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ضعيف الترغيب والترهيب

Daeef Al Targheeb w Al Tarheeb

by Al Munzari

2,248 Hadith419 Chapters
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Chapters

ضعيف الترغيب والترهيب · 25 - كتاب الجنائز وما يتَقدَّمُها. ‹ 1 - (الترغيبُ في سؤالِ العفوِ والعافيَةِ). · حديث 1977

1977 - (1) [ضعيف] عن أنسٍ رضي الله عنه: أن رجُلاً جاءَ إلى النبي - صلى الله عليه وسلم - فقال: يا رسولَ الله! أيُّ الدعاءِ أفضلُ؟ قال: "سلْ ربَّك العافِيَةَ، والمعافاةَ في الدنيا والآخِرَةِ". ثمَّ أتاه في اليوم الثاني فقال: يا رسولَ الله! أيُّ الدعاءِ أفْضَلُ؟ فقال له مِثْلَ ذلك. ثُمَّ أتاه في اليوم الثالثِ؛ فقال له مثْلَ ذلك. قال: "فإذا أُعْطِيتَ العافِيةَ في الدنيا وأُعْطيتَها في الآخِرَةِ؛ فَقَدْ أَفْلَحْتَ". رواه الترمذي واللفظ له، وابن أبي الدنيا؛ كلاهما من حديث سلمة بن وردان عن أنس، وقال الترمذي: "حديث حسن [غريب] " (1).

أنسٍ أن رجُلاً جاءَ إلى النبي فقال: ← ضعيف

Daeef Al Targheeb w Al Tarheeb · 25 - The Book of Funerals and Advances. › 1 - (Encouragement of the question of pardon and well-being). · Hadith 1977

ضعيف الترغيب والترهيب · 25 - كتاب الجنائز وما يتَقدَّمُها. ‹ 1 - (الترغيبُ في سؤالِ العفوِ والعافيَةِ). · حديث 1978

1978 - (2) [ضعيف] وعن أنسٍ رضيَ الله عنه قال: قال رسولُ الله - صلى الله عليه وسلم -: "الدعاءُ لا يُرَدَّ بينَ الأذانِ والإِقامَةِ". قالوا: فماذا نقولُ يا رسولَ الله؟ قال: "سلوا الله العافِيَة، في الدنيا والآخِرَةِ" (1). رواه الترمذي وقال: "حديث حسن". [مضى 5 - الصلاة /3]. __________ (1) قلت: سلمة ضعيف، لكن الجملة الأولى في سؤال العافية والمعافاة لها شاهد من حديث أبي بكر الصديق رضي الله عنه بسند صحيح، مخرج في "الروض" (917) وغيره، وانظر "المشكاة" (2489). وأما الجهلة فقالوا: "حسن بشواهده"! ومن تمام جهلهم أنهم قالوا عن الترمذي: "وقال: حسن غريب، وفي "إسناده سلمة بن وردان، ضعيف"، فلم يميزوا قولهم عن قول الترمذي بطريقة أو بأخرى!!

أَنَسٍ، ← ضعيف

Daeef Al Targheeb w Al Tarheeb · 25 - The Book of Funerals and Advances. › 1 - (Encouragement of the question of pardon and well-being). · Hadith 1978

ضعيف الترغيب والترهيب · 25 - كتاب الجنائز وما يتَقدَّمُها. ‹ 1 - (الترغيبُ في سؤالِ العفوِ والعافيَةِ). · حديث 1979

1979 - (3) [ضعيف] وعن ابن عمر رضي الله عنهما عن النبي - صلى الله عليه وسلم - قال: "ما سُئلَ اللهُ شيئاً أحبَّ إليه مِنَ العافِيةِ". رواه الترمذي وقال: "حديث غريب". ورواه ابن أبي الدنيا، والحاكم في حديث وقال: "صحيح الإسناد"! (قال الحافظ): "رووه كلهم من طريق عبد الرحمن بن أبي بكر المُلَيْكي -وهو ذاهب الحديث- عن موسى بن عقبة عن نافع عنه". __________ (1) قلت: جملة الدعاء قد صحت من طريق آخر، ولذلك كنت ذكرتها هناك في "الصحيح"، وكذلك صحت جملة (العافية) في حديث أبي بكر المشار إليه آنفاً. وإنما أوردت الحديث هنا من أجل سؤالهم، فتنبه!

