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ضعيف الترغيب والترهيب

Daeef Al Targheeb w Al Tarheeb

by Al Munzari

2,248 Hadith419 Chapters
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Chapters

ضعيف الترغيب والترهيب · 24 - كتاب التوبة والزهد. ‹ 7 - (الترغيب في البكاء من خشية الله). · حديث 1935

1935 - (5) [ضعيف] ورُويَ عن أبي هريرة رضي الله عنه قال: قال رسولُ الله - صلى الله عليه وسلم -: "كلَ عينٍ باكيةّ يومَ القيامَةِ؛ إلا عيْنٌ غَضَّتْ عَنْ مَحارِم الله، وعيْنٌ سَهِرَتْ في سبيلِ الله، وعينٌ خَرَج منها مثلُ رأس الذُّبابِ مِنْ خَشْيَة الله عزَّ وجلَّ". رواه الأصبهاني. [مضى 12 - الجهاد /2].

أَبِي هُرَيْرَةَ، ← [ضعيف] ورُوي

Daeef Al Targheeb w Al Tarheeb · 24 - The Book of Repentance and Asceticism. › 7 - (Encouragement to weep out of fear of God). · Hadith 1935

ضعيف الترغيب والترهيب · 24 - كتاب التوبة والزهد. ‹ 7 - (الترغيب في البكاء من خشية الله). · حديث 1936

1936 - (6) [ضعيف] وعن ابن مسعودٍ رضي الله عنه قال: قال رسول الله - صلى الله عليه وسلم -: "ما مِنْ مُؤمِنٍ يَخْرُج مِنْ عَيْنَيْهِ دموعٌ -وإنْ كانَ مثلَ رأْسِ الذُبابِ- مِنْ خَشْيَةِ الله، ثُمَّ يُصيبُ شَيْئاً مِنْ حُرِّ وجْهِه؛ إلا حَرَّمَهُ الله على النارِ". رواه ابن ماجه والبيهقي والأصبهاني، وإسناد ابن ماجه مقارب (2).

ابْنِ مَسْعُودٍ، ← ضعيف

Daeef Al Targheeb w Al Tarheeb · 24 - The Book of Repentance and Asceticism. › 7 - (Encouragement to weep out of fear of God). · Hadith 1936

ضعيف الترغيب والترهيب · 24 - كتاب التوبة والزهد. ‹ 7 - (الترغيب في البكاء من خشية الله). · حديث 1937

1937 - (7) [مرسل وضعيف جداً] وعن مسْلم بْنِ يَسارٍ قال: قال رسولُ الله - صلى الله عليه وسلم -: "ما اغْرَوْرَقَتْ عينٌ بِمائِها؛ إلا حَرَّمَ الله سائِرَ ذلك الجسَد على النارِ، ولا سالَتْ قطْرَةٌ على خدِّها؛ فيَرْهَقَ ذلك الوجْهَ قترٌ ولا ذِلَّةٌ، ولوْ أنَّ باكياً بَكى في أُمَّةٍ مِنَ الأُمَمِ رُحِموا، وما مِنْ شَيْءٍ إلا له مِقْدارٌ وميزانٌ، إلا الدمعَةَ؛ فإنَّه يُطْفَأُ بها بِحارٌ منْ نارٍ". رواه البيهقي هكذا مرسلاً، وفيه راوٍ لم يسمَّ. ورُوي عن الحسن البصري وأبي عمران الجوني وخالد بن معدان غير مرفوع، وهو أشبه. __________ (1) قلت: وقال الهيثمي: ". . . وهو متروك، ووثقه دحيم". وجهل الثلاثة -كعادتهم- فصدروا هذا بقولهم: "حسن بشواهده"! وليس فيما أشاروا إليه من الشواهد: (في جوت الليل)، فذلك مما يدل على نكارته. على أن الراوي عن (عثمان بن عطاء) أسوأ منه، فقد كذبه ابن معين وغيره، وقال ابن كثير في "جامعه" (7/ 220/ 5042): "في إسناده ضعفاء". (2) قلت: كيف وفيه عندهم (حماد بن أبي حميد الزرقي)، وقد ضعفه الجمهور، وقال البخاري: "منكر الحديث".

