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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Wednesday, Jumada I 4, 1448 AH · Oct 14, 2026

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كتاب السنة الخلال

Kitab Al Sunnah Al Khlal

by Imam Abu Bakkar Khlal

2,199 Hadith93 Chapters
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Chapters

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ التَّبِعَةُ عَلَى مَنْ قَالَ : أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ وَعَلِيٌّ فِي التَّفْضِيلِ وَالْحُجَّةُ فِيهِ أَنَّ عَلِيًّا أَفْضَلُ مَنْ بَقِيَ بَعْدَ عُثْمَانَ بِإِجْمَاعِ أَصْحَابِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. · حديث 592

592- أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ , قَالَ : سَمِعْتُ أَبِي يَقُولُ فِي التَّفْضِيلِ : أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ , وَلاَ نَعِيبُ مَنْ رَبَّعَ بِعَلِيٍّ لِقَرَابَتِهِ , وَصِهْرِهِ , وَإِسْلاَمِهِ الْقَدِيمِ , وَعَدْلِهِ.

أَبِي ← عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him. · Hadith 592

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ التَّبِعَةُ عَلَى مَنْ قَالَ : أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ وَعَلِيٌّ فِي التَّفْضِيلِ وَالْحُجَّةُ فِيهِ أَنَّ عَلِيًّا أَفْضَلُ مَنْ بَقِيَ بَعْدَ عُثْمَانَ بِإِجْمَاعِ أَصْحَابِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. · حديث 593

593- وَأَخْبَرَنَا أَبُو بَكْرٍ الْمَرُّوذِيُّ , قَالَ : سَمِعْتُ أَبَا عَبْدِ اللَّهِ , وَذُكِرَ التَّفْضِيلُ , فَقَالَ لِي : كَلَّمَنِي عَاصِمٌ فِي التَّفْضِيلِ وَأَبُو عُبَيْدٍ حَاضِرٌ , فَقُلْتُ : أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ . وَأُرَاهُ قَالَ : احْتَجَجْتُ بِحَدِيثِ ابْنِ عُمَرَ , فَقَالَ عَاصِمٌ : نَقُولُ : أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ وَعَلِيٌّ , وَوَافَقَهُ أَبُو عُبَيْدٍ . قَالَ : فَقُلْتُ لأَبِي عُبَيْدٍ : لَسْتُ أَدْفَعُ مَا تَقُولُ يَا أَبَا عُبَيْدٍ . قَالَ : فَفَرِحَ بِهَا.

أَبَا عَبْدِ اللَّهِ ← أَبُو بَكْرٍ الْمَرُّوذِيُّ

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him. · Hadith 593

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ التَّبِعَةُ عَلَى مَنْ قَالَ : أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ وَعَلِيٌّ فِي التَّفْضِيلِ وَالْحُجَّةُ فِيهِ أَنَّ عَلِيًّا أَفْضَلُ مَنْ بَقِيَ بَعْدَ عُثْمَانَ بِإِجْمَاعِ أَصْحَابِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. · حديث 594

594- وَأَخْبَرَنِي مُحَمَّدُ بْنُ الْحُسَيْنِ , أَنَّ الْفَضْلَ حَدَّثَهُمْ , سَمِعَ أَبَا عَبْدِ اللَّهِ وَقَالَ لَهُ رَجُلٌ : لَمْ يَزَلِ النَّاسُ نَعْرِفُهُمْ : أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ وَعَلِيٌّ , فَقَالَ : مَا يَرُدُّ هَذَا شَيْءٌ.

