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Thursday, Jumada I 5, 1448 AH · Oct 15, 2026

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كتاب السنة الخلال

Kitab Al Sunnah Al Khlal

by Imam Abu Bakkar Khlal

2,199 Hadith93 Chapters
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كتاب السنة الخلال · کتاب ‹ قَوْلُهُ : الشَّقِيُّ مَنْ شَقِيَ فِي بَطْنِ أُمِّهِ. · حديث 887

887- وَأَخْبَرَنِي مُحَمَّدُ بْنُ الْحُسَيْنِ , أَنَّ الْفَضْلَ حَدَّثَهُمْ قَالَ : سَمِعْتُ أَبَا عَبْدِ اللَّهِ , وَقِيلَ لَهُ : الشَّقِيُّ مَنْ شَقِيَ فِي بَطْنِ أُمِّهِ ؟ قَالَ : نَعَمْ , الشَّقِيُّ مَنْ شَقِيَ فِي بَطْنِ أُمِّهِ.

نَعَمْ الشَّقِيُّ مَنْ شَقِيَ فِي بَطْنِ أُمِّهِ. ← أَبَا عَبْدِ اللَّهِ وَقِيلَ لَهُ الشَّقِيُّ مَنْ شَقِيَ فِي بَطْنِ أُمِّهِ ← وَأَخْبَرَنِي مُحَمَّدُ بْنُ الْحُسَيْنِ أَنَّ الْفَضْلَ

Kitab Al Sunnah Al Khlal · Book › His saying: A wicked one is one who is wore in his mother's womb. · Hadith 887

كتاب السنة الخلال · کتاب ‹ قَوْلُهُ : الشَّقِيُّ مَنْ شَقِيَ فِي بَطْنِ أُمِّهِ. · حديث 888

888- أَخْبَرَنِي مُحَمَّدُ بْنُ أَبِي هَارُونَ , وَمُحَمَّدُ بْنُ جَعْفَرٍ , أَنَّ أَبَا الْحَارِثَ حَدَّثَهُمْ قَالَ : سَمِعْتُ أَبَا عَبْدِ اللَّهِ , وَسُئِلَ عَلَى الْقَدَرِ , قِيلَ لَهُ : إِنَّهُمْ يَقُولُونَ : إِنَّ اللَّهَ عَزَّ وَجَلَّ لاَ يُضِلَّ أَحَدًا هُوَ أَعْدَلُ مِنْ أَنْ يُضِلَّ أَحَدًا , ثُمَّ يُعَذِّبُهُ عَلَى ذَلِكَ , فَقَالَ : أَلَيْسَ قَالَ اللَّهُ عَزَّ وَجَلَّ : {يُضِلُّ اللَّهُ مَنْ يَشَاءُ , وَيَهْدِي مَنْ يَشَاءُ} , فَاللَّهُ عَزَّ وَجَلَّ قَدَّرَ الطَّاعَةَ وَالْمَعَاصِيَ , وَقَدَّرَ الْخَيْرَ وَالشَّرَّ , وَمَنْ كُتِبَ سَعِيدًا فَهُوَ سَعِيدٌ , وَمَنْ كُتِبَ شَقِيًّا فَهُوَ شَقِيُّ.

مُحَمَّدُ بْنُ جَعْفَرٍ ← مُحَمَّدُ بْنُ أَبِي هَارُونَ

Kitab Al Sunnah Al Khlal · Book › His saying: A wicked one is one who is wore in his mother's womb. · Hadith 888

كتاب السنة الخلال · کتاب ‹ قَوْلُهُ : الشَّقِيُّ مَنْ شَقِيَ فِي بَطْنِ أُمِّهِ. · حديث 889