مُسْلِمِ بْنِ یَسَارٍ ← [مرسل وضعيف جداً]

Daeef Al Targheeb w Al Tarheeb · 24 - The Book of Repentance and Asceticism. › 7 - (Encouragement to weep out of fear of God). · Hadith 1937

ضعيف الترغيب والترهيب · 24 - كتاب التوبة والزهد. ‹ 7 - (الترغيب في البكاء من خشية الله). · حديث 1938

1938 - (8) [ضعيف جداً] ورُويَ عنِ ابْنِ عبّاسٍ رضي الله عنهما قال: قال رسول الله - صلى الله عليه وسلم -: "إنَّ الله ناجى موسى بمئةِ ألْفٍ وأرْبَعين ألفِ كَلِمة في ثلاثَةِ أيَّامٍ، وكان فيما ناجاهُ بِه أنْ قال: يا موسى! إنَّه لمْ يتَصَنَّعْ لي (1) المُتَصنَّعونَ بِمِثْلِ الزُّهْدِ في الدنيا، ولَمْ يَتَقرَّب إليَّ المتَقَرّبونَ بِمِثْلِ الوَرَع عمَّا حَرَّمْتُ عليهم، ولَمْ يَتَعبَّدْ إليَّ المتَعَبِّدونَ بِمْثِل البُكاءِ مِنْ خَشْيَتي" فذكر الحديث إلى أن قال: "وأما البَكَّاؤونَ مِنْ خشْيَتي؛ فأولئكَ لهمُ الرفيقُ الأَعْلى، لا يشارَكونَ فيه". رواه الطبراني والأصبهاني، وتقدم بتمامه [هنا /6].

ابْنِ عَبَّاسٍ، ← [ضعيف جداً] ورُوي

Daeef Al Targheeb w Al Tarheeb · 24 - The Book of Repentance and Asceticism. › 7 - (Encouragement to weep out of fear of God). · Hadith 1938

ضعيف الترغيب والترهيب · 24 - كتاب التوبة والزهد. ‹ 7 - (الترغيب في البكاء من خشية الله). · حديث 1939

1939 - (9) [مرسل موضوع] وعنِ الهيْثَمِ بن مالكٍ رضي الله عنه؛ أنَّه قال: خَطَب رسولُ الله - صلى الله عليه وسلم - فبَكى رجُلٌ بينَ يديْهِ، فقال النبيُّ - صلى الله عليه وسلم -: "لو شهِدَكمُ اليومَ كُلُّ مؤمِنٍ عليه مِنَ الذنوبِ كأمْثالِ الجِبالِ الرواسي؛ لَغُفرَ لَهُمْ بِبُكاءِ هذا الرجُلِ، وذلك أنَّ الملائكَةَ تَبْكي وتَدْعو لَهُ وتقولُ: اللهمَّ شَفِّعَ البَكَّائين فيمَنْ لَمْ يَبْك". رواه البيهقي وقال: "هكذَا جاء هذا الحديث مرسلاً" (2). __________ (1) الأصل: (إليّ). (2) قلت: الترضي عن راويه يوهم أنه صحابي، فتنبه، وفيه مع إرساله شيخ البيهقي (أبو عبد الرحمن السلمي) متهم بالوضع، وهو وحديث مسلم بن يسار المتقدم مخرجان في "الضعيفة" (3103).

الْهَيْثَمِ بْنِ مَالِكٍ

Daeef Al Targheeb w Al Tarheeb · 24 - The Book of Repentance and Asceticism. › 7 - (Encouragement to weep out of fear of God). · Hadith 1939

ضعيف الترغيب والترهيب · 24 - كتاب التوبة والزهد. ‹ 7 - (الترغيب في البكاء من خشية الله). · حديث 1940

1940 - (10) [ضعيف] وعنِ ابْنِ عبَّاسٍ رضي الله عنهما قال: لَمِّا أنْزَلَ الله عزَّ وجلَّ على نَبِيِّهِ - صلى الله عليه وسلم - هذهِ الآيةُ: {يَا أَيُّهَا الَّذِينَ آمَنُوا قُوا أَنْفُسَكُمْ وَأَهْلِيكُمْ نَارًا وَقُودُهَا النَّاسُ وَالْحِجَارَةُ}، تَلاها رسولُ الله - صلى الله عليه وسلم - ذاتَ يومٍ على أصْحابِهِ، فَخَرَّ فَتىً مَغْشِيّاً عليه، فَوضَع النبيُّ - صلى الله عليه وسلم - يَده على فُؤادِه، فإذا هو يَتَحرَّكُ، فقالَ رسولُ الله - صلى الله عليه وسلم -: "يا فَتَى! قُلْ: لا إله إلا الله"، فقالَها، فَبشَّرهُ بالجَنَّةِ. فقال أصْحابُه: يا رسول الله! أمِنْ بَيْننَا؟ فقال: "أوَما سمِعْتُم قولَهُ تعالى: {لِمَنْ خَافَ مَقَامِي وَخَافَ وَعِيدِ} ". رواه الحاكم وقال: "صحيح الإسناد". كذا قال.

