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Wednesday, Jumada I 4, 1448 AH · Oct 14, 2026

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كتاب السنة الخلال

Kitab Al Sunnah Al Khlal

by Imam Abu Bakkar Khlal

2,199 Hadith93 Chapters
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كتاب السنة الخلال · کتاب ‹ الرَّدُّ عَلَى الْمُرْجِئَةِ فِي الاِسْتِثْنَاءِ فِي الإِيمَانِ. · حديث 1049

1049- أَخْبَرَنِي مُحَمَّدُ بْنُ الْحَسَنِ بْنِ هَارُونَ , قَالَ : سَأَلْتُ أَبَا عَبْدِ اللَّهِ عَنِ الاِسْتِثْنَاءِ فِي الأَيْمَانِ , فَقَالَ : نَعَمْ , الاِسْتِثْنَاءُ عَلَى غَيْرِ مَعْنَى شَكٍّ مَخَافَةً وَاحْتِيَاطًا لِلْعَمَلِ , وَقَدْ اسْتَثْنَى ابْنُ مَسْعُودٍ وَغَيْرُهُ , وَهُوَ مَذْهَبُ الشُّورَى , قَالَ اللَّهُ عَزَّ وَجَلَّ : {لَتَدْخُلُنَّ الْمَسْجِدَ الْحَرَامَ إِنْ شَاءَ اللَّهُ آمِنِينَ} , وَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لأَصْحَابِهِ : (إِنِّي لأَرْجُو أَنْ أَكُونَ أَتْقَاكُمْ لِلَّهِ) وَقَالَ فِي الْبَقِيعِ : (عَلَيْهِ نُبْعَثُ إِنْ شَاءَ اللَّهُ).

فِي الْبَقِيعِ (عَلَيْهِ نُبْعَثُ ← اللَّهَ عَزَّ وَجَلَّ ← غَيْرُهُ وَهُوَ مَذْهَبُ الشُّورَى ← نَعَمْ الاِسْتِثْنَاءُ عَلَى غَيْرِ مَعْنَى شَكٍّ مَخَافَةً وَاحْتِيَاطًا لِلْعَمَلِ وَقَدْ اسْتَثْنَى ابْنُ مَسْعُودٍ ← الاِسْتِثْنَاءِ فِي الأَيْمَانِ ← سَأَلْتُ أَبَا عَبْدِ اللَّهِ ← مُحَمَّدُ بْنُ الْحَسَنِ بْنِ هَارُونَ

Kitab Al Sunnah Al Khlal · Book › The response to the benchmark in the exception in the faith. · Hadith 1049

كتاب السنة الخلال · کتاب ‹ الرَّدُّ عَلَى الْمُرْجِئَةِ فِي الاِسْتِثْنَاءِ فِي الإِيمَانِ. · حديث 1050

1050- أَخْبَرَنِي حَرْبُ بْنُ إِسْمَاعِيلَ , قَالَ : سَمِعْتُ أَحْمَدَ , يَقُولُ فِي التَّسْلِيمِ عَلَى أَهْلِ الْقُبُورِ أَنَّهُ قَالَ : (وَإِنَّا إِنْ شَاءَ اللَّهُ بِكُمْ لاَحِقُونَ) . قَالَ : هَذَا حُجَّةٌ فِي الاِسْتِثْنَاءِ فِي الإِيمَانِ . لأَنَّهُ لاَ بُدَّ مِنْ لُحُوقِهِمْ , لَيْسَ فِيهِ شَكٌّ , وَقَالَ اللَّهُ عَزَّ وَجَلَّ : {لَتَدْخُلُنَّ الْمَسْجِدَ الْحَرَامَ إِنْ شَاءَ اللَّهُ} , وَهَذِهِ حُجَّةٌ أَيْضًا ؛ لأَنَّهُ لاَ بُدَّ دَاخِلُوهُ.

أَحْمَدُ، ← حَرْبُ بْنُ إِسْمَاعِيلَ

Kitab Al Sunnah Al Khlal · Book › The response to the benchmark in the exception in the faith. · Hadith 1050

كتاب السنة الخلال · کتاب ‹ الرَّدُّ عَلَى الْمُرْجِئَةِ فِي الاِسْتِثْنَاءِ فِي الإِيمَانِ. · حديث 1051

1051- وَأَخْبَرَنِي حَرْبٌ , قَالَ : سُئِلَ أَحْمَدُ : مَا تَقُولُ فِي الاِسْتِثْنَاءِ فِي الإِيمَانِ ؟ قَالَ : نَحْنُ نَذْهَبُ إِلَيْهِ , قِيلَ : الرَّجُلُ يَقُولُ : أَنَا مُؤْمِنٌ إِنْ شَاءَ اللَّهُ ؟ قَالَ : نَعَمْ.