مُوسَى بْنِ عُقْبَةَ، ← الحافظ): "رووه كلهم من طريق عبد الرحمن بن أبي بكر المُلَيْكي -وهو ذاهب الحديث- ← "صحيح الإسناد". ← "حديث غريب". ورواه ابن أبي الدنيا، والحاكم في حديث ← "ما سُئلَ اللهُ شيئاً أحبَّ إليه مِنَ العافِيةِ". رواه الترمذي ← ابْنِ عُمَرَ

Daeef Al Targheeb w Al Tarheeb · 25 - The Book of Funerals and Advances. › 1 - (Encouragement of the question of pardon and well-being). · Hadith 1979

ضعيف الترغيب والترهيب · 25 - كتاب الجنائز وما يتَقدَّمُها. ‹ 3 - (الترغيب في الصبرِ سيّما لمنِ ابْتُلِيَ في نفسه أو مالِه، وفضل النبلاء والمرض والحمَّى، وما جاء فيمَنْ فَقَد بصَرَه). · حديث 1980

1980 - (1) [موضوع] وعن أنسٍ رضي الله عنه عن النبي - صلى الله عليه وسلم - قال: "أربعٌ لا يُصَبْنَ إلا بعَجَبٍ: الصبرُ؛ وهو أوَّلُ العِبادَةِ، والتواضُعُ، وذِكْرُ الله، وقِلَّةُ الشيءِ". رواه الطبراني والحاكم؛ كلاهما من رواية العوام بن جويرية، وقال الحاكم: "صحيح الإسناد". وتقدم في "الصمت" [23 - الأدب /20].

الحاكم: "صحيح الإسناد". وتقدم في "الصمت" الأدب ← الله، وقِلَّةُ الشيءِ". رواه الطبراني والحاكم؛ كلاهما من رواية العوام بن جويرية، ← "أربعٌ لا يُصَبْنَ إلا بعَجَبٍ: الصبرُ؛ وهو أوَّلُ العِبادَةِ، والتواضُعُ، ← النَّبِيِّ ← أَنَسٍ، ← [موضوع]

Daeef Al Targheeb w Al Tarheeb · 25 - The Book of Funerals and Advances. › 3 - (Encouragement of patience, especially for those who have been afflicted with themselves or their wealth, and the virtue of nobility, sickness and fever, and what came about those who lost their sight). · Hadith 1980

Mozu

ضعيف الترغيب والترهيب · 25 - كتاب الجنائز وما يتَقدَّمُها. ‹ 3 - (الترغيب في الصبرِ سيّما لمنِ ابْتُلِيَ في نفسه أو مالِه، وفضل النبلاء والمرض والحمَّى، وما جاء فيمَنْ فَقَد بصَرَه). · حديث 1981

1981 - (2) [ضعيف جداً] وروى الترمذي عن أبي ذرٍّ الغفَاريِّ (1) رضيَ الله عنه قال: قال رسولُ الله - صلى الله عليه وسلم -: "الزَّهادة في الدنيا ليستْ بتَحْريمِ الحَلالِ، ولا إضاعَة المالِ، ولكنِ الزهادَةُ في الدنيا؛ ألا تكونَ بما في يدكِ أوْثَقَ مِنْكَ بما في يدِ الله، وأنْ تكونَ في ثوابِ المُصيبَةِ إذا أنْتَ أُصِبْتَ بِها؛ أَرْغَبَ فيها لوْ أنَّها أُبقِيَتْ لكَ". قال الترمذي: "حديث غريب".

أَبِي ذَرٍّ الْغِفَارِيِّ ← [ضعيف جداً] وروى الترمذي

Daeef Al Targheeb w Al Tarheeb · 25 - The Book of Funerals and Advances. › 3 - (Encouragement of patience, especially for those who have been afflicted with themselves or their wealth, and the virtue of nobility, sickness and fever, and what came about those who lost their sight). · Hadith 1981

ضعيف الترغيب والترهيب · 25 - كتاب الجنائز وما يتَقدَّمُها. ‹ 3 - (الترغيب في الصبرِ سيّما لمنِ ابْتُلِيَ في نفسه أو مالِه، وفضل النبلاء والمرض والحمَّى، وما جاء فيمَنْ فَقَد بصَرَه). · حديث 1982

1982 - (3) [؟] وعن جعفر بن أبي طالب رضي الله عنه؛ أنَّ رسولَ الله - صلى الله عليه وسلم - قال: "الصبرُ مُعَوَّلُ المسْلِمِ". ذكره رزين العبدري، ولم أره.