ابْنِ عَبَّاسٍ،

Daeef Al Targheeb w Al Tarheeb · 24 - The Book of Repentance and Asceticism. › 7 - (Encouragement to weep out of fear of God). · Hadith 1940

ضعيف الترغيب والترهيب · 24 - كتاب التوبة والزهد. ‹ 7 - (الترغيب في البكاء من خشية الله). · حديث 1941

1941 - (11) [موضوع] ورُوِيَ عن أنسٍ رضيَ الله عنه قال: تلا رسولُ الله - صلى الله عليه وسلم - هذه الآية: {وَقُودُهَا النَّاسُ وَالْحِجَارَةُ}، فقال: "أُوقِدَ عليها ألْفَ عامٍ حتَّى احْمَرَّتْ، وألفَ عامٍ حتَّى ابْيَضَّتْ، وألفَ عامٍ حتَّى اسْودَّتْ، فَهِي سوداءُ مُظْلِمَةٌ (1)، لا يُطْفَأُ لَهيبُهاً". قال: وبينَ يديْ رسولِ الله - صلى الله عليه وسلم - رجلٌ أسْودُ فهتَفَ بالبُكاءِ، فنَزلَ عليه جبريلُ عليه السلامُ فقال: مَنْ هذا الباكي بينَ يدْيكَ؟ قال: "رجل مِنَ الحَبَشةِ". وأثْنَى عليه معْروفاً، قال: فإنَّ الله عزَّ وجلَّ يقول: وعزَّتي وجَلالي وارْتفاعي فوْقَ عَرْشي لا تَبْكي عينُ عبدٍ في الدنيا مِنْ مخَافتي؛ إلا أكْثَرْتُ ضَحِكَها في الجنَّةِ". رواه البيهقي والأصبهاني. __________ (1) قلت: إلى هنا قد روي من حديث أبي هريرة، وسيأتي في (27 - صفة النار /2 - فصل).

أَنَسٍ، ← وَرُوِيَ

Daeef Al Targheeb w Al Tarheeb · 24 - The Book of Repentance and Asceticism. › 7 - (Encouragement to weep out of fear of God). · Hadith 1941

Mozu

ضعيف الترغيب والترهيب · 24 - كتاب التوبة والزهد. ‹ 7 - (الترغيب في البكاء من خشية الله). · حديث 1942

1942 - (12) [ضعيف] ورُوي عن العباس بن عبد المطلب رضي الله عنه قال: قال رسول الله - صلى الله عليه وسلم -: "إذا اقْشَعرَّ جِلْدُ العبْدِ مِنْ خَشْيةِ الله؛ تحاتَّتْ عنه ذنوبُه، كما يتَحاتُّ عنِ الشجرة اليابِسَةِ ورقُها". رواه أبو الشيخ ابن حيان في "الثواب"، والبيهقي واللفظ له. وفي رواية له قال: كنّا جلوساً معَ رسولِ الله - صلى الله عليه وسلم - تحتَ شجَرةٍ، فهاجَتِ الريحُ، فوقَع ما كانَ فيها مِنْ ورَقٍ نَخِرٍ، وبقيَ ما كان منْ ورَقٍ أخْضرَ، فقال رسولُ الله - صلى الله عليه وسلم -: "ما مَثَلُ هذه الشجرة؟ ". فقال القومُ: الله ورسولُه أعْلَمُ. فقال: "مَثَلُ المؤمِنِ إذا اقْشَعَرَّ مِنْ خَشْيَةِ الله عزَّ وجلَّ؛ وقَعَتْ عنهُ ذُنوبُه، وبَقيَتْ لهُ حَسنَاتُه".

الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ ← [ضعيف] ورُوي

Daeef Al Targheeb w Al Tarheeb · 24 - The Book of Repentance and Asceticism. › 7 - (Encouragement to weep out of fear of God). · Hadith 1942

ضعيف الترغيب والترهيب · 24 - كتاب التوبة والزهد. ‹ 8 - (الترغيبُ في ذكرِ الموْتِ وقَصْرِ الأمَل، والمبادَرَةِ بالعَمَلِ، وفضلِ طولِ العمرِ لمنْ حَسُنَ عَملُه، والنهيُ عَنْ تمنِّي الموْتِ). · حديث 1943

1943 - (1) [ضعيف] وعنِ ابنِ عمرَ رضيَ الله عنهما قال: قال رسولُ الله - صلى الله عليه وسلم -: "أكْثِروا ذكْر هاذِمَ (1) اللذاتِ -يعني الموت- فإنَّه ما كان في كثيرٍ إلا قَلَّلهُ، ولا قليلٍ إلا جَزَّأهُ". رواه الطبراني بإسناد حسن (2). [ضعيف جداً] وتقدم في "باب الترهيب من الظلم" [20 - القضاء /5] حديث أبي ذرٍّ، وفيه: قلتُ: يا رسولَ اللهَ! فما كانَتْ صُحفُ موسى عليه السلامُ؟ قال: "كانَتْ عِبَراً كلُّها: عَجِبْتُ لِمَنْ أيْقَنَ بالموتِ؛ ثُمَّ هو يَفْرَحُ، عَجِبْتُ لِمنْ أيْقَنَ بالنارِ؛ ثمَّ هو يَضْحَكُ، عجِبْتُ لِمَنْ أيْقَنَ بالقَدَرِ؛ ثُمَّ هو يَنْصَبُ، عَجِبْتُ لِمَنْ رَأى الدنيا وتَقَلُّبَها بِأهْلِها؛ ثُمَّ اطْمأَنَّ إليْها، وعَجِبْتُ لِمَنْ أيْقَنَ بِالحسابِ غَداً؛ ثُمَّ لا يَعْمَلُ". رواه ابن حبان في "صحيحه" وغيره.