نَعَمْ ← مُؤْمِنٌ إِنْ شَاءَ اللَّهُ ← نَحْنُ نَذْهَبُ إِلَيْهِ قِيلَ الرَّجُلُ ← سُئِلَ أَحْمَدُ مَا تَقُولُ فِي الاِسْتِثْنَاءِ فِي الإِيمَانِ ← وَأَخْبَرَنِي حَرْبٌ

Kitab Al Sunnah Al Khlal · Book › The response to the benchmark in the exception in the faith. · Hadith 1051

كتاب السنة الخلال · کتاب ‹ الرَّدُّ عَلَى الْمُرْجِئَةِ فِي الاِسْتِثْنَاءِ فِي الإِيمَانِ. · حديث 1052

1052- أَخْبَرَنَا أَبُو بَكْرٍ الْمَرُّوذِيُّ , وَأَبُو دَاوُدَ السِّجِسْتَانِيُّ . قَالَ أَبُو بَكْرٍ : حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , وَقَالَ أَبُو دَاوُدَ السِّجِسْتَانِيُّ، : سَمِعْتُ أَبَا عَبْدِ اللَّهِ , قَالَ : سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ الْقَطَّانَ , يَقُولُ : مَا أَدْرَكْتُ أَحَدًا مِنْ أَصْحَابِنَا , وَلاَ بَلَغَنَا إِلاَّ عَلَى الاِسْتِثْنَاءِ.

مَا أَدْرَكْتُ أَحَدًا مِنْ أَصْحَابِنَا وَلاَ بَلَغَنَا إِلاَّ عَلَى الاِسْتِثْنَاءِ. ← يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ ← أَبَا عَبْدِ اللَّهِ ← أَبُو عَبْدِ اللَّهِ وَقَالَ أَبُو دَاوُدَ السِّجِسْتَانِيُّ، ← أَبُو بَکْرٍ ← أَبُو بَكْرٍ الْمَرُّوذِيُّ وَأَبُو دَاوُدَ السِّجِسْتَانِيُّ

Kitab Al Sunnah Al Khlal · Book › The response to the benchmark in the exception in the faith. · Hadith 1052

كتاب السنة الخلال · کتاب ‹ الرَّدُّ عَلَى الْمُرْجِئَةِ فِي الاِسْتِثْنَاءِ فِي الإِيمَانِ. · حديث 1053

1053- أَخْبَرَنَا مُحَمَّدُ بْنُ أَبِي هَارُونَ , أَنَّ إِسْحَاقَ حَدَّثَهُمْ قَالَ : قَالَ أَبُو عَبْدِ اللَّهِ : سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ , يَقُولُ : مَا أَدْرَكْتُ أَحَدًا مِنْ أَصْحَابِنَا , لاَ ابْنَ عَوْنٍ , وَلاَ غَيْرَهُ إِلاَّ وَهُمْ يَسْتَثْنُونَ فِي الإِيمَانِ.

يَحْيَی بْنُ سَعِيدٍ ← أَبُو عَبْد اللَّهِ ← مُحَمَّدُ بْنُ أَبِي هَارُونَ أَنَّ إِسْحَاقَ

Kitab Al Sunnah Al Khlal · Book › The response to the benchmark in the exception in the faith. · Hadith 1053

كتاب السنة الخلال · کتاب ‹ الرَّدُّ عَلَى الْمُرْجِئَةِ فِي الاِسْتِثْنَاءِ فِي الإِيمَانِ. · حديث 1054

