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Thursday, Jumada I 5, 1448 AH · Oct 15, 2026

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كتاب السنة الخلال

Kitab Al Sunnah Al Khlal

by Imam Abu Bakkar Khlal

2,199 Hadith93 Chapters
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Chapters

كتاب السنة الخلال · کتاب ‹ التَّغْلِيظُ عَلَى مَنْ كَتَبَ الأَحَادِيثَ الَّتِي فِيهَا طَعْنٌ عَلَى أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. · حديث 827

827- أَخْبَرَنَا الْعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ , قَالَ : سَمِعْتُ مُحَاضِرَ , وَرَأَيْتُ , فِي كُتُبِهِ أَحَادِيثَ مَضْرُوبٌ عَلَيْهَا , فَقُلْتُ : مَا هَذِهِ الأَحَادِيثُ الْمَضْرُوبُ عَلَيْهَا ؟ فَقَالَ : هَذِهِ الْعَقَارِبُ , نَهَانِي ابْنُ أَبِي شَيْبَةَ أَنْ أُحَدِّثَ بِهَا.

الْعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ،

Kitab Al Sunnah Al Khlal · Book › Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed. · Hadith 827

كتاب السنة الخلال · کتاب ‹ التَّغْلِيظُ عَلَى مَنْ كَتَبَ الأَحَادِيثَ الَّتِي فِيهَا طَعْنٌ عَلَى أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. · حديث 828

828- أَخْبَرَنَا أَبُو يَحْيَى النَّاقِدُ , رَحِمَهُ اللَّهُ , حَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى , قَالَ : حَدَّثَنَا الْحَسَنُ يَعْنِي ابْنَ عَبْدِ الْعَزِيزِ الْجَرْوِيَّ , قَالَ : حَدَّثَنِي يَحْيَى بْنُ حَسَّانَ , وَتَذَاكَرُوا , مَا كَانَ بَيْنَ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَا جَرَى مِنَ الْكَلاَمِ بَيْنَهُمْ , فَقَالَ : لَيْسَ لَنَا أَنْ نَقُولَ مَا قَالُوا فِي أَنْفُسِهِمْ , ثُمَّ قَالَ : قَالَ حَمَّادُ بْنُ زَيْدٍ : كَيْفَ بِحَدِيثِ شِهَابِ بْنِ خِرَاشٍ , عَنْ عَمِّهِ : تَذَاكَرُوا مَحَاسِنَ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَيْ تَأْتَلِفَ عَلَيْهِمْ قُلُوبُ النَّاسِ , وَلاَ تَذْكُرُوا مَسَاوِئَهُمْ.

حَمَّادُ بْنُ زَيْدٍ كَيْفَ بِحَدِيثِ شِهَابِ بْنِ خِرَاشٍ ← فِي أَنْفُسِهِمْ ثُمَّ ← لَيْسَ لَنَا أَنْ نَقُولَ مَا ← تَذَاكَرُوا مَا كَانَ بَيْنَ أَصْحَابِ النَّبِيِّ وَمَا جَرَى مِنَ الْكَلاَمِ بَيْنَهُمْ ← يَحْيَی بْنُ حَسَّانَ ← الْحَسَنُ يَعْنِي ابْنَ عَبْدِ الْعَزِيزِ الْجَرْوِيَّ ← زَكَرِيَّا بْنُ يَحْيَى ← أَبُو يَحْيَى النَّاقِدُ،

Kitab Al Sunnah Al Khlal · Book › Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed. · Hadith 828

كتاب السنة الخلال · کتاب ‹ التَّغْلِيظُ عَلَى مَنْ كَتَبَ الأَحَادِيثَ الَّتِي فِيهَا طَعْنٌ عَلَى أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. · حديث 829

829- وَأَخْبَرَنَا الْحَسَنُ بْنُ أَحْمَدَ الْكَرْمَانِيُّ , قَالَ : حَدَّثَنَا أَبُو الرَّبِيعِ , قَالَ : حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ , قَالَ : حَدَّثَنَا شِهَابُ بْنُ خِرَاشٍ , عَنْ عَمِّهِ الْعَوَّامِ بْنِ حَوْشَبٍ , قَالَ : اذْكُرُوا مَحَاسِنَ أَصْحَابِ مُحَمَّدٍ عَلَيْهِ السَّلاَمُ تَأْتَلِفُ عَلَيْهِ الْقُلُوبُ , وَلاَ تَذْكُرُوا مَسَاوِيَهُمْ , فَتُحَرِّشُوا النَّاسَ عَلَيْهِمْ.

