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ضعيف الترغيب والترهيب

Daeef Al Targheeb w Al Tarheeb

by Al Munzari

2,248 Hadith419 Chapters
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Chapters

ضعيف الترغيب والترهيب · 20 - كتاب القضاء وغيره. ‹ 1 - (الترهيب من تولي السلطنة (1) والقضاء والإِمارة سيما لمن لا يثق بنفسه، وترهيب من وثق بنفسه أن يسأل شيئاً من ذلك). · حديث 1309

1309 - (1) [ضعيف] وعن عبد الله بن موهب: أنَّ عثمانَ بنَ عفَّانَ رضي اللهُ عنه قال لابْنِ عمرَ: اذْهَبْ فكُنْ قاضِياً، قال: أَوَ تَعْفيني يا أميرَ المؤمنين! قال: اذْهب فاقضِ بين الناسِ، قال: تَعْفيني يا أميرَ المؤمنين! قال: عَزَمْتُ عليك إلاَّ ذَهَبْتَ فَقَضَيْتَ بينَ الناسِ، قال: لا تَعْجَلْ، سمعتَ رسول الله - صلى الله عليه وسلم - يقولُ: "مَنْ عاذَ بالله؛ فقد عاذَ بمعاذٍ"؟ قال: نَعَمْ، قال: فإنِّي أعوذ بالله أنْ أكونَ قاضِياً. قال: وما يَمْنَعُك وقد كان أبوكَ يَقْضي؟ قال: لأَنِّي سمعتُ رسولَ الله - صلى الله عليه وسلم - يقول: "مَنْ كان قاضياً فقَضَى بِالجَهْلِ كان مِنْ أهلِ النارِ، ومَنْ كان قاضياً فقَضَى بالجَوْرِ كان مِنْ أهل النارِ، ومَنْ كان قاضياً فقَضى بحقٍّ أو بِعَدْلٍ سأَلَ التَّقَلُّبَ كَفافاً". فما أرجو منه بعد ذلك. رواه أبو يعلى وابن حبان في "صحيحه"، والترمذي باختصار عنهما، وقال فيه: سَمِعتُ رسولَ الله - صلى الله عليه وسلم - يقول: "مَنْ كانَ قاضياً فقضَى بالعَدْلِ فبِالْحَرِيِّ أنْ يَنْقَلِبَ منه كَفافاً (1) ". فما أرجو بعد ذلك. ولم يذكر الآخرين، وقال: "حديث غريب، وليس إسناده عندي بمتصل". وهو كما قال، فإن عبد الله بن موهب لم يسمع من عثمان رضي الله عنه (2).

عبد الله بن موهب

Daeef Al Targheeb w Al Tarheeb · 20 - The Judiciary Book and others. › 1 - (Intimidation of assuming the Sultanate (1), the judiciary, and the emirate, especially for those who do not trust himself, and intimidation of those who trust in himself to ask something of that). · Hadith 1309

ضعيف الترغيب والترهيب · 20 - كتاب القضاء وغيره. ‹ 1 - (الترهيب من تولي السلطنة (1) والقضاء والإِمارة سيما لمن لا يثق بنفسه، وترهيب من وثق بنفسه أن يسأل شيئاً من ذلك). · حديث 1310

1310 - (2) [ضعيف] وعن عائشة رضي الله عنها قالت: سمعتُ رسولَ الله - صلى الله عليه وسلم - يقول: "لَيَأْتِيَنَّ على القاضي العدْلِ يومَ القِيامَةِ ساعةٌ يَتَمنَّى أنَّه لَمْ يَقْضِ بين اثْنَيْنِ في تَمْرَةٍ قَطُّ". رواه أحمد، وابن حبان في "صحيحه"، ولفظه: قالت: سمعتُ رسولَ الله - صلى الله عليه وسلم - يقول: "يُدْعى القاضي العَدْلُ يومَ القيامَةِ، فيَلْقى مِنْ شدَّةِ الحسابِ ما يَتَمنَّى أنَّه لَمْ يَقْضِ بيْنَ اثْنَين في عُمُرِهِ قَطُّ". (قال الحافظ): "كذا في أصلي من "المسند" و"الصحيح" (3): "تمرة" و"عمره" وهما متقاربان في الخط، ولعل أحدهما تصحيف (4). والله أعلم".

