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Wednesday, Jumada I 4, 1448 AH · Oct 14, 2026

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كتاب السنة الخلال

Kitab Al Sunnah Al Khlal

by Imam Abu Bakkar Khlal

2,199 Hadith93 Chapters
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كتاب السنة الخلال · کتاب ‹ وَمِنْ قَوْلِ الْمُرْجِئَةِ : قَالَ مِسْعَرٌ : أَشُكُّ فِي كُلِّ شَيْءٍ إِلاَّ فِي الإِيمَانِ , وَهُوَ أَسْهَلُ قَوْلٍ لَهُمْ , وَقَدْ فَسَّرَهُ أَبُو عَبْدِ اللَّهِ رَحِمَهُ اللَّهُ. · حديث 983

983- أَخْبَرَنَا أَبُو بَكْرٍ الْمَرُّوذِيُّ , قَالَ : سَمِعْتُ أَبَا عَبْدِ اللَّهِ , يَقُولُ : قَالَ سُفْيَانُ بْنُ عُيَيْنَةَ , قَالَ لِيَ الثَّوْرِيُّ : كَلِّمْ مِسْعَرًا . قَالَ أَبُو عَبْدِ اللَّهِ : يُشَكُّ فِي كُلِّ شَيْءٍ إِلاَّ فِي الإِيمَانِ , قَالَ : لاَ أَشُكُّ فِي إِيمَانِي , قَالَ : كَانَ سُفْيَانُ يُرِيدُ مِنْهُ أَنْ يَسْتَثْنِيَ.

كَانَ سُفْيَانُ يُرِيدُ مِنْهُ أَنْ يَسْتَثْنِيَ. ← لاَ أَشُكُّ فِي إِيمَانِي ← أَبُو عَبْدِ اللَّهِ يُشَكُّ فِي كُلِّ شَيْءٍ إِلاَّ فِي الإِيمَانِ ← لِيَ الثَّوْرِيُّ كَلِّمْ مِسْعَرًا ← سُفْيَانُ بْنُ عُيَيْنَةَ، ← أَبَا عَبْدِ اللَّهِ ← أَبُو بَكْرٍ الْمَرُّوذِيُّ

Kitab Al Sunnah Al Khlal · Book › And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them. · Hadith 983

كتاب السنة الخلال · کتاب ‹ وَمِنْ قَوْلِ الْمُرْجِئَةِ : قَالَ مِسْعَرٌ : أَشُكُّ فِي كُلِّ شَيْءٍ إِلاَّ فِي الإِيمَانِ , وَهُوَ أَسْهَلُ قَوْلٍ لَهُمْ , وَقَدْ فَسَّرَهُ أَبُو عَبْدِ اللَّهِ رَحِمَهُ اللَّهُ. · حديث 984

984- فَأَخْبَرَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ إِبْرَاهِيمَ , أَنَّ أَبَاهُ حَدَّثَهُ , قَالَ : حَدَّثَنِي أَحْمَدُ بْنُ الْقَاسِمِ , وَأَخْبَرَنِي زَكَرِيَّا بْنُ الْفَرَجِ , عَنْ أَحْمَدَ بْنِ الْقَاسِمِ , أَنَّهُمْ ذَكَرُوا لأَبِي عَبْدِ اللَّهِ مَنْ كَانَ يَقُولُ : إِنَّمَا قَوْلٌ , وَلاَ يَسْتَثْنِي , فَذَكَرُوا مِسْعَرًا , فَقِيلَ لَهُ : يَا أَبَا عَبْدِ اللَّهِ , كَانَ يَقُولُ بِالإِرْجَاءِ ؟ قَالَ : إِنَّمَا يُرِيدُونَ أَنَّهُ قَالَ : أَشُكُّ فِي كُلِّ شَيْءٍ إِلاَّ فِي إِيمَانِي , قَالَ : سَمِعْتُ أَبَا نُعَيْمٍ يَقُولُ : سَمِعْتُهُ مِنْ مِسْعَرٍ , وَلَيْسَ يَرْوُونَ عَنْ مِسْعَرٍ غَيْرَ هَذَا , قُلْتُ : فَمَا مَعْنَى قَوْلِهِ : أَشُكُّ فِي كُلِّ شَيْءٍ ؟ أَرَادَ تَقْوِيَةَ قَوْلِهِ فِي تَرْكِ الاِسْتِثْنَاءِ , أَيُّ مَعْنًى لِقَوْلِهِ : أَشُكُّ فِي كُلِّ شَيْءٍ , لاَ مَا يَشُكُّ نَحْنُ فِي الْمَوْتِ , وَلاَ فِي الْجَنَّةِ , وَلاَ فِي النَّارِ , وَلاَ فِي الْبَعْثِ . فَقَالَ : سُبْحَانَ اللَّهِ , لَمْ يُرِدْ هَذَا الطَّرِيقَ , إِنَّمَا أَرَادَ فِيمَا أَرَى , أَيْ شَكَّ فِي الْحَدِيثِ , وَفِي الأَشْيَاءِ الَّتِي تَغِيبُ عَنْهُ , وَسَمِعْتُهُ مِنْ ابْنِ عُيَيْنَةَ , قَالَ : قَالَ لِي سُفْيَانُ الثَّوْرِيُّ : أَلاَ تُكَلِّمْ مِسْعَرًا فِي هَذَا الَّذِي يَقُولُهُ : قَالَ : كَانَ مِسْعَرٌ عِنْدَهُ لَيْسَ كَغَيْرِهِ , وَكَانَ رَجُلاً صَالِحًا.

مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ إِبْرَاهِيمَ

Kitab Al Sunnah Al Khlal · Book › And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them. · Hadith 984

كتاب السنة الخلال · کتاب ‹ وَمِنْ قَوْلِ الْمُرْجِئَةِ : قَالَ مِسْعَرٌ : أَشُكُّ فِي كُلِّ شَيْءٍ إِلاَّ فِي الإِيمَانِ , وَهُوَ أَسْهَلُ قَوْلٍ لَهُمْ , وَقَدْ فَسَّرَهُ أَبُو عَبْدِ اللَّهِ رَحِمَهُ اللَّهُ. · حديث 985

985- أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ أَحْمَدَ , قَالَ : حَدَّثَنِي أَبِي قَالَ : سَمِعْتُ سُفْيَانَ بْنَ عُيَيْنَةَ , قَالَ : قَالَ لِي سُفْيَانُ الثَّوْرِيُّ : أَلاَ تَقُولُ لِمِسْعَرٍ : أَيْ بِالْهِلاَلِيَّةِ , يَعْنِي فِي الإِرْجَاءِ . فَقَالَ أَبِي وَقَالَ أَبُو نُعَيْمٍ : قَالَ مِسْعَرٌ : أَشُكُّ فِي كُلِّ شَيْءٍ , إِلاَّ فِي إِيمَانِي.

مِسْعَرٌ أَشُكُّ فِي كُلِّ شَيْءٍ إِلاَّ فِي إِيمَانِي. ← أَبُو نُعَيْمٍ، ← أَبِي ← لِي سُفْيَانُ الثَّوْرِيُّ أَلاَ تَقُولُ لِمِسْعَرٍ أَيْ بِالْهِلاَلِيَّةِ يَعْنِي فِي الإِرْجَاءِ ← سُفْيَانُ بْنُ عُيَيْنَةَ، ← أَبِي ← عَبْدُ اللَّهِ بْنُ أَحْمَدَ

Kitab Al Sunnah Al Khlal · Book › And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them. · Hadith 985

كتاب السنة الخلال · کتاب ‹ وَمِنْ قَوْلِ الْمُرْجِئَةِ : قَالَ مِسْعَرٌ : أَشُكُّ فِي كُلِّ شَيْءٍ إِلاَّ فِي الإِيمَانِ , وَهُوَ أَسْهَلُ قَوْلٍ لَهُمْ , وَقَدْ فَسَّرَهُ أَبُو عَبْدِ اللَّهِ رَحِمَهُ اللَّهُ. · حديث 986

986- أَخْبَرَنِي مُحَمَّدُ بْنُ أَبِي هَارُونَ , أَنَّ إِسْحَاقَ حَدَّثَهُمْ , أَنَّ أَبَا عَبْدَ اللَّهِ قَالَ : أَمَّا مِسْعَرٌ فَلَمْ أَسْمَعْ أَنَّهُ كَانَ مُرْجِئًا , وَلَكِنْ يَقُولُونَ : إِنَّهُ كَانَ لاَ يَسْتَثْنِي.

