Jami at Tirmidhi

حَدَّثَنَا سَعِيدُ بْنُ يَحْيَی الْأُمَوِيُّ حَدَّثَنِي أَبِي حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَقَ عَنْ أَبِي الزِّنَادِ عَنْ عَبْدِ الرَّحْمَنِ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَکْذِبْ إِبْرَاهِيمُ عَلَيْهِ السَّلَام فِي شَيْئٍ قَطُّ إِلَّا فِي ثَلَاثٍ قَوْلِهِ إِنِّي سَقِيمٌ وَلَمْ يَکُنْ سَقِيمًا وَقَوْلُهُ لِسَارَّةَ أُخْتِي وَقَوْلِهِ بَلْ فَعَلَهُ کَبِيرُهُمْ هَذَا وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يُسْتَغْرَبُ مِنْ حَدِيثِ ابْنِ إِسْحَقَ عَنْ أَبِي الزِّنَادِ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

Narrated Abu Hurairah: that the Messenger of Allah (ﷺ) said: Ibrahim, peace be upon him, did not lie about anything at all - except for three: 'Verily I am sick (37:89)' while he was not sick. And his saying about Sarah: 'She is my sister' and his saying: 'Nay, this one, the biggest of them did it (21:63).'

أَبِي هُرَيْرَةَ، ← عَبْدِ الرَّحْمَنِ الْأَعْرَجِ، ← أَبِي الزِّنَادِ، ← مُحَمَّدُ بْنُ إِسْحَقَ ← أَبِي ← سَعِيدُ بْنُ يَحْيَى الْأُمَوِيُّ

حَدَّثَنَا مَحْمُودُ بْنُ غَيْلَانَ حَدَّثَنَا وَکِيعٌ وَوَهْبُ بْنُ جَرِيرٍ وَأَبُو دَاوُدَ قَالُوا حَدَّثَنَا شُعْبَةُ عَنْ الْمُغِيرَةِ بْنِ النُّعْمَانِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عَبَّاسٍ قَالَ قَامَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْمَوْعِظَةِ فَقَالَ يَا أَيُّهَا النَّاسُ إِنَّکُمْ مَحْشُورُونَ إِلَی اللَّهِ عُرَاةً غُرْلًا ثُمَّ قَرَأَ کَمَا بَدَأْنَا أَوَّلَ خَلْقٍ نُعِيدُهُ وَعْدًا عَلَيْنَا إِلَی آخِرِ الْآيَةِ قَالَ أَوَّلُ مَنْ يُکْسَی يَوْمَ الْقِيَامَةِ إِبْرَاهِيمُ وَإِنَّهُ سَيُؤْتَی بِرِجَالٍ مِنْ أُمَّتِي فَيُؤْخَذُ بِهِمْ ذَاتَ الشِّمَالِ فَأَقُولُ رَبِّ أَصْحَابِي فَيُقَالُ إِنَّکَ لَا تَدْرِي مَا أَحْدَثُوا بَعْدَکَ فَأَقُولُ کَمَا قَالَ الْعَبْدُ الصَّالِحُ وَکُنْتُ عَلَيْهِمْ شَهِيدًا مَا دُمْتُ فِيهِمْ فَلَمَّا تَوَفَّيْتَنِي کُنْتَ أَنْتَ الرَّقِيبَ عَلَيْهِمْ وَأَنْتَ عَلَی کُلِّ شَيْئٍ شَهِيدٌ إِنْ تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُکَ وَإِنْ تَغْفِرْ لَهُمْ إِلَی آخِرِ الْآيَةِ فَيُقَالُ هَؤُلَائِ لَمْ يَزَالُوا مُرْتَدِّينَ عَلَی أَعْقَابِهِمْ مُنْذُ فَارَقْتَهُمْ

Narrated Ibn 'Abbas: The Messenger of Allah (ﷺ) stood to deliver a Khutbah, he said: 'O you people! You will be gathered before Allah naked and uncircumcised.' Then he recited: 'As We began the first creation, We shall repeat it...' until the end of the Ayah (21:104). He said: 'The first to be clothed on the Day of Resurrection is Ibrahim. Indeed some men from my Ummah will be brought and taken from the left side, so I will say: My Lord! My followers! It will be said: Indeed you do not know what they innovated after you.' So I shall say as the righteous slave said: 'And I was a witness over them while I dwelt among them, but when You took me up, You were the Watcher over them. If You punish them, they are your slaves, and if You forgive them...' [until the end of] the Ayah (5:117 & 118) I shall be told: 'These people have not ceased turning on their heels as apostates ever since you parted from them.'