ابْنِ عُمَرَ ← ضعيف

Daeef Al Targheeb w Al Tarheeb · 24 - The Book of Repentance and Asceticism. › 8 - (Encouragement to mention death and short hope, the initiative to work, the preference for longevity for those who do well, and the prohibition on wishing for death). · Hadith 1943

ضعيف الترغيب والترهيب · 24 - كتاب التوبة والزهد. ‹ 8 - (الترغيبُ في ذكرِ الموْتِ وقَصْرِ الأمَل، والمبادَرَةِ بالعَمَلِ، وفضلِ طولِ العمرِ لمنْ حَسُنَ عَملُه، والنهيُ عَنْ تمنِّي الموْتِ). · حديث 1944

1944 - (2) [ضعيف جداً] وعن أبي سعيدٍ الخدريِّ رضي الله عنه قال: دَخَلَ رسولُ الله - صلى الله عليه وسلم - مُصَلاهُ فَرأى ناساً كأنَّهمْ يَكْتَشِرونَ (3)، فقال: "أما إنَّكُم لوْ أكْثَرْتُمْ ذِكْرَ هاذِمِ اللَّذَّاتِ؛ لشَغَلَكُمْ عمَّا أَرى: الموْتِ، فأكْثِروا ذِكْرَ هاذمِ اللَّذَّاتِ: الموتِ؛ فإنَّه لمْ يأْتِ على القبْرِ يومّ إلا تكَلَّم فيه، فيقولُ: أنا بَيْتُ الغُربَةِ، وأنا بيْتُ الوِحْدَةِ، وأنا بيْتُ الترابِ، وأنا بيت الدودِ، فإذا دُفِنَ العبدُ المؤمِنُ قال له القبر: مرْحَباً وأهْلاً، أما إنْ كُنْتَ لأحَبَّ مَنْ يمشي على ظَهْري إليَّ، فإذ ولِّيتُك اليومَ وصرْتَ إليَّ فستَرى صَنيعي بِك. -قال:- فَيُتَّسَعُ له مدَّ بصَرِه، ويُفْتَحُ له بابٌ إلى الجنَّةِ. وإذا دُفِنَ العبد الفاجِرُ أو الكافِرُ، قال له القبرُ: لا مرْحَباً ولا أهْلاً، أما إنْ كنتَ لأَبْغَضَ مَنْ يَمْشي على ظَهْري إليَّ، فإذْ وُلِّيتُك اليوم وصِرْتَ إليَّ فستَرى صَنيعي بِكَ. -قال:- فَيَلْتَئِمُ عليه حتَّى تَلْتَقِيَ عليه وتَخْتِلفَ أضْلاعُه -قال: قال (1) رسول الله - صلى الله عليه وسلم - بأصابعه، فأدْخَل بعضَها في جوفِ بَعْضٍ-، قال: ويُقيَّض له سبعون تِنِّيناً (2)، لوْ أَن واحداً منها نفَخَ في الأرضِ؛ ما أنْبتَتْ شَيْئاً ما بَقِيَتِ الدنيا؛ فَينْهَشُه وَيخْدَشُه؛ حتى يُفضيَ به إلى الحِسابِ". قال رسولُ الله - صلى الله عليه وسلم -: "إنّما القبرُ روْضَةّ مِنْ رياضِ الجنَّةِ، أو حُفْرَةّ مِنْ حُفَرِ النارِ". رواه الترمذي واللفظ له، والبيهقي؛ كلاهما من طريق عبيد الله بن الوليد الوصافي -وهو واهٍ- عن عطية -وهو العوفي- عن أبي سعيد، وقال الترمذي: "حديث حسن (3) غريب لا نعرفه إلا من هذا الوجه". __________ (1) أي: قاطع، وهو بالذال المعجمة، وقيل: بالمهملة، والأول هو الذي جزم به جمع؛ كما في "عجالة الإملاء" للشيخ الناجي (213/ 1 - 2). (2) وكذا قال الهيثمي، وقلدهما الثلاثة! وفي إسناده (6/ 365/ 5776) (عبد الله بن عمر العمري)، ضعيف لسوء حفظه، والراوي عنه (أبو عامر الأسدي) مجهول الحال. وهو مخرج في "الإرواء" (3/ 145 - 146). ويغني عنه حديث أبي هريرة مرفوعاً، دون قوله: "فإنه ما كان. . ."، وهو في "الصحيح" في هذا الباب. (3) أي: تظهر أسنانهم من الضحك.

