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ضعيف الترغيب والترهيب

Daeef Al Targheeb w Al Tarheeb

by Al Munzari

2,248 Hadith419 Chapters
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Chapters

ضعيف الترغيب والترهيب · 19 - كتاب الطعام وغيره. ‹ 7 - (الترهيب من الإمعان في التشبع والتوسع في المآكل والمشارب شرَهاً وَبَطَراً). · حديث 1294

1294 - (3) [ضعيف] وعَنْ جَعْدَةَ رضي الله عنه: أنَّ النبيَّ - صلى الله عليه وسلم - رأَى رجُلاً عظيمَ البَطْنِ، فقال: بإصبعه: "لوْ كان هذا في غيرِ هذا لكانَ خيراً لَكَ". رواه ابن أبي الدنيا والطبراني بإسناد جيد، والحاكم والبيهقي (1).

جَعْدَةَ، ← ضعيف

Daeef Al Targheeb w Al Tarheeb · 19 - Food Book and others. › 7 - (Intimidation from the insatiable saturation and expansion of food and drinks, bad and bad). · Hadith 1294

ضعيف الترغيب والترهيب · 19 - كتاب الطعام وغيره. ‹ 7 - (الترهيب من الإمعان في التشبع والتوسع في المآكل والمشارب شرَهاً وَبَطَراً). · حديث 1295

1295 - (4) [ضعيف] وعن أبي هريرة رضي الله عنه؛ أنَّ رسولَ الله - صلى الله عليه وسلم - قال: "لَيُؤْتَيَنَّ يومَ القيامَةِ بالعَظيم الطويلِ الأكُولِ الشَّروبِ، فلا يَزِنُ عندَ الله جَناحَ بعوضَةٍ، واقْرَؤا إنْ شئتم: {فَلَا نُقِيمُ لَهُمْ يَوْمَ الْقِيَامَةِ وَزْنًا} ". رواه البيهقي واللفظ له. . . (2)

أَبِي هُرَيْرَةَ، ← ضعيف

Daeef Al Targheeb w Al Tarheeb · 19 - Food Book and others. › 7 - (Intimidation from the insatiable saturation and expansion of food and drinks, bad and bad). · Hadith 1295

ضعيف الترغيب والترهيب · 19 - كتاب الطعام وغيره. ‹ 7 - (الترهيب من الإمعان في التشبع والتوسع في المآكل والمشارب شرَهاً وَبَطَراً). · حديث 1296

1296 - (5) [ضعيف جداً] ورُوي عنِ ابْنِ بُجَيْرٍ (3) -وكان مِنْ أصحابِ النبيِّ - صلى الله عليه وسلم - قال: أصابَ النبيَّ - صلى الله عليه وسلم - جوعٌ يوماً، فعَمَد إلى حَجَرٍ فوضَعَهُ على بطْنِهِ، ثم قال: "ألا رُبَّ نَفْسٍ طاْعِمَةٍ ناعِمَةٍ في الدنيا؛ جائعَةٍ عارِيَةٍ يومَ القيامَةِ، ألا رُبَّ مُكْرِمٍ لِنَفْسِهِ وهو لها مُهينٌ، ألا رُبَّ مُهينٍ لِنَفْسِهِ وهو لها مُكرِمٌ". رواه ابن أبي الدنيا.

أصابَ النبيَّ جوعٌ يوماً، فعَمَد إلى حَجَرٍ فوضَعَهُ على بطْنِهِ، ثم ← ابْنِ بُجَيْرٍ -وكان مِنْ أصحابِ النبيِّ ← [ضعيف جداً] ورُوي

Daeef Al Targheeb w Al Tarheeb · 19 - Food Book and others. › 7 - (Intimidation from the insatiable saturation and expansion of food and drinks, bad and bad). · Hadith 1296

ضعيف الترغيب والترهيب · 19 - كتاب الطعام وغيره. ‹ 7 - (الترهيب من الإمعان في التشبع والتوسع في المآكل والمشارب شرَهاً وَبَطَراً). · حديث 1297

1297 - (6) [ضعيف موقوف] وعن اللجلاج رضي الله عنه قال: ما مَلأْتُ بطني طعاماً منذُ أسْلَمْتُ مَعَ رسولِ الله - صلى الله عليه وسلم -، آكُلُ حسبي، وأشرَبُ حسبي. يعني قوتي. رواه الطبراني بإسناد لا بأس به (1)، والبيهقي وزاد: "وكان قد عاش مئة وعشرين سنة؛ خمسين في الجاهلية وسبعين في الإسلام".