جَعْفَر بن أبي طَالب

Daeef Al Targheeb w Al Tarheeb · 25 - The Book of Funerals and Advances. › 3 - (Encouragement of patience, especially for those who have been afflicted with themselves or their wealth, and the virtue of nobility, sickness and fever, and what came about those who lost their sight). · Hadith 1982

ضعيف الترغيب والترهيب · 25 - كتاب الجنائز وما يتَقدَّمُها. ‹ 3 - (الترغيب في الصبرِ سيّما لمنِ ابْتُلِيَ في نفسه أو مالِه، وفضل النبلاء والمرض والحمَّى، وما جاء فيمَنْ فَقَد بصَرَه). · حديث 1983

1983 - (4) [ضعيف] وعن أبي الدرداءِ رضي الله عنه قال: سمِعْتُ أبا القاسِمِ - صلى الله عليه وسلم - يقول: "إنَّ الله عزَّ وجلَّ قال: يا عيسى! إنِّي باعِثٌ مِنْ بعْدِك أُمَّةً إنْ أصابَهُم ما يُحِبُّون؛ حَمِدوا الله، وإنْ أصابَهُم ما يكْرَهونَ؛ احْتَسَبوا وصَبَروا، ولا حِلْمَ ولا عِلْمَ، فقال: يا ربِّ! كيفَ يكون هذا؟ قال: أُعْطِيهمْ مِنْ حِلْمي وعِلْمي". رواه الحاكم وقال: "صحيح على شرط البخاري" (1). __________ (1) الأصل: (أنس)، وهو خطأ نبه عليه الناجي رحمه الله تعالى (215/ 1)، ولم يتنبه له الجهلة رغم كونهم عزوه للترمذي بالرقم كعادتهم، وهو مبلغ تحقيقهم!!

«إِنَّ اللَّهَ عَزَّ وَجَلَّ ← اَبَا الْقَاسِمِ ← أَبِي الدَّرْدَاءِ،

Daeef Al Targheeb w Al Tarheeb · 25 - The Book of Funerals and Advances. › 3 - (Encouragement of patience, especially for those who have been afflicted with themselves or their wealth, and the virtue of nobility, sickness and fever, and what came about those who lost their sight). · Hadith 1983

ضعيف الترغيب والترهيب · 25 - كتاب الجنائز وما يتَقدَّمُها. ‹ 3 - (الترغيب في الصبرِ سيّما لمنِ ابْتُلِيَ في نفسه أو مالِه، وفضل النبلاء والمرض والحمَّى، وما جاء فيمَنْ فَقَد بصَرَه). · حديث 1984

1984 - (5) [ضعيف جداً] وروي عن سَخْبرة قال: قال رسولُ الله - صلى الله عليه وسلم -: "مَنْ أُعْطِيَ فَشكَر، وابتُلِي فصَبرَ، وظَلَم فاسْتَغْفَر، وظُلِم فَغَفر". ثمَّ سكَت. فقالوا: يا رسول الله ما له؟ قال: " {أُولَئِكَ لَهُمُ الْأَمْنُ وَهُمْ مُهْتَدُونَ} ". رواه الطبراني. (سَخْبرة) بفتح السين المهملة وإسكان الخاء المعجمة بعدهما باء موحدة، يقال: إن له صحبة. والله أعلم.

سَخْبَرَةَ ← [ضعيف جداً] ورُوي

Daeef Al Targheeb w Al Tarheeb · 25 - The Book of Funerals and Advances. › 3 - (Encouragement of patience, especially for those who have been afflicted with themselves or their wealth, and the virtue of nobility, sickness and fever, and what came about those who lost their sight). · Hadith 1984

ضعيف الترغيب والترهيب · 25 - كتاب الجنائز وما يتَقدَّمُها. ‹ 3 - (الترغيب في الصبرِ سيّما لمنِ ابْتُلِيَ في نفسه أو مالِه، وفضل النبلاء والمرض والحمَّى، وما جاء فيمَنْ فَقَد بصَرَه). · حديث 1985