"لَيَأْتِيَنَّ على القاضي العدْلِ يومَ القِيامَةِ ساعةٌ يَتَمنَّى ← عَائِشَةَ

Daeef Al Targheeb w Al Tarheeb · 20 - The Judiciary Book and others. › 1 - (Intimidation of assuming the Sultanate (1), the judiciary, and the emirate, especially for those who do not trust himself, and intimidation of those who trust in himself to ask something of that). · Hadith 1310

ضعيف الترغيب والترهيب · 20 - كتاب القضاء وغيره. ‹ 1 - (الترهيب من تولي السلطنة (1) والقضاء والإِمارة سيما لمن لا يثق بنفسه، وترهيب من وثق بنفسه أن يسأل شيئاً من ذلك). · حديث 1311

1311 - (3) [ضعيف] وروي عن أبي وائل شقيق بنِ سلَمَة: أنَّ عُمَرَ بنَ الخطابِ رضي الله عنه اسْتَعْمل بِشْرَ بنَ عاصم رضي الله عنهُ على صدَقاتِ هَوازِنَ، فتَخلَّف بِشْرٌ، فلَقيَهُ عمرُ فقال: ما خلَّفكَ؟ أما لَنا سَمْعٌ وطاعَةٌ؟ قال: بلى، ولكنْ سمِعْتُ رسول الله - صلى الله عليه وسلم - يقول: "مَنْ وَلِيَ شيْئاً مِنْ أمْرِ المسلمين؛ أُتِيَ به يومَ القيامَة حتى يوقَفَ على جِسْرِ جَهنَّمَ، فإنْ كان مُحْسِناً نجا، وإنْ كان مسيئًا انْخَرَق بِه الجِسْر فهَوَى فيه سبعين خريِفاً". قال: فخرَج عمرُ رضي الله عنه كئيباً مَحْزوناً، فلقيَهُ أبو ذَرٍّ، فقالَ: ما لي أَراك كَئيباً حَزيناً؟ فقالَ: ما لي لا أكونُ كئيباً حَزيناً وقد سمِعْتُ بشْرَ بْنَ عاصِم يقول: سمِعْتُ رسولَ الله - صلى الله عليه وسلم - يقول: "مَنْ وَلِيَ شيئاً مِنْ أمْرِ المسلمين؛ أُتيَ به يومَ القيامَة حتَّى يوِقَفَ على جِسْرِ جَهَنَّمَ، فإنْ كان مُحْسِناً نجا، وإنْ كان مُسيئًا انْخرَقَ بَه الجِسْرُ فهوَى فيه سَبْعين خريفاً"؟! فقال أبو ذَرٍّ: وما سمِعْتَهُ مِنْ رسولِ الله - صلى الله عليه وسلم -؟ قال: لا. قال: أشْهَدُ أنِّي سمِعْتُ رسولَ الله - صلى الله عليه وسلم - يقول: "مَنْ وَلِيَ شيئاً مِن أمْر المسلمينَ؛ أتِيَ به يومَ القِيامَة حتَّى يوِقف على جِسْرِ جهَنَّمَ، فإنْ كان مُحْسِناً نَجا، وإنْ كان مُسيئاً انْخَرَق بَه الجسرُ فهوَى فيه سبعين خريفاً، وهي سوداءُ مُظْلِمَةٌ". فأيُّ الحديثيْن أَوْجَعُ لِقَلْبِكَ؟ قال: كِلاهُما قَدْ أَوْجَعَ قلبي، فَمَنْ يأْخُذُها بما فيها؟ فقال أبو ذزّ: مَنْ سَلَت اللهُ أَنْفَه، وأَلْصَقَ خَدَّهُ بالأَرْضِ، أما إنَّا لا نَعْلَمُ إلا خَيْراً، وعسى إنْ ولَّيتَها مَنْ لا يَعْدِلُ فيها أنْ لا تَنْجُوَ مِنْ إثْمِها. رواه الطبراني. وتأتي أحاديث نحو هذه في الباب بعده إن شاء الله تعالى. (سَلَت أنفه) بفتح السين المهملة واللام بعدهما تاء مثناة فوق؛ أي: جدعه.

أَبِي وَائِلٍ شَقِيقِ بْنِ سَلَمَةَ ← وَرُوِيَ

Daeef Al Targheeb w Al Tarheeb · 20 - The Judiciary Book and others. › 1 - (Intimidation of assuming the Sultanate (1), the judiciary, and the emirate, especially for those who do not trust himself, and intimidation of those who trust in himself to ask something of that). · Hadith 1311

ضعيف الترغيب والترهيب · 20 - كتاب القضاء وغيره. ‹ 1 - (الترهيب من تولي السلطنة (1) والقضاء والإِمارة سيما لمن لا يثق بنفسه، وترهيب من وثق بنفسه أن يسأل شيئاً من ذلك). · حديث 1312

1312 - (4) [ضعيف] وعن عبد الله -يعني ابن مسعود- رضي الله عنه قال: قال رسولُ الله - صلى الله عليه وسلم -: "ما مِنْ حاكِمٍ يَحْكُمُ بينَ الناسِ؛ إلا جاءَ يومَ القِيامَةِ وملَكٌ آخِذٌ بقَفاهُ ثُمَّ يَرْفَعُ رأسَهُ إلى السماءِ، فإنْ قال: أَلْقِهِ، أَلْقاهُ في مَهْواة أرَبعينَ خريفاً". رواه ابن ماجه واللفظ له، والبزار، ويأتي لفظه في الباب بعده إن شاء الله، وفي إسنادهما مجالد بن سعيد (1).