اللَّجْلَاجِ، ← [ضعيف موقوف]

Daeef Al Targheeb w Al Tarheeb · 19 - Food Book and others. › 7 - (Intimidation from the insatiable saturation and expansion of food and drinks, bad and bad). · Hadith 1297

ضعيف الترغيب والترهيب · 19 - كتاب الطعام وغيره. ‹ 7 - (الترهيب من الإمعان في التشبع والتوسع في المآكل والمشارب شرَهاً وَبَطَراً). · حديث 1298

1298 - (7) [ضعيف] وعن عائشة رضي الله عنها قالت: رآني رسولُ الله - صلى الله عليه وسلم - وقد أكَلْتُ في اليومِ مرَّتَيْنِ، فقال: "يا عائشةُ! أما تُحِبِّين أنْ يكونَ لكِ شُغْلٌ إلا جَوْفُكِ؟! الأكلُ في اليوم مرَّتَيْنِ مِنَ الإسْرافِ، (والله لَا يُحِبُّ الْمُسْرِفِينَ) ". رواه البيهقي، وفيه ابن لهيعة. [موضوع] وفي رواية: فقال: "يا عائشةُ! اتَّخَذْتِ الدنيا بَطْنَكِ؟! أكْثَرُ مِنْ أكْلَةٍ كلَّ يوم سَرَفٌ، (والله لَا يُحِبُّ الْمُسْرِفِينَ) (2).

"يا عائشةُ! أما تُحِبِّين ← رآني رسولُ الله وقد أكَلْتُ في اليومِ مرَّتَيْنِ، ← عَائِشَةَ

Daeef Al Targheeb w Al Tarheeb · 19 - Food Book and others. › 7 - (Intimidation from the insatiable saturation and expansion of food and drinks, bad and bad). · Hadith 1298

ضعيف الترغيب والترهيب · 19 - كتاب الطعام وغيره. ‹ 7 - (الترهيب من الإمعان في التشبع والتوسع في المآكل والمشارب شرَهاً وَبَطَراً). · حديث 1299

1299 - (8) [موضوع] وروي عن أنس بن مالك رضي الله عنه قال: قال رسولُ الله - صلى الله عليه وسلم -: "مِنَ الإسْرافِ أنْ تأكلَ كلَّ ما اشْتَهَيْتَ". رواه ابن ماجه، وابن أبي الدنيا في "كتاب الجوع"، والبيهقي، وقد صحَّحَ الحاكم إسناده لمتن غير هذا، وحسنه غيره (3).

اَنَسِ بْنِ مَالِکٍ، ← [موضوع] ورُوي

Daeef Al Targheeb w Al Tarheeb · 19 - Food Book and others. › 7 - (Intimidation from the insatiable saturation and expansion of food and drinks, bad and bad). · Hadith 1299

Mozu

ضعيف الترغيب والترهيب · 19 - كتاب الطعام وغيره. ‹ 7 - (الترهيب من الإمعان في التشبع والتوسع في المآكل والمشارب شرَهاً وَبَطَراً). · حديث 1300

1300 - (9) [أثر ضعيف] وروى مالكٌ عن يحيى بنِ سعيدٍ؛ أنَّ عمرَ بن الخطابِ رضي الله عنهُ أدْرَكَ جابرَ بنَ عبدِ الله ومَعَه حِمالُ (1) لَحْمٍ؛ فقال عُمر: أما يُريدُ أحدُكم أَنْ يَطوِيَ بَطْنَه لجاره وابنِ عمَّه؟! فأينَ تَذْهَبُ عنكُم هذه الأية {أَذْهَبْتُمْ طَيِّبَاتِكُمْ فِي حَيَاتِكُمُ الدُّنْيَا وَاسْتَمْتَعْتُمْ بِهَا}؟ قال البيهقي: "وروي عن عبد الله بن دينار مرسلاً وموصولاً قولَه". قال الحليمي رحمه الله: "وهذا الوعيد من الله تعالى وإن كان للكفار الذينِ يُقْدِمون على الطيبات المحظورة -ولذلك قال: {فَالْيَوْمَ تُجْزَوْنَ عَذَابَ الْهُونِ} -؛ فقد يخشى مثله على المنهمكين في الطيبات المباحة؛ لأن من تعودها مالت نفسه إلى الدنيا فلم يؤمَن أن يرتبك في (2) الشهوات والملاذٌ، كلما أجاب نفسه إلى واحدةٍ منها دعته إلى غيرها، فيصير إلى أن لا يمكنه عصيان نفسه في هوى قط، وينسد باب العبادة دونه، فإذا آل به الأمر إلى هذا لم يبعد أن يقال له: {أَذْهَبْتُمْ طَيِّبَاتِكُمْ فِي حَيَاتِكُمُ الدُّنْيَا وَاسْتَمْتَعْتُمْ بِهَا فَالْيَوْمَ تُجْزَوْنَ عَذَابَ الْهُونِ}، فلا ينبغي أن تعوّد النفس بما تميل بها إلى (3) الشره ثم يصعب تداركها , ولْتُرَوَّض من أول الأمر على السداد؛ فإن ذلك أهون من أن تدرب على الفساد، ثم يجتهد في إعادتها إلى الصلاح". والله أعلم.