889- أَخْبَرَنَا سُلَيْمَانُ بْنُ الأَشْعَثِ أَبُو دَاوُدَ السِّجِسْتَانِيُّ , قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ يَزِيدَ الأَسْفَاطِيُّ أَبُو عَبْدِ اللَّهِ الأَسْفَاطِيُّ , قَالَ : رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْمَنَامِ جَالِسًا مَعَ عُمَرَ بْنِ الْخَطَّابِ رَحِمَهُ اللَّهُ , فَقُلْتُ : يَا رَسُولَ اللَّهِ , إِنَّ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ , حَدَّثَ بِحَدِيثِ الصَّادِقِ الْمَصْدُوقِ , أُرِيدُ حَدِيثَ الْقَدَرِ ؟ فَقَالَ : أَنَا وَاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ حَدَّثْتُهُ , أَعَادَهَا ثَلاَثًا , غَفَرَ اللَّهُ لِلأَعْمَشِ كَمَا حَدَّثَ بِهِ , وَغَفَرَ اللَّهُ لِمَنْ حَدَّثَ بِهِ قَبْلَ الأَعْمَشِ , وَغَفَرَ اللَّهُ لِمَنْ حَدَّثَ بِهِ بَعْدَ الأَعْمَشِ , قَالَ أَبُو عَبْدِ اللَّهِ : فَحَدَّثْتُ بِهِ ابْنَ دَاوُدَ الْخُرَيْبِيَّ , فَبَكَى , يَعْنِي حَدِيثَ الأَعْمَشِ , عَنْ زَيْدِ بْنِ وَهْبٍ , عَنْ عَبْدِ اللَّهِ قَالَ : حَدَّثَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ الصَّادِقُ الْمَصْدُوقُ , قَالَ أَبُو دَاوُدَ : وَهَذَا الأَسْفَاطِيُّ ضَرَبَهُ الزِّنْجُ فَمَاتَ , فَرَأَيْتُهُ فِي الْمَنَامِ بَعْدَ مَوْتِهِ , فَقُلْتُ لَهُ : أَمِتَّ ؟ قَالَ : أَنَا حَيٌّ.

رَأَيْتُ النَّبِيَّ فِي الْمَنَامِ جَالِسًا مَعَ عُمَرَ بْنِ الْخَطَّابِ فَقُلْتُ ← مُحَمَّدُ بْنُ يَزِيدَ الأَسْفَاطِيُّ أَبُو عَبْدِ اللَّهِ الأَسْفَاطِيُّ ← سُلَيْمَانُ بْنُ الأَشْعَثِ أَبُو دَاوُدَ السِّجِسْتَانِيُّ

Kitab Al Sunnah Al Khlal · Book › His saying: A wicked one is one who is wore in his mother's womb. · Hadith 889

كتاب السنة الخلال · کتاب ‹ قَوْلُهُ : الشَّقِيُّ مَنْ شَقِيَ فِي بَطْنِ أُمِّهِ. · حديث 890

890- أَخْبَرَنَا أَحْمَدُ بْنُ مَنْصُورٍ الرَّمَادِيُّ , قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ الطَّنَافِسِيُّ , قَالَ : حَدَّثَنَا الأَعْمَشُ , عَنْ زَيْدِ بْنِ وَهْبٍ , قَالَ : قَالَ عَبْدُ اللَّهِ : حَدَّثَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ الصَّادِقُ الْمَصْدُوقُ : (إِنَّ أَحَدَكُمْ يُجْمَعُ خَلْقُهُ فِي بَطْنِ أُمِّهِ أَرْبَعِينَ يَوْمًا , فَيَكُونُ عَلَقَةً مِثْلَ ذَلِكَ , ثُمَّ يَكُونُ مُضْغَةً مِثْلَ ذَلِكَ, ثُمَّ يُرْسِلُ اللَّهُ عَزَّ وَجَلَّ إِلَيْهِ الْمَلَكَ بِأَرْبَعِ كَلِمَاتٍ , فَيَقُولُ : اكْتُبْ عَمَلَهُ وَأَجَلَهُ , وَيَقُولُ : اكْتُبْ شَقِيًّا أَوْ سَعِيدًا , ثُمَّ يَنْفُخُ فِيهِ الرُّوحَ , فَوَالَّذِي نَفْسِي بِيَدِهِ , إِنَّ الرَّجُلَ لَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَهَا إِلاَّ ذِرَاعٌ فَيَسْبِقُ عَلَيْهِ الْكِتَابُ فَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ فَيَدْخُلُهَا , وَإِنَّ الرَّجُلَ لَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَهَا إِلاَّ ذِرَاعٌ فَيَسْبِقُ عَلَيْهِ الْكِتَابُ فَيُخْتَمُ لَهُ بِعَمَلِ أَهْلِ النَّارِ فَيَدْخُلُهَا).