أَنَّ أَبَا عَبْدِ اللَّهِ ← مُحَمَّدُ بْنُ أَبِي هَارُونَ أَنَّ إِسْحَاقَ

Kitab Al Sunnah Al Khlal · Book › And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them. · Hadith 986

كتاب السنة الخلال · کتاب ‹ وَمِنْ قَوْلِ الْمُرْجِئَةِ : قَالَ مِسْعَرٌ : أَشُكُّ فِي كُلِّ شَيْءٍ إِلاَّ فِي الإِيمَانِ , وَهُوَ أَسْهَلُ قَوْلٍ لَهُمْ , وَقَدْ فَسَّرَهُ أَبُو عَبْدِ اللَّهِ رَحِمَهُ اللَّهُ. · حديث 987

987- وَأَخْبَرَنِي مُوسَى بْنُ سَهْلٍ , قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ الأَسَدِيُّ , قَالَ : حَدَّثَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ , عَنْ إِسْمَاعِيلَ بْنِ سَعِيدٍ , قَالَ : سَأَلْتُ أَحْمَدَ : مَنْ قَالَ : أَنَا مُؤْمِنٌ عِنْدَ نَفْسِي مِنْ طَرِيقِ الأَحْكَامِ وَالْمَوَارِيثِ , وَلاَ أَعْلَمُ مَا أَنَا عِنْدَ اللَّهِ عَزَّ وَجَلَّ , قَالَ : لَيْسَ هَذَا بِمُرْجِئٍ.

لَيْسَ هَذَا بِمُرْجِئٍ. ← عِنْدَ اللَّهِ عَزَّ وَجَلَّ ← مُؤْمِنٌ عِنْدَ نَفْسِي مِنْ طَرِيقِ الأَحْكَامِ وَالْمَوَارِيثِ وَلاَ أَعْلَمُ مَا ← سَأَلْتُ أَحْمَدَ مَنْ ← إِسْمَاعِيلُ بْنُ سَعِيدٍ ← إِبْرَاهِيمُ بْنُ يَعْقُوبَ، ← مُحَمَّدُ بْنُ أَحْمَدَ الأَسَدِيُّ ← وَأَخْبَرَنِي مُوسَى بْنُ سَهْلٍ

Kitab Al Sunnah Al Khlal · Book › And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them. · Hadith 987

كتاب السنة الخلال · کتاب ‹ وَمِنْ قَوْلِ الْمُرْجِئَةِ : قَالَ مِسْعَرٌ : أَشُكُّ فِي كُلِّ شَيْءٍ إِلاَّ فِي الإِيمَانِ , وَهُوَ أَسْهَلُ قَوْلٍ لَهُمْ , وَقَدْ فَسَّرَهُ أَبُو عَبْدِ اللَّهِ رَحِمَهُ اللَّهُ. · حديث 988

988- وَأَخْبَرَنِي مُوسَى بْنُ سَهْلٍ , قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ الأَسَدِيُّ , قَالَ : حَدَّثَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ , عَنْ إِسْمَاعِيلَ بْنِ سَعِيدٍ , قَالَ : سَأَلْتُ أَحْمَدَ : هَلْ تَخَافُ أَنْ يَدْخُلَ الْكُفْرُ عَلَى مَنْ قَالَ : الإِيمَانُ قَوْلٌ بِلاَ عَمَلٍ , فَقَالَ : لاَ يَكْفُرُونَ بِذَلِكَ.