يَحْيَی بْنُ سَعِيدٍ ← وَرَوَى مَالِكٌ،

Daeef Al Targheeb w Al Tarheeb · 19 - Food Book and others. › 7 - (Intimidation from the insatiable saturation and expansion of food and drinks, bad and bad). · Hadith 1300

ضعيف الترغيب والترهيب · 19 - كتاب الطعام وغيره. ‹ 7 - (الترهيب من الإمعان في التشبع والتوسع في المآكل والمشارب شرَهاً وَبَطَراً). · حديث 1301

1301 - (10) [؟] قال البيهقي: ورُوَّينا (4) عنِ ابْنِ عمر: أنَّهُ اشْتَرى مِنَ اللَّحْمِ المهزول وجَعَل عليه سَمناً، فرفَع عُمرُ يدَه وقال: والله! ما اجْتَمَعا عندَ رسولِ الله - صلى الله عليه وسلم - قطُّ إلاّ أُكِلَ أَحَدُهُما وتُصُدَّقَ بالآخَرِ. فقال ابْنُ عُمرَ: اطْعَمْ يا أميرَ المؤمنين! فَوَالله! لا يَجْتَمِعانِ عندي أَبَداً إلا فَعَلْتُ ذلك.

الْبَيْهَقِيُّ وَرُوِّينَا

Daeef Al Targheeb w Al Tarheeb · 19 - Food Book and others. › 7 - (Intimidation from the insatiable saturation and expansion of food and drinks, bad and bad). · Hadith 1301

ضعيف الترغيب والترهيب · 19 - كتاب الطعام وغيره. ‹ 8 - (الترهيب من أن يُدعى الإنسان إلى الطعام فيمتنع من غير عذر، والأمر بإجابة الداعي). · حديث 1302

1302 - (1) [ضعيف] وعن عبد الله بن عمر رضي الله عنهما قال: قال رسول الله - صلى الله عليه وسلم -: "مَنْ دُعِيَ فَلَمْ يُجِبْ؛ فقَدْ عَصى الله ورسولَهُ، ومَنْ دَخلَ على غيرِ دَعْوَةٍ؟ دَخَل سارِقاً وخَرَج مُغِيراً". رواه أبو داود ولم يضعفه، عن دُرُسْت بن زياد -والجمهور على تضعيفه، ووهاه أبو زرعة- عن أبان بن طارق، وهو مجهول. قاله أبو زرعة وغيره.

عَبْدِ اللهِ بْنِ عُمَرَ ← ضعيف

Daeef Al Targheeb w Al Tarheeb · 19 - Food Book and others. › 8 - (Intimidation is that a person is invited to food and he refuses without an excuse, and the order to respond to the caller). · Hadith 1302

ضعيف الترغيب والترهيب · 19 - كتاب الطعام وغيره. ‹ 10 - (الترغيب في حمد الله تعالى بعد الأكل). · حديث 1303