قَامَ رَسُولُ اللَّهِ ← ابْنِ عَبَّاسٍ، ← سَعِيدِ بْنِ جُبَيْرٍ ← الْمُغِيرَةِ بْنِ النُّعْمَانِ ← شُعْبَةُ، ← وَکِيعٌ وَوَهْبُ بْنُ جَرِيرٍ وَأَبُو دَاوُدَ ← مَحْمُودُ بْنُ غَيْلانَ

حَدَّثَنَا ابْنُ أَبِي عُمَرَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ ابْنِ جُدْعَانَ عَنْ الْحَسَنِ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا نَزَلَتْ يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّکُمْ إِنَّ زَلْزَلَةَ السَّاعَةِ شَيْئٌ عَظِيمٌ إِلَی قَوْلِهِ وَلَکِنَّ عَذَابَ اللَّهِ شَدِيدٌ قَالَ أُنْزِلَتْ عَلَيْهِ هَذِهِ الْآيَةُ وَهُوَ فِي سَفَرٍ فَقَالَ أَتَدْرُونَ أَيُّ يَوْمٍ ذَلِکَ فَقَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ ذَلِکَ يَوْمَ يَقُولُ اللَّهُ لِآدَمَ ابْعَثْ بَعْثَ النَّارِ فَقَالَ يَا رَبِّ وَمَا بَعْثُ النَّارِ قَالَ تِسْعُ مِائَةٍ وَتِسْعَةٌ وَتِسْعُونَ إِلَی النَّارِ وَوَاحِدٌ إِلَی الْجَنَّةِ قَالَ فَأَنْشَأَ الْمُسْلِمُونَ يَبْکُونَ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَارِبُوا وَسَدِّدُوا فَإِنَّهَا لَمْ تَکُنْ نُبُوَّةٌ قَطُّ إِلَّا کَانَ بَيْنَ يَدَيْهَا جَاهِلِيَّةٌ قَالَ فَيُؤْخَذُ الْعَدَدُ مِنْ الْجَاهِلِيَّةِ فَإِنْ تَمَّتْ وَإِلَّا کَمُلَتْ مِنْ الْمُنَافِقِينَ وَمَا مَثَلُکُمْ وَالْأُمَمِ إِلَّا کَمَثَلِ الرَّقْمَةِ فِي ذِرَاعِ الدَّابَّةِ أَوْ کَالشَّامَةِ فِي جَنْبِ الْبَعِيرِ ثُمَّ قَالَ إِنِّي لَأَرْجُو أَنْ تَکُونُوا رُبْعَ أَهْلِ الْجَنَّةِ فَکَبَّرُوا ثُمَّ قَالَ إِنِّي لَأَرْجُو أَنْ تَکُونُوا ثُلُثَ أَهْلِ الْجَنَّةِ فَکَبَّرُوا ثُمَّ قَالَ إِنِّي لَأَرْجُو أَنْ تَکُونُوا نِصْفَ أَهْلِ الْجَنَّةِ فَکَبَّرُوا قَالَ لَا أَدْرِي قَالَ الثُّلُثَيْنِ أَمْ لَا قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ قَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ الْحَسَنِ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ

Narrated 'Imran bin Husain: when (the following) was revealed: O mankind! Have Taqwa of your Lord! Verily the earthquake of the hour is a terrible thing... up to His saying: But Allah's torment is severe...(22:1 & 2) - he said: These Ayat were revealed while he (ﷺ) was on a journey and he said: 'Do you know what Day this is?' So they said: 'Allah and His Messenger know better.' He said: 'That is the day when Allah says to Adam: Send forth those who are to be sent to the Fire. So he says: O Lord! How many are to be sent? He says: Nine-hundred and ninety-nine in the Fire, and one to Paradise. He said: So the Muslims started crying. Then the Messenger of Allah (ﷺ) said: 'Close your ranks and be straight forward, for there was never any Prophethood but there was a time of ignorance just before his advent, so the number will be taken from that time of ignorance, and if that is not enough, it will be made up of the hypocrites. The parable of you and the other nations is that you are like a mark on the foreleg of an animal, or a mole on the flank of a camel.' Then he said: 'I hope that you will be a quarter of the people of Paradise.' They said: Allahu Akbar. Then he said: 'I hope that you will be a third of the people of Paradise.' They said: Allahu Akbar. Then he said: 'I hope that you will be half of the people of Paradise.' They said: Allahu Akbar. He said: I do not know if he said two thirds or not.

عِمْرَانَ بْنِ حُصَيْنٍ ← الْحَسَنِ، ← ابْنِ جُدْعَانَ، ← سُفْيَانُ بْنُ عُيَيْنَةَ، ← ابْنُ أَبِي عُمَرَ

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا يَحْيَی بْنُ سَعِيدٍ حَدَّثَنَا هِشَامُ بْنُ أَبِي عَبْدِ اللَّهِ عَنْ قَتَادَةَ عَنْ الْحَسَنِ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ کُنَّا مَعَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ فَتَفَاوَتَ بَيْنَ أَصْحَابِهِ فِي السَّيْرِ فَرَفَعَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ صَوْتَهُ بِهَاتَيْنِ الْآيَتَيْنِ يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّکُمْ إِنَّ زَلْزَلَةَ السَّاعَةِ شَيْئٌ عَظِيمٌ إِلَی قَوْلِهِ عَذَابَ اللَّهِ شَدِيدٌ فَلَمَّا سَمِعَ ذَلِکَ أَصْحَابُهُ حَثُّوا الْمَطِيَّ وَعَرَفُوا أَنَّهُ عِنْدَ قَوْلٍ يَقُولُهُ فَقَالَ هَلْ تَدْرُونَ أَيُّ يَوْمٍ ذَلِکَ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ ذَاکَ يَوْمٌ يُنَادِي اللَّهُ فِيهِ آدَمَ فَيُنَادِيهِ رَبُّهُ فَيَقُولُ يَا آدَمُ ابْعَثْ بَعْثَ النَّارِ فَيَقُولُ يَا رَبِّ وَمَا بَعْثُ النَّارِ فَيَقُولُ مِنْ کُلِّ أَلْفٍ تِسْعُ مِائَةٍ وَتِسْعَةٌ وَتِسْعُونَ فِي النَّارِ وَوَاحِدٌ فِي الْجَنَّةِ فَيَئِسَ الْقَوْمُ حَتَّی مَا أَبَدَوْا بِضَاحِکَةٍ فَلَمَّا رَأَی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الَّذِي بِأَصْحَابِهِ قَالَ اعْمَلُوا وَأَبْشِرُوا فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنَّکُمْ لَمَعَ خَلِيقَتَيْنِ مَا کَانَتَا مَعَ شَيْئٍ إِلَّا کَثَّرَتَاهُ يَأْجُوجُ وَمَأْجُوجُ وَمَنْ مَاتَ مِنْ بَنِي آدَمَ وَبَنِي إِبْلِيسَ قَالَ فَسُرِّيَ عَنْ الْقَوْمِ بَعْضُ الَّذِي يَجِدُونَ فَقَالَ اعْمَلُوا وَأَبْشِرُوا فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ مَا أَنْتُمْ فِي النَّاسِ إِلَّا کَالشَّامَةِ فِي جَنْبِ الْبَعِيرِ أَوْ کَالرَّقْمَةِ فِي ذِرَاعِ الدَّابَّةِ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