عَمِّهِ الْعَوَّامِ بْنِ حَوْشَبٍ ← شهاب بن خراش ← حَمَّادُ بْنُ زَيْدٍ ← أَبُو الرَّبِيعِ، ← الْحَسَنُ بْنُ أَحْمَدَ الْکَرْمَانِيُّ

Kitab Al Sunnah Al Khlal · Book › Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed. · Hadith 829

كتاب السنة الخلال · کتاب ‹ التَّغْلِيظُ عَلَى مَنْ كَتَبَ الأَحَادِيثَ الَّتِي فِيهَا طَعْنٌ عَلَى أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. · حديث 830

830- أَخْبَرَنَا أَبُو بَكْرٍ الْمَرُّوذِيُّ , قَالَ : حَدَّثَنَا أَبُو عِمْرَانَ الْوَرْكَانِيُّ , قَالَ : حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ , عَنْ عُبَيْدَةَ يَعْنِي ابْنَ أَبِي رَايِطَةَ , عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ , قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : (اللَّهَ اللَّهَ فِي أَصْحَابِي , لاَ تَتَّخِذُوهُمُ غَرَضًا , فَمَنْ أَحَبَّهُمْ فَبِحُبِّي أَحَبَّهُمْ , وَمَنْ أَبْغَضَهُمْ فَبِبُغْضِي أَبْغَضَهُمْ , وَمَنْ آذَاهُمْ فَقَدْ آذَانِي , وَمَنْ آذَانِي فَقَدْ آذَى اللَّهَ , وَمَنْ آذَى اللَّهَ عَزَّ وَجَلَّ يُوشِكُ أَنْ يَخْذُلَهُ).

عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ ← عُبَيْدَةَ يَعْنِي ابْنَ أَبِي رَايِطَةَ ← إِبْرَاهِيمُ بْنُ سَعْدٍ ← أَبُو عِمْرَانَ الْوَرْكَانِيُّ ← أَبُو بَكْرٍ الْمَرُّوذِيُّ

Kitab Al Sunnah Al Khlal · Book › Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed. · Hadith 830

كتاب السنة الخلال · کتاب ‹ التَّغْلِيظُ عَلَى مَنْ كَتَبَ الأَحَادِيثَ الَّتِي فِيهَا طَعْنٌ عَلَى أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. · حديث 831

831- أَخْبَرَنَا أَبُو بَكْرٍ السِّمْسَارُ , قَالَ : حَدَّثَنَا أَبُو الْفَتْحِ السِّمْسَارُ , قَالَ : سَمِعْتُ بِشْرَ بْنَ الْحَارِثِ رَحِمَهُ اللَّهُ يَذْكُرُ ، عَنْ إِبْرَاهِيمَ بْنِ سَعْدٍ , عَنْ عُبَيْدَةَ بْنِ أَبِي رَايِطَةَ , عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ , عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ , قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , فَذَكَرَ نَحْوَ حَدِيثِ الْوَرْكَانِيِّ.

عَبْدِ اللهِ بْنِ مُغَفَّلٍ ← عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ ← عُبَيْدَةُ بْنُ أَبِي رَائِطَةَ، ← إِبْرَاهِيمُ بْنُ سَعْدٍ ← بِشْرَ بْنَ الْحَارِثِ يَذْكُرُ ← أَبُو الْفَتْحِ السِّمْسَارُ ← أَبُو بَكْرٍ السِّمْسَارُ

Kitab Al Sunnah Al Khlal · Book › Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed. · Hadith 831

كتاب السنة الخلال · کتاب ‹ التَّغْلِيظُ عَلَى مَنْ كَتَبَ الأَحَادِيثَ الَّتِي فِيهَا طَعْنٌ عَلَى أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. · حديث 832

832- أَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيٍّ , قَالَ : حَدَّثَنَا مُهَنَّى , قَالَ : قُلْتُ لأَحْمَدَ : حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ , قَالَ : حَدَّثَنَا عُبَيْدُ بْنُ أَبِي رَايِطَةَ , عَنْ عَبْدِ الرَّحْمَنِ بْنِ زِيَادٍ , عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ الْمُزَنِيِّ , قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَذَا الْحَدِيثُ , قَالَ : وَحَدَّثَنِي أَحْمَدُ بْنُ حَنْبَلٍ , قَالَ : حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ , عَنْ عُبَيْدَةَ بْنِ أَبِي رَايِطَةَ , عَنْ عَبْدِ الرَّحْمَنِ بْنِ زِيَادٍ , وَقَالَ لِي أَحْمَدُ بْنُ حَنْبَلٍ : حَدَّثَنَا بِهِ سَعْدُ بْنُ إِبْرَاهِيمَ , عَنْ عُبَيْدَةَ , عَنْ عَبْدِ الرَّحْمَنِ بْنِ زِيَادٍ.