1303 - (1) [ضعيف] وعن ابن عباس رضي الله عنهما قال: خَرَج أبو بكرٍ بالهاجِرَةِ إلى المسْجدِ، فسمعَ بذلك عُمَرُ، فقال: يا أبا بكرٍ! ما أَخْرَجكَ هذه الساعَةَ؟ قال: ما أخْرَجني إلا ما أجِدُ مِنْ حاقِّ الجوعِ. قال: وأنا والله ما أَخْرَجَني غيرُه. فبينَما هُما كذلك إذ خَرجَ عليهِما رسولُ الله - صلى الله عليه وسلم - فقال: "ما أخْرَجَكُما هذه الساعةَ؟ ". قالا: والله ما أخْرَجَنا إلا ما نَجِد في بطونِنا مِن حاقِّ الجوعِ. قال: "والَّذي نفسي بيده ما أخْرَجني غيرُه، فقوما". فانْطلَقوا، حتَّى أتَوا بابَ أبي أيّوبَ الأنْصاريّ، وكان أبو أيّوبَ يدَّخرُ لرَسولِ الله - صلى الله عليه وسلم - طعاماً كان أو لَبَناً، فأبْطَاَ عليه يومَئذٍ، فلَمْ يأتِ لحينِه، فأطْعَمَهُ لأهْلِه، وانْطلَق إلى نَخْلِهِ يَعْمَلُ فيه. فلمَّا انْتَهَوْا إلى البابِ خَرَجَتِ امْرأَتُه فقالتْ: مرحباً بنبِيِّ الله - صلى الله عليه وسلم - وبِمَنْ مَعَهُ. قال لها نبيُّ الله - صلى الله عليه وسلم -: "أينَ أبو أيّوبَ؟ ". فسمِعَه وهو يعملُ في نَخْلٍ له فجاءَ يَشْتَدُّ، فقالَ: مرحباً بنبيِّ الله - صلى الله عليه وسلم - وِبمَنْ معَهَ، يا نبيَّ الله! ليسَ بالحينِ الذي كنْتَ تجيءُ فيه، فقال - صلى الله عليه وسلم -: "صدقْتَ". قال: فانْطَلَق فَقطَعَ عِذْقاً مِنَ النَخْلِ، فيه مِنْ كُلٍّ؛ مِنَ التمر والرُّطَب والبُسْر. فقال - صلى الله عليه وسلم -: "ما أرَدْتَ إلى هذا، ألا جَنَيْتَ مِنْ تَمْرهِ؟ ". قال: يا رسولَ الله! أحْبَبْتُ أنْ تأكُلَ مِنْ تمْرهِ ورُطَبِه وبُسَرِه، ولأَذْبَحَنَّ لك مَعَ هذا. قال: "إنْ ذَبَحْتَ فلا تَذْبَحنَّ ذاتَ دَرٍّ". فأَخَذ عَناقاً أو جَدْياً فَذبَحهُ، وقال لامْرَأَتِه: اخْبِزي واعْجني لنا، وأنت أعلَمُ بالخبز. فأخَذَ نصفَ الجَدْيِ فطَبَخه، وشوى نصفَهُ، فلما أدْرَكَ الطعامُ، وَوُضعَ بينَ يديِ النبيِّ - صلى الله عليه وسلم - وأصحابِه، أَخذَ مِنَ الجَدْيِ فَجعَلَهُ في رغيفٍ، وقال: "يا أبا أيّوبَ! أبْلغْ بهذا فاطِمةَ؛ فإنَّها لم تُصِبْ مثلَ هذا منذُ أيّامٍ". فذهب أبو أيّوبَ إلى فاطِمَةَ. فلّما أكلوا وشَبِعوا قال النبيُّ - صلى الله عليه وسلم -: "خُبْزٌ وَلحَمٌ، وتَمْرٌ وبُسَرٌ ورُطَبٌ! -ودمَعَتْ عَيْناهُ- والذي نَفسي بيَدِهِ! إنَّ هذا هو النعيمُ الذي تُسألُونَ عنه يومَ القِيامَةِ". فَكَبُرَ ذلك على أصحابِهِ. فقال: " بَلْ إذا أصَبْتُمْ مثلَ هذا فضرَبْتُم بأيديكم فقولوا: (بسم الله)، فإذا شبِعْتُم فقولوا: (الحمدُ لله الذي أشْبَعَنا وأنْعَم علينا فأَفْضَلَ، فإنَّ هذا كَفافٌ بهذا) ". فلما نَهضَ قال لأبي أيُّوبَ: "ائْتنا غداً". وكانَ لا يأتي أحَدٌ إليه معروفاً إلا أَحَبَّ أن يُجازِيَه؛ قال: وإنَّ أبا أيّوبَ لم يسْمَعْ ذلك، فقال عمرُ: إنَّ النبيَّ - صلى الله عليه وسلم - يأُمرُكَ أن تَأْتِيَه غداً، فأتاهُ مِنَ الغَدِ فأعْطاهُ وليدةً (1)، فقال: "يا أبا أيُّوب! اسْتَوْصِ بها خَيْراً؛ فإنّا لَمْ نرَ إلاَّ خيْراً ما دامَتْ عِنْدَنا". فلمّا جاءَ بِها أبو أيُّوبَ مِنْ عند رسولِ الله - صلى الله عليه وسلم - قال: لا أجِدُ لِوَصِيَّةِ رسولِ الله - صلى الله عليه وسلم - خيراً له مِنْ أنْ أَعْتِقَهاَ، فَأَعْتَقَها. رواه الطبراني وابن حبان في "صحيحه"؛ كلاهما من رواية عبد الله بن كَيسان عن عكرمة عن ابن عباس. (حاقّ) الجوع بحاء مهملة وقاف مشددة: هو شدته وكَلَبه.