الإِيمَانُ قَوْلٌ بِلاَ عَمَلٍ فَقَالَ لاَ يَكْفُرُونَ بِذَلِكَ. ← سَأَلْتُ أَحْمَدَ هَلْ تَخَافُ أَنْ يَدْخُلَ الْكُفْرُ عَلَى مَنْ ← إِسْمَاعِيلُ بْنُ سَعِيدٍ ← إِبْرَاهِيمُ بْنُ يَعْقُوبَ، ← مُحَمَّدُ بْنُ أَحْمَدَ الأَسَدِيُّ ← وَأَخْبَرَنِي مُوسَى بْنُ سَهْلٍ

Kitab Al Sunnah Al Khlal · Book › And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them. · Hadith 988

كتاب السنة الخلال · کتاب ‹ وَمِنْ قَوْلِ الْمُرْجِئَةِ : قَالَ مِسْعَرٌ : أَشُكُّ فِي كُلِّ شَيْءٍ إِلاَّ فِي الإِيمَانِ , وَهُوَ أَسْهَلُ قَوْلٍ لَهُمْ , وَقَدْ فَسَّرَهُ أَبُو عَبْدِ اللَّهِ رَحِمَهُ اللَّهُ. · حديث 989

989- وَأَخْبَرَنَا أَبُو بَكْرٍ الْمَرُّوذِيُّ , قَالَ : قِيلَ لأَبِي عَبْدِ اللَّهِ : الْمُرْجِئَةُ يَقُولُونَ : الإِيمَانُ قَوْلٌ , فَأَدْعُو لَهُمْ ؟ قَالَ : ادْعُوا لَهُمْ بِالصَّلاَحِ.

ادْعُوا لَهُمْ بِالصَّلاَحِ. ← قِيلَ لأَبِي عَبْدِ اللَّهِ الْمُرْجِئَةُ يَقُولُونَ الإِيمَانُ قَوْلٌ فَأَدْعُو لَهُمْ ← وَأَخْبَرَنَا أَبُو بَكْرٍ الْمَرُّوذِيُّ

Kitab Al Sunnah Al Khlal · Book › And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them. · Hadith 989