1054- وَأَخْبَرَنِي مُحَمَّدُ بْنُ أَبِي هَارُونَ , أَنَّ حُبَيْشَ بْنَ سِنْدِيٍّ حَدَّثَهُمْ فِي هَذِهِ الْمَسْأَلَةِ , قَالَ أَبُو عَبْدِ اللَّهِ : قَوْلُ النَّبِيِّ عَلَيْهِ السَّلاَمُ حِينَ وَقَفَ عَلَى الْمَقَابِرِ . فَقَالَ : (وَإِنَّا إِنْ شَاءَ اللَّهُ بِكُمْ لاَحِقُونَ) , وَقَدْ نُعِيَتْ إِلَيْهِ نَفْسُهُ أَنَّهُ صَائِرٌ إِلَى الْمَوْتِ وَفِي قِصَّةِ صَاحِبِ الْقَبْرِ : (عَلَيْهِ حَيِيتُ , وَعَلَيْهِ مُتُّ , وَعَلَيْهِ نُبْعَثُ إِنْ شَاءَ اللَّهُ) , وَفِي قَوْلِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : (إِنِّي اخْتَبَأْتُ دَعْوَتِي , وَهِيَ نَائِلَةٌ إِنْ شَاءَ اللَّهُ مَنْ لاَ يُشْرِكُ بِاللَّهِ شَيْئًا) وَفِي مَسْأَلَةِ الرَّجُلِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : (أَحَدُنَا يُصْبِحُ جُنُبًا يَصُومُ ؟ فَقَالَ : إِنِّي لأَفْعَلُ ذَلِكَ ثُمَّ أَصُومُ فَقَالَ : إِنَّكَ لَسْتَ مِثْلَنَا , أَنْتَ قَدْ غَفَرَ اللَّهُ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ ؟ فَقَالَ : وَاللَّهِ إِنِّي لأَرْجُو أَنْ أَكُونَ أَخْشَاكُمْ لِلَّهِ) , وَهَذَا كَثِيرٌ , وَأَشْبَاهُهُ عَلَى الْيَقِينِ , قَالَ : وَدَخَلَ عَلَيْهِ شَيْخٌ فَسَأَلَهُ عَنِ الإِيمَانِ ؟ فَقَالَ : قَوْلٌ وَعَمَلٌ . فَقَالَ لَهُ : يَزِيدُ ؟ فَقَالَ : يَزِيدُ وَيَنْقُصُ , فَقَالَ لَهُ : أَقُولُ مُؤْمِنٌ إِنْ شَاءَ اللَّهُ ؟ قَالَ : نَعَمْ . فَقَالَ لَهُ : إِنَّهُمْ يَقُولُونَ لِي : إِنَّكَ شَاكٍ . قَالَ : بِئْسَ مَا قَالُوا . ثُمَّ خَرَجَ , فَقَالَ : رُدُّوهُ , فَقَالَ : أَلَيْسَ يَقُولُونَ : الإِيمَانُ قَوْلٌ وَعَمَلٌ , يَزِيدُ وَيَنْقُصُ ؟ قَالَ : نَعَمْ . قَالَ : هَؤُلاَءِ مُسْتَثْنُونَ قَالَ لَهُ : كَيْفَ يَا أَبَا عَبْدِ اللَّهِ ؟ قَالَ : قُلْ لَهُمْ : زَعَمْتُمْ أَنَّ الإِيمَانَ قَوْلٌ وَعَمَلٌ . فَالْقَوْلُ قَدْ أَتَيْتُمْ بِهِ , وَالْعَمَلُ فَلَمْ تَأْتُوا بِهِ , فَهَذَا الاِسْتِثْنَاءُ لِهَذَا الْعَمَلِ , فَقِيلَ لَهُ : فَيُسْتَثْنَى فِي الإِيمَانِ ؟ قَالَ : نَعَمْ , أَقُولُ : أَنَا مُؤْمِنٌ إِنْ شَاءَ اللَّهُ , أَسْتَثْنِي عَلَى الْيَقِينِ , لاَ عَلَى الشَّكِّ , ثُمَّ قَالَ : قَالَ اللَّهُ عَزَّ وَجَلَّ : {لَتَدْخُلُنَّ الْمَسْجِدَ الْحَرَامَ إِنْ شَاءَ اللَّهُ آمِنِينَ} , فَقَدْ عَلِمَ تَبَارَكَ وَتَعَالَى أَنَّهُمْ دَاخِلُونَ الْمَسْجِدَ الْحَرَامَ.