Narrated 'Imran bin Husain: We were with the Prophet (ﷺ) on a journey when some of his Companions fell behind. So the Messenger of Allah (ﷺ) raised his voice reciting these two Ayat: O mankind! Have Taqwa of your Lord! Verily the earthquake of the hour is a terrible thing... up to His saying: but Allah's torment is severe (21:1 & 2). When his Companions heard that, they hastened to catch up with him, since they knew that he had something to say. He (ﷺ) said: 'Do you know what Day this is? That is the Day when Adam will be called. His Lord will call him and say: O Adam, send forth those who are to be sent to the Fire. He will say: O Lord! How many are to be sent to the Fire? He will say: From every one-thousand there are nine-hundred and ninety-nine for the Fire and one for Paradise. So the people despaired as if they would not smile again. When the Messenger of Allah (ﷺ) saw the state of his Companions, he said: 'Strive hard and receive the good news. By the One in Whose Hand is the soul of Muhammad, you will be counted with two creations who are immense in numbers; Ya'juj and Ma'juj, and those who have died among the progeny of Adam and the progeny of Iblis.' He said: So some of the people's grief went away, and he (ﷺ) said: 'Strive hard and receive the good news. By the One in Whose Hand is the soul of Muhammad! Among mankind, you are but like the mole on the flank of a camel, or a mark on the foreleg of a beast.'

عِمْرَانَ بْنِ حُصَيْنٍ ← الْحَسَنِ، ← قَتَادَةَ ← هِشَامُ بْنُ أَبِي عَبْدِ اللَّهِ، ← يَحْيَی بْنُ سَعِيدٍ ← مُحَمَّدُ بْنُ بَشَّارٍ

حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَعِيلَ وَغَيْرُ وَاحِدٍ قَالُوا حَدَّثَنَا عَبْدُ اللَّهِ بْنُ صَالِحٍ قَالَ حَدَّثَنِي اللَّيْثُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ خَالِدٍ عَنْ ابْنِ شِهَابٍ عَنْ مُحَمَّدِ بْنِ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّمَا سُمِّيَ الْبَيْتَ الْعَتِيقَ لِأَنَّهُ لَمْ يَظْهَرْ عَلَيْهِ جَبَّارٌ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ الزُّهْرِيِّ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مُرْسَلًا حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا اللَّيْثُ عَنْ عُقَيْلٍ عَنْ الزُّهْرِيِّ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ

Narrated 'Abdullah bin Az-Zubair: that the Messenger of Allah (ﷺ) said: It is only called Al-Bait Al-'Atiq because it has not been conquered by a tyrant.

عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، ← مُحَمَّدِ بنِ عُرْوَةَ بْنِ الزُّبَيْرِ، ← ابْنِ شِهَابٍ، ← عَبْدُ الرَّحْمَنِ بْنُ خَالِدٍ ← اللَّيْثُ ← عَبْدُ اللهِ بْنُ صَالِحٍ ← مُحَمَّدُ بْنُ إِسْمَعِيلَ وَغَيْرُ وَاحِدٍ

حَدَّثَنَا سُفْيَانُ بْنُ وَکِيعٍ حَدَّثَنَا أَبِي وَإِسْحَقُ بْنُ يُوسُفَ الْأَزْرَقُ عَنْ سُفْيَانَ الثَّوْرِيِّ عَنْ الْأَعْمَشِ عَنْ مُسْلِمٍ الْبَطِينِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عَبَّاسٍ قَالَ لَمَّا أُخْرِجَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ مَکَّةَ قَالَ أَبُو بَکْرٍ أَخْرَجُوا نَبِيَّهُمْ لَيَهْلِکُنَّ فَأَنْزَلَ اللَّهُ تَعَالَی أُذِنَ لِلَّذِينَ يُقَاتَلُونَ بِأَنَّهُمْ ظُلِمُوا وَإِنَّ اللَّهَ عَلَی نَصْرِهِمْ لَقَدِيرٌ الْآيَةَ فَقَالَ أَبُو بَکْرٍ لَقَدْ عَلِمْتُ أَنَّهُ سَيَکُونُ قِتَالٌ قَالَ هَذَا حَدِيثٌ حَسَنٌ وَقَدْ رَوَاهُ عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ وَغَيْرُهُ عَنْ سُفْيَانَ عَنْ الْأَعْمَشِ عَنْ مُسْلِمٍ الْبَطِينِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِيهِ عَنْ ابْنِ عَبَّاسٍ وَقَدْ رَوَاهُ بَطْرُ يَحِدَةِ عَنْ سُفْيَانَ عَنْ الْأَعْمَشِ عَنْ مُسْلِمٍ الْبَطِينِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ مُرْسَلًا وَلَيْسَ فِيهِ عَنْ ابْنِ عَبَّاسٍ

Narrated Ibn 'Abbas: When the Prophet (ﷺ) was expelled from Makkah, Abu Bakr said: 'They have driven out their Prophet to their own doom.' So Allah, Most High, revealed: 'Permission (to fight) is given to those who are fought against, because they have been wronged; and surely, Allah is able to give them victory (22:39).' So Abu Bakr said: 'Then I knew that there would be fighting.'