عَبْدُ اللَّهِ بْنُ مُغَفَّلٍ الْمُزَنِيُّ ← عَبْدِ الرَّحْمَنِ بْنِ زِيَادٍ ← عُبَيْدُ بْنُ أَبِي رَايِطَةَ ← يَعْقُوبُ بْنُ إِبْرَاهِيمَ، ← قُلْتُ لأَحْمَدَ ← مُهَنَّى ← محمد بن علي

Kitab Al Sunnah Al Khlal · Book › Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed. · Hadith 832

كتاب السنة الخلال · کتاب ‹ التَّغْلِيظُ عَلَى مَنْ كَتَبَ الأَحَادِيثَ الَّتِي فِيهَا طَعْنٌ عَلَى أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. · حديث 833

833- أَخْبَرَنَا مُحَمَّدُ بْنُ سَعِيدٍ الْعَطَّارُ , قَالَ : حَدَّثَنَا عَلِيُّ بْنُ يَزِيدَ الصُّدَائِيُّ , قَالَ : حَدَّثَنَا أَبُو شَيْبَةَ الْجَوْهَرِيُّ , عَنْ أَنَسٍ , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : (مَنْ سَبَّ أَصْحَابِي فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ , لاَ يَقْبَلُ اللَّهُ لَهُ صَرْفًا , وَلاَ عَدْلاً يَوْمَ الْقِيَامَةِ).

النَّبِيِّ ← أَنَسٍ، ← أَبُو شَيْبَةَ الْجَوْهَرِيُّ ← علي بن يزيد الصدائي ← مُحَمَّدُ بْنُ سَعِيدٍ الْعَطَّارُ

Kitab Al Sunnah Al Khlal · Book › Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed. · Hadith 833

كتاب السنة الخلال · کتاب ‹ التَّغْلِيظُ عَلَى مَنْ كَتَبَ الأَحَادِيثَ الَّتِي فِيهَا طَعْنٌ عَلَى أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. · حديث 834

834- أَخْبَرَنَا يَعْقُوبُ بْنُ سُفْيَانَ , قَالَ : حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ , قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ طَلْحَةَ بْنِ الطَّوِيلِ التَّيْمِيُّ , قَالَ : حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَالِمِ بْنِ عُتْبَةَ بْنِ عُوَيْمِ بْنِ سَاعِدَةَ , عَنْ أَبِيهِ , عَنْ جَدِّهِ , قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : (إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى اخْتَارَنِي , وَاخْتَارَ لِي أَصْحَابًا , فَجَعَلَ مِنْهُمْ أَصْهَارًا , وَأَنْصَارًا , وَوُزَرَاءَ , فَمَنْ سَبَّهُمْ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ , لاَ يَقْبَلُ اللَّهُ عَزَّ وَجَلَّ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفًا وَلاَ عَدْلاً).

جَدِّهِ، ← أَبِيهِ ← عَبْدُ الرَّحْمَنِ بْنُ سَالِمِ بْنِ عُتْبَةَ بْنِ عُوَيْمِ بْنِ سَاعِدَةَ ← مُحَمَّدُ بْنُ طَلْحَةَ بْنِ الطَّوِيلِ التَّيْمِيُّ ← إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، ← يَعْقُوبُ بْنُ سُفْيَانَ

Kitab Al Sunnah Al Khlal · Book › Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed. · Hadith 834

كتاب السنة الخلال · کتاب ‹ التَّغْلِيظُ عَلَى مَنْ كَتَبَ الأَحَادِيثَ الَّتِي فِيهَا طَعْنٌ عَلَى أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. · حديث 835

835- وَأَحْمَدُ بْنُ عَلِيٍّ الأَبَّارُ قَالَ : سَأَلْتُ سُفْيَانَ ابْنَ وَكِيعٍ , فَقُلْتُ : هَذِهِ الأَحَادِيثُ الرَّدِيئَةُ نَكْتُبُهَا ؟ فَقَالَ : مَا طَلَبَهَا إِنْسَانٌ فَأَفْلَحَ , قَالَ : وَسَأَلْتُ أَبَا هَمَّامٍ ؟ فَقَالَ : لاَ تَكْتُبْهَا , وَسَأَلْتُ مُجَاهِدَ بْنَ مُوسَى ؟ فَقَالَ : لأَيْشِ تَكْتُبُهَا ؟ قُلْتُ : نَعْرِفُهَا , قَالَ : تَعْرِفُ الشَّرَّ.