مَا يَرُدُّ هَذَا شَيْءٌ. ← لَهُ رَجُلٌ لَمْ يَزَلِ النَّاسُ نَعْرِفُهُمْ أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ وَعَلِيٌّ ← أَبَا عَبْدِ اللَّهِ ← مُحَمَّدُ بْنُ الْحُسَيْنِ أَنَّ الْفَضْلَ

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him. · Hadith 594

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ التَّبِعَةُ عَلَى مَنْ قَالَ : أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ وَعَلِيٌّ فِي التَّفْضِيلِ وَالْحُجَّةُ فِيهِ أَنَّ عَلِيًّا أَفْضَلُ مَنْ بَقِيَ بَعْدَ عُثْمَانَ بِإِجْمَاعِ أَصْحَابِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. · حديث 595

595- أَخْبَرَنَا عَلِيُّ بْنُ سَهْلِ بْنِ الْمُغِيرَةِ , قَالَ : حَدَّثَنِي مَنْ حَضَرَ مَجْلِسَ عَاصِمٍ , فَقَالَ أَحْمَدُ : فَإِنْ قَالَ قَائِلٌ : مَنْ بَعْدَ عُثْمَانَ ؟ قُلْتُ : عَلِيٌّ.

قَائِلٌ مَنْ بَعْدَ عُثْمَانَ قُلْتُ عَلِيٌّ. ← مَنْ حَضَرَ مَجْلِسَ عَاصِمٍ فَقَالَ أَحْمَدُ فَإِنْ ← عَلِيُّ بْنُ سَهْلِ بْنِ الْمُغِيرَةِ

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him. · Hadith 595

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ التَّبِعَةُ عَلَى مَنْ قَالَ : أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ وَعَلِيٌّ فِي التَّفْضِيلِ وَالْحُجَّةُ فِيهِ أَنَّ عَلِيًّا أَفْضَلُ مَنْ بَقِيَ بَعْدَ عُثْمَانَ بِإِجْمَاعِ أَصْحَابِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. · حديث 596

596- وَأَخْبَرَنَا صَالِحُ بْنُ عَلِيٍّ الْحَلَبِيُّ مِنْ آلِ مَيْمُونِ بْنِ مِهْرَانَ قَالَ : قُلْتُ : يَا أَبَا عَبْدِ اللَّهِ , فَتُعَنِّفُ مَنْ قَالَ : الإِمَامَةُ وَالْخِلاَفَةُ ؟ قَالَ : لاَ.

لَا۔ ← الإِمَامَةُ وَالْخِلاَفَةُ ← قُلْتُ يَا أَبَا عَبْدِ اللَّهِ فَتُعَنِّفُ مَنْ ← وَأَخْبَرَنَا صَالِحُ بْنُ عَلِيٍّ الْحَلَبِيُّ مِنْ آلِ مَيْمُونِ بْنِ مِهْرَانَ

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him. · Hadith 596

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ التَّبِعَةُ عَلَى مَنْ قَالَ : أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ وَعَلِيٌّ فِي التَّفْضِيلِ وَالْحُجَّةُ فِيهِ أَنَّ عَلِيًّا أَفْضَلُ مَنْ بَقِيَ بَعْدَ عُثْمَانَ بِإِجْمَاعِ أَصْحَابِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. · حديث 597

597- وَأَخْبَرَنِي الْحَسَنُ بْنُ صَالِحٍ , قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ حَبِيبٍ , قَالَ : قُلْتُ لأَبِي عَبْدِ اللَّهِ : مَنْ قَالَ : أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ وَعَلِيٌّ ؟ قَالَ : أذْهَبْ إِلَيْهِ , وَيُعْجِبُنِي أَنْ أَقُولَ : أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ وَأَسْكُتُ , وَإِنْ قَالَ رَجُلٌ : وَعَلِيٌّ , لَمْ أُعَنِّفْهُ , وَلاَ يُعْجِبُنِي هَذَا الْقَوْلُ . قَالَ ابْنُ عُمَرَ : أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ , وَنَتْرُكُ أَصْحَابَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لاَ نُفَضِّلُ بَيْنَهُمْ.