عبد الله -يعني ابن مسعود- ← ضعيف

Daeef Al Targheeb w Al Tarheeb · 20 - The Judiciary Book and others. › 1 - (Intimidation of assuming the Sultanate (1), the judiciary, and the emirate, especially for those who do not trust himself, and intimidation of those who trust in himself to ask something of that). · Hadith 1312

ضعيف الترغيب والترهيب · 20 - كتاب القضاء وغيره. ‹ 1 - (الترهيب من تولي السلطنة (1) والقضاء والإِمارة سيما لمن لا يثق بنفسه، وترهيب من وثق بنفسه أن يسأل شيئاً من ذلك). · حديث 1313

1313 - (5) [ضعيف] وعن عبدِ الله بنِ عمروٍ رضي الله عنهما قال: جاء حمزةُ بنُ عبد المطَّلبِ رضي الله عنه إلى رسول الله - صلى الله عليه وسلم - فقال: يا رسولَ الله! اجْعَلْني على شَيْءٍ أعيشُ بِهِ. فقال رسولُ الله - صلى الله عليه وسلم -: "يا حمزةُ! نَفْسٌ تُحْييها أَحَبُّ إليكَ، أمْ نَفْسٌ تُميتُها؟ ". قال: نَفْسٌ أُحْيِيها. قال: "عَليكَ نَفْسَكَ". رواه أحمد، ورواته ثقات؛ إلا ابن لهيعة.

جاء حمزةُ بنُ عبد المطَّلبِ إلى رسول الله فقال: ← [ضعيف] وعن عبدِ الله بنِ عمروٍ

Daeef Al Targheeb w Al Tarheeb · 20 - The Judiciary Book and others. › 1 - (Intimidation of assuming the Sultanate (1), the judiciary, and the emirate, especially for those who do not trust himself, and intimidation of those who trust in himself to ask something of that). · Hadith 1313

ضعيف الترغيب والترهيب · 20 - كتاب القضاء وغيره. ‹ 1 - (الترهيب من تولي السلطنة (1) والقضاء والإِمارة سيما لمن لا يثق بنفسه، وترهيب من وثق بنفسه أن يسأل شيئاً من ذلك). · حديث 1314

1314 - (6) [ضعيف] وعن المقدامِ بْنِ مَعْدِ يكربٍ رضي الله عنه: أنَّ رسولَ الله - صلى الله عليه وسلم - ضَرَب على مَنْكِبيْهِ ثُمَّ قال: "أَفْلَحْتَ يا قُدَيم! إنْ مُتَّ وَلَمْ تَكُنْ أميراً ولا كاتباً ولا عَريفاً". رواه أبو داود، [مضى 8 - الصدقات /3]، وفي صالح بن يحيى بن المقدام كلام قريب لا يقدح (1).

الْمِقْدَامِ بْنِ مَعْدِ يکَرِبَ ← ضعيف

Daeef Al Targheeb w Al Tarheeb · 20 - The Judiciary Book and others. › 1 - (Intimidation of assuming the Sultanate (1), the judiciary, and the emirate, especially for those who do not trust himself, and intimidation of those who trust in himself to ask something of that). · Hadith 1314

ضعيف الترغيب والترهيب · 20 - كتاب القضاء وغيره. ‹ 1 - (الترهيب من تولي السلطنة (1) والقضاء والإِمارة سيما لمن لا يثق بنفسه، وترهيب من وثق بنفسه أن يسأل شيئاً من ذلك). · حديث 1315

1315 - (7) [ضعيف] وعن أنسٍ رضي الله عنه عنِ النبيِّ - صلى الله عليه وسلم - قال: "مَنِ ابْتَغى القضاءَ وسأَلَ فيه شُفَعاءَ؛ وُكِلَ إلى نَفْسِه، وَمَنْ أُكْرِهَ عليه؛ أَنزَلَ الله عليه ملَكَاً يُسَدَّدُهُ". رواه أبو داود، والترمذي واللفظ له، وقال: "حديث حسن غريب" (2). وابن ماجه ولفظه -وهو رواية للترمذي (3) -: قال رسولُ الله - صلى الله عليه وسلم -: "مَنْ سَأَلَ القَضاءَ؛ وُكِلَ إلى نَفْسِه، ومَنْ أُجْبِرَ عليه؛ يَنْزِلُ عليه مَلَكٌ فَيُسَدِّدُهُ".

