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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Wednesday, Jumada I 4, 1448 AH · Oct 14, 2026

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كتاب السنة الخلال

Kitab Al Sunnah Al Khlal

by Imam Abu Bakkar Khlal

2,199 Hadith93 Chapters
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Chapters

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ ذِكْرُ أَبِي عَبْدِ الرَّحْمَنِ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ وَخِلاَفَتِهِ , رِضْوَانُ اللَّهِ عَلَيْهِ. · حديث 652

652- أَخْبَرَنِي أَبُو النَّضْرِ الْعِجْلِيُّ , أَنَّهُ سَأَلَ أَبَا عَبْدِ اللَّهِ عَنْ حَدِيثِ جَابِرِ بْنِ سَمُرَةَ : يَكُونُ بَعْدِي اثْنَا عَشَرَ أَمِيرًا , أَوْ قَالَ : خَلِيفَةً ,فَقَالَ : قَدْ جَاءَ.

خَلِيفَةً ,فَقَالَ قَدْ جَاءَ. ← حَدِيثِ جَابِرِ بْنِ سَمُرَةَ يَكُونُ بَعْدِي اثْنَا عَشَرَ أَمِيرًا أَوْ ← أَبُو النَّضْرِ الْعِجْلِيُّ أَنَّهُ سَأَلَ أَبَا عَبْدِ اللَّهِ

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him. · Hadith 652

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ ذِكْرُ أَبِي عَبْدِ الرَّحْمَنِ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ وَخِلاَفَتِهِ , رِضْوَانُ اللَّهِ عَلَيْهِ. · حديث 653

653- وَأَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيٍّ , أَنَّ مُهَنَّا حَدَّثَهُمْ قَالَ : سَأَلْتُ أَحْمَدَ عَنْ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ , فَقَالَ : لَهُ صُحْبَةٌ . قُلْتُ : مِنْ أَيْنَ هُوَ ؟ قَالَ : مَكِّيُّ قَطَنَ الشَّامَ.

مَكِّيُّ قَطَنَ الشَّامَ. ← مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ فَقَالَ لَهُ صُحْبَةٌ قُلْتُ مِنْ أَيْنَ هُوَ ← سَأَلْتُ أَحْمَدَ ← وَأَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيٍّ أَنَّ مُهَنَّا

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him. · Hadith 653

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ ذِكْرُ أَبِي عَبْدِ الرَّحْمَنِ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ وَخِلاَفَتِهِ , رِضْوَانُ اللَّهِ عَلَيْهِ. · حديث 654

654- وَأَخْبَرَنِي عَبْدُ الْمَلِكِ بْنُ عَبْدِ الْحَمِيدِ الْم‍َيْمُونِيُّ , قَالَ : قُلْتُ لأَحْمَدَ بْنِ حَنْبَلٍ : أَلَيْسَ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : كُلُّ صِهْرٍ وَنَسَبٍ يَنْقَطِعُ إِلاَّ صْهِرِي وَنَسَبِي ؟ قَالَ : بَلَى , قُلْتُ : وَهَذِهِ لِمُعَاوِيَةَ ؟ قَالَ : نَعَمْ , لَهُ صِهْرٌ وَنَسَبٌ . قَالَ : وَسَمِعْتُ ابْنَ حَنْبَلٍ يَقُولُ : مَا لَهُمْ وَلِمُعَاوِيَةَ , نَسْأَلُ اللَّهَ الْعَافِيَةَ.

قُلْتُ لأَحْمَدَ بْنِ حَنْبَلٍ أَلَيْسَ ← وَأَخْبَرَنِي عَبْدُ الْمَلِكِ بْنُ عَبْدِ الْحَمِيدِ الْم‍َيْمُونِيُّ

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him. · Hadith 654

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ ذِكْرُ أَبِي عَبْدِ الرَّحْمَنِ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ وَخِلاَفَتِهِ , رِضْوَانُ اللَّهِ عَلَيْهِ. · حديث 655

655- وَأَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيٍّ , قَالَ : حَدَّثَنَا أَبُو بَكْرٍ الأَثْرَمُ , قَالَ : حَدَّثَنَا إِسْحَاقُ بْنُ مُحَمَّدٍ الْمَدَنِيُّ , عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ , عَنْ أُمِّ بَكْرٍ بِنْتِ الْمِسْوَرِ بْنِ مَخْرَمَةَ , عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ , قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : يَنْقَطِعُ كُلُّ نَسَبٍ إِلاَّ نَسَبِي وَسَبَبِي وَصِهْرِي.