1985 - (6) [ضعيف] وعنِ ابْنِ عبَّاسٍ رضيَ الله عنهما عنِ النبيَّ - صلى الله عليه وسلم - قال: "يُؤْتَى بالشهيدِ يومَ القِيامَةِ فيوقَفُ لِلْحِسابِ، ثُمَّ يُؤْتَى بالمتَصَدِّقِ فَيُنْصَبُ لِلْحِسابِ، ثُمَّ يُؤتَى بأهْلِ البَلاءِ فلا يُنْصَبُ لهمْ ميزانٌ، ولا يُنْصَبُ لهم ديوانٌ، فَيُصَبُّ عليهم الأَجْرُ صَبّاً، حتَّى إنَّ أهْلَ العافِيَةِ لَيَتَمنَّوْنَ في الموقِفِ؛ أنَّ أجسَادَهُم قُرِضَتْ بالمقاريضِ مِنْ حُسنِ ثَوابِ الله". رواه الطبراني في "الكبير" من رواية مُجّاعة بن الزبير، وقد وُثِّق (1). __________ (1) كذا قال! وفيه (أبو حلبس يزيد بن ميسرة)، وليس من رجال البخاري، ولم يوثقه غير ابن حبان، وهو مجهول الحال كما في "الضعيفة" (4991).

ابْنِ عَبَّاسٍ،

Daeef Al Targheeb w Al Tarheeb · 25 - The Book of Funerals and Advances. › 3 - (Encouragement of patience, especially for those who have been afflicted with themselves or their wealth, and the virtue of nobility, sickness and fever, and what came about those who lost their sight). · Hadith 1985

ضعيف الترغيب والترهيب · 25 - كتاب الجنائز وما يتَقدَّمُها. ‹ 3 - (الترغيب في الصبرِ سيّما لمنِ ابْتُلِيَ في نفسه أو مالِه، وفضل النبلاء والمرض والحمَّى، وما جاء فيمَنْ فَقَد بصَرَه). · حديث 1986

1986 - (7) [ضعيف] ورُويَ عن أنسٍ قال: قال رسولُ الله - صلى الله عليه وسلم -: "إذا أحبَّ الله عبداً أوْ أرادَ أن يصافِيَه؛ صَبَّ عليه البلاءَ صبّاً، وثَجَّهُ عليه ثَجّاً، فإذا دعا العبدُ قال: يا ربَّاه! قال الله: لبَّيْكَ عبدي، لا تَسْأَلْني شَيْئاً إلاَّ أعْطَيْتُك، إمَّا أَنْ أُعَجِّلَهُ لك، وإمَّا أَنْ أدَّخِرَهُ لك". رواه ابن أبي الدنيا.

أَنَسٍ، ← [ضعيف] ورُوي

Daeef Al Targheeb w Al Tarheeb · 25 - The Book of Funerals and Advances. › 3 - (Encouragement of patience, especially for those who have been afflicted with themselves or their wealth, and the virtue of nobility, sickness and fever, and what came about those who lost their sight). · Hadith 1986

ضعيف الترغيب والترهيب · 25 - كتاب الجنائز وما يتَقدَّمُها. ‹ 3 - (الترغيب في الصبرِ سيّما لمنِ ابْتُلِيَ في نفسه أو مالِه، وفضل النبلاء والمرض والحمَّى، وما جاء فيمَنْ فَقَد بصَرَه). · حديث 1987

1987 - (8) [ضعيف] ورُوِيَ عن بُريْدَةَ الأسْلَمِيِّ رضي الله عنه قال: سَمِعْتُ النبيَّ - صلى الله عليه وسلم - يقول: "ما أصابَ رجُلاً مِنَ المسلميِنَ نَكْبَةٌ فما فوْقَها -حتى ذكَر الشوْكةَ- إلا لإحْدى خَصْلَتَيْنِ: إمّا لِيَغْفِرَ الله له مِنَ الذنوبِ ذَنْباً لمْ يَكُنْ لِيَغْفِرَهُ له إلا بِمِثْلِ ذلك، أوْ يَبْلُغَ به مِنَ الكَرَامةِ كَرامةً لم يَكُنْ ليَبْلُغَها إلا بِمِثْلِ ذلك". رواه ابن أبي الدنيا.