أَنَسٍ،

Daeef Al Targheeb w Al Tarheeb · 20 - The Judiciary Book and others. › 1 - (Intimidation of assuming the Sultanate (1), the judiciary, and the emirate, especially for those who do not trust himself, and intimidation of those who trust in himself to ask something of that). · Hadith 1315

ضعيف الترغيب والترهيب · 20 - كتاب القضاء وغيره. ‹ 2 - (ترغيب من وليَ شيئاً من أمور المسلمين في العدل إماماً كان أو غيره، وترهيبه أن يشق على رعيته أو يجور أو يغشّهم أو يحتجب عنهم، أو يغلق بابه دون حوائجهم). · حديث 1316

1316 - (1) [ضعيف] وعنه [يعني أبا هريرة رضي الله عنه] قال: قال رسول الله - صلى الله عليه وسلم -: "ثلاثَةٌ لا تُردُّ دعوَتُهم: الصائمُ حتى يَفْطُرَ، والإمامُ العادِلُ، ودعْوَةُ المظلومِ؛ يَرْفَعُها الله فوقَ الغَمامِ، ويُفْتَحُ لها أبْوابُ السماءِ؛ ويقولُ الربُّ: وعِزَّتي لأَنْصُرَنَّك ولوْ بَعْدَ حينٍ". رواه أحمد في حديث، والترمذي وحسنه، وابن ماجه، وابن خزيمة وابن حبان في "صحيحيهما". [مضى 5 - الصلاة /10].

وعنه

Daeef Al Targheeb w Al Tarheeb · 20 - The Judiciary Book and others. › 2 - (Encouraging the guardian of something of the Muslims’s affairs in the matter of justice, whether he was an imam or someone else, and intimidating him to make hardships on his subjects, deceive or deceive them, or withhold them, or close his door with · Hadith 1316

ضعيف الترغيب والترهيب · 20 - كتاب القضاء وغيره. ‹ 2 - (ترغيب من وليَ شيئاً من أمور المسلمين في العدل إماماً كان أو غيره، وترهيبه أن يشق على رعيته أو يجور أو يغشّهم أو يحتجب عنهم، أو يغلق بابه دون حوائجهم). · حديث 1317

1317 - (2) [ضعيف] وعنِ ابنِ عبَّاسٍ رضي الله عنهما قال: قال رسولُ الله - صلى الله عليه وسلم -: "يومٌ مِنْ إمامٍ عادلٍ؛ أفضلُ مِنْ عبادَةِ ستِّين سنةً،. . .". رواه الطبراني في "الكبير" و"الأوسط"، وإسناد "الكبير" حسن (1).

ابْنِ عَبَّاسٍ، ← ضعيف

Daeef Al Targheeb w Al Tarheeb · 20 - The Judiciary Book and others. › 2 - (Encouraging the guardian of something of the Muslims’s affairs in the matter of justice, whether he was an imam or someone else, and intimidating him to make hardships on his subjects, deceive or deceive them, or withhold them, or close his door with · Hadith 1317

ضعيف الترغيب والترهيب · 20 - كتاب القضاء وغيره. ‹ 2 - (ترغيب من وليَ شيئاً من أمور المسلمين في العدل إماماً كان أو غيره، وترهيبه أن يشق على رعيته أو يجور أو يغشّهم أو يحتجب عنهم، أو يغلق بابه دون حوائجهم). · حديث 1318

1318 - (3) [ضعيف] ورُوي عن أبي هريرة رضي الله عنه قال: قال رسولُ الله - صلى الله عليه وسلم -: "يا أبا هريرة! عَدْلُ ساعَةٍ؛ أفضَلُ مِنْ عِبادةِ ستِّين سنَةً قيامِ ليلِها، وصيامِ نهارِها. ويا أبا هُرَيْرَةَ! جَورُ ساعَةٍ في حُكْمٍ؛ أشدُّ وأعْظَمُ عندَ الله عزَّ وجلَّ مِنْ معاصِي ستِّينَ سنة". [ضعيف] وفي رواية: "عَدْلُ يومٍ واحدٍ؛ أفضلُ مِنْ عبادَةِ ستِّين سنةً". رواه الأصبهاني.