اكْتُبْ عَمَلَهُ وَأَجَلَهُ ← عَبْدُ اللَّهِ ← زَيْدِ بْنِ وَهْبٍ، ← الْاَعْمَشِ ← مُحَمَّدُ بْنُ عُبَيْدٍ الطَّنَافِسِيُّ، ← أَحْمَدُ بْنُ مَنْصُورٍ الرَّمَادِيُّ،

Kitab Al Sunnah Al Khlal · Book › His saying: A wicked one is one who is wore in his mother's womb. · Hadith 890

كتاب السنة الخلال · کتاب ‹ قَوْلُهُ : الشَّقِيُّ مَنْ شَقِيَ فِي بَطْنِ أُمِّهِ. · حديث 891

891- أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ , قَالَ : حَدَّثَنَا وَكِيعٌ , عَنْ سَعِيدِ بْنِ عَبْدِ الْعَزِيزِ التَّنُوخِيِّ , عَنْ رَبِيعَةَ بْنِ يَزِيدَ , عَنِ ابْنِ الدَّيْلَمِيِّ , قَالَ : سَأَلْتُ عَبْدَ اللَّهِ بْنَ عَمْرٍو عَنْ : (جَفَّ الْقَلَمُ) , قَالَ : إِنَّ اللَّهَ عَزَّ وَجَلَّ لَمَّا خَلَقَ الْقَلَمَ أَلْقَى عَلَيْهِمْ مِنْ نُورِهِ , فَمَنْ أَصَابَهُ مِنْهُ شَيْءٌ اهْتَدَى.

(جَفَّ الْقَلَمُ) ← سَأَلْتُ عَبْدَ اللهِ بْنَ عَمْرٍو ← ابن الديلمي ← رَبِيعَةَ بْنِ يَزِيدَ، ← سَعِيدُ بْنُ عَبْدِ الْعَزِيزِ التَّنُوخِيُّ، ← وَكِيعٌ، ← مُحَمَّدُ بْنُ إِسْمَاعِيلَ،

Kitab Al Sunnah Al Khlal · Book › His saying: A wicked one is one who is wore in his mother's womb. · Hadith 891

كتاب السنة الخلال · کتاب ‹ قَوْلُهُ : الشَّقِيُّ مَنْ شَقِيَ فِي بَطْنِ أُمِّهِ. · حديث 892