"ما أصابَ رجُلاً مِنَ المسلميِنَ نَكْبَةٌ فما فوْقَها -حتى ← النَّبِيِّ ← بُرَيْدَةَ الأَسْلَمِيِّ ← [ضعيف] ورُوي

Daeef Al Targheeb w Al Tarheeb · 25 - The Book of Funerals and Advances. › 3 - (Encouragement of patience, especially for those who have been afflicted with themselves or their wealth, and the virtue of nobility, sickness and fever, and what came about those who lost their sight). · Hadith 1987

ضعيف الترغيب والترهيب · 25 - كتاب الجنائز وما يتَقدَّمُها. ‹ 3 - (الترغيب في الصبرِ سيّما لمنِ ابْتُلِيَ في نفسه أو مالِه، وفضل النبلاء والمرض والحمَّى، وما جاء فيمَنْ فَقَد بصَرَه). · حديث 1988

1988 - (9) [ضعيف جداً] ورُوِيَ عنْ أبي أُمامَةَ رضيَ الله عنه قال: قال رسولُ الله - صلى الله عليه وسلم -: "إنَّ الله عزَّ وجلَّ لَيقولُ لِلْملائكَةِ: انْطلقوا إلى عَبْدي فصُبَّوا عليه البلاءَ صبّاً، فيَحْمَدُ الله، فَيْرجِعونَ فيقولون: يا ربَّنا! صَبَبْنا عليه البلاءَ صبّاً كما أمَرْتَنا، فيقولُ: ارْجعوا فإنِّي أُحِبُّ أنْ أسْمَعَ صوْتَه". رواه الطبراني في "الكبير". __________ (1) قلت: كأنه يشير إلى تليين توثيقه، ولم يوثقه غير ابن حبان (7/ 517)، وقال أحمد: "لم يكن به بأس في نفسه". وضعفه الدارقطني. وقال ابن خداش: "ليس مما يعتبر به". وللجملة الأخيرة منه شاهد من حديث جابر، وهو في "الصحيح" هنا.

اَبِیْ اُمَامَۃَ، ← [ضعيف جداً] ورُوي

Daeef Al Targheeb w Al Tarheeb · 25 - The Book of Funerals and Advances. › 3 - (Encouragement of patience, especially for those who have been afflicted with themselves or their wealth, and the virtue of nobility, sickness and fever, and what came about those who lost their sight). · Hadith 1988