أَبِي هُرَيْرَةَ، ← [ضعيف] ورُوي

Daeef Al Targheeb w Al Tarheeb · 20 - The Judiciary Book and others. › 2 - (Encouraging the guardian of something of the Muslims’s affairs in the matter of justice, whether he was an imam or someone else, and intimidating him to make hardships on his subjects, deceive or deceive them, or withhold them, or close his door with · Hadith 1318

ضعيف الترغيب والترهيب · 20 - كتاب القضاء وغيره. ‹ 2 - (ترغيب من وليَ شيئاً من أمور المسلمين في العدل إماماً كان أو غيره، وترهيبه أن يشق على رعيته أو يجور أو يغشّهم أو يحتجب عنهم، أو يغلق بابه دون حوائجهم). · حديث 1319

1319 - (4) [ضعيف] وعن أبي سعيدٍ الخدريِّ رضي الله عنه قال: قال رسولُ الله - صلى الله عليه وسلم -: "أحبُّ الناسِ إلى الله يومَ القيامَةِ وأدْناهُم منهُ مَجْلِساً؛ إمامٌ عادلٌ، وأبْغَضُ الناسِ إلى الله تعالى وأبَعَدُهم منه مَجْلِساً؛ إمامٌ جائرٌ". رواه الترمذي، والطبراني في "الأوسط" مختصراً؛ إلا أنه (1) قال: "أشَدُّ الناسِ عَذاباً يومَ القيامَةِ إمامٌ جائرٌ". وقال الترمذي: "حديث حسن غريب" (2).

أَبِي سَعِيدٍ الْخُدْرِيِّ، ← ضعيف

Daeef Al Targheeb w Al Tarheeb · 20 - The Judiciary Book and others. › 2 - (Encouraging the guardian of something of the Muslims’s affairs in the matter of justice, whether he was an imam or someone else, and intimidating him to make hardships on his subjects, deceive or deceive them, or withhold them, or close his door with · Hadith 1319

ضعيف الترغيب والترهيب · 20 - كتاب القضاء وغيره. ‹ 2 - (ترغيب من وليَ شيئاً من أمور المسلمين في العدل إماماً كان أو غيره، وترهيبه أن يشق على رعيته أو يجور أو يغشّهم أو يحتجب عنهم، أو يغلق بابه دون حوائجهم). · حديث 1320

1320 - (5) [ضعيف جداً] وعن عُمرَ بْنِ الخطَّابِ رضي الله عنه؛ أنَّ النبيَّ - صلى الله عليه وسلم - قال: "أفضلُ الناسِ عندَ الله منزلةً يومَ القيامَةِ؛ إمامٌ عادلٌ رفيقٌ، وشَرُّ عبادِ الله عند الله مَنزِلةً يومَ القيامَةِ؛ إمامٌ جائرٌ خَرِقٌ (3) ". رواه الطبراني في "الأوسط" من رواية ابن لهيعة، وحديثه حسن في المتابعات (4).

عُمَرَ بْنِ الْخَطَّابِ، ← [ضعيف جداً]

Daeef Al Targheeb w Al Tarheeb · 20 - The Judiciary Book and others. › 2 - (Encouraging the guardian of something of the Muslims’s affairs in the matter of justice, whether he was an imam or someone else, and intimidating him to make hardships on his subjects, deceive or deceive them, or withhold them, or close his door with · Hadith 1320