تَعْرِفُ الشَّرَّ. ← لأَيْشِ تَكْتُبُهَا قُلْتُ نَعْرِفُهَا ← لاَ تَكْتُبْهَا وَسَأَلْتُ مُجَاهِدَ بْنَ مُوسَى ← وَسَأَلْتُ أَبَا هَمَّامٍ ← مَا طَلَبَهَا إِنْسَانٌ فَأَفْلَحَ ← سَأَلْتُ سُفْيَانَ ابْنَ وَكِيعٍ فَقُلْتُ هَذِهِ الأَحَادِيثُ الرَّدِيئَةُ نَكْتُبُهَا ← وَأَحْمَدُ بْنُ عَلِيٍّ الأَبَّارُ

Kitab Al Sunnah Al Khlal · Book › Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed. · Hadith 835

كتاب السنة الخلال · کتاب ‹ ذِكْرُ الْفِتَنِ مِنْ بَنِي أُمَيَّةَ وَغَيْرِهِمْ. · حديث 836

836- أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ أَحْمَدَ , قَالَ : قَالَ أَبِي : فِي حَدِيثِ يَزِيدَ بْنِ زُرَيْعٍ , عَنْ شُعْبَةَ , قَالَ : نَبَّأَنِي عَمْرُو بْنُ مُرَّةَ , عَنْ عَبْدِ اللَّهِ بْنِ سَلَمَةَ , قَالَ : دَخَلْنَا عَلَى عُمَرَ مَعَاشِرَ مَذْحِجٍ , وَكُنْتُ مِنْ أَقْرَبِهِمْ مِنْهُ مَجْلِسًا , فَجَعَلَ عُمَرُ يَنْظُرُ إِلَى الأَشْتَرِ وَيَصْرِفُ بَصَرَهُ , فَقَالَ : أَمِنْكُمْ هَذَا ؟ قُلْتُ : نَعَمْ يَا أَمِيرَ الْمُؤْمِنِينَ , قَالَ : مَا لَهُ , قَاتَلَهُ اللَّهُ , كَفَى اللَّهُ أُمَّةَ مُحَمَّدٍ شَرَّهُ , وَاللَّهِ إِنِّي لأَحْسَبُ أَنَّ لِلنَّاسِ مِنْهُ يَوْمًا عَصِيبًا.

عَبْدِ اللَّهِ بْنِ سَلَمَةَ، ← عَمْرِو بْنِ مُرَّةَ ← شُعْبَةُ، ← أَبِي فِي حَدِيثِ يَزِيدَ بْنِ زُرَيْعٍ ← عَبْدُ اللَّهِ بْنُ أَحْمَدَ

Kitab Al Sunnah Al Khlal · Book › Mention of temptations from the Umayyads and others. · Hadith 836

كتاب السنة الخلال · کتاب ‹ ذِكْرُ الْفِتَنِ مِنْ بَنِي أُمَيَّةَ وَغَيْرِهِمْ. · حديث 837

837- وَأَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيٍّ , قَالَ : حَدَّثَنَا مُهَنَّى وَدَفَعَ إِلَى عَبْدِ اللَّهِ بْنِ أَحْمَدَ سَمِعَ مُهَنَّى , قَالَ : سَأَلْتُ أَحْمَدَ عَنْ مَالِكٍ الأَشْتَرِ , يُرْوَى عَنْهُ الْحَدِيثَ ؟ قَالَ : لاَ , وَسَأَلْتُهُ عَنْ عَبْدِ اللَّهِ بْنِ الْكَوَّاءِ ؟ قَالَ : كُوفِيُّ , قُلْتُ : يُرْوَى عَنْهُ الْحَدِيثُ ؟ قَالَ : لاَ.