الْمِسْوَرِ بْنِ مَخْرَمَةَ ← أُمِّ بَكْرٍ بِنْتِ الْمِسْوَرِ بْنِ مَخْرَمَةَ ← عَبْدِ اللَّهِ بْنِ جَعْفَرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ ← إِسْحَاقُ بْنُ مُحَمَّدٍ الْمَدَنِيُّ ← أَبُو بَكْرٍ الأَثْرَمُ ← وَأَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيٍّ

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him. · Hadith 655

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ ذِكْرُ أَبِي عَبْدِ الرَّحْمَنِ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ وَخِلاَفَتِهِ , رِضْوَانُ اللَّهِ عَلَيْهِ. · حديث 656

656- وَأَخْبَرَنِي مُحَمَّدٌ , قَالَ : حَدَّثَنَا أَبُو بَكْرٍ الأَثْرَمُ , قَالَ : حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ , قَالَ : حَدَّثَنَا أَبُو الْمُحَيَّاةِ التَّيْمِيُّ , عَنْ عُمَرَ بْنِ بَزِيعٍ , قَالَ : سَمِعْتُ عَلِيَّ بْنَ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ وَأَنَا أُرِيدُ أَنْ أَسُبَّ مُعَاوِيَةَ فَقَالَ لِي : مَهْلاً , لاَ تَسُبَّهُ ؛ فَإِنَّهُ صِهْرُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.

لِي مَهْلاً لاَ تَسُبَّهُ فَإِنَّهُ صِهْرُ رَسُولِ اللَّهِ ← أُرِيدُ أَنْ أَسُبَّ مُعَاوِيَةَ ← عَلِيِّ بْنِ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ← عُمَرَ بْنِ بُزَيْعٍ ← أَبُو الْمُحَيَّاةِ التَّيْمِيُّ ← عَبْدِ اللهِ بْنِ عُمَرَ ← أَبُو بَكْرٍ الأَثْرَمُ ← مُحَمَّدٍ

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him. · Hadith 656

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ ذِكْرُ أَبِي عَبْدِ الرَّحْمَنِ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ وَخِلاَفَتِهِ , رِضْوَانُ اللَّهِ عَلَيْهِ. · حديث 657

657- أَخْبَرَنِي أَحْمَدُ بْنُ مُحَمَّدِ بْنِ مَطَرٍ , وَزَكَرِيَّا بْنُ يَحْيَى , أَنَّ أَبَا طَالِبٍ حَدَّثَهُمْ أَنَّهُ سَأَلَ أَبَا عَبْدِ اللَّهِ : أَقُولُ : مُعَاوِيَةُ خَالُ الْمُؤْمِنِينَ ؟ وَابْنُ عُمَرَ خَالُ الْمُؤْمِنِينَ ؟ قَالَ : نَعَمْ , مُعَاوِيَةُ أَخُو أُمِّ حَبِيبَةَ بِنْتِ أَبِي سُفْيَانَ , زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَرَحِمَهُمَا , وَابْنُ عُمَرَ أَخُو حَفْصَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَرَحِمَهُمَا , قُلْتُ : أَقُولُ : مُعَاوِيَةُ خَالُ الْمُؤْمِنِينَ ؟ قَالَ : نَعَمْ.

زَكَرِيَّا بْنُ يَحْيَى ← أَحْمَدُ بْنُ مُحَمَّدِ بْنِ مَطَرٍ

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him. · Hadith 657

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ ذِكْرُ أَبِي عَبْدِ الرَّحْمَنِ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ وَخِلاَفَتِهِ , رِضْوَانُ اللَّهِ عَلَيْهِ. · حديث 658

658- أَخْبَرَنَا أَبُو بَكْرٍ الْمَرُّوذِيُّ , قَالَ : سَمِعْتُ هَارُونَ بْنَ عَبْدِ اللَّهِ , يَقُولُ لأَبِي عَبْدِ اللَّهِ : جَاءَنِي كِتَابٌ مِنَ الرَّقَّةِ أَنَّ قَوْمًا قَالُوا : لاَ نَقُولُ : مُعَاوِيَةُ خَالُ الْمُؤْمِنِينَ , فَغَضِبَ وَقَالَ : مَا اعْتِرَاضُهُمْ فِي هَذَا الْمَوْضِعِ , يُجْفَوْنَ حَتَّى يَتُوبُوا.