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1. (1 - The Book of Ikhlas) (1)
    1. 1 - (Encouraging sincerity, honesty and good intention)2. 2 - (Intimidation is from hypocrisy, and what someone says is afraid of something).
2. [2 - The Book of Sunnah] (1)
    1. 1 - (Encouraging people to follow the Qur’an and Sunnah).2. 2 - (Intimidation of leaving the Sunnah and committing heresies and whims).3. 3 - (Encouragement to begin with good to be informed of it, and intimidation to begin with evil fear of seeking help).
3. 3 - The Book of Science
    1. 1 - (Encouraging knowledge, seeking, learning and teaching it, and what is mentioned in the virtue of scholars and learners).2. 1 - (separation)3. 2 - (separation)4. 2 - (Encouraging the journey to seek knowledge).5. 3- Encouraging hearing the hadith, reporting it and copying it, and intimidation is from lying to the Messenger of God - may God bless him and grant him peace - (1))6. 4 - (Encouragement to sit with scholars).7. 5 - (Encouragement to honor, reverence and reverence for scholars, and intimidation from losing them and indifference to them).8. 6 - (Intimidation is from learning knowledge other than the face of God Almighty).9. 7 - (Encouragement to spread knowledge and evidence of goodness).10. (Season)11. 8 - (Intimidation by suppressing knowledge).12. 9 - (Being intimidated by him knowing and not acting with his knowledge, and excluding what he does not do).13. 10 - (The intimidation of the case in science and the Qur’an).14. 11 - (Intimidation from malaise, controversy, controversy, argument, oppression and victory, (1) and the temptation to leave it to the annulative and invalid).
4. 4 - Book of Purity
    1. 1 - (Intimidation by giving up on people's paths, shadows, or resources, and inciting people to deviate from facing and turning towards the direction of the qiblah (1))2. 2 - (The intimidation of urinating in the water, the bath and the ditch).3. 4 - (Being intimidated by infecting the urine on the garment and other things, and not seeking relief from it)4. 5 - (The intimidation of men entering the bathroom without buttons, and of women entering the bathroom with cloaks and others except in childbirth or sick, and what was mentioned in the prohibition of that)5. 6 - (Intimidation from delaying washing with no excuse)6. 7 - (Encouraging and making ablution)7. 8 - (Encouragement to maintain and renew ablution)8. 10 - (Encouragement to use siwaak, and what is mentioned in its virtues)9. 11 - (Encouragement to pickle fingers (1), and intimidation to refrain from giving it and refraining from indulgence if it breaches something of the necessary measure)10. 12 - (Encouragement in words he says after ablution)
5. 5 - Prayer book
    1. 1 - (Encouragement to call the call to prayer (1) and what is mentioned in its merits)2. 2 - (Encouragement to answer the muezzin, and what does he answer him, and what does he say after the call to prayer?)3. 3 - (Encouragement to reside)4. 4 - (Intimidation of leaving the mosque after the call to prayer without an excuse)5. 5 - (Encouraging supplication between the call to prayer and the iqama)6. 6 - (Encouragement to build mosques in places where they are needed)7. 7 - (Encouragement to clean and disinfect mosques, and what is mentioned about freezing them)8. 8 - (Intimidation from spitting in the mosque and to the direction of the qiblah, from chanting (1) that is lost in it, and other things mentioned here)9. 9 - (Encouragement to walk to the mosque, especially in oppression, and what was mentioned in its merits)10. 10 - (Encouragement to be obligatory in mosques and sit in them)11. 11 - (The intimidation of coming to the mosque for one who ate onions, garlic, leeks, fajitas, and the like that have an unpleasant smell)12. 13 - (Encouragement and maintenance of the five daily prayers, and faith in their fulfillment)13. 14 - (Encouragement to pray absolutely, the virtue of kneeling, prostrating and reverence)14. 15 - (Encouraging prayer at the beginning of its time)15. 16 - (Encouragement to pray in congregation, and what came about one who went out wanting in congregation and found the people had prayed)16. 18 - (Encouragement to pray in the desert)17. 19 - (Encouragement to perform evening and morning prayers, especially in congregation, and intimidation by being late for them)18. 20 - (Intimidation is one who leaves the group's presence without an excuse)19. 21 - (Encouraging superfluous prayer at home)20. 22 - (Encouragement to wait for prayer after prayer)21. 23 - (Encouragement to preserve the morning and afternoon)22. 24 - (Encouraging a person to sit in the prayer hall after the morning and afternoon prayers)23. 25 - (Encouragement to recite adhkaar that he says after the morning, afternoon and sunset prayers)24. 26 - (Intimidation is a late afternoon without an excuse)25. 27 - (Encouragement to lead with completion and charity, and intimidation from it when there are none)26. 28 - (Intimidation comes from leading the righteous man, and they dislike him)27. 29 - (Encouragement to be in the first row, and what is mentioned about straightening the rows and stacking (1) in them, and the preference for their oaths, and whoever prays in the back row for fear of harming someone else if he advances)28. 30 - (Encouragement to join the rows and close the gap)29. 