ابْنِ عَبَّاسٍ، ← سَعِيدِ بْنِ جُبَيْرٍ ← مُسْلِمٍ الْبَطِينِ ← الْاَعْمَشِ ← سُفْيَانُ الثَّوْرِيُّ ← أَبِي وَإِسْحَقُ بْنُ يُوسُفَ الْأَزْرَقُ ← سُفْيَانُ بْنُ وَکِيعٍ

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ حَدَّثَنَا سُفْيَانُ عَنْ الْأَعْمَشِ عَنْ مُسْلِمٍ الْبَطِينِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ قَالَ لَمَّا أُخْرِجَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ مَكَّةَ قَالَ رَجُلٌ أَخْرَجُوا نَبِيَّهُمْ فَنَزَلَتْ أُذِنَ لِلَّذِينَ يُقَاتَلُونَ بِأَنَّهُمْ ظُلِمُوا وَإِنَّ اللَّهَ عَلَى نَصْرِهِمْ لَقَدِيرٌ الَّذِينَ أُخْرِجُوا مِنْ دِيَارِهِمْ بِغَيْرِ حَقٍّ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابُهُ

Narrated Sa'eed bin Jubair: When the Prophet (ﷺ) was expelled from Makkah a man said: 'They have driven out their Prophet' so (the following) was revealed: Permission (to fight) is given to those who are fought against, because they have been wronged; and surely, Allah is able to give them victory. Those who have been expelled from their homes unjustly (22:39). [Those who were expelled were the Prophet (ﷺ) and his Companions.]

لَمَّا أُخْرِجَ النَّبِيُّ مِنْ مَكَّةَ ← سَعِيدِ بْنِ جُبَيْرٍ ← مُسْلِمٍ الْبَطِينِ ← الْاَعْمَشِ ← سُفْيَانَ، ← أَبُو أَحْمَدَ الزُّبَيْرِيُّ ← مُحَمَّدُ بْنُ بَشَّارٍ

حَدَّثَنَا يَحْيَی بْنُ مُوسَی وَعَبْدُ بْنُ حُمَيْدٍ وَغَيْرُ وَاحِدٍ الْمَعْنَی وَاحِدٌ قَالُوا حَدَّثَنَا عَبْدُ الرَّزَّاقِ عَنْ يُونُسَ بْنِ سُلَيْمٍ عَنْ الزُّهْرِيِّ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ الْقَارِيِّ قَال سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ يَقُولُ کَانَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أُنْزِلَ عَلَيْهِ الْوَحْيُ سُمِعَ عِنْدَ وَجْهِهِ کَدَوِيِّ النَّحْلِ فَأُنْزِلَ عَلَيْهِ يَوْمًا فَمَکَثْنَا سَاعَةً فَسُرِّيَ عَنْهُ فَاسْتَقْبَلَ الْقِبْلَةَ وَرَفَعَ يَدَيْهِ وَقَالَ اللَّهُمَّ زِدْنَا وَلَا تَنْقُصْنَا وَأَکْرِمْنَا وَلَا تُهِنَّا وَأَعْطِنَا وَلَا تَحْرِمْنَا وَآثِرْنَا وَلَا تُؤْثِرْ عَلَيْنَا وَارْضِنَا وَارْضَ عَنَّا ثُمَّ قَالَ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أُنْزِلَ عَلَيَّ عَشْرُ آيَاتٍ مَنْ أَقَامَهُنَّ دَخَلَ الْجَنَّةَ ثُمَّ قَرَأَ قَدْ أَفْلَحَ الْمُؤْمِنُونَ حَتَّی خَتَمَ عَشْرَ آيَاتٍ

Narrated 'Umar bin Al-Khattab [may Allah be pleased with him]: When revelation came to the Messenger of Allah (ﷺ), one could hear what sounded like the drone of bees before his face. One day revelation was coming to him, he faced the Qiblah, raised his hands and said: 'O Allah! Increase us, do not diminish us. Favor us, do not withhold from us, make us pleased and be pleased with us.' He (ﷺ) said: 'Ten Ayah were revealed to me, whoever abides by them shall enter Paradise (and they are): 'Successful indeed ar the believers...' until the completion of then Ayat (23:1-10).