أَبِي سَعِيدٍ الْخُدْرِيِّ،

Daeef Al Targheeb w Al Tarheeb · 24 - The Book of Repentance and Asceticism. › 8 - (Encouragement to mention death and short hope, the initiative to work, the preference for longevity for those who do well, and the prohibition on wishing for death). · Hadith 1944

ضعيف الترغيب والترهيب · 24 - كتاب التوبة والزهد. ‹ 8 - (الترغيبُ في ذكرِ الموْتِ وقَصْرِ الأمَل، والمبادَرَةِ بالعَمَلِ، وفضلِ طولِ العمرِ لمنْ حَسُنَ عَملُه، والنهيُ عَنْ تمنِّي الموْتِ). · حديث 1945

1945 - (3) [موضوع] ورُوي عن أبي هريرة رضي الله عنه قال: خرَجْنا معَ رسولِ الله - صلى الله عليه وسلم - في جَنازَةٍ، فجلَس إلى قَبْرٍ مِنْها، فقال: "ما يَأْتي على هذا القَبرِ مِنْ يومٍ إلا وهو ينادي بصوْتٍ ذَلقٍ طَلْقٍ: يا ابْنَ آدمَ نَسِيتَني! أَلَمْ تَعْلَمْ أنّي بيْتُ الوِحْدَة، وبيتُ الغُرْبَةِ، وبيتُ الوحْشَةِ، وبيْتُ الدُّودِ، وبيتُ الضيقِ، إلا مَنْ وَسَّعَني الله عليهِ". ثُمَّ قال رسولُ الله - صلى الله عليه وسلم -: "القَبرُ إمَّا رَوْضَةّ مِنْ رياضِ الجنَّةِ، أو حُفْرَةٌ مِنْ حُفَرِ النارِ". رواه الطبراني في "الأوسط".

خَرَجْنَا مَعَ رَسُولِ اللَّهِ فِي جَنَازَةٍ، فَجَلَسَ إِلَى قَبْرٍ مِنْهَا، ← أَبِي هُرَيْرَةَ، ← [موضوع] ورُوي

Daeef Al Targheeb w Al Tarheeb · 24 - The Book of Repentance and Asceticism. › 8 - (Encouragement to mention death and short hope, the initiative to work, the preference for longevity for those who do well, and the prohibition on wishing for death). · Hadith 1945

Mozu

ضعيف الترغيب والترهيب · 24 - كتاب التوبة والزهد. ‹ 8 - (الترغيبُ في ذكرِ الموْتِ وقَصْرِ الأمَل، والمبادَرَةِ بالعَمَلِ، وفضلِ طولِ العمرِ لمنْ حَسُنَ عَملُه، والنهيُ عَنْ تمنِّي الموْتِ). · حديث 1946

1946 - (4) [منكر] وعنِ ابْنِ عمرَ رضي الله عنهما قال: أتيْتُ النبيَّ - صلى الله عليه وسلم - عاشِرَ عَشَرَةٍ، فقامَ رجُلٌ مِنَ الأنْصارِ فقال: يا نبيَّ الله! مَنْ أكْيَسُ الناسِ، وأحْزَمُ الناسِ؟ قال: "أكْثَرُهُم ذِكْراً لِلْمَوْتِ، وأكْثَرُهمُ اسْتِعْداداً لِلْموتِ، أُولئك الأكْياسُ؛ ذَهَبوا بِشَرفِ الدنيا، وكرامَةِ الآخِرَةِ". رواه ابن أبي الدنيا في "كتاب الموت"، والطبراني في "الصغير" بإسناد حسن (1).

يا نبيَّ الله! مَنْ أكْيَسُ الناسِ، وأحْزَمُ الناسِ؟ ← أتيْتُ النبيَّ عاشِرَ عَشَرَةٍ، فقامَ رجُلٌ مِنَ الأنْصارِ ← ابْنِ عُمَرَ ← [منكر]

Daeef Al Targheeb w Al Tarheeb · 24 - The Book of Repentance and Asceticism. › 8 - (Encouragement to mention death and short hope, the initiative to work, the preference for longevity for those who do well, and the prohibition on wishing for death). · Hadith 1946