يَا أَبَا بَكْرٍ، مَا أَخْرَجَكَ هَذِهِ السَّاعَةَ؟ ← بِذَلِكَ عُمَرُ، ← خَرَجَ أَبُو بَكْرٍ بِالْهَاجِرَةِ إِلَى الْمَسْجِدِ، ← ابْنِ عَبَّاسٍ،

Daeef Al Targheeb w Al Tarheeb · 19 - Food Book and others. › 10 - (Encouragement to praise God Almighty after eating). · Hadith 1303

ضعيف الترغيب والترهيب · 19 - كتاب الطعام وغيره. ‹ 10 - (الترغيب في حمد الله تعالى بعد الأكل). · حديث 1304

1304 - (2) [موضوع] وروي عن حماد بن أبي سليمان قال: تعشَّيت مع أبي بردة، فقال: ألا أحدثك ما حدثني به أبو عبد الله بن قيس؟ قال: قال رسول الله - صلى الله عليه وسلم -: "مَنْ أكَلَ فَشَبعَ، وشرِب فرَوَى، فقال: (الحمدُ لله الذي أطْعَمَني وأشْبَعني، وسَقاني وأرواني)؛ خَرَج مِنْ ذُنوبه كيومِ وَلَدَتْهُ أمُّهُ". رواه أبو يعلى (1). (قال الحافظ): "وفي الباب أحاديث كثيرة مشهورة من قول النبي - صلى الله عليه وسلم - ليست من شرط كتابنا لم نذكرها".

به أبو عبد الله بن قيس؟ ← تعشيت مع أبي بردة فقال ألا أحدثك ما ← حَمَّادِ بْنِ أَبِي سُلَيْمَانَ ← [موضوع] ورُوي

Daeef Al Targheeb w Al Tarheeb · 19 - Food Book and others. › 10 - (Encouragement to praise God Almighty after eating). · Hadith 1304

Mozu

ضعيف الترغيب والترهيب · 19 - كتاب الطعام وغيره. ‹ 11 - (الترغيب في غسل اليد قبل الطعام -إن صح الخبر- وبعده، والترهيب أن ينام وفي يده ريح الطعام لا يغسلها). · حديث 1305

1305 - (1) [ضعيف] عن سلمانَ رضي الله عنه قال: قرأتُ في التوراةِ: إنَّ بركَةَ الطعامِ الوُضوءُ بعدَه. فَذكرْتُ ذلك للنبيَّ - صلى الله عليه وسلم - وأخَبْرتُه بما قرأْتُ في التوراةِ. فقالَ رسولُ الله - صلى الله عليه وسلم -: "بَركةُ الطعامِ؛ الوضوءُ قبلَهُ، والوضوءُ بَعدَهُ". رواه أبو داود، والترمذي وقال: "لا يعرف هذا الحديث إلا من حديث قيس بن الربيع، وقيس يضعف في الحديث" انتهى. (قال الحافظ): "قيس بن الربيع صدوق، وفيه كلام لسوء حفظه لا يخرج الإسناد عن حدِّ الحسن. وقد كان سفيان يكره الوضوء قبل الطعام. قال البيهقي: وكذلك مالك بن أنس كرهه، وكذلك صاحبنا الشافعي استحب تركه، واحتج بالحديث، يعني حديث ابن عباس قال: "كنا عند النبي - صلى الله عليه وسلم - فأتى الخلاءَ. ثم إنه رجع فأتي بالطعام فقيل: ألا تتوضأَ؟ قال: لم أصل (1) فأتوضأ". رواه مسلم، وأبو داود والترمذي بنحوه؛ إلا أنهما قالا: فقال: "إنَّما أُمِرْتُ بالوضوءِ إذا قُمْتُ إلى الصلاةِ".

في التوراة ← سَلْمَانَ

Daeef Al Targheeb w Al Tarheeb · 19 - Food Book and others. › 11 - (The encouragement to wash the hand before food - if the news is correct - and after it, and the intimidation to sleep with the smell of food in his hand not to wash it). · Hadith 1305