892- أَخْبَرَنَا الْحَسَنُ بْنُ عَرَفَةَ , قَالَ : حَدَّثَنِي أَبُو حُذَيْفَةَ النَّهْدِيُّ مُوسَى بْنُ مَسْعُودٍ قَالَ : حَدَّثَنَا الْهَيْثَمُ بْنُ جَهَنَّمَ , عَنْ عَاصِمِ ابْنِ بَهْدَلَةَ ,عَنْ أَبِي وَائِلٍ , عَنِ ابْنِ مَسْعُودٍ , أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : (إِنَّ النُّطْفَةَ إِذَا اسْتَقَرَّتْ فِي الرَّحِمِ نَالَتْ كُلَّ شَعْرٍ وَبِشَرٍ , ثُمَّ تَكُونُ نُطْفَةً أَرْبَعِينَ لَيْلَةً , ثُمَّ تَكُونُ عَلَقَةً أَرْبَعِينَ لَيْلَةً , ثُمَّ تَكُونُ مُضْغَةً أَرْبَعِينَ لَيْلَةً , ثُمَّ تَكُونُ عِظَامًا أَرْبَعِينَ لَيْلَةً , ثُمَّ يِكْسُو اللَّهُ الْعَظْمَ لَحْمًا , فَيَقُولُ الْمَلَكُ : أَيْ رَبِّ شَقِيُّ أَمْ سَعِيدٌ ؟ أَيْ رَبِّ ذَكَرٌ أَمْ أُنْثَى ؟ فَيَقْضِي اللَّهُ , وَيَكْتُبُ الْمَلَكُ , ثُمَّ يَقُولُ : أَيْ رَبِّ شَقِيُّ أَمْ سَعِيدٌ ؟ فَيَقْضِي اللَّهُ عَزَّ وَجَلَّ وَيَكْتُبُ الْمَلَكُ , ثُمَّ يَقُولُ : أَيْ رَبِّ مَا أَجَلُهُ وَرِزْقُهُ ؟ فَيَقْضِي اللَّهُ , وَيَكْتُبُ الْمَلَكُ , وَأَنْتُمْ تُعَلِّقُونَ عَلَى أَوْلاَدِكُمُ التَّمَائِمَ).

ابْنِ مَسْعُودٍ، ← أَبِي وَائِلٍ ← عَاصِمِ ابْنِ بَهْدَلَةَ، ← الْهَيْثَمُ بْنُ جَهَنَّمَ ← أَبُو حُذَيْفَةَ النَّهْدِيُّ مُوسَى بْنُ مَسْعُودٍ ← الْحَسَنُ بْنُ عَرَفَةَ

Kitab Al Sunnah Al Khlal · Book › His saying: A wicked one is one who is wore in his mother's womb. · Hadith 892

كتاب السنة الخلال · کتاب ‹ قَوْلُهُ : الشَّقِيُّ مَنْ شَقِيَ فِي بَطْنِ أُمِّهِ. · حديث 893

893- أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ أَحْمَدَ , قَالَ : حَدَّثَنِي أَبِي قَالَ : حَدَّثَنَا مُعَاذٌ , قَالَ : حَدَّثَنَا الأَغْضَفُ عَمْرُو بْنُ الْوَلِيدِ قَالَ : قُلْتُ لِمُعَاذِ بْنِ مَنْصُورِ : مَنْ حَدَّثَكَ أَنَّ أُبَيَّ بْنَ كَعْبٍ رَدَّ ابْنَ مَسْعُودٍ عَنْ حَدِيثِهِ فِي الْقَدَرِ ؟ قَالَ : فَقَالَ : حَدَّثَنِي رَجُلٌ لاَ أَعْرِفُهُ , قَالَ : فَقُلْتُ : فَأَنَا أَعْرِفُهُ , قَالَ : فَقَالَ : مَنْ هُوَ ؟ قُلْتُ : الشَّيْطَانُ.

قُلْتُ لِمُعَاذِ بْنِ مَنْصُورِ مَنْ حَدَّثَكَ ← الأَغْضَفُ عَمْرُو بْنُ الْوَلِيدِ ← مُعَاذٌ، ← أَبِي ← عَبْدُ اللَّهِ بْنُ أَحْمَدَ

Kitab Al Sunnah Al Khlal · Book › His saying: A wicked one is one who is wore in his mother's womb. · Hadith 893

كتاب السنة الخلال · کتاب ‹ قَوْلُهُ : الْمَعَاصِي أَفَاعِيلُ الْعِبَادِ مِنْ عِنْدِ اللَّهِ مُقَدَّرَةٌ. · حديث 894