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1. (1 - The Book of Ikhlas) (1)
    1. 1 - (Encouraging sincerity, honesty and good intention)2. 2 - (Intimidation is from hypocrisy, and what someone says is afraid of something).
2. [2 - The Book of Sunnah] (1)
    1. 1 - (Encouraging people to follow the Qur’an and Sunnah).2. 2 - (Intimidation of leaving the Sunnah and committing heresies and whims).3. 3 - (Encouragement to begin with good to be informed of it, and intimidation to begin with evil fear of seeking help).
3. 3 - The Book of Science
    1. 1 - (Encouraging knowledge, seeking, learning and teaching it, and what is mentioned in the virtue of scholars and learners).2. 1 - (separation)3. 2 - (separation)4. 2 - (Encouraging the journey to seek knowledge).5. 3- Encouraging hearing the hadith, reporting it and copying it, and intimidation is from lying to the Messenger of God - may God bless him and grant him peace - (1))6. 4 - (Encouragement to sit with scholars).7. 5 - (Encouragement to honor, reverence and reverence for scholars, and intimidation from losing them and indifference to them).8. 6 - (Intimidation is from learning knowledge other than the face of God Almighty).9. 7 - (Encouragement to spread knowledge and evidence of goodness).10. (Season)11. 8 - (Intimidation by suppressing knowledge).12. 9 - (Being intimidated by him knowing and not acting with his knowledge, and excluding what he does not do).13. 10 - (The intimidation of the case in science and the Qur’an).14. 11 - (Intimidation from malaise, controversy, controversy, argument, oppression and victory, (1) and the temptation to leave it to the annulative and invalid).
4. 4 - Book of Purity
    1. 1 - (Intimidation by giving up on people's paths, shadows, or resources, and inciting people to deviate from facing and turning towards the direction of the qiblah (1))2. 2 - (The intimidation of urinating in the water, the bath and the ditch).3. 4 - (Being intimidated by infecting the urine on the garment and other things, and not seeking relief from it)4. 5 - (The intimidation of men entering the bathroom without buttons, and of women entering the bathroom with cloaks and others except in childbirth or sick, and what was mentioned in the prohibition of that)5. 6 - (Intimidation from delaying washing with no excuse)6. 7 - (Encouraging and making ablution)7. 8 - (Encouragement to maintain and renew ablution)8. 10 - (Encouragement to use siwaak, and what is mentioned in its virtues)9. 11 - (Encouragement to pickle fingers (1), and intimidation to refrain from giving it and refraining from indulgence if it breaches something of the necessary measure)10. 12 - (Encouragement in words he says after ablution)
5. 5 - Prayer book
    1. 1 - (Encouragement to call the call to prayer (1) and what is mentioned in its merits)2. 2 - (Encouragement to answer the muezzin, and what does he answer him, and what does he say after the call to prayer?)3. 3 - (Encouragement to reside)4. 4 - (Intimidation of leaving the mosque after the call to prayer without an excuse)5. 5 - (Encouraging supplication between the call to prayer and the iqama)6. 6 - (Encouragement to build mosques in places where they are needed)7. 7 - (Encouragement to clean and disinfect mosques, and what is mentioned about freezing them)8. 8 - (Intimidation from spitting in the mosque and to the direction of the qiblah, from chanting (1) that is lost in it, and other things mentioned here)9. 9 - (Encouragement to walk to the mosque, especially in oppression, and what was mentioned in its merits)10. 10 - (Encouragement to be obligatory in mosques and sit in them)11. 11 - (The intimidation of coming to the mosque for one who ate onions, garlic, leeks, fajitas, and the like that have an unpleasant smell)12. 13 - (Encouragement and maintenance of the five daily prayers, and faith in their fulfillment)13. 14 - (Encouragement to pray absolutely, the virtue of kneeling, prostrating and reverence)14. 15 - (Encouraging prayer at the beginning of its time)15. 16 - (Encouragement to pray in congregation, and what came about one who went out wanting in congregation and found the people had prayed)16. 18 - (Encouragement to pray in the desert)17. 19 - (Encouragement to perform evening and morning prayers, especially in congregation, and intimidation by being late for them)18. 20 - (Intimidation is one who leaves the group's presence without an excuse)19. 21 - (Encouraging superfluous prayer at home)20. 22 - (Encouragement to wait for prayer after prayer)21. 23 - (Encouragement to preserve the morning and afternoon)22. 24 - (Encouraging a person to sit in the prayer hall after the morning and afternoon prayers)23. 25 - (Encouragement to recite adhkaar that he says after the morning, afternoon and sunset prayers)24. 26 - (Intimidation is a late afternoon without an excuse)25. 27 - (Encouragement to lead with completion and charity, and intimidation from it when there are none)26. 28 - (Intimidation comes from leading the righteous man, and they dislike him)27. 29 - (Encouragement to be in the first row, and what is mentioned about straightening the rows and stacking (1) in them, and the preference for their oaths, and whoever prays in the back row for fear of harming someone else if he advances)28. 30 - (Encouragement to join the rows and close the gap)29. 