رَجُلٌ وَعَلِيٌّ لَمْ أُعَنِّفْهُ وَلاَ يُعْجِبُنِي هَذَا الْقَوْلُ ← أذْهَبْ إِلَيْهِ وَيُعْجِبُنِي أَنْ أَقُولَ أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ وَأَسْكُتُ وَإِنْ ← أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ وَعَلِيٌّ ← قُلْتُ لأَبِي عَبْدِ اللَّهِ مَنْ ← مُحَمَّدُ بْنُ حَبِيبٍ، ← الْحَسَنِ بْنِ صَالِحٍ،

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him. · Hadith 597

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ التَّبِعَةُ عَلَى مَنْ قَالَ : أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ وَعَلِيٌّ فِي التَّفْضِيلِ وَالْحُجَّةُ فِيهِ أَنَّ عَلِيًّا أَفْضَلُ مَنْ بَقِيَ بَعْدَ عُثْمَانَ بِإِجْمَاعِ أَصْحَابِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. · حديث 598

598- أَخْبَرَنِي مُحَمَّدُ بْنُ مُوسَى , عَنْ حَمْدَانَ بْنِ عَلِيٍّ , وَمُحَمَّدُ بْنُ مُوسَى , عَنْ إِسْحَاقَ بْنِ إِبْرَاهِيمَ , وَمُحَمَّدُ بْنُ مُوسَى , وَمُحَمَّدُ بْنُ جَعْفَرٍ , عَنْ أَبِي الْحَارِثِ , وَمُحَمَّدُ بْنُ الْحُسَيْنِ , عَنِ الْفَضْلِ , وَأَبُو دَاوُدَ السِّجِسْتَانِيُّ , عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ فَارِسٍ , الْمَعْنَى قَرِيبٌ , قَالَ : سَأَلْتُ أَحْمَدَ بْنَ حَنْبَلٍ , فَقَالَ : أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ , وَلَوْ قَالَ قَائِلٌ : وَعَلِيٌّ , لَمْ أُعَنِّفْهُ.

قَائِلٌ وَعَلِيٌّ لَمْ أُعَنِّفْهُ. ← سَأَلْتُ أَحْمَدَ بْنَ حَنْبَلٍ فَقَالَ أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ وَلَوْ ← مُحَمَّدِ بْنِ يَحْيَى بْنِ فَارِسٍ الْمَعْنَى قَرِيبٌ ← الْفَضْلِ وَأَبُو دَاوُدَ السِّجِسْتَانِيُّ ← أَبِي الْحَارِثِ وَمُحَمَّدُ بْنُ الْحُسَيْنِ ← إِسْحَاقَ بْنِ إِبْرَاهِيمَ وَمُحَمَّدُ بْنُ مُوسَى وَمُحَمَّدُ بْنُ جَعْفَرٍ ← حَمْدَانَ بْنِ عَلِيٍّ وَمُحَمَّدُ بْنُ مُوسَى ← مُحَمَّدُ بْنُ مُوسَى،

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him. · Hadith 598

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ التَّبِعَةُ عَلَى مَنْ قَالَ : أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ وَعَلِيٌّ فِي التَّفْضِيلِ وَالْحُجَّةُ فِيهِ أَنَّ عَلِيًّا أَفْضَلُ مَنْ بَقِيَ بَعْدَ عُثْمَانَ بِإِجْمَاعِ أَصْحَابِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. · حديث 599

599- وَأَخْبَرَنِي مُحَمَّدُ بْنُ مُوسَى , أَنَّ حُبَيْشَ بْنَ سِنْدِيٍّ حَدَّثَهُمْ , سَمِعَ أَبَا عَبْدِ اللَّهِ وَقَالَ لَهُ الَّذِي سَأَلَهُ , وَكَانَ غَرِيبًا : لاَ أَدْرِي مَا تَقُولُ : وَمَنْ قَالَ : عَلِيٌّ لَمْ أُعَنِّفْهُ . فَقَالَ لَهُ : قُلْ أَنْتَ : وَعَلِيٌّ.