894- أَخْبَرَنَا أَبُو بَكْرٍ الْمَرُّوذِيُّ , قَالَ : سُئِلَ أَبُو عَبْدِ اللَّهِ عَنِ الزِّنَا , بِقَدَرٍ ؟ فَقَالَ : الْخَيْرُ وَالشَّرُّ بِقَدَرٍ , ثُمَّ قَالَ : الزِّنَا وَالسَّرِقَةُ , وَذَكَرَ عَنْ سَالِمٍ , وَابْنِ عَبَّاسٍ أَنَّهُمْ قَالُوا : الزِّنَا وَالسَّرِقَةُ بِقَدَرٍ , ثُمَّ قَالَ أَبُو عَبْدِ اللَّهِ : كَانَ ابْنُ مَهْدِيٍّ قَدْ سَأَلُوهُ عَنْ ذَا ؟ فَقَالَ : الْخَيْرُ وَالشَّرُّ بِقَدَرٍ , فَفَحَشُوا عَلَيْهِ , فَقَالُوا لَهُ : الزِّنَا وَالسِّحَاقُ بِقَدَرٍ ؟ فَكَأَنَّهُ أَنْكَرَ هَذَا , وَقَالَ : قَدْ أَجَابَهُمْ إِلَى أَنَّ الْخَيْرَ وَالشَّرَّ بِقَدَرٍ , فَجَعَلُوا يَذْكُرُونَ لَهُ مِثْلَ هَذِهِ الأَقْدَارِ.

لَهُ الزِّنَا وَالسِّحَاقُ بِقَدَرٍ فَكَأَنَّهُ أَنْكَرَ هَذَا ← الْخَيْرُ وَالشَّرُّ بِقَدَرٍ فَفَحَشُوا عَلَيْهِ ← ذَا ← أَبُو عَبْدِ اللَّهِ كَانَ ابْنُ مَهْدِيٍّ قَدْ سَأَلُوهُ ← الزِّنَا وَالسَّرِقَةُ بِقَدَرٍ ثُمَّ ← سَالِمٍ وَابْنِ عَبَّاسٍ أَنَّهُمْ ← الزِّنَا وَالسَّرِقَةُ ← الْخَيْرُ وَالشَّرُّ بِقَدَرٍ ثُمَّ ← الزِّنَا بِقَدَرٍ ← سُئِلَ أَبُو عَبْدِ اللَّهِ ← أَبُو بَكْرٍ الْمَرُّوذِيُّ

Kitab Al Sunnah Al Khlal · Book › His saying: Sins are the actions of worshipers determined by God. · Hadith 894

كتاب السنة الخلال · کتاب ‹ قَوْلُهُ : الْمَعَاصِي أَفَاعِيلُ الْعِبَادِ مِنْ عِنْدِ اللَّهِ مُقَدَّرَةٌ. · حديث 895

895- أَخْبَرَنَا الدُّورِيُّ , قَالَ : سَمِعْتُ يَحْيَى يَقُولُ : كَانَ عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ مِنْ أَبْعَدِ النَّاسِ فِي الْقَدَرِ , قَالَ : وَجَاؤُوا إِلَى عَبْدِ الرَّحْمَنِ بْنِ مَهْدِيٍّ , فَقَالَ : قُلِ السِّحَاقُ بِقَدَرٍ ؟ يَعْنِي سِحَاقَ النِّسَاءِ , فَقَالَ : لاَ أَقُولُ : يُسْتَخَفُّ بِي , وَلَكِنَّهُ قَالَ : كُلُّ شَيْءٍ بِقَدَرٍ.

كُلُّ شَيْءٍ بِقَدَرٍ. ← لاَ أَقُولُ يُسْتَخَفُّ بِي وَلَكِنَّهُ ← قُلِ السِّحَاقُ بِقَدَرٍ يَعْنِي سِحَاقَ النِّسَاءِ ← وَجَاؤُوا إِلَى عَبْدِ الرَّحْمَنِ بْنِ مَهْدِيٍّ ← كَانَ عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ مِنْ أَبْعَدِ النَّاسِ فِي الْقَدَرِ ← يَحْيَى ← الدُّورِيُّ

Kitab Al Sunnah Al Khlal · Book › His saying: Sins are the actions of worshipers determined by God. · Hadith 895