مَا اعْتِرَاضُهُمْ فِي هَذَا الْمَوْضِعِ يُجْفَوْنَ حَتَّى يَتُوبُوا. ← لاَ نَقُولُ مُعَاوِيَةُ خَالُ الْمُؤْمِنِينَ فَغَضِبَ ← لأَبِي عَبْدِ اللَّهِ جَاءَنِي كِتَابٌ مِنَ الرَّقَّةِ أَنَّ قَوْمًا ← هَارُونُ بْنُ عَبْدِ اللَّهِ ← أَبُو بَكْرٍ الْمَرُّوذِيُّ

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him. · Hadith 658

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ ذِكْرُ أَبِي عَبْدِ الرَّحْمَنِ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ وَخِلاَفَتِهِ , رِضْوَانُ اللَّهِ عَلَيْهِ. · حديث 659

659- أَخْبَرَنِي مُحَمَّدُ بْنُ أَبِي هَارُونَ , وَمُحَمَّدُ بْنُ جَعْفَرٍ , أَنَّ أَبَا الْحَارِثِ حَدَّثَهُمْ قَالَ : وَجَّهْنَا رُقْعَةً إِلَى أَبِي عَبْدِ اللَّهِ : مَا تَقُولُ رَحِمَكَ اللَّهُ فِيمَنْ قَالَ : لاَ أَقُولُ إِنَّ مُعَاوِيَةَ كَاتَبُ الْوَحْيِ , وَلاَ أَقُولُ إِنَّهُ خَالُ الْمُؤْمِنِينَ , فَإِنَّهُ أَخَذَهَا بِالسَّيْفِ غَصْبًا ؟ قَالَ أَبُو عَبْدِ اللَّهِ : هَذَا قَوْلُ سَوْءٍ رَدِيءٌ , يُجَانَبُونَ هَؤُلاَءِ الْقَوْمِ , وَلاَ يُجَالَسُونَ , وَنُبَيِّنُ أَمْرَهُمْ لِلنَّاسِ.

وَجَّهْنَا رُقْعَةً إِلَى أَبِي عَبْدِ اللَّهِ مَا تَقُولُ رَحِمَكَ اللَّهُ فِيمَنْ ← مُحَمَّدُ بْنُ جَعْفَرٍ أَنَّ أَبَا الْحَارِثِ ← مُحَمَّدُ بْنُ أَبِي هَارُونَ

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him. · Hadith 659

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ ذِكْرُ أَبِي عَبْدِ الرَّحْمَنِ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ وَخِلاَفَتِهِ , رِضْوَانُ اللَّهِ عَلَيْهِ. · حديث 660

660- وَأَخْبَرَنَا أَبُو بَكْرٍ الْمَرُّوذِيُّ , قَالَ : قُلْتُ لأَبِي عَبْدِ اللَّهِ : أَيُّهُمَا أَفْضَلُ : مُعَاوِيَةُ أَوْ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ ؟ فَقَالَ : مُعَاوِيَةُ أَفْضَلُ , لَسْنَا نَقِيسُ بِأَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَحَدًا . قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : (خَيْرُ النَّاسِ قَرْنِيَ الَّذِينَ بُعِثْتُ فِيهِمْ).

مُعَاوِيَةُ أَفْضَلُ لَسْنَا نَقِيسُ بِأَصْحَابِ رَسُولِ اللَّهِ أَحَدًا ← قُلْتُ لأَبِي عَبْدِ اللَّهِ أَيُّهُمَا أَفْضَلُ مُعَاوِيَةُ أَوْ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ ← أَبُو بَكْرٍ الْمَرُّوذِيُّ

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him. · Hadith 660

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ ذِكْرُ أَبِي عَبْدِ الرَّحْمَنِ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ وَخِلاَفَتِهِ , رِضْوَانُ اللَّهِ عَلَيْهِ. · حديث 661

661- أَخْبَرَنِي عِصْمَةُ بْنُ عَاصِمٍ , قَالَ : حَدَّثَنَا حَنْبَلٌ , قَالَ : سَمِعْتُ أَبَا عَبْدِ اللَّهِ وَسُئِلَ : مَنْ أَفْضَلُ : مُعَاوِيَةُ أَوْ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ ؟ قَالَ : مَنْ رَأَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , وَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : (خَيْرُ النَّاسِ قَرْنِي.)