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1. (1 - The Book of Ikhlas) (1)
    1. 1 - (Encouraging sincerity, honesty and good intention)2. 2 - (Intimidation is from hypocrisy, and what someone says is afraid of something).
2. [2 - The Book of Sunnah] (1)
    1. 1 - (Encouraging people to follow the Qur’an and Sunnah).2. 2 - (Intimidation of leaving the Sunnah and committing heresies and whims).3. 3 - (Encouragement to begin with good to be informed of it, and intimidation to begin with evil fear of seeking help).
3. 3 - The Book of Science
    1. 1 - (Encouraging knowledge, seeking, learning and teaching it, and what is mentioned in the virtue of scholars and learners).2. 1 - (separation)3. 2 - (separation)4. 2 - (Encouraging the journey to seek knowledge).5. 3- Encouraging hearing the hadith, reporting it and copying it, and intimidation is from lying to the Messenger of God - may God bless him and grant him peace - (1))6. 4 - (Encouragement to sit with scholars).7. 5 - (Encouragement to honor, reverence and reverence for scholars, and intimidation from losing them and indifference to them).8. 6 - (Intimidation is from learning knowledge other than the face of God Almighty).9. 7 - (Encouragement to spread knowledge and evidence of goodness).10. (Season)11. 8 - (Intimidation by suppressing knowledge).12. 9 - (Being intimidated by him knowing and not acting with his knowledge, and excluding what he does not do).13. 10 - (The intimidation of the case in science and the Qur’an).14. 11 - (Intimidation from malaise, controversy, controversy, argument, oppression and victory, (1) and the temptation to leave it to the annulative and invalid).
4. 4 - Book of Purity
    1. 1 - (Intimidation by giving up on people's paths, shadows, or resources, and inciting people to deviate from facing and turning towards the direction of the qiblah (1))2. 2 - (The intimidation of urinating in the water, the bath and the ditch).3. 4 - (Being intimidated by infecting the urine on the garment and other things, and not seeking relief from it)4. 5 - (The intimidation of men entering the bathroom without buttons, and of women entering the bathroom with cloaks and others except in childbirth or sick, and what was mentioned in the prohibition of that)5. 6 - (Intimidation from delaying washing with no excuse)6. 7 - (Encouraging and making ablution)7. 8 - (Encouragement to maintain and renew ablution)8. 10 - (Encouragement to use siwaak, and what is mentioned in its virtues)9. 11 - (Encouragement to pickle fingers (1), and intimidation to refrain from giving it and refraining from indulgence if it breaches something of the necessary measure)10. 12 - (Encouragement in words he says after ablution)
5. 5 - Prayer book
    1. 1 - (Encouragement to call the call to prayer (1) and what is mentioned in its merits)2. 2 - (Encouragement to answer the muezzin, and what does he answer him, and what does he say after the call to prayer?)3. 3 - (Encouragement to reside)4. 4 - (Intimidation of leaving the mosque after the call to prayer without an excuse)5. 5 - (Encouraging supplication between the call to prayer and the iqama)6. 6 - (Encouragement to build mosques in places where they are needed)7. 7 - (Encouragement to clean and disinfect mosques, and what is mentioned about freezing them)8. 8 - (Intimidation from spitting in the mosque and to the direction of the qiblah, from chanting (1) that is lost in it, and other things mentioned here)9. 9 - (Encouragement to walk to the mosque, especially in oppression, and what was mentioned in its merits)10. 10 - (Encouragement to be obligatory in mosques and sit in them)11. 11 - (The intimidation of coming to the mosque for one who ate onions, garlic, leeks, fajitas, and the like that have an unpleasant smell)12. 13 - (Encouragement and maintenance of the five daily prayers, and faith in their fulfillment)13. 14 - (Encouragement to pray absolutely, the virtue of kneeling, prostrating and reverence)14. 15 - (Encouraging prayer at the beginning of its time)15. 16 - (Encouragement to pray in congregation, and what came about one who went out wanting in congregation and found the people had prayed)16. 18 - (Encouragement to pray in the desert)17. 19 - (Encouragement to perform evening and morning prayers, especially in congregation, and intimidation by being late for them)18. 20 - (Intimidation is one who leaves the group's presence without an excuse)19. 21 - (Encouraging superfluous prayer at home)20. 22 - (Encouragement to wait for prayer after prayer)21. 23 - (Encouragement to preserve the morning and afternoon)22. 24 - (Encouraging a person to sit in the prayer hall after the morning and afternoon prayers)23. 25 - (Encouragement to recite adhkaar that he says after the morning, afternoon and sunset prayers)24. 26 - (Intimidation is a late afternoon without an excuse)25. 27 - (Encouragement to lead with completion and charity, and intimidation from it when there are none)26. 28 - (Intimidation comes from leading the righteous man, and they dislike him)27. 29 - (Encouragement to be in the first row, and what is mentioned about straightening the rows and stacking (1) in them, and the preference for their oaths, and whoever prays in the back row for fear of harming someone else if he advances)28. 30 - (Encouragement to join the rows and close the gap)29. 