لَهُ قُلْ أَنْتَ وَعَلِيٌّ. ← عَلِيٌّ لَمْ أُعَنِّفْهُ ← لَهُ الَّذِي سَأَلَهُ وَكَانَ غَرِيبًا لاَ أَدْرِي مَا تَقُولُ وَمَنْ ← أَبَا عَبْدِ اللَّهِ ← مُحَمَّدُ بْنُ مُوسَى أَنَّ حُبَيْشَ بْنَ سِنْدِيٍّ

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him. · Hadith 599

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ التَّبِعَةُ عَلَى مَنْ قَالَ : أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ وَعَلِيٌّ فِي التَّفْضِيلِ وَالْحُجَّةُ فِيهِ أَنَّ عَلِيًّا أَفْضَلُ مَنْ بَقِيَ بَعْدَ عُثْمَانَ بِإِجْمَاعِ أَصْحَابِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. · حديث 600

600- أَخْبَرَنِي عَبْدُ الْمَلِكِ بْنُ عَبْدِ الْحَمِيدِ , أَنَّ أَبَا عَبْدِ اللَّهِ سُئِلَ عَمَّنْ قَالَ : أَبُو بَكْرٍ وَعُمَرُ , فَسَمِعْتُهُ يَقُولُ : مَا يُعْجِبُنِي , قَالُوا لَهُ : فَمَنْ قَالَ : أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ وَعَلِيٌّ ؟ قَالَ : أَرْجُو أَنْ لاَ يَكُونَ بِهِ بَأْسٌ.

أَرْجُو أَنْ لاَ يَكُونَ بِهِ بَأْسٌ. ← أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ وَعَلِيٌّ ← لَهُ فَمَنْ ← مَا يُعْجِبُنِي ← أَبُو بَكْرٍ وَعُمَرُ فَسَمِعْتُهُ ← عَبْدُ الْمَلِكِ بْنُ عَبْدِ الْحَمِيدِ أَنَّ أَبَا عَبْدِ اللَّهِ سُئِلَ عَمَّنْ

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him. · Hadith 600

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ التَّبِعَةُ عَلَى مَنْ قَالَ : أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ وَعَلِيٌّ فِي التَّفْضِيلِ وَالْحُجَّةُ فِيهِ أَنَّ عَلِيًّا أَفْضَلُ مَنْ بَقِيَ بَعْدَ عُثْمَانَ بِإِجْمَاعِ أَصْحَابِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. · حديث 601

601- وَأَخْبَرَنِي مُحَمَّدُ بْنُ مُوسَى , وَالْحَسَنُ بْنُ جَحْدَرٍ , أَنَّ الْحَسَنَ بْنَثَوَابٍ حَدَّثَهُمْ قَالَ : قُلْتُ لأَبِي عَبْدِ اللَّهِ : فَمَنْ قَالَ فِي أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ وَعَلِيٌّ ؟ قَالَ : نَعَمْ , قُلْتُ : إِنَّ قَوْمًا يَقُولُونَ : أَبُو بَكْرٍ وَعُمَرُ وَعَلِيٌّ وَعُثْمَانُ ؟ قَالَ : هَؤُلاَءِ أَهْلُ بَدْرٍ رَضِيَ اللَّهُ عَنْهُمْ , يُقَدِّمُونَ أَبَا بَكْرٍ وَعُمَرَ وَعُثْمَانَ وَعَلِيًّا , لاَ يُقَدِّموُنَ عَلِيًّا عَلَى عُثْمَانَ , إِلاَّ أَنْ يَكُونَ فِي حَدِيثِ يَحْيَى تَقْدِيمٌ وَتَأْخِيرٌ , فَأَمَّا الْحَدِيثُ : أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ وَعَلِيٌّ , قُلْتُ : حَدِيثُ ابْنِ عُمَرَ : كُنَّا نَقُولُ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَيُّ : أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ , ثُمَّ نَسَكْتُ , أَفَلَيْسَ مَنْ قَالَ بِهَذَا فَقَدْ أَصَابَ ؟ وَمَنْ قَالَ بِأَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ وَعَلِيٍّ فَقَدْ أَصَابَ ؟ قَالَ : نَعَمْ قَدْ أَصَابَ , مَنْ قَالَ أَيَّ هَذَيْنِ الْقَوْلَيْنِ فَقَدْ أَصَابَ , وَمَنْ قَالَ : أَبُو بَكْرٍ وَعُمَرُ وَعَلِيٌّ وَعُثْمَانُ فَقَدْ أَخْطَأَ , قُلْتُ : نَتَّهِمُهُ فِي دِينِهِ ؟ فَرَأَيْتُ قَدْ أَحَبَّ مَا قُلْتُ لَهُ.