مُحَمَّدُ بْنُ أَبِي هَارُونَ

Kitab Al Sunnah Al Khlal · Book › The response to the benchmark in the exception in the faith. · Hadith 1054

كتاب السنة الخلال · کتاب ‹ الرَّدُّ عَلَى الْمُرْجِئَةِ فِي الاِسْتِثْنَاءِ فِي الإِيمَانِ. · حديث 1055

1055- أَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيٍّ , قَالَ : حَدَّثَنَا الأَثْرَمُ , قَالَ : حَدَّثَنَا أَبُو عَبْدِ اللَّهِ بِحَدِيثِ عَائِشَةَ رَحِمَهَا اللَّهُ , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : (إِنِّي لأَرْجُو أَنْ أَكُونَ أَخْشَاكُمْ لِلَّهِ) , فَقَالَ : هَذَا أَيْضًا أَرْجُو , أَيْ : هُوَ حُجَّةٌ فِي الاِسْتِثْنَاءِ فِي الإِيمَانِ , أَيْ إِنَّهُ قَدْ قَالَ : أَرْجُو , وَهُوَ أَخْشَاهُمْ.

أَبُو عَبْدِ اللَّهِ بِحَدِيثِ عَائِشَةَ رَحِمَهَا اللَّهُ ← الأَثْرَمُ ← محمد بن علي

Kitab Al Sunnah Al Khlal · Book › The response to the benchmark in the exception in the faith. · Hadith 1055

كتاب السنة الخلال · کتاب ‹ الرَّدُّ عَلَى الْمُرْجِئَةِ فِي الاِسْتِثْنَاءِ فِي الإِيمَانِ. · حديث 1056

1056- أَخْبَرَنِي مُحَمَّدُ بْنُ الْحُسَيْنِ , أَنَّ الْفَضْلَ حَدَّثَهُمْ قَالَ : سَمِعْتُ أَبَا عَبْدِ اللَّهِ يُعْجِبُهُ الاِسْتِثْنَاءَ فِي الإِيمَانِ , فَقَالَ لَهُ رَجُلٌ , وَأَخْبَرَنَا سُلَيْمَانُ بْنُ الأَشْعَثِ قَالَ : سَمِعْتُ أَبَا عَبْدِ اللَّهِ , قَالَ لَهُ رَجُلٌ , وَهَذَا لَفْظُ سُلَيْمَانَ وَهُوَ أَتَمُّ : قِيلَ لِي : أَمُؤْمِنٌ أَنْتَ ؟ قُلْتُ : نَعَمْ . هَلْ عَلَيَّ فِي ذَلِكَ شَيْءٌ ؟ هَلْ النَّاسُ إِلاَّ مُؤْمِنٌ وَكَافِرٌ , فَغَضِبَ أَحْمَدُ , وَقَالَ : هَذَا كَلاَمُ الإِرْجَاءِ , وَقَالَ اللَّهُ عَزَّ وَجَلَّ : {وَآخَرُونَ مُرْجَوْنَ لأَمْرِ اللَّهِ} , مَنْ هَؤُلاَءِ ؟ ثُمَّ قَالَ أَحْمَدُ : أَلَيْسَ الإِيمَانُ قَوْلاً وَعَمَلاً ؟ قَالَ الرَّجُلُ : بَلَى , قَالَ : فَجِئْنَا بِالْقَوْلِ ؟ قَالَ : نَعَمْ , قَالَ : فَجِئْنَا بِالْعَمَلِ ؟ قَالَ : لاَ , قَالَ : فَكَيْفَ تَعِيبُ أَنْ يَقُولَ إِنْ شَاءَ اللَّهُ وَيَسْتَثْنِي ؟ . زَادَ أَبُو دَاوُدَ سُلَيْمَانُ بْنُ الأَشْعَثِ , وَأَخْبَرَنِي أَحْمَدُ بْنُ أَبِي سُرَيْجٍ أَنَّ أَحْمَدَ بْنَ حَنْبَلٍ كَتَبَ إِلَيْهِ فِي هَذِهِ الْمَسْأَلَةِ : أَنَّ الإِيمَانَ قَوْلٌ وَعَمَلٌ , فَجِئْنَا بِالْقَوْلِ وَلَمْ نَجِئْ بِالْعَمَلِ , فَنَحْنُ مُسْتَثْنُونَ بِالْعَمَلِ , زَادَ الْفَضْلُ : سَمِعْتُ أَبَا عَبْدِ اللَّهِ يَقُولُ : كَانَ سُلَيْمَانُ بْنُ حَرْبٍ حَمَلَ هَذَا عَلَى التَّقَبُّلِ , يَقُولُ : نَحْنُ نَعْمَلُ وَلاَ نَدْرِي يُتَقَبَّلُ مِنَّا أَمْ لاَ.