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1. (1 - The Book of Ikhlas) (1)
    1. 1 - (Encouraging sincerity, honesty and good intention)2. 2 - (Intimidation is from hypocrisy, and what someone says is afraid of something).
2. [2 - The Book of Sunnah] (1)
    1. 1 - (Encouraging people to follow the Qur’an and Sunnah).2. 2 - (Intimidation of leaving the Sunnah and committing heresies and whims).3. 3 - (Encouragement to begin with good to be informed of it, and intimidation to begin with evil fear of seeking help).
3. 3 - The Book of Science
    1. 1 - (Encouraging knowledge, seeking, learning and teaching it, and what is mentioned in the virtue of scholars and learners).2. 1 - (separation)3. 2 - (separation)4. 2 - (Encouraging the journey to seek knowledge).5. 3- Encouraging hearing the hadith, reporting it and copying it, and intimidation is from lying to the Messenger of God - may God bless him and grant him peace - (1))6. 4 - (Encouragement to sit with scholars).7. 5 - (Encouragement to honor, reverence and reverence for scholars, and intimidation from losing them and indifference to them).8. 6 - (Intimidation is from learning knowledge other than the face of God Almighty).9. 7 - (Encouragement to spread knowledge and evidence of goodness).10. (Season)11. 8 - (Intimidation by suppressing knowledge).12. 9 - (Being intimidated by him knowing and not acting with his knowledge, and excluding what he does not do).13. 10 - (The intimidation of the case in science and the Qur’an).14. 11 - (Intimidation from malaise, controversy, controversy, argument, oppression and victory, (1) and the temptation to leave it to the annulative and invalid).
4. 4 - Book of Purity
    1. 1 - (Intimidation by giving up on people's paths, shadows, or resources, and inciting people to deviate from facing and turning towards the direction of the qiblah (1))2. 2 - (The intimidation of urinating in the water, the bath and the ditch).3. 4 - (Being intimidated by infecting the urine on the garment and other things, and not seeking relief from it)4. 5 - (The intimidation of men entering the bathroom without buttons, and of women entering the bathroom with cloaks and others except in childbirth or sick, and what was mentioned in the prohibition of that)5. 6 - (Intimidation from delaying washing with no excuse)6. 7 - (Encouraging and making ablution)7. 8 - (Encouragement to maintain and renew ablution)8. 10 - (Encouragement to use siwaak, and what is mentioned in its virtues)9. 11 - (Encouragement to pickle fingers (1), and intimidation to refrain from giving it and refraining from indulgence if it breaches something of the necessary measure)10. 12 - (Encouragement in words he says after ablution)
5. 5 - Prayer book
    1. 1 - (Encouragement to call the call to prayer (1) and what is mentioned in its merits)2. 2 - (Encouragement to answer the muezzin, and what does he answer him, and what does he say after the call to prayer?)3. 3 - (Encouragement to reside)4. 4 - (Intimidation of leaving the mosque after the call to prayer without an excuse)5. 5 - (Encouraging supplication between the call to prayer and the iqama)6. 6 - (Encouragement to build mosques in places where they are needed)7. 7 - (Encouragement to clean and disinfect mosques, and what is mentioned about freezing them)8. 8 - (Intimidation from spitting in the mosque and to the direction of the qiblah, from chanting (1) that is lost in it, and other things mentioned here)9. 9 - (Encouragement to walk to the mosque, especially in oppression, and what was mentioned in its merits)10. 10 - (Encouragement to be obligatory in mosques and sit in them)11. 11 - (The intimidation of coming to the mosque for one who ate onions, garlic, leeks, fajitas, and the like that have an unpleasant smell)12. 13 - (Encouragement and maintenance of the five daily prayers, and faith in their fulfillment)13. 14 - (Encouragement to pray absolutely, the virtue of kneeling, prostrating and reverence)14. 15 - (Encouraging prayer at the beginning of its time)15. 16 - (Encouragement to pray in congregation, and what came about one who went out wanting in congregation and found the people had prayed)16. 18 - (Encouragement to pray in the desert)17. 19 - (Encouragement to perform evening and morning prayers, especially in congregation, and intimidation by being late for them)18. 20 - (Intimidation is one who leaves the group's presence without an excuse)19. 21 - (Encouraging superfluous prayer at home)20. 22 - (Encouragement to wait for prayer after prayer)21. 23 - (Encouragement to preserve the morning and afternoon)22. 24 - (Encouraging a person to sit in the prayer hall after the morning and afternoon prayers)23. 25 - (Encouragement to recite adhkaar that he says after the morning, afternoon and sunset prayers)24. 26 - (Intimidation is a late afternoon without an excuse)25. 27 - (Encouragement to lead with completion and charity, and intimidation from it when there are none)26. 28 - (Intimidation comes from leading the righteous man, and they dislike him)27. 29 - (Encouragement to be in the first row, and what is mentioned about straightening the rows and stacking (1) in them, and the preference for their oaths, and whoever prays in the back row for fear of harming someone else if he advances)28. 30 - (Encouragement to join the rows and close the gap)29. 