كتاب السنة الخلال · کتاب ‹ قَوْلُهُ : الْمَعَاصِي أَفَاعِيلُ الْعِبَادِ مِنْ عِنْدِ اللَّهِ مُقَدَّرَةٌ. · حديث 896

896- أَخْبَرَنَا الْعَبَّاسُ بْنُ مُحَمَّدِ بْنِ أَحْمَدَ بْنِ عَبْدِ الْكَرِيمِ , قَالَ : حَدَّثَنِي أَحْمَدُ بْنُ عَلِيٍّ الأَبَّارُ , قَالَ : حَدَّثَنَا أَبُو قُدَامَةَ السَّرَخْسِيُّ , قَالَ : جَاؤُوا إِلَى عَبْدِ الرَّحْمَنِ فَقَالُوا : قُلِ : الزِّنَا بِقَدَرٍ ؟ قُلِ : اللِّوَاطُ بِقَدَرٍ ؟ فَقَالَ لَهُمُ ابْنُ مَهْدِيٍّ : نُهِينَا عَنْ مُجَالَسَةِ السُّفَهَاءِ.

مُجَالَسَةِ السُّفَهَاءِ. ← لَهُمُ ابْنُ مَهْدِيٍّ نُهِينَا ← قُلِ الزِّنَا بِقَدَرٍ قُلِ اللِّوَاطُ بِقَدَرٍ ← جَاؤُوا إِلَى عَبْدِ الرَّحْمَنِ ← أَبُو قُدَامَةَ السَّرَخْسِيُّ ← أَحْمَدُ بْنُ عَلِيٍّ الْأَبَّارُ ← الْعَبَّاسُ بْنُ مُحَمَّدِ بْنِ أَحْمَدَ بْنِ عَبْدِ الْكَرِيمِ

Kitab Al Sunnah Al Khlal · Book › His saying: Sins are the actions of worshipers determined by God. · Hadith 896

كتاب السنة الخلال · کتاب ‹ قَوْلُهُ : الْمَعَاصِي أَفَاعِيلُ الْعِبَادِ مِنْ عِنْدِ اللَّهِ مُقَدَّرَةٌ. · حديث 897

897- أَخْبَرَنِي مُحَمَّدُ بْنُ أَبِي هَارُونَ , قَالَ : حَدَّثَنَا الْحَسَنُ بْنُ ثَوَابٍ , قَالَ : حَدَّثَنِي أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنِي إِسْمَاعِيلُ , عَنْ أَبِي هَارُونَ الْغَنَوِيِّ , عَنْ أَبِي سُلَيْمَانَ الأَزْدِيِّ , عَنْ أَبِي بَحْرٍ مَوْلَى بَنِي عَفْرَاءَ , قَالَ : كُنْتُ عِنْدَ ابْنِ عَبَّاسٍ , فَقَالَ رَجُلٌ : الزِّنَا بِقَدَرٍ ؟ قَالَ أَبُو عَبْدِ اللَّهِ : وَفِيهِ كَلاَمٌ آخَرُ.

أَبُو عَبْدِ اللَّهِ وَفِيهِ كَلاَمٌ آخَرُ. ← كُنْتُ عِنْدَ ابْنِ عَبَّاسٍ فَقَالَ رَجُلٌ الزِّنَا بِقَدَرٍ ← أَبِي بَحْرٍ مَوْلَى بَنِي عَفْرَاءَ ← أَبِي سُلَيْمَانَ الأَزْدِيِّ ← أَبِي هَارُونَ الْغَنَوِيِّ ← إِسْمَاعِيلُ ← أَبُو عَبْد اللَّهِ ← الْحَسَنُ بْنُ ثَوَابٍ ← مُحَمَّدُ بْنُ أَبِي هَارُونَ

Kitab Al Sunnah Al Khlal · Book › His saying: Sins are the actions of worshipers determined by God. · Hadith 897