31 - (Intimidation from men being late to the end of their ranks, women advancing to the top of their ranks (1), and from skewed ranks)30. 32 - (Encouragement to secure behind the imam in supplication, and what he says about moderation and openness (1))31. 33 - (Intimidation when the congregation raises his head before the imam in bowing and prostrating)32. 34 - (The intimidation of not completing the bowing and prostrating, establishing the crucifixion between them, and what is mentioned in the reverence)33. 36 - (Intimidation by turning around in prayer and other things mentioned)34. 37 - (Intimidation by wiping pebbles and others in the place of prostration and blowing into it is not necessary)35. 38 - (Intimidation of placing a hand on the loin in prayer)36. 39 - (The intimidation of passing between the hands of the worshiper)37. 40 - (Intimidating one who deliberately omits prayer, and neglecting it for its time, leniency)
6. 6 - The Book of Nawafil
    1. 2 - (Encouragement to observe two rak'ahs before dawn)2. 3 - (Encouragement to pray before and after noon)3. 4 - (Encouragement to pray before the afternoon)4. 5 - (Encouragement to pray between Maghrib and Isha)5. 6 - (Encouragement to pray after dinner)6. 7 - (Encouragement to pray Witr, and what came about one who did not perform Witr prayer)7. 8 - (Encouraging a person to sleep, pure and intending to do so)8. 9 - (Encouragement in words he says when he goes to bed, and what came about one who slept and did not mention God Almighty)9. 10 - (Encouragement in words he says if he wakes up at night)10. 11 - (Encouraging the night prayers)11. 13 - (Being intimidated by a person sleeping until the morning and not standing up for something at night)12. 14 - (Encouragement to recite verses and remembrances that he says if it becomes and if it becomes over)13. 16 - (Encouraging Duha prayer).14. 17 - (Encouragement to the prayer of praise).15. 18 - (Encouragement to the prayer of repentance).16. 19 - (Encouraging the need to pray and supplicate).17. 20 - (Encouragement to pray istikhaarah, and what came about not praying).
7. 7 - The Friday Book
    1. 1 - (Encouraging and striving for Friday prayers, and what is mentioned in the virtue of its day and hour).2. 2 - (Encouragement to do ghusl on Friday).3. 3 - (Encouragement to go early until Friday, and what came about one who is late for early without an excuse).4. 4 - (Intimidation of crossing the neck on Friday).5. 5 - (Intimidation by speaking while the imam is delivering the sermon, and encouraging to listen).6. 6 - (Intimidation from leaving Friday without an excuse).7. 7 - (Encouragement to recite Surat Al-Kahf and what is mentioned with it on Friday night and Friday).
8. 8 - The Book of Friendships
    1. 1 - (Encouraging the payment of Zakat and confirming its obligation).2. 2 - (Intimidation against withholding Zakat, and what is mentioned in Zakat for jewelery).3. (Chapter [On Zakat on Al-Hili]).4. 3 - (Encouragement to work for charity by piety, and intimidation against transgression and betrayal, and the desirability of leaving work for those who do not trust himself, and what is mentioned in the dressers, tax collectors and sergeants).5. (Season)6. 4 - (The intimidation of the matter and its prohibition with wealth, and what came about denouncing greed, and the desire to be self-restrained, contentment, and eating from his gain.)7. 5 - (Encouraging the one who descended into need or need to bring it down to God Almighty).8. 7 - (Encouraging someone who has come to him with something without issue or self-supervision in accepting him, especially if he is in need, and forbidding his response even if he is rich on his behalf).9. 8 - (The intimidation of the questioner is to ask in the face of God other than Paradise, and to intimidate the one responsible in the face of God to prevent it).10. 9 - (Encouragement and encouragement of charity, and what is mentioned in the effort of insecurity, and whoever gives charity for what he does not like)11. [7/6 - Bab]12. 10 - (Encouraging the charity of the secret).13. 11 - (Encouraging charity to be given to the husband and relatives and to bring them before others).14. 12 - (Intimidation is that a person asks his master or relative for the bounty of his money and spares him, or spends his charity to foreigners and his relatives in need).15. 13 - (Encouragement of the loan and what is mentioned in its virtues).16. 14 - (Encouragement to facilitate the hardship, and his attention and the situation on his behalf).17. 15 - (Encouragement to spend on charitable causes, while intimidation is from constipation and saving is scarcity).18. 17 - (Encouragement to feed food, and watering of water, and intimidation to prevent it).19. (Season)20. 18 - (Encouragement to thank the well-known and reward the one who did it; to pray for him, and what came about the one who did not thank what was given to him).
9. 9 - The Book of Fasting