31 - (Intimidation from men being late to the end of their ranks, women advancing to the top of their ranks (1), and from skewed ranks)30. 32 - (Encouragement to secure behind the imam in supplication, and what he says about moderation and openness (1))31. 33 - (Intimidation when the congregation raises his head before the imam in bowing and prostrating)32. 34 - (The intimidation of not completing the bowing and prostrating, establishing the crucifixion between them, and what is mentioned in the reverence)33. 36 - (Intimidation by turning around in prayer and other things mentioned)34. 37 - (Intimidation by wiping pebbles and others in the place of prostration and blowing into it is not necessary)35. 38 - (Intimidation of placing a hand on the loin in prayer)36. 39 - (The intimidation of passing between the hands of the worshiper)37. 40 - (Intimidating one who deliberately omits prayer, and neglecting it for its time, leniency)
6. 6 - The Book of Nawafil
    1. 2 - (Encouragement to observe two rak'ahs before dawn)2. 3 - (Encouragement to pray before and after noon)3. 4 - (Encouragement to pray before the afternoon)4. 5 - (Encouragement to pray between Maghrib and Isha)5. 6 - (Encouragement to pray after dinner)6. 7 - (Encouragement to pray Witr, and what came about one who did not perform Witr prayer)7. 8 - (Encouraging a person to sleep, pure and intending to do so)8. 9 - (Encouragement in words he says when he goes to bed, and what came about one who slept and did not mention God Almighty)9. 10 - (Encouragement in words he says if he wakes up at night)10. 11 - (Encouraging the night prayers)11. 13 - (Being intimidated by a person sleeping until the morning and not standing up for something at night)12. 14 - (Encouragement to recite verses and remembrances that he says if it becomes and if it becomes over)13. 16 - (Encouraging Duha prayer).14. 17 - (Encouragement to the prayer of praise).15. 18 - (Encouragement to the prayer of repentance).16. 19 - (Encouraging the need to pray and supplicate).17. 20 - (Encouragement to pray istikhaarah, and what came about not praying).
7. 7 - The Friday Book
    1. 1 - (Encouraging and striving for Friday prayers, and what is mentioned in the virtue of its day and hour).2. 2 - (Encouragement to do ghusl on Friday).3. 3 - (Encouragement to go early until Friday, and what came about one who is late for early without an excuse).4. 4 - (Intimidation of crossing the neck on Friday).5. 5 - (Intimidation by speaking while the imam is delivering the sermon, and encouraging to listen).6. 6 - (Intimidation from leaving Friday without an excuse).7. 7 - (Encouragement to recite Surat Al-Kahf and what is mentioned with it on Friday night and Friday).
8. 8 - The Book of Friendships
    1. 1 - (Encouraging the payment of Zakat and confirming its obligation).2. 2 - (Intimidation against withholding Zakat, and what is mentioned in Zakat for jewelery).3. (Chapter [On Zakat on Al-Hili]).4. 3 - (Encouragement to work for charity by piety, and intimidation against transgression and betrayal, and the desirability of leaving work for those who do not trust himself, and what is mentioned in the dressers, tax collectors and sergeants).5. (Season)6. 4 - (The intimidation of the matter and its prohibition with wealth, and what came about denouncing greed, and the desire to be self-restrained, contentment, and eating from his gain.)7. 5 - (Encouraging the one who descended into need or need to bring it down to God Almighty).8. 7 - (Encouraging someone who has come to him with something without issue or self-supervision in accepting him, especially if he is in need, and forbidding his response even if he is rich on his behalf).9. 8 - (The intimidation of the questioner is to ask in the face of God other than Paradise, and to intimidate the one responsible in the face of God to prevent it).10. 9 - (Encouragement and encouragement of charity, and what is mentioned in the effort of insecurity, and whoever gives charity for what he does not like)11. [7/6 - Bab]12. 10 - (Encouraging the charity of the secret).13. 11 - (Encouraging charity to be given to the husband and relatives and to bring them before others).14. 12 - (Intimidation is that a person asks his master or relative for the bounty of his money and spares him, or spends his charity to foreigners and his relatives in need).15. 13 - (Encouragement of the loan and what is mentioned in its virtues).16. 14 - (Encouragement to facilitate the hardship, and his attention and the situation on his behalf).17. 15 - (Encouragement to spend on charitable causes, while intimidation is from constipation and saving is scarcity).18. 17 - (Encouragement to feed food, and watering of water, and intimidation to prevent it).19. (Season)20. 18 - (Encouragement to thank the well-known and reward the one who did it; to pray for him, and what came about the one who did not thank what was given to him).
9. 9 - The Book of Fasting