كتاب السنة الخلال · کتاب ‹ قَوْلُهُ : الْمَعَاصِي أَفَاعِيلُ الْعِبَادِ مِنْ عِنْدِ اللَّهِ مُقَدَّرَةٌ. · حديث 898

898- قال : وَحَدَّثَنِي أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ , عَنْ سُفْيَانَ , عَنْ عُمَرَ بْنِ مُحَمَّدٍ , قَالَ : كُنْتُ عِنْدَ سَالِمٍ , فَسَأَلَهُ رَجُلٌ : الزِّنَا بِقَدَرٍ ؟ قَالَ : نَعَمْ . فَذَكَرَ رَجُلٌ عِنْدَ أَبِي عَبْدِ اللَّهِ تَمَامَ الْحَدِيثِ يُقَدِّرُهُ عَلَيْهِ , وَيُعَذِّبُهُ , فَأَخَذَ كَفًّا مِنْ حَصًى فَضَرَبَ بِهِ وَجْهَهُ.

نَعَمْ ← كُنْتُ عِنْدَ سَالِمٍ فَسَأَلَهُ رَجُلٌ الزِّنَا بِقَدَرٍ ← عُمَرُ بْنُ مُحَمَّدٍ ← سُفْيَانَ، ← عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ← أَبُو عَبْد اللَّهِ

Kitab Al Sunnah Al Khlal · Book › His saying: Sins are the actions of worshipers determined by God. · Hadith 898