کَانَ النَّبِيُّ إِذَا أُنْزِلَ عَلَيْهِ الْوَحْيُ ← عُمَرَ بْنِ الْخَطَّابِ، ← عَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ الْقَارِيِّ ← عُرْوَةُ بْنُ الزُّبَيْرِ، ← الزُّهْرِيِّ، ← يُونُسُ بْنُ سُلَيْمٍ، ← عَبْدُ الرَّزَّاقِ، ← غَيْرُ وَاحِدٍ الْمَعْنَی وَاحِدٌ ← عَبْدُ بْنُ حُمَيْدٍ ← يَحْيَی بْنُ مُوسَی

حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ عَنْ سَعِيدٍ عَنْ قَتَادَةَ عَنْ أَنَسِ بْنِ مَالِکٍ رَضِيَ اللَّهُ عَنْهُ أَنَّ الرُّبَيِّعَ بِنْتَ النَّضْرِ أَتَتْ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَکَانَ ابْنُهَا الْحَارِثُ بْنُ سُرَاقَةَ أُصِيبَ يَوْمَ بَدْرٍ أَصَابَهُ سَهْمٌ غَرَبٌ فَأَتَتْ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ أَخْبِرْنِي عَنْ حَارِثَةَ لَئِنْ کَانَ أَصَابَ خَيْرًا احْتَسَبْتُ وَصَبَرْتُ وَإِنْ لَمْ يُصِبْ الْخَيْرَ اجْتَهَدْتُ فِي الدُّعَائِ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَا أُمَّ حَارِثَةَ إِنَّهَا جَنَّةٌ فِي جَنَّةٍ وَإِنَّ ابْنَکِ أَصَابَ الْفِرْدَوْسَ الْأَعْلَی وَالْفِرْدَوْسُ رَبْوَةُ الْجَنَّةِ وَأَوْسَطُهَا وَأَفْضَلُهَا قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ حَدِيثِ أَنَسٍ

Narrated Anas bin Malik: that Ar-Rubai' bint An-Nadr came to the Prophet (ﷺ) - and her son Harithah bin Suraqah had been killed on the Day of Badr, having been struck by an arrow, shot by an unknown person - so she came to the Messenger of Allah (ﷺ) and said: Inform me about Harithah. If he has reached goodness, I shall be forbearing and patient. If he has not reached goodness, I will struggle supplicating for him. So Allah's Prophet (ﷺ) said: O Umm Harithah! There are gardens in Paradise, and verily your son Harithah has reached the highest part of Paradise, and Al-Firdaws is the highest part of Paradise, its most center and best.

أَنَسِ بْنِ مَالِكٍ، أَنَّ الرُّبَيِّعَ بِنْتَ النَّضْرِ أَتَتِ النَّبِيَّ ← قَتَادَةَ ← سَعِيدٌ، ← رَوْحُ بْنُ عُبَادَةَ ← عَبْدُ بْنُ حُمَيْدٍ

حَدَّثَنَا ابْنُ أَبِي عُمَرَ حَدَّثَنَا سُفْيَانُ حَدَّثَنَا مَالِکُ بْنُ مِغْوَلٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَعِيدِ بْنِ وَهْبٍ الْهَمْدَانِيِّ أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَتْ سَأَلْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ هَذِهِ الْآيَةِ وَالَّذِينَ يُؤْتُونَ مَا آتَوْا وَقُلُوبُهُمْ وَجِلَةٌ قَالَتْ عَائِشَةُ أَهُمْ الَّذِينَ يَشْرَبُونَ الْخَمْرَ وَيَسْرِقُونَ قَالَ لَا يَا بِنْتَ الصِّدِّيقِ وَلَکِنَّهُمْ الَّذِينَ يَصُومُونَ وَيُصَلُّونَ وَيَتَصَدَّقُونَ وَهُمْ يَخَافُونَ أَنْ لَا يُقْبَلَ مِنْهُمْ أُولَئِکَ الَّذِينَ يُسَارِعُونَ فِي الْخَيْرَاتِ قَالَ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَعِيدٍ عَنْ أَبِي حَازِمٍ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَ هَذَا