    1. 1 - (Encouragement to fast in absolute terms, and what is mentioned in its virtue, and the virtue of the supplication of the fasting person).2. (Season)3. 2 - (Encouragement to fast Ramadan in anticipation, and praying for the night, especially the Night of Power, and what is mentioned about its bounty).4. 3 - (The intimidation comes from breaking something from Ramadan without an excuse).5. 4 - (Encouragement to fast on six of Shawwal).6. 5 - (Encouragement to fast on the day of Arafah ..., and what was mentioned in the prohibition for one who was in it as a pilgrim).7. 6 - (Encouraging fasting in the month of God Muharram).8. 7 - (Encouraging fasting on the Day of Ashura and expanding it for children).9. 8 - (Encouragement to fast Shaban, and what came in the fast of the Prophet - may God bless him and grant him peace - for him, and the preference for a half night).10. 9 - (Encouragement to fast three days of each month, especially the days (1) the eggs).11. 10 - (Encouragement to fast on Mondays and Thursdays).12. 11 - (Encouragement to fast on Wednesdays, Thursdays, Fridays, Saturdays and Sundays, and what is mentioned in the prohibition against setting aside Friday for fasting, or the Sabbath).13. 13 - (Intimidating a woman to fast voluntarily while her husband is present unless she seeks his permission).14. 14 - (Frightening the traveler from fasting if he is too hard for him, and encouraging him to break the fast).15. 15 - (Encouragement to the pre-dawn meal, especially with dates).16. 16 - (Encouragement to hasten the breaking of the fast and delay the dawn).17. 17 - (Encouragement to break the fast over dates, and if it is not found, then water).18. 18 - (Encouraging to feed the fasting person).19. 19 - (Encouraging the fasting person to eat those who break the fast with him).20. 20 - (Intimidating the fasting person from backbiting, obscenity, lying, and the like).21. 21 - (Encouragement to observe i'tikaaf (1)).22. 22 - (Encouragement and confirmation of al-Fitr charity (1)).
10. 10 - The Book of Eids (1) and Eid al-Adha.
    1. 1 - (Encouragement to revive the two Eid nights).2. 2 - (Encouragement to say takbeer on Eid and mention of its virtues).3. 3 - (Encouragement of the sacrifice, and what came about one who did not sacrifice with the ability, and who sold the skin of his sacrifice).4. 4 - (Intimidation by being mutilated by an animal, and by killing it without eating, and what is mentioned in the order to improve the killers and slaughter).
11. 11 - The Book of Pilgrimage
    1. 1 - (Encouragement to perform Hajj and Umrah, and what came about the one who went out intended for them and died).2. 2 - (Encouragement to spend on Hajj and Umrah, and what is mentioned in the person who spent on them of forbidden money).3. 4 - (Encouraging humility in Hajj, immorality, and wearing low clothes, following the example of the prophets, peace be upon them).4. 5 - (Encouraging people to enter ihram and reciting the Talbiyah, and raising the voice in them).5. 6 - (Encouragement to enter ihram from Al-Aqsa Mosque).6. 7 - (Encouragement to perform Tawaf and receive the Black Stone and the Yemeni Corner, and what is mentioned in their bounty and the preference for the place and entry into the house).7. 8 - (Encouraging good deeds in the ten days of Dhu al-Hijjah, and its virtue).8. 9 - (Encouraging standing in Arafat and Muzdalifah, and preferring the day of Arafah).9. 10 - (Encouragement to throw pebbles (1) and what is mentioned in raising them).10. 12 - (Encouragement to drink Zamzam water, and what is mentioned in its bounty).11. 13 - (Intimidation of the one who was able to perform Hajj but did not perform Hajj, and what came about a woman obliging her home after performing the obligatory Hajj (1)).12. 14 - (Encouragement to pray in the Grand Mosque, Madinah Mosque, Bayt al-Maqdis and Quba).13. 15 - (Encouragement to dwell in the city until death, and what came about its virtue, and the virtue of Uhud and Wadi Al-Aqiq).14. 16 - (Intimidation is a matter of frightening the people of Medina or of their bad will).
12. 12 - Book of Jihad (1).
    1. 1 - (Encouragement to ribat for the sake of God Almighty).2. 2 - (Encouraging guardianship for the sake of God Almighty).3. 3 - (Encouraging spending for the sake of God and equipping the invaders and their successors (1) in their families).4. 4 - (Encouragement to keep horses for jihad, not hypocrisy or reputation, and what came about its virtues, and the encouragement of what is mentioned of it, and the prohibition of cutting its corners, because it contains goodness and blessing).5. 5 - (Encouraging the al-Ghazi and al-Mabit to multiply good deeds, such as fasting, prayer, remembrance and the like).6. 6 - (Encouragement in the morning for the sake of God and the soul, and what came about the virtue of walking and dust in the way of God and fear in it).7. 8 - (Encouraging to throw in the path of God and learning it, and intimidating one who left it after learning in a desire for it).8. 9 - (Encouraging jihad for the sake of God Almighty. And what is mentioned in the virtue of speaking about it, and supplication when standing up and fighting).9. 10 - (Encouraging the sincerity of the intention in jihad, and what came about one who wants reward, spoil and remembrance, and the virtue of the conquerors if they do not gain).10. 11 - (Intimidation to flee from crawling).11. 12 - (Encouragement of the invaders in the sea, and it is better than dozens of invasions on land).12. 13 - (Intimidation is a mistake and an emphasis on it, and what is mentioned about one who conceals a precious one).13. 14 - (Encouragement of martyrdom, and what is mentioned in the virtue of martyrs).14. 15 - (The intimidation that a person dies and not invaded, and did not intend to conquer, and mention types of death that afflict their masters with martyrs, and the fear of escaping from the plague).15. (Season)