31 - (Intimidation from men being late to the end of their ranks, women advancing to the top of their ranks (1), and from skewed ranks)30. 32 - (Encouragement to secure behind the imam in supplication, and what he says about moderation and openness (1))31. 33 - (Intimidation when the congregation raises his head before the imam in bowing and prostrating)32. 34 - (The intimidation of not completing the bowing and prostrating, establishing the crucifixion between them, and what is mentioned in the reverence)33. 36 - (Intimidation by turning around in prayer and other things mentioned)34. 37 - (Intimidation by wiping pebbles and others in the place of prostration and blowing into it is not necessary)35. 38 - (Intimidation of placing a hand on the loin in prayer)36. 39 - (The intimidation of passing between the hands of the worshiper)37. 40 - (Intimidating one who deliberately omits prayer, and neglecting it for its time, leniency)
6. 6 - The Book of Nawafil
    1. 2 - (Encouragement to observe two rak'ahs before dawn)2. 3 - (Encouragement to pray before and after noon)3. 4 - (Encouragement to pray before the afternoon)4. 5 - (Encouragement to pray between Maghrib and Isha)5. 6 - (Encouragement to pray after dinner)6. 7 - (Encouragement to pray Witr, and what came about one who did not perform Witr prayer)7. 8 - (Encouraging a person to sleep, pure and intending to do so)8. 9 - (Encouragement in words he says when he goes to bed, and what came about one who slept and did not mention God Almighty)9. 10 - (Encouragement in words he says if he wakes up at night)10. 11 - (Encouraging the night prayers)11. 13 - (Being intimidated by a person sleeping until the morning and not standing up for something at night)12. 14 - (Encouragement to recite verses and remembrances that he says if it becomes and if it becomes over)13. 16 - (Encouraging Duha prayer).14. 17 - (Encouragement to the prayer of praise).15. 18 - (Encouragement to the prayer of repentance).16. 19 - (Encouraging the need to pray and supplicate).17. 20 - (Encouragement to pray istikhaarah, and what came about not praying).
7. 7 - The Friday Book
    1. 1 - (Encouraging and striving for Friday prayers, and what is mentioned in the virtue of its day and hour).2. 2 - (Encouragement to do ghusl on Friday).3. 3 - (Encouragement to go early until Friday, and what came about one who is late for early without an excuse).4. 4 - (Intimidation of crossing the neck on Friday).5. 5 - (Intimidation by speaking while the imam is delivering the sermon, and encouraging to listen).6. 6 - (Intimidation from leaving Friday without an excuse).7. 7 - (Encouragement to recite Surat Al-Kahf and what is mentioned with it on Friday night and Friday).
8. 8 - The Book of Friendships
    1. 1 - (Encouraging the payment of Zakat and confirming its obligation).2. 2 - (Intimidation against withholding Zakat, and what is mentioned in Zakat for jewelery).3. (Chapter [On Zakat on Al-Hili]).4. 3 - (Encouragement to work for charity by piety, and intimidation against transgression and betrayal, and the desirability of leaving work for those who do not trust himself, and what is mentioned in the dressers, tax collectors and sergeants).5. (Season)6. 4 - (The intimidation of the matter and its prohibition with wealth, and what came about denouncing greed, and the desire to be self-restrained, contentment, and eating from his gain.)7. 5 - (Encouraging the one who descended into need or need to bring it down to God Almighty).8. 7 - (Encouraging someone who has come to him with something without issue or self-supervision in accepting him, especially if he is in need, and forbidding his response even if he is rich on his behalf).9. 8 - (The intimidation of the questioner is to ask in the face of God other than Paradise, and to intimidate the one responsible in the face of God to prevent it).10. 9 - (Encouragement and encouragement of charity, and what is mentioned in the effort of insecurity, and whoever gives charity for what he does not like)11. [7/6 - Bab]12. 10 - (Encouraging the charity of the secret).13. 11 - (Encouraging charity to be given to the husband and relatives and to bring them before others).14. 12 - (Intimidation is that a person asks his master or relative for the bounty of his money and spares him, or spends his charity to foreigners and his relatives in need).15. 13 - (Encouragement of the loan and what is mentioned in its virtues).16. 14 - (Encouragement to facilitate the hardship, and his attention and the situation on his behalf).17. 15 - (Encouragement to spend on charitable causes, while intimidation is from constipation and saving is scarcity).18. 17 - (Encouragement to feed food, and watering of water, and intimidation to prevent it).19. (Season)20. 18 - (Encouragement to thank the well-known and reward the one who did it; to pray for him, and what came about the one who did not thank what was given to him).
9. 9 - The Book of Fasting