مُحَمَّدُ بْنُ الْحُسَيْنِ،

Kitab Al Sunnah Al Khlal · Book › The response to the benchmark in the exception in the faith. · Hadith 1056

كتاب السنة الخلال · کتاب ‹ الرَّدُّ عَلَى الْمُرْجِئَةِ فِي الاِسْتِثْنَاءِ فِي الإِيمَانِ. · حديث 1057

1057- وَأَخْبَرَنِي أَحْمَدُ بْنُ مُحَمَّدِ بْنِ مَطَرٍ , قَالَ : حَدَّثَنَا أَبُو طَالِبٍ , قَالَ : سَمِعْتُ أَبَا عَبْدِ اللَّهِ , يَقُولُ : لاَ نَجِدُ بُدًّا مِنَ الاِسْتِثْنَاءِ ؛ لأَنَّهُ إِذَا قَالَ : أَنَا مُؤْمِنٌ فَقَدْ جَاءَ بِالْقَوْلِ , فَإِنَّمَا الاِسْتِثْنَاءُ بِالْعَمَلِ لاَ بِالْقَوْلِ.

مُؤْمِنٌ فَقَدْ جَاءَ بِالْقَوْلِ فَإِنَّمَا الاِسْتِثْنَاءُ بِالْعَمَلِ لاَ بِالْقَوْلِ. ← لاَ نَجِدُ بُدًّا مِنَ الاِسْتِثْنَاءِ لأَنَّهُ إِذَا ← أَبَا عَبْدِ اللَّهِ ← أبو طالب ← وَأَخْبَرَنِي أَحْمَدُ بْنُ مُحَمَّدِ بْنِ مَطَرٍ

Kitab Al Sunnah Al Khlal · Book › The response to the benchmark in the exception in the faith. · Hadith 1057

كتاب السنة الخلال · کتاب ‹ الرَّدُّ عَلَى الْمُرْجِئَةِ فِي الاِسْتِثْنَاءِ فِي الإِيمَانِ. · حديث 1058

1058- أَخْبَرَنِي الْحُسَيْنُ بْنُ الْحَسَنِ , قَالَ : حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَارِثِ , أَنَّهُ سَمِعَ أَبَا عَبْدِ اللَّهِ , قَالَ (ح)

أَبَا عَبْدِ اللَّهِ ← إِبْرَاهِيمُ بْنُ الْحَارِثِ أَنَّهُ ← الْحُسَيْنُ بْنُ الْحَسَنِ،

Kitab Al Sunnah Al Khlal · Book › The response to the benchmark in the exception in the faith. · Hadith 1058

كتاب السنة الخلال · کتاب ‹ الرَّدُّ عَلَى الْمُرْجِئَةِ فِي الاِسْتِثْنَاءِ فِي الإِيمَانِ. · حديث 1059

1059- وَأَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيٍّ , قَالَ : حَدَّثَنَا أَبُو بَكْرٍ الأَثْرَمُ , قَالَ : قُلْتُ لأَبِي عَبْدِ اللَّهِ : يَعْنِي لَمَّا قَالَ لَهُ : الاِسْتِثْنَاءُ مَخَافَةً وَاحْتِيَاطًا , فَقُلْتُ لَهُ : كَأَنَّكَ لاَ تَرَى بَأْسًا أَنْ لاَ يُسْتَثْنَى , فَقَالَ : إِذَا كَانَ مِمَّنْ يَقُولُ : الإِيمَانُ قَوْلٌ وَعَمَلٌ , يَزِيدُ وَيَنْقُصُ فَهُوَ أَسْهَلُ عِنْدِي , ثُمَّ قَالَ أَبُو عَبْدِ اللَّهِ : إِنَّ قَوْمًا تَضْعُفُ قُلُوبُهُمْ عَنِ الاِسْتِثْنَاءِ , كَالْمُتَعَجَّبِ مِنْهُمْ.