31 - (Intimidation from men being late to the end of their ranks, women advancing to the top of their ranks (1), and from skewed ranks)30. 32 - (Encouragement to secure behind the imam in supplication, and what he says about moderation and openness (1))31. 33 - (Intimidation when the congregation raises his head before the imam in bowing and prostrating)32. 34 - (The intimidation of not completing the bowing and prostrating, establishing the crucifixion between them, and what is mentioned in the reverence)33. 36 - (Intimidation by turning around in prayer and other things mentioned)34. 37 - (Intimidation by wiping pebbles and others in the place of prostration and blowing into it is not necessary)35. 38 - (Intimidation of placing a hand on the loin in prayer)36. 39 - (The intimidation of passing between the hands of the worshiper)37. 40 - (Intimidating one who deliberately omits prayer, and neglecting it for its time, leniency)
6. 6 - The Book of Nawafil
    1. 2 - (Encouragement to observe two rak'ahs before dawn)2. 3 - (Encouragement to pray before and after noon)3. 4 - (Encouragement to pray before the afternoon)4. 5 - (Encouragement to pray between Maghrib and Isha)5. 6 - (Encouragement to pray after dinner)6. 7 - (Encouragement to pray Witr, and what came about one who did not perform Witr prayer)7. 8 - (Encouraging a person to sleep, pure and intending to do so)8. 9 - (Encouragement in words he says when he goes to bed, and what came about one who slept and did not mention God Almighty)9. 10 - (Encouragement in words he says if he wakes up at night)10. 11 - (Encouraging the night prayers)11. 13 - (Being intimidated by a person sleeping until the morning and not standing up for something at night)12. 14 - (Encouragement to recite verses and remembrances that he says if it becomes and if it becomes over)13. 16 - (Encouraging Duha prayer).14. 17 - (Encouragement to the prayer of praise).15. 18 - (Encouragement to the prayer of repentance).16. 19 - (Encouraging the need to pray and supplicate).17. 20 - (Encouragement to pray istikhaarah, and what came about not praying).
7. 7 - The Friday Book
    1. 1 - (Encouraging and striving for Friday prayers, and what is mentioned in the virtue of its day and hour).2. 2 - (Encouragement to do ghusl on Friday).3. 3 - (Encouragement to go early until Friday, and what came about one who is late for early without an excuse).4. 4 - (Intimidation of crossing the neck on Friday).5. 5 - (Intimidation by speaking while the imam is delivering the sermon, and encouraging to listen).6. 6 - (Intimidation from leaving Friday without an excuse).7. 7 - (Encouragement to recite Surat Al-Kahf and what is mentioned with it on Friday night and Friday).
8. 8 - The Book of Friendships
    1. 1 - (Encouraging the payment of Zakat and confirming its obligation).2. 2 - (Intimidation against withholding Zakat, and what is mentioned in Zakat for jewelery).3. (Chapter [On Zakat on Al-Hili]).4. 3 - (Encouragement to work for charity by piety, and intimidation against transgression and betrayal, and the desirability of leaving work for those who do not trust himself, and what is mentioned in the dressers, tax collectors and sergeants).5. (Season)6. 4 - (The intimidation of the matter and its prohibition with wealth, and what came about denouncing greed, and the desire to be self-restrained, contentment, and eating from his gain.)7. 5 - (Encouraging the one who descended into need or need to bring it down to God Almighty).8. 7 - (Encouraging someone who has come to him with something without issue or self-supervision in accepting him, especially if he is in need, and forbidding his response even if he is rich on his behalf).9. 8 - (The intimidation of the questioner is to ask in the face of God other than Paradise, and to intimidate the one responsible in the face of God to prevent it).10. 9 - (Encouragement and encouragement of charity, and what is mentioned in the effort of insecurity, and whoever gives charity for what he does not like)11. [7/6 - Bab]12. 10 - (Encouraging the charity of the secret).13. 11 - (Encouraging charity to be given to the husband and relatives and to bring them before others).14. 12 - (Intimidation is that a person asks his master or relative for the bounty of his money and spares him, or spends his charity to foreigners and his relatives in need).15. 13 - (Encouragement of the loan and what is mentioned in its virtues).16. 14 - (Encouragement to facilitate the hardship, and his attention and the situation on his behalf).17. 15 - (Encouragement to spend on charitable causes, while intimidation is from constipation and saving is scarcity).18. 17 - (Encouragement to feed food, and watering of water, and intimidation to prevent it).19. (Season)20. 18 - (Encouragement to thank the well-known and reward the one who did it; to pray for him, and what came about the one who did not thank what was given to him).
9. 9 - The Book of Fasting