الْحَسَنُ بْنُ جَحْدَرٍ، ← مُحَمَّدُ بْنُ مُوسَى،

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him. · Hadith 601

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ التَّبِعَةُ عَلَى مَنْ قَالَ : أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ وَعَلِيٌّ فِي التَّفْضِيلِ وَالْحُجَّةُ فِيهِ أَنَّ عَلِيًّا أَفْضَلُ مَنْ بَقِيَ بَعْدَ عُثْمَانَ بِإِجْمَاعِ أَصْحَابِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. · حديث 602

602- أَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيِّ بْنِ مَحْمُودٍ الْوَرَّاقُ , قَالَ : حَدَّثَنِي أَبُو يَعْقُوبَ إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْبَغَوِيُّ يَعْنِي لُؤْلُؤَ ابْنَ عَمِّ أَحْمَدَ بْنِ مَنِيعٍ قَالَ : قُلْتُ لأَحْمَدَ : يَا أَبَا عَبْدِ اللَّهِ , مَنْ قَالَ : أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ وَعَلِيٌّ , أَلَيْسَ هُوَ عِنْدَكَ صَاحِبَ سُنَّةٍ ؟ قَالَ : بَلَى , لَقَدْ رُوِيَ فِي عَلِيٍّ رَحِمَهُ اللَّهُ مَا تَقْشَعِرُّ , أَظُنُّهُ الْجُلُودُ , قَالَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : (أَنْتَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى , إِلاَّ أَنَّهُ لاَ نَبِيَّ بَعْدِي).

أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ وَعَلِيٌّ أَلَيْسَ هُوَ عِنْدَكَ صَاحِبَ ← قُلْتُ لأَحْمَدَ يَا أَبَا عَبْدِ اللَّهِ مَنْ ← أَبُو يَعْقُوبَ إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْبَغَوِيُّ يَعْنِي لُؤْلُؤَ ابْنَ عَمِّ أَحْمَدَ بْنِ مَنِيعٍ ← مُحَمَّدُ بْنُ عَلِيِّ بْنِ مَحْمُودٍ الْوَرَّاقُ

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him. · Hadith 602

كتاب السنة الخلال · 2-الهمزة مع الفاء ‹ التَّبِعَةُ عَلَى مَنْ قَالَ : أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ وَعَلِيٌّ فِي التَّفْضِيلِ وَالْحُجَّةُ فِيهِ أَنَّ عَلِيًّا أَفْضَلُ مَنْ بَقِيَ بَعْدَ عُثْمَانَ بِإِجْمَاعِ أَصْحَابِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. · حديث 603

603- أَمْلَى عَلَيَّ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ صَدَقَةَ قَالَ : سَمِعْتُ هَارُونَ بْنَ سُفْيَانَ , قَالَ : قُلْتُ لأَحْمَدَ بْنِ حَنْبَلٍ : يَا أَبَا عَبْدِ اللَّهِ , مَا تَقُولُ فِيمَنْ قَالَ : أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ ؟ قَالَ : فَقَالَ : هَذَا قَوْلُ ابْنِ عُمَرَ , وَإِلَيْهِ نَذْهَبُ , قُلْتُ : مَنْ قَالَ : أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ وَعَلِيٌّ ؟ قَالَ : صَاحِبُ سُنَّةٍ , قُلْتُ : فَمَنْ قَالَ : أَبُو بَكْرٍ وَعُمَرُ ؟ قَالَ : قَدْ قَالَهُ سُفْيَانُ وَشُعْبَةُ وَمَالِكٌ , قُلْتُ : فَمَنْ قَالَ : أَبُو بَكْرٍ وَعُمَرُ وَعَلِيٌّ ؟ فَقَالَ : هَذَا الآنَ شَدِيدٌ , هَذَا الآنَ شَدِيدٌ.