أَبُو بَكْرٍ الأَثْرَمُ ← محمد بن علي

Kitab Al Sunnah Al Khlal · Book › The response to the benchmark in the exception in the faith. · Hadith 1059

كتاب السنة الخلال · کتاب ‹ الرَّدُّ عَلَى الْمُرْجِئَةِ فِي الاِسْتِثْنَاءِ فِي الإِيمَانِ. · حديث 1060

1060- أَخْبَرَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ إِبْرَاهِيمَ , أَنَّ أَبَاهُ حَدَّثَهُ , قَالَ : حَدَّثَنِي أَحْمَدُ بْنُ الْقَاسِمِ , أَنَّهُ قَالَ : وَأَخْبَرَنِي زَكَرِيَّا بْنُ الْفَرَجِ , عَنْ أَحْمَدَ بْنِ الْقَاسِمِ , أَنَّهُ قَالَ لأَبِي عَبْدِ اللَّهِ يَرْوِي عَنِ الأَوْزَاعِيِّ أَنَّهُ قَالَ : الاِسْتِثْنَاءُ وَتَرْكُ الاِسْتِثْنَاءِ سَوَاءٌ , كَمَا قَالَ اللَّهُ عَزَّ وَجَلَّ : {لَتَدْخُلُنَّ الْمَسْجِدَ الْحَرَامَ إِنْ شَاءَ اللَّهُ آمِنِينَ} , فَهَذَا لَيْسَ عَلَى شَكٍّ . فَلَمْ أُرَاهُ يُعْجِبُهُ تَرْكُ الاِسْتِثْنَاءِ , وَرَأَيْتُهُ أَكْثَرَ عِنْدَهُ.

الاِسْتِثْنَاءُ وَتَرْكُ الاِسْتِثْنَاءِ سَوَاءٌ كَمَا ← الْأَوْزَاعِيِّ، أَنَّهُ ← لأَبِي عَبْدِ اللَّهِ يَرْوِي ← أَحْمَدَ بْنِ الْقَاسِمِ أَنَّهُ ← زَكَرِيَّا بْنُ الْفَرَجِ ← أَحْمَدَ بْنِ الْقَاسِمِ أَنَّهُ ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ إِبْرَاهِيمَ أَنَّ أَبَاهُ

Kitab Al Sunnah Al Khlal · Book › The response to the benchmark in the exception in the faith. · Hadith 1060