    1. 1 - (Encouragement to fast in absolute terms, and what is mentioned in its virtue, and the virtue of the supplication of the fasting person).2. (Season)3. 2 - (Encouragement to fast Ramadan in anticipation, and praying for the night, especially the Night of Power, and what is mentioned about its bounty).4. 3 - (The intimidation comes from breaking something from Ramadan without an excuse).5. 4 - (Encouragement to fast on six of Shawwal).6. 5 - (Encouragement to fast on the day of Arafah ..., and what was mentioned in the prohibition for one who was in it as a pilgrim).7. 6 - (Encouraging fasting in the month of God Muharram).8. 7 - (Encouraging fasting on the Day of Ashura and expanding it for children).9. 8 - (Encouragement to fast Shaban, and what came in the fast of the Prophet - may God bless him and grant him peace - for him, and the preference for a half night).10. 9 - (Encouragement to fast three days of each month, especially the days (1) the eggs).11. 10 - (Encouragement to fast on Mondays and Thursdays).12. 11 - (Encouragement to fast on Wednesdays, Thursdays, Fridays, Saturdays and Sundays, and what is mentioned in the prohibition against setting aside Friday for fasting, or the Sabbath).13. 13 - (Intimidating a woman to fast voluntarily while her husband is present unless she seeks his permission).14. 14 - (Frightening the traveler from fasting if he is too hard for him, and encouraging him to break the fast).15. 15 - (Encouragement to the pre-dawn meal, especially with dates).16. 16 - (Encouragement to hasten the breaking of the fast and delay the dawn).17. 17 - (Encouragement to break the fast over dates, and if it is not found, then water).18. 18 - (Encouraging to feed the fasting person).19. 19 - (Encouraging the fasting person to eat those who break the fast with him).20. 20 - (Intimidating the fasting person from backbiting, obscenity, lying, and the like).21. 21 - (Encouragement to observe i'tikaaf (1)).22. 22 - (Encouragement and confirmation of al-Fitr charity (1)).
10. 10 - The Book of Eids (1) and Eid al-Adha.
    1. 1 - (Encouragement to revive the two Eid nights).2. 2 - (Encouragement to say takbeer on Eid and mention of its virtues).3. 3 - (Encouragement of the sacrifice, and what came about one who did not sacrifice with the ability, and who sold the skin of his sacrifice).4. 4 - (Intimidation by being mutilated by an animal, and by killing it without eating, and what is mentioned in the order to improve the killers and slaughter).
11. 11 - The Book of Pilgrimage
    1. 1 - (Encouragement to perform Hajj and Umrah, and what came about the one who went out intended for them and died).2. 2 - (Encouragement to spend on Hajj and Umrah, and what is mentioned in the person who spent on them of forbidden money).3. 4 - (Encouraging humility in Hajj, immorality, and wearing low clothes, following the example of the prophets, peace be upon them).4. 5 - (Encouraging people to enter ihram and reciting the Talbiyah, and raising the voice in them).5. 6 - (Encouragement to enter ihram from Al-Aqsa Mosque).6. 7 - (Encouragement to perform Tawaf and receive the Black Stone and the Yemeni Corner, and what is mentioned in their bounty and the preference for the place and entry into the house).7. 8 - (Encouraging good deeds in the ten days of Dhu al-Hijjah, and its virtue).8. 9 - (Encouraging standing in Arafat and Muzdalifah, and preferring the day of Arafah).9. 10 - (Encouragement to throw pebbles (1) and what is mentioned in raising them).10. 12 - (Encouragement to drink Zamzam water, and what is mentioned in its bounty).11. 13 - (Intimidation of the one who was able to perform Hajj but did not perform Hajj, and what came about a woman obliging her home after performing the obligatory Hajj (1)).12. 14 - (Encouragement to pray in the Grand Mosque, Madinah Mosque, Bayt al-Maqdis and Quba).13. 15 - (Encouragement to dwell in the city until death, and what came about its virtue, and the virtue of Uhud and Wadi Al-Aqiq).14. 16 - (Intimidation is a matter of frightening the people of Medina or of their bad will).
12. 12 - Book of Jihad (1).
    1. 1 - (Encouragement to ribat for the sake of God Almighty).2. 2 - (Encouraging guardianship for the sake of God Almighty).3. 3 - (Encouraging spending for the sake of God and equipping the invaders and their successors (1) in their families).4. 4 - (Encouragement to keep horses for jihad, not hypocrisy or reputation, and what came about its virtues, and the encouragement of what is mentioned of it, and the prohibition of cutting its corners, because it contains goodness and blessing).5. 5 - (Encouraging the al-Ghazi and al-Mabit to multiply good deeds, such as fasting, prayer, remembrance and the like).6. 6 - (Encouragement in the morning for the sake of God and the soul, and what came about the virtue of walking and dust in the way of God and fear in it).7. 8 - (Encouraging to throw in the path of God and learning it, and intimidating one who left it after learning in a desire for it).8. 9 - (Encouraging jihad for the sake of God Almighty. And what is mentioned in the virtue of speaking about it, and supplication when standing up and fighting).9. 10 - (Encouraging the sincerity of the intention in jihad, and what came about one who wants reward, spoil and remembrance, and the virtue of the conquerors if they do not gain).10. 11 - (Intimidation to flee from crawling).11. 12 - (Encouragement of the invaders in the sea, and it is better than dozens of invasions on land).12. 13 - (Intimidation is a mistake and an emphasis on it, and what is mentioned about one who conceals a precious one).13. 14 - (Encouragement of martyrdom, and what is mentioned in the virtue of martyrs).14. 15 - (The intimidation that a person dies and not invaded, and did not intend to conquer, and mention types of death that afflict their masters with martyrs, and the fear of escaping from the plague).15. (Season)