أَبُو بَكْرٍ وَعُمَرُ وَعَلِيٌّ فَقَالَ هَذَا الآنَ شَدِيدٌ هَذَا الآنَ شَدِيدٌ. ← قَدْ قَالَهُ سُفْيَانُ وَشُعْبَةُ وَمَالِكٌ قُلْتُ فَمَنْ ← أَبُو بَكْرٍ وَعُمَرُ ← صَاحِبُ سُنَّةٍ قُلْتُ فَمَنْ ← أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ وَعَلِيٌّ ← فَقَالَ هَذَا قَوْلُ ابْنِ عُمَرَ وَإِلَيْهِ نَذْهَبُ قُلْتُ مَنْ ← أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ. ← قُلْتُ لأَحْمَدَ بْنِ حَنْبَلٍ يَا أَبَا عَبْدِ اللَّهِ مَا تَقُولُ فِيمَنْ ← هَارُونَ بْنَ سُفْيَانَ ← أَمْلَى عَلَيَّ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ صَدَقَةَ

Kitab Al Sunnah Al Khlal · 2- Al-Hamzah with Faa'a › The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him. · Hadith 603

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1. 1-1- Book of Purity
    1. Chapter of the wisdom of water if it is suitable for impurity2. Chapter of the changing water3. The door of ablution in the waters of the people of the Book4. The door of the well if an animal falls in it5. The door of desires in the sewer6. 6- Chapter of the Emirate and what was said about it.7. 7- Chapter explaining hadeeths of weakness narrated from the Prophet, may God’s prayers and peace be upon him8. 8- Chapter of denial of those who departed from Sovereignty.9. 9. Door: Subsidiarity ordered the doors of the Kharijites and their fight, and the fight went out on the Sultan, and the provisions of their blood, and their money, and their descendants, and other Spaaahm, and the captivity of Babak malignant.10. 10- The chapter on judgment in the wealth that Khurmiyya and Kharijite, and the brutal people of the warriors of the people of Islam.11. 11 - Chapter on ruling on captivity of those who take your captives and selling offspring.12. 12- Scattering, fighting robbers and pushing the man away from himself and his money and mentioning the bonds in the place feared by robbers.13. 13- Chapter in his words: He who fights without his money.14. 14- The chapter on the one who fought without his sanctity.15. 15- The door of what he was averse to fight against a man without his neighbor and his companions.16. 16 - Chapter: What he is spared in killing if he defends himself unless he is attached to it when he does not intend to kill him.17. 17. The door is ordered by men if Thicker in the fighting, or even prevent the thief injured himself does not kill him after Alitkhan, and do not repeat it beating, and kill him if taken prisoner, does not occur in18. 18- Chapter on hate following it, if and when.19. 22- The door of a collector of speech in the killing of thieves.
20. So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition.
21. 24- Mentioning the Maqam al-Mahmoud.
22. 25- The door of the death of Abu Bakr and the lamentation of Ali by Abu Bakr.
2. 2- Al-Hamzah with Faa'a
    23. Hamza with gin24. Err: 50925. The succession of Othman bin Affan, Prince of the Believers, may God have mercy on him.26. The succession of Abu al-Hassan Ali ibn Abi Talib, may God be pleased with him.27. The testimony of the tenth in Paradise, may God be pleased with them.28. The Sunnah is in preference.29. Who preferred Aba Bakr and Omar and stood by?30. Abu Bakr Al-Khalil said: Denial applies to those who came before Abu Bakr and those after him.31. Denial of those who came before me against Othman, may God have mercy on them.32. The Hajj is in the giving of Othman to Ali, may God be pleased with them.33. Follow the Sunnah in the introduction of Abu Bakr, Omar, and Othman in preference, according to the hadith of Ibn Omar.34. The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him.35. The succession of Ali ibn Abi Talib, may God be pleased with him, was truly proven the Prince of the Believers .....36. The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him.37. Mention of two rows and camels, and those who witnessed that and those who did not.38. Mention of the companions of the Messenger of God, may God’s prayers be upon him and upon them all.39. Gatherer of virtue for the nation of Muhammad, may God’s prayers and peace be upon him.
3. Book