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1. 1-1- Book of Purity
    1. Chapter of the wisdom of water if it is suitable for impurity2. Chapter of the changing water3. The door of ablution in the waters of the people of the Book4. The door of the well if an animal falls in it5. The door of desires in the sewer6. 6- Chapter of the Emirate and what was said about it.7. 7- Chapter explaining hadeeths of weakness narrated from the Prophet, may God’s prayers and peace be upon him8. 8- Chapter of denial of those who departed from Sovereignty.9. 9. Door: Subsidiarity ordered the doors of the Kharijites and their fight, and the fight went out on the Sultan, and the provisions of their blood, and their money, and their descendants, and other Spaaahm, and the captivity of Babak malignant.10. 10- The chapter on judgment in the wealth that Khurmiyya and Kharijite, and the brutal people of the warriors of the people of Islam.11. 11 - Chapter on ruling on captivity of those who take your captives and selling offspring.12. 12- Scattering, fighting robbers and pushing the man away from himself and his money and mentioning the bonds in the place feared by robbers.13. 13- Chapter in his words: He who fights without his money.14. 14- The chapter on the one who fought without his sanctity.15. 15- The door of what he was averse to fight against a man without his neighbor and his companions.16. 16 - Chapter: What he is spared in killing if he defends himself unless he is attached to it when he does not intend to kill him.17. 17. The door is ordered by men if Thicker in the fighting, or even prevent the thief injured himself does not kill him after Alitkhan, and do not repeat it beating, and kill him if taken prisoner, does not occur in18. 18- Chapter on hate following it, if and when.19. 22- The door of a collector of speech in the killing of thieves.20. So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition.21. 24- Mentioning the Maqam al-Mahmoud.22. 25- The door of the death of Abu Bakr and the lamentation of Ali by Abu Bakr.
2. 2- Al-Hamzah with Faa'a
    23. Hamza with gin24. Err: 50925. The succession of Othman bin Affan, Prince of the Believers, may God have mercy on him.26. The succession of Abu al-Hassan Ali ibn Abi Talib, may God be pleased with him.27. The testimony of the tenth in Paradise, may God be pleased with them.28. The Sunnah is in preference.29. Who preferred Aba Bakr and Omar and stood by?30. Abu Bakr Al-Khalil said: Denial applies to those who came before Abu Bakr and those after him.31. Denial of those who came before me against Othman, may God have mercy on them.32. The Hajj is in the giving of Othman to Ali, may God be pleased with them.33. Follow the Sunnah in the introduction of Abu Bakr, Omar, and Othman in preference, according to the hadith of Ibn Omar.34. The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him.35. The succession of Ali ibn Abi Talib, may God be pleased with him, was truly proven the Prince of the Believers .....36. The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him.37. Mention of two rows and camels, and those who witnessed that and those who did not.38. Mention of the companions of the Messenger of God, may God’s prayers be upon him and upon them all.39. Gatherer of virtue for the nation of Muhammad, may God’s prayers and peace be upon him.
3. Book
    40. Mention of the Rejectionist.41. Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed.42. Mention of temptations from the Umayyads and others.43. Branching the doors of destiny to mention the first person who spoke in fate.44. The mention of the fatalism that is mentioned by God, may God be glorified and exalted.45. His saying: Every child is born of a non-divine form.46. His saying: A wicked one is one who is wore in his mother's womb.47. His saying: Sins are the actions of worshipers determined by God.48. The response to fatalism, and their saying: Indeed, God has made servants exact sins.49. The response to the fatalism in their saying: The will and the power to us.50. Branching up the doors of faith and Islam, and the response to the deferred mention of the delayed temptation and their intercourse with you.51. Mention the beginning of faith, how it was, and the response to the respite; Because the statutes were revealed after saying there is no god but God.52. Mirroring who they are, and how the origin of their article.53. The response to al-Mujiraa by their saying: Faith increases and does not decrease.54. And from the saying of the mirajah: Faith is a word with the tongue and the work of the prey, so when he says: the part is done by the tongue, and the part is done by it.55. They say: If the man knew his Lord in his heart he is a believer, he said: Murji'ah does not say this, but Jahamiyyah says this, Murji'ah says: even speak with his tongue, and working his faculties, and Jahamiyyah T56. And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them.57. And according to the Hajj of the Marjeh, the slave-girl who said the Prophet, may God’s prayers and peace be upon him: “Free her, for she is a believer.” Because the Prophet, may God’s prayers and peace be upon him, asked her about
4. part Four
    65. The remainder of the chapter in the differentiation between faith and Islam in the first fourth.66. They all said, on the authority of Abu Abdullah, that they asked him about the hadith of Abu Bakr: There is disbelief in God, and there is an excuse for you. Salih said: He said: This was narrated from67. The name of al-Mujira ', why are they not called it?68. The prayer door is behind the mirajjah.69. The door to the side.70. The chapter on “Murabahah”.
5. Fifth part
    71. The chapter on “Murabahah”.72. Branching out the doors of responding to the despair and stabbing against them, leaving the litigations and arguments in religion, and mentioning them against them.73. Err: 50974. The mention of Ibn Abi Dawad and his companions for immoral people.75. Mention of despotism and their article, the enemies of God are the unbelievers.76. Branching up the chapters on the article of Jahmiyyah, and what is separated from them in their sayings in the Qur’an and elsewhere.77. Refutation and denial of those who have stood in the Qur’an.78. Averting the standing, and leaving the peace on them, or the response.
6. Part VI
    79. Responding and denying he who says the Qur’an is a creature. Start atoning someone who says the Qur’an is a creature80. Explaining their disbelief, because the Qur’an is from God, the Exalted, and there is nothing created from God81. A statement of their disbelief because the Qur’an contains the names of God and whoever knows God82. Collector respond to those who said the Qur’an is a creature83. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that
7. Part Seven
    84. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that85. The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions86. Denial of those who said against that and what Abu Abdullah argued - may God have mercy on him -
58. It protested by Murji'ah and interpreted the words of the Prophet peace be upon him: (not us, not like us), and she wanted Murji'ah so that fraud or work of these works something out of it
59. The response to the delay in the increase and decrease of work that begins with that in terms of intent and approval, as well as this indicates.
60. His saying: faith increases and decreases.
61. Door
62. The response to the benchmark in the exception in the faith.
63. The man asks: I believe in you, and I hate the question in that.
64. The differentiation between Islam, faith and Hajj in that from the Book of God, and the Sunnah of His Messenger, may God’s prayers and peace be upon him, and peace and blessings of God be upon him.