Narrated 'Abdur-Rahman bin [Sa'eed bin] Wahb - that is Al-Hamdani: that 'Aishah the wife of the Prophet (ﷺ) said: I asked about the Messenger of Allah (ﷺ) about this Ayah: And those who give that which they give with their hearts full of fear... (23:60) 'Aishah said: Are they those who drink Khamr and steal? He said: No, O daughter of As-Siddiq. They are those who fast, perform Salat, give charity while they fear that their Lord will not accept it from them: It is these who hasten to do good deeds, and they are the foremost of them (23:61).

عَبْدِ الرَّحْمَنِ بْنِ سَعِيدِ بْنِ وَهْبٍ الْهَمْدَانِيِّ ← مَالِکُ بْنُ مِغْوَلٍ ← سُفْيَانَ، ← ابْنُ أَبِي عُمَرَ

حَدَّثَنَا سُوَيْدٌ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَکِ عَنْ سَعِيدِ بْن يَزِيدَ أَبِي شُجَاعٍ عَنْ أَبِي السَّمْحِ عَنْ أَبِي الْهَيْثَمِ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ وَهُمْ فِيهَا کَالِحُونَ قَالَ تَشْوِيهِ النَّارُ فَتَقَلَّصُ شَفَتُهُ الْعَالِيَةُ حَتَّی تَبْلُغَ وَسَطَ رَأْسِهِ وَتَسْتَرْخِي شَفَتُهُ السُّفْلَی حَتَّی تَضْرِبَ سُرَّتَهُ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ

Narrated Abu Sa'eed Al-Khudri: that the Prophet (ﷺ) said: Therein they will grin, with displaced lips... (23:103) - he said - He will be broiled by the Fire, such that his upper lip will shrink until it reaches the middle of his head, and his lower lip will droop until it is near his navel.

أَبِي سَعِيدٍ الْخُدْرِيِّ، ← أَبِي الْهَيْثَمِ، ← أبي السمح ← سَعِيدِ بْنِ يَزِيدَ أَبِي شُجَاعٍ، ← عَبْدُ اللهِ بْنُ الْمُبَارَکِ ← سُوَيْد

حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ عَنْ عُبَيْدِ اللَّهِ بْنِ الْأَخْنَسِ أَخْبَرَنِي عَمْرُو بْنُ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ کَانَ رَجُلٌ يُقَالُ لَهُ مَرْثَدُ بْنُ أَبِي مَرْثَدٍ وَکَانَ رَجُلًا يَحْمِلُ الْأَسْرَی مِنْ مَکَّةَ حَتَّی يَأْتِيَ بِهِمْ الْمَدِينَةَ قَالَ وَکَانَتْ امْرَأَةٌ بَغِيٌّ بِمَکَّةَ يُقَالُ لَهَا عَنَاقٌ وَکَانَتْ صَدِيقَةً لَهُ وَإِنَّهُ کَانَ وَعَدَ رَجُلًا مِنْ أُسَارَی مَکَّةَ يَحْمِلُهُ قَالَ فَجِئْتُ حَتَّی انْتَهَيْتُ إِلَی ظِلِّ حَائِطٍ مِنْ حَوَائِطِ مَکَّةَ فِي لَيْلَةٍ مُقْمِرَةٍ قَالَ فَجَائَتْ عَنَاقٌ فَأَبْصَرَتْ سَوَادَ ظِلِّي بِجَنْبِ الْحَائِطِ فَلَمَّا انْتَهَتْ إِلَيَّ عَرَفَتْهُ فَقَالَتْ مَرْثَدٌ فَقُلْتُ مَرْثَدٌ فَقَالَتْ مَرْحَبًا وَأَهْلًا هَلُمَّ فَبِتْ عِنْدَنَا اللَّيْلَةَ قَالَ قُلْتُ يَا عَنَاقُ حَرَّمَ اللَّهُ الزِّنَا قَالَتْ يَا أَهْلَ الْخِيَامِ هَذَا الرَّجُلُ يَحْمِلُ أَسْرَاکُمْ قَالَ فَتَبِعَنِي ثَمَانِيَةٌ وَسَلَکْتُ الْخَنْدَمَةَ فَانْتَهَيْتُ إِلَی کَهْفٍ أَوْ غَارٍ فَدَخَلْتُ فَجَائُوا حَتَّی قَامُوا عَلَی رَأْسِي فَبَالُوا فَظَلَّ بَوْلُهُمْ عَلَی رَأْسِي وَأَعْمَاهُمْ اللَّهُ عَنِّي قَالَ ثُمَّ رَجَعُوا وَرَجَعْتُ إِلَی صَاحِبِي فَحَمَلْتُهُ وَکَانَ رَجُلًا ثَقِيلًا حَتَّی انْتَهَيْتُ إِلَی الْإِذْخِرِ فَفَکَکْتُ عَنْهُ کَبْلَهُ فَجَعَلْتُ أَحْمِلُهُ وَيُعْيِينِي حَتَّی قَدِمْتُ الْمَدِينَةَ فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ يَا رَسُولَ اللَّهِ أَنْکِحُ عَنَاقًا فَأَمْسَکَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمْ يَرُدَّ عَلَيَّ شَيْئًا حَتَّی نَزَلَتْ الزَّانِي لَا يَنْکِحُ إِلَّا زَانِيَةً أَوْ مُشْرِکَةً وَالزَّانِيَةُ لَا يَنْکِحُهَا إِلَّا زَانٍ أَوْ مُشْرِکٌ وَحُرِّمَ ذَلِکَ عَلَی الْمُؤْمِنِينَ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَا مَرْثَدُ الزَّانِي لَا يَنْکِحُ إِلَّا زَانِيَةً أَوْ مُشْرِکَةً وَالزَّانِيَةُ لَا يَنْکِحُهَا إِلَّا زَانٍ أَوْ مُشْرِکٌ فَلَا تَنْکِحْهَا قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لَا نَعْرِفُهُ إِلَّا مِنْ هَذَا الْوَجْهِ

Narrated 'Amr bin Shu'aib: from his father, from his grandfather, who said There was a man named Marthad bin Abi Marthad, and he was a man who would carry captives from Makkah to Al-Madinah. He said: And there was a prostitute woman in Makkah called 'Anaq, who was a friend of his. He had promised a man from the captives of Makkah that he would transport him, and he said: 'So I came until I reached one of the walls of Makkah on a moon-lit night.' He said 'Anaq came along and she saw the darkness of my shadow next to the wall. When she reached me she recognized me and said: Marthad? So I replied: (Yes it is) Marthad. She said: Welcome, come and spend the night with us. I said: O 'Anaq! Allah has made illicit sexual relations unlawful. So she said: O people of the tents! That is the man who takes your captives away! He said: Eight people followed me, and I went through the passes of Al-Khandamah. I stopped at a cave and entered it. They came until they stood over my head, and they began urinating, their urine falling on my head. Yet Allah made them unable to see me. He said: 'Then I went back. I returned to my companion to transport him - and he was a heavy man - until I reached Al-Idhkir. There I removed his shackles to make him easier to carry, since he was exhausting me, until I arrived at Al-Madinah. I went to the Messenger of Allah (ﷺ) and I said O Messenger of Allah! May I marry 'Anaq? [I said this, two times] but the Messenger of Allah (ﷺ) was silent, and he did not reply to me at all until (the following) was revealed: The Zani marries not but a Zaniyah or a Mushrikah; and the Zaniyah, none marries her except a Zani or a Mushrik (24:3). So do not marry her.'

جَدِّهِ، ← أَبِيهِ ← عَمْرِو بْنِ شُعَيْبٍ ← عُبَيْدُ اللَّهِ بْنُ الْأَخْنَسِ، ← رَوْحُ بْنُ عُبَادَةَ ← عَبْدُ بْنُ حُمَيْدٍ