لَا۔ ← كُوفِيُّ قُلْتُ يُرْوَى عَنْهُ الْحَدِيثُ ← عَبْدِ اللَّهِ بْنِ الْكَوَّاءِ ← لاَ وَسَأَلْتُهُ ← مَالِكٍ الأَشْتَرِ يُرْوَى عَنْهُ الْحَدِيثَ ← سَأَلْتُ أَحْمَدَ ← مُهَنَّى ← مُهَنَّى وَدَفَعَ إِلَى عَبْدِ اللَّهِ بْنِ أَحْمَدَ ← وَأَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيٍّ

Kitab Al Sunnah Al Khlal · Book › Mention of temptations from the Umayyads and others. · Hadith 837

كتاب السنة الخلال · کتاب ‹ ذِكْرُ الْفِتَنِ مِنْ بَنِي أُمَيَّةَ وَغَيْرِهِمْ. · حديث 838

838- وَأَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيٍّ , قَالَ : حَدَّثَنَا الأَثْرَمُ , قَالَ : وَذَكَرَ أَبُو عَبْدِ اللَّهِ ابْنُ الْكَوَّاءِ فِي حَدِيثٍ فَقَالَ : أَبُو الْكَوَّاءِ ؟ قَالَ : نَعَمْ , هُوَ أَبُو الْكَوَّاءِ وَهُوَ ابْنُ الْكَوَّاءِ. وَأَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيٍّ , قَالَ : حَدَّثَنَا صَالِحٌ , قَالَ : قَالَ أَبِي : أَبُو الْكَوَّاءِ اسْمُهُ عَبْدُ اللَّهِ بْنُ الْكَوَّاءِ.

أَبِي أَبُو الْكَوَّاءِ اسْمُهُ عَبْدُ اللَّهِ بْنُ الْكَوَّاءِ. ← صَالِحٍ، ← نَعَمْ هُوَ أَبُو الْكَوَّاءِ وَهُوَ ابْنُ الْكَوَّاءِ. وَأَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيٍّ ← وَذَكَرَ أَبُو عَبْدِ اللَّهِ ابْنُ الْكَوَّاءِ فِي حَدِيثٍ فَقَالَ أَبُو الْكَوَّاءِ ← الأَثْرَمُ ← وَأَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيٍّ

Kitab Al Sunnah Al Khlal · Book › Mention of temptations from the Umayyads and others. · Hadith 838