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1. 1-1- Book of Purity
    1. Chapter of the wisdom of water if it is suitable for impurity2. Chapter of the changing water3. The door of ablution in the waters of the people of the Book4. The door of the well if an animal falls in it5. The door of desires in the sewer6. 6- Chapter of the Emirate and what was said about it.7. 7- Chapter explaining hadeeths of weakness narrated from the Prophet, may God’s prayers and peace be upon him8. 8- Chapter of denial of those who departed from Sovereignty.9. 9. Door: Subsidiarity ordered the doors of the Kharijites and their fight, and the fight went out on the Sultan, and the provisions of their blood, and their money, and their descendants, and other Spaaahm, and the captivity of Babak malignant.10. 10- The chapter on judgment in the wealth that Khurmiyya and Kharijite, and the brutal people of the warriors of the people of Islam.11. 11 - Chapter on ruling on captivity of those who take your captives and selling offspring.12. 12- Scattering, fighting robbers and pushing the man away from himself and his money and mentioning the bonds in the place feared by robbers.13. 13- Chapter in his words: He who fights without his money.14. 14- The chapter on the one who fought without his sanctity.15. 15- The door of what he was averse to fight against a man without his neighbor and his companions.16. 16 - Chapter: What he is spared in killing if he defends himself unless he is attached to it when he does not intend to kill him.17. 17. The door is ordered by men if Thicker in the fighting, or even prevent the thief injured himself does not kill him after Alitkhan, and do not repeat it beating, and kill him if taken prisoner, does not occur in18. 18- Chapter on hate following it, if and when.19. 22- The door of a collector of speech in the killing of thieves.
20. So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition.
21. 24- Mentioning the Maqam al-Mahmoud.
22. 25- The door of the death of Abu Bakr and the lamentation of Ali by Abu Bakr.
2. 2- Al-Hamzah with Faa'a
    23. Hamza with gin24. Err: 50925. The succession of Othman bin Affan, Prince of the Believers, may God have mercy on him.26. The succession of Abu al-Hassan Ali ibn Abi Talib, may God be pleased with him.27. The testimony of the tenth in Paradise, may God be pleased with them.28. The Sunnah is in preference.29. Who preferred Aba Bakr and Omar and stood by?30. Abu Bakr Al-Khalil said: Denial applies to those who came before Abu Bakr and those after him.31. Denial of those who came before me against Othman, may God have mercy on them.32. The Hajj is in the giving of Othman to Ali, may God be pleased with them.33. Follow the Sunnah in the introduction of Abu Bakr, Omar, and Othman in preference, according to the hadith of Ibn Omar.34. The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him.35. The succession of Ali ibn Abi Talib, may God be pleased with him, was truly proven the Prince of the Believers .....36. The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him.37. Mention of two rows and camels, and those who witnessed that and those who did not.38. Mention of the companions of the Messenger of God, may God’s prayers be upon him and upon them all.39. Gatherer of virtue for the nation of Muhammad, may God’s prayers and peace be upon him.
3. Book
    40. Mention of the Rejectionist.41. Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed.42. Mention of temptations from the Umayyads and others.43. Branching the doors of destiny to mention the first person who spoke in fate.44. The mention of the fatalism that is mentioned by God, may God be glorified and exalted.45. His saying: Every child is born of a non-divine form.46. His saying: A wicked one is one who is wore in his mother's womb.47. His saying: Sins are the actions of worshipers determined by God.48. The response to fatalism, and their saying: Indeed, God has made servants exact sins.49. The response to the fatalism in their saying: The will and the power to us.50. Branching up the doors of faith and Islam, and the response to the deferred mention of the delayed temptation and their intercourse with you.51. Mention the beginning of faith, how it was, and the response to the respite; Because the statutes were revealed after saying there is no god but God.52. Mirroring who they are, and how the origin of their article.53. The response to al-Mujiraa by their saying: Faith increases and does not decrease.54. And from the saying of the mirajah: Faith is a word with the tongue and the work of the prey, so when he says: the part is done by the tongue, and the part is done by it.55. They say: If the man knew his Lord in his heart he is a believer, he said: Murji'ah does not say this, but Jahamiyyah says this, Murji'ah says: even speak with his tongue, and working his faculties, and Jahamiyyah T56. And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them.57. And according to the Hajj of the Marjeh, the slave-girl who said the Prophet, may God’s prayers and peace be upon him: “Free her, for she is a believer.” Because the Prophet, may God’s prayers and peace be upon him, asked her about58. It protested by Murji'ah and interpreted the words of the Prophet peace be upon him: (not us, not like us), and she wanted Murji'ah so that fraud or work of these works something out of it59. The response to the delay in the increase and decrease of work that begins with that in terms of intent and approval, as well as this indicates.60. His saying: faith increases and decreases.61. Door62. The response to the benchmark in the exception in the faith.63. The man asks: I believe in you, and I hate the question in that.64. The differentiation between Islam, faith and Hajj in that from the Book of God, and the Sunnah of His Messenger, may God’s prayers and peace be upon him, and peace and blessings of God be upon him.
4. part Four
    65. The remainder of the chapter in the differentiation between faith and Islam in the first fourth.66. They all said, on the authority of Abu Abdullah, that they asked him about the hadith of Abu Bakr: There is disbelief in God, and there is an excuse for you. Salih said: He said: This was narrated from67. The name of al-Mujira ', why are they not called it?68. The prayer door is behind the mirajjah.69. The door to the side.70. The chapter on “Murabahah”.
5. Fifth part
    71. The chapter on “Murabahah”.72. Branching out the doors of responding to the despair and stabbing against them, leaving the litigations and arguments in religion, and mentioning them against them.73. Err: 50974. The mention of Ibn Abi Dawad and his companions for immoral people.75. Mention of despotism and their article, the enemies of God are the unbelievers.76. Branching up the chapters on the article of Jahmiyyah, and what is separated from them in their sayings in the Qur’an and elsewhere.77. Refutation and denial of those who have stood in the Qur’an.78. Averting the standing, and leaving the peace on them, or the response.
6. Part VI
    79. Responding and denying he who says the Qur’an is a creature. Start atoning someone who says the Qur’an is a creature80. Explaining their disbelief, because the Qur’an is from God, the Exalted, and there is nothing created from God81. A statement of their disbelief because the Qur’an contains the names of God and whoever knows God82. Collector respond to those who said the Qur’an is a creature83. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that
7. Part Seven
    84. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that85. The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions86. Denial of those who said against that and what Abu Abdullah argued - may God have mercy on him -