    1. 1 - (Encouragement to fast in absolute terms, and what is mentioned in its virtue, and the virtue of the supplication of the fasting person).2. (Season)3. 2 - (Encouragement to fast Ramadan in anticipation, and praying for the night, especially the Night of Power, and what is mentioned about its bounty).4. 3 - (The intimidation comes from breaking something from Ramadan without an excuse).5. 4 - (Encouragement to fast on six of Shawwal).6. 5 - (Encouragement to fast on the day of Arafah ..., and what was mentioned in the prohibition for one who was in it as a pilgrim).7. 6 - (Encouraging fasting in the month of God Muharram).8. 7 - (Encouraging fasting on the Day of Ashura and expanding it for children).9. 8 - (Encouragement to fast Shaban, and what came in the fast of the Prophet - may God bless him and grant him peace - for him, and the preference for a half night).10. 9 - (Encouragement to fast three days of each month, especially the days (1) the eggs).11. 10 - (Encouragement to fast on Mondays and Thursdays).12. 11 - (Encouragement to fast on Wednesdays, Thursdays, Fridays, Saturdays and Sundays, and what is mentioned in the prohibition against setting aside Friday for fasting, or the Sabbath).13. 13 - (Intimidating a woman to fast voluntarily while her husband is present unless she seeks his permission).14. 14 - (Frightening the traveler from fasting if he is too hard for him, and encouraging him to break the fast).15. 15 - (Encouragement to the pre-dawn meal, especially with dates).16. 16 - (Encouragement to hasten the breaking of the fast and delay the dawn).17. 17 - (Encouragement to break the fast over dates, and if it is not found, then water).18. 18 - (Encouraging to feed the fasting person).19. 19 - (Encouraging the fasting person to eat those who break the fast with him).20. 20 - (Intimidating the fasting person from backbiting, obscenity, lying, and the like).21. 21 - (Encouragement to observe i'tikaaf (1)).22. 22 - (Encouragement and confirmation of al-Fitr charity (1)).
10. 10 - The Book of Eids (1) and Eid al-Adha.
    1. 1 - (Encouragement to revive the two Eid nights).2. 2 - (Encouragement to say takbeer on Eid and mention of its virtues).3. 3 - (Encouragement of the sacrifice, and what came about one who did not sacrifice with the ability, and who sold the skin of his sacrifice).4. 4 - (Intimidation by being mutilated by an animal, and by killing it without eating, and what is mentioned in the order to improve the killers and slaughter).
11. 11 - The Book of Pilgrimage
    1. 1 - (Encouragement to perform Hajj and Umrah, and what came about the one who went out intended for them and died).2. 2 - (Encouragement to spend on Hajj and Umrah, and what is mentioned in the person who spent on them of forbidden money).3. 4 - (Encouraging humility in Hajj, immorality, and wearing low clothes, following the example of the prophets, peace be upon them).4. 5 - (Encouraging people to enter ihram and reciting the Talbiyah, and raising the voice in them).5. 6 - (Encouragement to enter ihram from Al-Aqsa Mosque).6. 7 - (Encouragement to perform Tawaf and receive the Black Stone and the Yemeni Corner, and what is mentioned in their bounty and the preference for the place and entry into the house).7. 8 - (Encouraging good deeds in the ten days of Dhu al-Hijjah, and its virtue).8. 9 - (Encouraging standing in Arafat and Muzdalifah, and preferring the day of Arafah).9. 10 - (Encouragement to throw pebbles (1) and what is mentioned in raising them).10. 12 - (Encouragement to drink Zamzam water, and what is mentioned in its bounty).11. 13 - (Intimidation of the one who was able to perform Hajj but did not perform Hajj, and what came about a woman obliging her home after performing the obligatory Hajj (1)).12. 14 - (Encouragement to pray in the Grand Mosque, Madinah Mosque, Bayt al-Maqdis and Quba).13. 15 - (Encouragement to dwell in the city until death, and what came about its virtue, and the virtue of Uhud and Wadi Al-Aqiq).14. 16 - (Intimidation is a matter of frightening the people of Medina or of their bad will).
12. 12 - Book of Jihad (1).
    1. 1 - (Encouragement to ribat for the sake of God Almighty).2. 2 - (Encouraging guardianship for the sake of God Almighty).3. 3 - (Encouraging spending for the sake of God and equipping the invaders and their successors (1) in their families).4. 4 - (Encouragement to keep horses for jihad, not hypocrisy or reputation, and what came about its virtues, and the encouragement of what is mentioned of it, and the prohibition of cutting its corners, because it contains goodness and blessing).5. 5 - (Encouraging the al-Ghazi and al-Mabit to multiply good deeds, such as fasting, prayer, remembrance and the like).6. 6 - (Encouragement in the morning for the sake of God and the soul, and what came about the virtue of walking and dust in the way of God and fear in it).7. 8 - (Encouraging to throw in the path of God and learning it, and intimidating one who left it after learning in a desire for it).8. 9 - (Encouraging jihad for the sake of God Almighty. And what is mentioned in the virtue of speaking about it, and supplication when standing up and fighting).9. 10 - (Encouraging the sincerity of the intention in jihad, and what came about one who wants reward, spoil and remembrance, and the virtue of the conquerors if they do not gain).10. 11 - (Intimidation to flee from crawling).11. 12 - (Encouragement of the invaders in the sea, and it is better than dozens of invasions on land).12. 13 - (Intimidation is a mistake and an emphasis on it, and what is mentioned about one who conceals a precious one).13. 14 - (Encouragement of martyrdom, and what is mentioned in the virtue of martyrs).14. 15 - (The intimidation that a person dies and not invaded, and did not intend to conquer, and mention types of death that afflict their masters with martyrs, and the fear of escaping from the plague).15. (Season)