مَنْ رَأَى رَسُولَ اللَّهِ وَقَالَ رَسُولُ اللَّهِ (خَيْرُ النَّاسِ قَرْنِي.) ← أَبَا عَبْدِ اللَّهِ وَسُئِلَ مَنْ أَفْضَلُ مُعَاوِيَةُ أَوْ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ ← حَنْبَلٌ ← عِصْمَةُ بْنُ عَاصِمٍ

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him. · Hadith 661

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ ذِكْرُ أَبِي عَبْدِ الرَّحْمَنِ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ وَخِلاَفَتِهِ , رِضْوَانُ اللَّهِ عَلَيْهِ. · حديث 662

662- أَخْبَرَنِي يُوسُفُ بْنُ مُوسَى , وَأَحْمَدُ بْنُ الْحُسَيْنِ بْنِ حَسَّانَ , أَنَّ أَبَا عَبْدِ اللَّهِ , قِيلَ لَهُ : هَلْ يُقَاسُ بِأَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَحَدٌ ؟ قَالَ : مَعَاذَ اللَّهِ , قِيلَ : فَمُعَاوِيَةُ أَفْضَلُ مِنْ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ ؟ قَالَ : إِي لَعَمْرِي , قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : (خَيْرُ النَّاسِ قَرْنِي).

أحمد بن الحسين بن حسان ← يُوسُفُ بْنُ مُوسَى

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him. · Hadith 662

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ ذِكْرُ أَبِي عَبْدِ الرَّحْمَنِ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ وَخِلاَفَتِهِ , رِضْوَانُ اللَّهِ عَلَيْهِ. · حديث 663

663- سَمِعْتُ أَبَا بَكْرِ بْنَ صَدَقَةَ , يَقُولُ : حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعِيدٍ , قَالَ : سَمِعْتُ أَبَا أُسَامَةَ , وَذَكَرُوا لَهُ مُعَاوِيَةَ وَعُمَرَ بْنَ عَبْدِ الْعَزِيزِ , فَقَالَ : لاَ يُقَاسُ بِأَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَحَدٌ , قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : (خَيْرُ النَّاسِ قَرْنِي).

لاَ يُقَاسُ بِأَصْحَابِ النَّبِيِّ أَحَدٌ ← أَبَا أُسَامَةَ وَذَكَرُوا لَهُ مُعَاوِيَةَ وَعُمَرَ بْنَ عَبْدِ الْعَزِيزِ ← إِبْرَاھِیمُ بْنُ سَعِیدٍ، ← أبا بكر بن صدقة