    1. 1 - (Encouragement to fast in absolute terms, and what is mentioned in its virtue, and the virtue of the supplication of the fasting person).2. (Season)3. 2 - (Encouragement to fast Ramadan in anticipation, and praying for the night, especially the Night of Power, and what is mentioned about its bounty).4. 3 - (The intimidation comes from breaking something from Ramadan without an excuse).5. 4 - (Encouragement to fast on six of Shawwal).6. 5 - (Encouragement to fast on the day of Arafah ..., and what was mentioned in the prohibition for one who was in it as a pilgrim).7. 6 - (Encouraging fasting in the month of God Muharram).8. 7 - (Encouraging fasting on the Day of Ashura and expanding it for children).9. 8 - (Encouragement to fast Shaban, and what came in the fast of the Prophet - may God bless him and grant him peace - for him, and the preference for a half night).10. 9 - (Encouragement to fast three days of each month, especially the days (1) the eggs).11. 10 - (Encouragement to fast on Mondays and Thursdays).12. 11 - (Encouragement to fast on Wednesdays, Thursdays, Fridays, Saturdays and Sundays, and what is mentioned in the prohibition against setting aside Friday for fasting, or the Sabbath).13. 13 - (Intimidating a woman to fast voluntarily while her husband is present unless she seeks his permission).14. 14 - (Frightening the traveler from fasting if he is too hard for him, and encouraging him to break the fast).15. 15 - (Encouragement to the pre-dawn meal, especially with dates).16. 16 - (Encouragement to hasten the breaking of the fast and delay the dawn).17. 17 - (Encouragement to break the fast over dates, and if it is not found, then water).18. 18 - (Encouraging to feed the fasting person).19. 19 - (Encouraging the fasting person to eat those who break the fast with him).20. 20 - (Intimidating the fasting person from backbiting, obscenity, lying, and the like).21. 21 - (Encouragement to observe i'tikaaf (1)).22. 22 - (Encouragement and confirmation of al-Fitr charity (1)).
10. 10 - The Book of Eids (1) and Eid al-Adha.
    1. 1 - (Encouragement to revive the two Eid nights).2. 2 - (Encouragement to say takbeer on Eid and mention of its virtues).3. 3 - (Encouragement of the sacrifice, and what came about one who did not sacrifice with the ability, and who sold the skin of his sacrifice).4. 4 - (Intimidation by being mutilated by an animal, and by killing it without eating, and what is mentioned in the order to improve the killers and slaughter).
11. 11 - The Book of Pilgrimage
    1. 1 - (Encouragement to perform Hajj and Umrah, and what came about the one who went out intended for them and died).2. 2 - (Encouragement to spend on Hajj and Umrah, and what is mentioned in the person who spent on them of forbidden money).3. 4 - (Encouraging humility in Hajj, immorality, and wearing low clothes, following the example of the prophets, peace be upon them).4. 5 - (Encouraging people to enter ihram and reciting the Talbiyah, and raising the voice in them).5. 6 - (Encouragement to enter ihram from Al-Aqsa Mosque).6. 7 - (Encouragement to perform Tawaf and receive the Black Stone and the Yemeni Corner, and what is mentioned in their bounty and the preference for the place and entry into the house).7. 8 - (Encouraging good deeds in the ten days of Dhu al-Hijjah, and its virtue).8. 9 - (Encouraging standing in Arafat and Muzdalifah, and preferring the day of Arafah).9. 10 - (Encouragement to throw pebbles (1) and what is mentioned in raising them).10. 12 - (Encouragement to drink Zamzam water, and what is mentioned in its bounty).11. 13 - (Intimidation of the one who was able to perform Hajj but did not perform Hajj, and what came about a woman obliging her home after performing the obligatory Hajj (1)).12. 14 - (Encouragement to pray in the Grand Mosque, Madinah Mosque, Bayt al-Maqdis and Quba).13. 15 - (Encouragement to dwell in the city until death, and what came about its virtue, and the virtue of Uhud and Wadi Al-Aqiq).14. 16 - (Intimidation is a matter of frightening the people of Medina or of their bad will).
12. 12 - Book of Jihad (1).
    1. 1 - (Encouragement to ribat for the sake of God Almighty).2. 2 - (Encouraging guardianship for the sake of God Almighty).3. 3 - (Encouraging spending for the sake of God and equipping the invaders and their successors (1) in their families).4. 4 - (Encouragement to keep horses for jihad, not hypocrisy or reputation, and what came about its virtues, and the encouragement of what is mentioned of it, and the prohibition of cutting its corners, because it contains goodness and blessing).5. 5 - (Encouraging the al-Ghazi and al-Mabit to multiply good deeds, such as fasting, prayer, remembrance and the like).6. 6 - (Encouragement in the morning for the sake of God and the soul, and what came about the virtue of walking and dust in the way of God and fear in it).7. 8 - (Encouraging to throw in the path of God and learning it, and intimidating one who left it after learning in a desire for it).8. 9 - (Encouraging jihad for the sake of God Almighty. And what is mentioned in the virtue of speaking about it, and supplication when standing up and fighting).9. 10 - (Encouraging the sincerity of the intention in jihad, and what came about one who wants reward, spoil and remembrance, and the virtue of the conquerors if they do not gain).10. 11 - (Intimidation to flee from crawling).11. 12 - (Encouragement of the invaders in the sea, and it is better than dozens of invasions on land).12. 13 - (Intimidation is a mistake and an emphasis on it, and what is mentioned about one who conceals a precious one).13. 14 - (Encouragement of martyrdom, and what is mentioned in the virtue of martyrs).14. 15 - (The intimidation that a person dies and not invaded, and did not intend to conquer, and mention types of death that afflict their masters with martyrs, and the fear of escaping from the plague).15. (Season)