All Chapters
1. 1-1- Book of Purity
    1. Chapter of the wisdom of water if it is suitable for impurity2. Chapter of the changing water3. The door of ablution in the waters of the people of the Book4. The door of the well if an animal falls in it5. The door of desires in the sewer6. 6- Chapter of the Emirate and what was said about it.7. 7- Chapter explaining hadeeths of weakness narrated from the Prophet, may God’s prayers and peace be upon him8. 8- Chapter of denial of those who departed from Sovereignty.9. 9. Door: Subsidiarity ordered the doors of the Kharijites and their fight, and the fight went out on the Sultan, and the provisions of their blood, and their money, and their descendants, and other Spaaahm, and the captivity of Babak malignant.10. 10- The chapter on judgment in the wealth that Khurmiyya and Kharijite, and the brutal people of the warriors of the people of Islam.11. 11 - Chapter on ruling on captivity of those who take your captives and selling offspring.12. 12- Scattering, fighting robbers and pushing the man away from himself and his money and mentioning the bonds in the place feared by robbers.13. 13- Chapter in his words: He who fights without his money.14. 14- The chapter on the one who fought without his sanctity.15. 15- The door of what he was averse to fight against a man without his neighbor and his companions.16. 16 - Chapter: What he is spared in killing if he defends himself unless he is attached to it when he does not intend to kill him.17. 17. The door is ordered by men if Thicker in the fighting, or even prevent the thief injured himself does not kill him after Alitkhan, and do not repeat it beating, and kill him if taken prisoner, does not occur in18. 18- Chapter on hate following it, if and when.19. 22- The door of a collector of speech in the killing of thieves.
20. So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition.
21. 24- Mentioning the Maqam al-Mahmoud.
22. 25- The door of the death of Abu Bakr and the lamentation of Ali by Abu Bakr.
2. 2- Al-Hamzah with Faa'a
    23. Hamza with gin24. Err: 50925. The succession of Othman bin Affan, Prince of the Believers, may God have mercy on him.26. The succession of Abu al-Hassan Ali ibn Abi Talib, may God be pleased with him.27. The testimony of the tenth in Paradise, may God be pleased with them.28. The Sunnah is in preference.29. Who preferred Aba Bakr and Omar and stood by?30. Abu Bakr Al-Khalil said: Denial applies to those who came before Abu Bakr and those after him.31. Denial of those who came before me against Othman, may God have mercy on them.32. The Hajj is in the giving of Othman to Ali, may God be pleased with them.33. Follow the Sunnah in the introduction of Abu Bakr, Omar, and Othman in preference, according to the hadith of Ibn Omar.34. The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him.35. The succession of Ali ibn Abi Talib, may God be pleased with him, was truly proven the Prince of the Believers .....36. The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him.37. Mention of two rows and camels, and those who witnessed that and those who did not.38. Mention of the companions of the Messenger of God, may God’s prayers be upon him and upon them all.39. Gatherer of virtue for the nation of Muhammad, may God’s prayers and peace be upon him.
3. Book
    40. Mention of the Rejectionist.41. Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed.42. Mention of temptations from the Umayyads and others.43. Branching the doors of destiny to mention the first person who spoke in fate.44. The mention of the fatalism that is mentioned by God, may God be glorified and exalted.45. His saying: Every child is born of a non-divine form.46. His saying: A wicked one is one who is wore in his mother's womb.47. His saying: Sins are the actions of worshipers determined by God.48. The response to fatalism, and their saying: Indeed, God has made servants exact sins.49. The response to the fatalism in their saying: The will and the power to us.50. Branching up the doors of faith and Islam, and the response to the deferred mention of the delayed temptation and their intercourse with you.51. Mention the beginning of faith, how it was, and the response to the respite; Because the statutes were revealed after saying there is no god but God.52. Mirroring who they are, and how the origin of their article.53. The response to al-Mujiraa by their saying: Faith increases and does not decrease.54. And from the saying of the mirajah: Faith is a word with the tongue and the work of the prey, so when he says: the part is done by the tongue, and the part is done by it.55. They say: If the man knew his Lord in his heart he is a believer, he said: Murji'ah does not say this, but Jahamiyyah says this, Murji'ah says: even speak with his tongue, and working his faculties, and Jahamiyyah T56. And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them.57. And according to the Hajj of the Marjeh, the slave-girl who said the Prophet, may God’s prayers and peace be upon him: “Free her, for she is a believer.” Because the Prophet, may God’s prayers and peace be upon him, asked her about58. It protested by Murji'ah and interpreted the words of the Prophet peace be upon him: (not us, not like us), and she wanted Murji'ah so that fraud or work of these works something out of it59. The response to the delay in the increase and decrease of work that begins with that in terms of intent and approval, as well as this indicates.60. His saying: faith increases and decreases.61. Door62. The response to the benchmark in the exception in the faith.63. The man asks: I believe in you, and I hate the question in that.64. The differentiation between Islam, faith and Hajj in that from the Book of God, and the Sunnah of His Messenger, may God’s prayers and peace be upon him, and peace and blessings of God be upon him.
4. part Four
    65. The remainder of the chapter in the differentiation between faith and Islam in the first fourth.66. They all said, on the authority of Abu Abdullah, that they asked him about the hadith of Abu Bakr: There is disbelief in God, and there is an excuse for you. Salih said: He said: This was narrated from67. The name of al-Mujira ', why are they not called it?68. The prayer door is behind the mirajjah.69. The door to the side.70. The chapter on “Murabahah”.
5. Fifth part
    71. The chapter on “Murabahah”.72. Branching out the doors of responding to the despair and stabbing against them, leaving the litigations and arguments in religion, and mentioning them against them.73. Err: 50974. The mention of Ibn Abi Dawad and his companions for immoral people.75. Mention of despotism and their article, the enemies of God are the unbelievers.76. Branching up the chapters on the article of Jahmiyyah, and what is separated from them in their sayings in the Qur’an and elsewhere.77. Refutation and denial of those who have stood in the Qur’an.78. Averting the standing, and leaving the peace on them, or the response.
6. Part VI
    79. Responding and denying he who says the Qur’an is a creature. Start atoning someone who says the Qur’an is a creature80. Explaining their disbelief, because the Qur’an is from God, the Exalted, and there is nothing created from God81. A statement of their disbelief because the Qur’an contains the names of God and whoever knows God82. Collector respond to those who said the Qur’an is a creature83. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that
7. Part Seven
    84. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that85. The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions86. Denial of those who said against that and what Abu Abdullah argued - may God have mercy on him -