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him. · Hadith 663

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1. 1-1- Book of Purity
    1. Chapter of the wisdom of water if it is suitable for impurity2. Chapter of the changing water3. The door of ablution in the waters of the people of the Book4. The door of the well if an animal falls in it5. The door of desires in the sewer6. 6- Chapter of the Emirate and what was said about it.7. 7- Chapter explaining hadeeths of weakness narrated from the Prophet, may God’s prayers and peace be upon him8. 8- Chapter of denial of those who departed from Sovereignty.9. 9. Door: Subsidiarity ordered the doors of the Kharijites and their fight, and the fight went out on the Sultan, and the provisions of their blood, and their money, and their descendants, and other Spaaahm, and the captivity of Babak malignant.10. 10- The chapter on judgment in the wealth that Khurmiyya and Kharijite, and the brutal people of the warriors of the people of Islam.11. 11 - Chapter on ruling on captivity of those who take your captives and selling offspring.12. 12- Scattering, fighting robbers and pushing the man away from himself and his money and mentioning the bonds in the place feared by robbers.13. 13- Chapter in his words: He who fights without his money.14. 14- The chapter on the one who fought without his sanctity.15. 15- The door of what he was averse to fight against a man without his neighbor and his companions.16. 16 - Chapter: What he is spared in killing if he defends himself unless he is attached to it when he does not intend to kill him.17. 17. The door is ordered by men if Thicker in the fighting, or even prevent the thief injured himself does not kill him after Alitkhan, and do not repeat it beating, and kill him if taken prisoner, does not occur in18. 18- Chapter on hate following it, if and when.19. 22- The door of a collector of speech in the killing of thieves.
20. So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition.
21. 24- Mentioning the Maqam al-Mahmoud.
22. 25- The door of the death of Abu Bakr and the lamentation of Ali by Abu Bakr.
2. 2- Al-Hamzah with Faa'a
    23. Hamza with gin24. Err: 50925. The succession of Othman bin Affan, Prince of the Believers, may God have mercy on him.26. The succession of Abu al-Hassan Ali ibn Abi Talib, may God be pleased with him.27. The testimony of the tenth in Paradise, may God be pleased with them.28. The Sunnah is in preference.29. Who preferred Aba Bakr and Omar and stood by?30. Abu Bakr Al-Khalil said: Denial applies to those who came before Abu Bakr and those after him.31. Denial of those who came before me against Othman, may God have mercy on them.32. The Hajj is in the giving of Othman to Ali, may God be pleased with them.33. Follow the Sunnah in the introduction of Abu Bakr, Omar, and Othman in preference, according to the hadith of Ibn Omar.34. The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him.35. The succession of Ali ibn Abi Talib, may God be pleased with him, was truly proven the Prince of the Believers .....36. The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him.37. Mention of two rows and camels, and those who witnessed that and those who did not.38. Mention of the companions of the Messenger of God, may God’s prayers be upon him and upon them all.39. Gatherer of virtue for the nation of Muhammad, may God’s prayers and peace be upon him.
3. Book
    40. Mention of the Rejectionist.41. Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed.42. Mention of temptations from the Umayyads and others.43. Branching the doors of destiny to mention the first person who spoke in fate.44. The mention of the fatalism that is mentioned by God, may God be glorified and exalted.45. His saying: Every child is born of a non-divine form.46. His saying: A wicked one is one who is wore in his mother's womb.47. His saying: Sins are the actions of worshipers determined by God.48. The response to fatalism, and their saying: Indeed, God has made servants exact sins.49. The response to the fatalism in their saying: The will and the power to us.50. Branching up the doors of faith and Islam, and the response to the deferred mention of the delayed temptation and their intercourse with you.51. Mention the beginning of faith, how it was, and the response to the respite; Because the statutes were revealed after saying there is no god but God.52. Mirroring who they are, and how the origin of their article.53. The response to al-Mujiraa by their saying: Faith increases and does not decrease.54. And from the saying of the mirajah: Faith is a word with the tongue and the work of the prey, so when he says: the part is done by the tongue, and the part is done by it.55. They say: If the man knew his Lord in his heart he is a believer, he said: Murji'ah does not say this, but Jahamiyyah says this, Murji'ah says: even speak with his tongue, and working his faculties, and Jahamiyyah T56. And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them.57. And according to the Hajj of the Marjeh, the slave-girl who said the Prophet, may God’s prayers and peace be upon him: “Free her, for she is a believer.” Because the Prophet, may God’s prayers and peace be upon him, asked her about58. It protested by Murji'ah and interpreted the words of the Prophet peace be upon him: (not us, not like us), and she wanted Murji'ah so that fraud or work of these works something out of it59. The response to the delay in the increase and decrease of work that begins with that in terms of intent and approval, as well as this indicates.60. His saying: faith increases and decreases.61. Door62. The response to the benchmark in the exception in the faith.63. The man asks: I believe in you, and I hate the question in that.64. The differentiation between Islam, faith and Hajj in that from the Book of God, and the Sunnah of His Messenger, may God’s prayers and peace be upon him, and peace and blessings of God be upon him.
4. part Four
    65. The remainder of the chapter in the differentiation between faith and Islam in the first fourth.66. They all said, on the authority of Abu Abdullah, that they asked him about the hadith of Abu Bakr: There is disbelief in God, and there is an excuse for you. Salih said: He said: This was narrated from67. The name of al-Mujira ', why are they not called it?68. The prayer door is behind the mirajjah.69. The door to the side.70. The chapter on “Murabahah”.
5. Fifth part
    71. The chapter on “Murabahah”.72. Branching out the doors of responding to the despair and stabbing against them, leaving the litigations and arguments in religion, and mentioning them against them.73. Err: 50974. The mention of Ibn Abi Dawad and his companions for immoral people.75. Mention of despotism and their article, the enemies of God are the unbelievers.76. Branching up the chapters on the article of Jahmiyyah, and what is separated from them in their sayings in the Qur’an and elsewhere.77. Refutation and denial of those who have stood in the Qur’an.78. Averting the standing, and leaving the peace on them, or the response.
6. Part VI
    79. Responding and denying he who says the Qur’an is a creature. Start atoning someone who says the Qur’an is a creature80. Explaining their disbelief, because the Qur’an is from God, the Exalted, and there is nothing created from God81. A statement of their disbelief because the Qur’an contains the names of God and whoever knows God82. Collector respond to those who said the Qur’an is a creature83. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that
7. Part Seven
    84. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that85. The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions86. Denial of those who said against that and what Abu Abdullah argued - may God have mercy on him -