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1. 1-1- Book of Purity
    1. Chapter of the wisdom of water if it is suitable for impurity2. Chapter of the changing water3. The door of ablution in the waters of the people of the Book4. The door of the well if an animal falls in it5. The door of desires in the sewer6. 6- Chapter of the Emirate and what was said about it.7. 7- Chapter explaining hadeeths of weakness narrated from the Prophet, may God’s prayers and peace be upon him8. 8- Chapter of denial of those who departed from Sovereignty.9. 9. Door: Subsidiarity ordered the doors of the Kharijites and their fight, and the fight went out on the Sultan, and the provisions of their blood, and their money, and their descendants, and other Spaaahm, and the captivity of Babak malignant.10. 10- The chapter on judgment in the wealth that Khurmiyya and Kharijite, and the brutal people of the warriors of the people of Islam.11. 11 - Chapter on ruling on captivity of those who take your captives and selling offspring.12. 12- Scattering, fighting robbers and pushing the man away from himself and his money and mentioning the bonds in the place feared by robbers.13. 13- Chapter in his words: He who fights without his money.14. 14- The chapter on the one who fought without his sanctity.15. 15- The door of what he was averse to fight against a man without his neighbor and his companions.16. 16 - Chapter: What he is spared in killing if he defends himself unless he is attached to it when he does not intend to kill him.17. 17. The door is ordered by men if Thicker in the fighting, or even prevent the thief injured himself does not kill him after Alitkhan, and do not repeat it beating, and kill him if taken prisoner, does not occur in18. 18- Chapter on hate following it, if and when.19. 22- The door of a collector of speech in the killing of thieves.20. So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition.21. 24- Mentioning the Maqam al-Mahmoud.22. 25- The door of the death of Abu Bakr and the lamentation of Ali by Abu Bakr.
2. 2- Al-Hamzah with Faa'a
    23. Hamza with gin24. Err: 50925. The succession of Othman bin Affan, Prince of the Believers, may God have mercy on him.26. The succession of Abu al-Hassan Ali ibn Abi Talib, may God be pleased with him.27. The testimony of the tenth in Paradise, may God be pleased with them.28. The Sunnah is in preference.29. Who preferred Aba Bakr and Omar and stood by?30. Abu Bakr Al-Khalil said: Denial applies to those who came before Abu Bakr and those after him.31. Denial of those who came before me against Othman, may God have mercy on them.32. The Hajj is in the giving of Othman to Ali, may God be pleased with them.33. Follow the Sunnah in the introduction of Abu Bakr, Omar, and Othman in preference, according to the hadith of Ibn Omar.34. The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him.35. The succession of Ali ibn Abi Talib, may God be pleased with him, was truly proven the Prince of the Believers .....36. The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him.37. Mention of two rows and camels, and those who witnessed that and those who did not.38. Mention of the companions of the Messenger of God, may God’s prayers be upon him and upon them all.39. Gatherer of virtue for the nation of Muhammad, may God’s prayers and peace be upon him.
3. Book
    40. Mention of the Rejectionist.41. Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed.42. Mention of temptations from the Umayyads and others.43. Branching the doors of destiny to mention the first person who spoke in fate.44. The mention of the fatalism that is mentioned by God, may God be glorified and exalted.45. His saying: Every child is born of a non-divine form.46. His saying: A wicked one is one who is wore in his mother's womb.47. His saying: Sins are the actions of worshipers determined by God.48. The response to fatalism, and their saying: Indeed, God has made servants exact sins.49. The response to the fatalism in their saying: The will and the power to us.50. Branching up the doors of faith and Islam, and the response to the deferred mention of the delayed temptation and their intercourse with you.51. Mention the beginning of faith, how it was, and the response to the respite; Because the statutes were revealed after saying there is no god but God.52. Mirroring who they are, and how the origin of their article.53. The response to al-Mujiraa by their saying: Faith increases and does not decrease.54. And from the saying of the mirajah: Faith is a word with the tongue and the work of the prey, so when he says: the part is done by the tongue, and the part is done by it.55. They say: If the man knew his Lord in his heart he is a believer, he said: Murji'ah does not say this, but Jahamiyyah says this, Murji'ah says: even speak with his tongue, and working his faculties, and Jahamiyyah T56. And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them.57. And according to the Hajj of the Marjeh, the slave-girl who said the Prophet, may God’s prayers and peace be upon him: “Free her, for she is a believer.” Because the Prophet, may God’s prayers and peace be upon him, asked her about
4. part Four
    65. The remainder of the chapter in the differentiation between faith and Islam in the first fourth.66. They all said, on the authority of Abu Abdullah, that they asked him about the hadith of Abu Bakr: There is disbelief in God, and there is an excuse for you. Salih said: He said: This was narrated from67. The name of al-Mujira ', why are they not called it?68. The prayer door is behind the mirajjah.69. The door to the side.70. The chapter on “Murabahah”.
5. Fifth part
    71. The chapter on “Murabahah”.72. Branching out the doors of responding to the despair and stabbing against them, leaving the litigations and arguments in religion, and mentioning them against them.73. Err: 50974. The mention of Ibn Abi Dawad and his companions for immoral people.75. Mention of despotism and their article, the enemies of God are the unbelievers.76. Branching up the chapters on the article of Jahmiyyah, and what is separated from them in their sayings in the Qur’an and elsewhere.77. Refutation and denial of those who have stood in the Qur’an.78. Averting the standing, and leaving the peace on them, or the response.
6. Part VI
    79. Responding and denying he who says the Qur’an is a creature. Start atoning someone who says the Qur’an is a creature80. Explaining their disbelief, because the Qur’an is from God, the Exalted, and there is nothing created from God81. A statement of their disbelief because the Qur’an contains the names of God and whoever knows God82. Collector respond to those who said the Qur’an is a creature83. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that
7. Part Seven
    84. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that85. The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions86. Denial of those who said against that and what Abu Abdullah argued - may God have mercy on him -
58. It protested by Murji'ah and interpreted the words of the Prophet peace be upon him: (not us, not like us), and she wanted Murji'ah so that fraud or work of these works something out of it
59. The response to the delay in the increase and decrease of work that begins with that in terms of intent and approval, as well as this indicates.
60. His saying: faith increases and decreases.
61. Door
62. The response to the benchmark in the exception in the faith.
63. The man asks: I believe in you, and I hate the question in that.
64. The differentiation between Islam, faith and Hajj in that from the Book of God, and the Sunnah of His Messenger, may God’s prayers and peace be upon him, and peace and blessings of God be upon him.