration109. Chapter on the recitation of the hadith and what is related to it110. The chapter on the narrations of one who said: The recitation of the hadith is the same as the one who heard it111. The mention of the narration about one who chooses the hearer from the wording of the hadith on the recitation to him112. The mention of the narration of someone who chose to recite the hadith on the ears of his wording113. Chapter What came in the Hadith’s affirmation of what was read to him, his silence and his denial114. Season115. Chapter of what came in the phrase of the narration of what he heard from the narrator116. Chapter of Saying As for whoever hears a hadith on his own, is it permissible for him to say in his narration it has happened to us117. Chapter on saying in the phrase by narration about what he heard from a hadith reading to him118. The chapter on the narration about who was not permitted to say about his presentation I heard, and he did not tell us, nor did he tell us119. The chapter on the narration of who said: It is necessary to explain what the hearing was120. The chapter on the narration about who said in the presentation “Tell us” and thought that that was sufficient121. The chapter on the narration about who permitted it to be said in the hadiths of the show that we have heard, and it does not differentiate between what I heard122. Chapter on the one who recites to the hadith a hadith isnad and some of its text, then he said: And he mentioned the hadith123. Chapter on Vacation and its provisions and correcting the work with it124. Chapter mentioning some of the news of who used to say about the vacation and use it125. Season126. Chapter in a description of the types and types of the license127. Stating how the phrase narrates about the transactional128. Mention of the second type of license129. Stating how the phrase is narrated by narration from writing130. Mention of the fourth type of license131. Mention of the fifth type of license132. Chapter of Narration, License for leave of absence133. Reporting the news about the systems of leave in poetry134. Chapter of the saying in the narration on the commandment in the books135. Mentioning some of the news of whoever was among the advanced narrated from newspapers and earnestly what is not heard and is not authorized136. Chapter on fraud and its rulings137. Mentioning something from the news of some teachers138. The chapter on saying about the two men who share the name and the lineage, so the narration comes on the authority of one of them without a statement139. The chapter on saying about the man who narrates the hadith: he is certain that he heard it, but he does not know who heard it140. Season141. Chapter in the narrator’s saying: I spoke on the authority of so-and-so, and his saying: A sheikh told us to us142. The chapter on invoking the news of someone whose name and genealogy are known, and ignorance of his name and lineage143. A chapter in the narrator says: Secondly, so-and-so, is it correct to invoke this hadith?144. A chapter in the hadith narrating a hadith about two men, one of whom was wounded. Is it permissible for a student to drop the name of the wounded man145. A door on whomever heard a hadith from two men and kept them from them, and mixed with them in the words of one of them to the other146. The chapter on saying about someone who narrates a hadeeth then forgot it, is it necessary to do it or not?147. The meaning of the chapter on the transmission of the hadith, and is it obligatory to work with the messenger or not?148. Chapter mentioning what was invoked by those who went to accept correspondence and affirmatively act upon it and respond to it149. Mentioning of those preserved from the imams of the companions of the hadeeth in the most authentic chain of transmission150. Chapter in the correspondences of Saeed bin Al-Musayyib, and whoever follows it from among the greatest followers151. Chapter mentioning the difference between what the narrator said: On the authority of so-and-so, and that so-and-so, as for what is required to call or send152. The chapter on saying about what was narrated from the news that was sent and communicated, is it proven and must be acted upon or not?153. The chapter on the statement of the wisdom of the hadith differs from its narrator when he said: "He spoke to me and told me"154. Chapter in the saying of al-Tabi’i: A man from the Prophet’s companions, may God’s prayers and peace be upon him, spoke to me.155. Chapter in the saying of the Tabi'i on the authority of the Companions: The hadeeth raises, develops and reports it and narrates it156. A chapter in the hadeeth that the narrator raises one time and another stops it, what is the ruling on it?157. Chapter in the hadeeth narrated from the Companions, he said: He said, should it be raised?158. Chapter on the ruling on the saying of the Companions: The Messenger of God, may God’s prayers and peace be upon him, commanded that, and forbade such things159. Chapter on the ruling on the saying of the Companions: We are commanded this and forbidding us from that, and from the Sunnah as such160. Chapter on the ruling on the saying of the Companions: We used to say such and do as such, according to the era of the Messenger of God, may God’s prayers and peace be upon him161. The chapter on saying in the wisdom of khabar is narrated by the hadith one time, plus and another time minus162. The chapter on saying in the wisdom of the report of justice, if it is alone with an extra narration that no one else has seen163. Chapter on the obligation to eliminate the evil and the impossible from the hadeeths164. Chapter Mentioning what is accepted for one’s news and what is not accepted in it165. Chapter on saying in conflict of news, and what is valid or not correct in contradiction166. The door of saying about weighting news