    40. Mention of the Rejectionist.41. Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed.42. Mention of temptations from the Umayyads and others.43. Branching the doors of destiny to mention the first person who spoke in fate.44. The mention of the fatalism that is mentioned by God, may God be glorified and exalted.45. His saying: Every child is born of a non-divine form.46. His saying: A wicked one is one who is wore in his mother's womb.47. His saying: Sins are the actions of worshipers determined by God.48. The response to fatalism, and their saying: Indeed, God has made servants exact sins.49. The response to the fatalism in their saying: The will and the power to us.50. Branching up the doors of faith and Islam, and the response to the deferred mention of the delayed temptation and their intercourse with you.51. Mention the beginning of faith, how it was, and the response to the respite; Because the statutes were revealed after saying there is no god but God.52. Mirroring who they are, and how the origin of their article.53. The response to al-Mujiraa by their saying: Faith increases and does not decrease.54. And from the saying of the mirajah: Faith is a word with the tongue and the work of the prey, so when he says: the part is done by the tongue, and the part is done by it.55. They say: If the man knew his Lord in his heart he is a believer, he said: Murji'ah does not say this, but Jahamiyyah says this, Murji'ah says: even speak with his tongue, and working his faculties, and Jahamiyyah T56. And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them.57. And according to the Hajj of the Marjeh, the slave-girl who said the Prophet, may God’s prayers and peace be upon him: “Free her, for she is a believer.” Because the Prophet, may God’s prayers and peace be upon him, asked her about58. It protested by Murji'ah and interpreted the words of the Prophet peace be upon him: (not us, not like us), and she wanted Murji'ah so that fraud or work of these works something out of it59. The response to the delay in the increase and decrease of work that begins with that in terms of intent and approval, as well as this indicates.60. His saying: faith increases and decreases.61. Door62. The response to the benchmark in the exception in the faith.63. The man asks: I believe in you, and I hate the question in that.64. The differentiation between Islam, faith and Hajj in that from the Book of God, and the Sunnah of His Messenger, may God’s prayers and peace be upon him, and peace and blessings of God be upon him.
4. part Four
    65. The remainder of the chapter in the differentiation between faith and Islam in the first fourth.66. They all said, on the authority of Abu Abdullah, that they asked him about the hadith of Abu Bakr: There is disbelief in God, and there is an excuse for you. Salih said: He said: This was narrated from67. The name of al-Mujira ', why are they not called it?68. The prayer door is behind the mirajjah.69. The door to the side.70. The chapter on “Murabahah”.
5. Fifth part
    71. The chapter on “Murabahah”.72. Branching out the doors of responding to the despair and stabbing against them, leaving the litigations and arguments in religion, and mentioning them against them.73. Err: 50974. The mention of Ibn Abi Dawad and his companions for immoral people.75. Mention of despotism and their article, the enemies of God are the unbelievers.76. Branching up the chapters on the article of Jahmiyyah, and what is separated from them in their sayings in the Qur’an and elsewhere.77. Refutation and denial of those who have stood in the Qur’an.78. Averting the standing, and leaving the peace on them, or the response.
6. Part VI
    79. Responding and denying he who says the Qur’an is a creature. Start atoning someone who says the Qur’an is a creature80. Explaining their disbelief, because the Qur’an is from God, the Exalted, and there is nothing created from God81. A statement of their disbelief because the Qur’an contains the names of God and whoever knows God82. Collector respond to those who said the Qur’an is a creature83. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that
7. Part Seven
    84. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that85. The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions86. Denial of those who said against that and what Abu Abdullah argued - may God have mercy on him -