Website under construction. Please refrain from using any material for references or verification.

ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Thursday, Jumada I 5, 1448 AH · Oct 15, 2026

Preserving the Prophetic ﷺ tradition for every generation

favorite Support This Mission
logo

Hadith e Nabvi

    SearchBooksTopicsNarratorsTerminologyAbout
person Sign in
كتاب السنة الخلال

Kitab Al Sunnah Al Khlal

by Imam Abu Bakkar Khlal

2,199 Hadith93 Chapters
Read Book arrow_right_alt
IntroductionChaptersHadithsNarratorsAuto Biography

About

  • Our Mission
  • Contact

Resources

  • FAQ
  • Book Catalog
  • Narrator Database
  • Topics

Contribute

  • Become a Translator
  • Report an Error
  • Donate

Learn

  • Terminology
  • Science of Hadith
  • Need of Hadith
  • Authority of Hadith
© 2026 Hadith Nabvi Platform · A project by Learning SoulsHadith e Nabawai (PBUH)
homeHomesearchSearchmenu_bookBooksgroupsNarratorstopicTopics

Chapters

كتاب السنة الخلال · کتاب ‹ التَّغْلِيظُ عَلَى مَنْ كَتَبَ الأَحَادِيثَ الَّتِي فِيهَا طَعْنٌ عَلَى أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. · حديث 815

815- أَخْبَرَنَا عَبْدُ الْمَلِكِ الْمَيْمُونِيُّ , قَالَ : تَذَاكَرْنَا حَدِيثَ الأَعْمَشِ وَمَا يَغْلَطُ فِيهِ , وَمَا يَرَى مِنْ تِلْكَ الأَشْيَاءِ الْمُظْلِمَةِ , قُلْتُ : يَا أَبَا عَبْدِ اللَّهِ مَعَ هَذَا ؟ فَقَالَ لِي : هَا أَيْ يَثْبُتُ , وَقَالَ لِي أَبُو عَبْدِ اللَّهِ : مَا يَنْبَغِي لَكَ أَنْ تَسْمَعَهَا , لَقَدْ بَلَغَ يَحْيَى بْنَ سَعِيدٍ أَنَّ غُنْدَرَ حَدَّثَ بِشَيْءٍ عَنْ شُعْبَةَ مِنْ هَذِهِ الْقِصَّةِ , فَذَهَبَ إِلَيْهِ أَصْحَابُنَا , وَلَمْ أَذْهَبْ أَنَا , فَقَالَ يَحْيَى : مَا حَمَلَهُ عَلَى أَنْ يُحَدِّثَ بِهَا , لَعَلَّ رَجُلاً قَدْ غَلَطَ فِي شَيْءٍ فَحَدَّثَ بِهِ , يُحَدِّثُ بِهِ عَنْهُ.

عَبْدُ الْمَلِكِ الْمَيْمُونِيُّ

Kitab Al Sunnah Al Khlal · Book › Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed. · Hadith 815

كتاب السنة الخلال · کتاب ‹ التَّغْلِيظُ عَلَى مَنْ كَتَبَ الأَحَادِيثَ الَّتِي فِيهَا طَعْنٌ عَلَى أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. · حديث 816

816- وَأَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيٍّ , قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ سَعْدٍ الزُّهْرِيُّ , قَالَ : سَمِعْتُ أَحْمَدَ بْنَ حَنْبَلٍ وَسُئِلَ عَنْ أَبِي عَبْدِ الرَّزَّاقِ , قَالَ : كَانَ صَالِحَالْحَدِيثِ , فِيمَا حَدَّثَ عَنْ وَهْبِ بْنِ مُنَبِّهٍ , قِيلَ : حَدِيثُ مِينَا ؟ قَالَ : مَنْ مِينَا ؟ مَا فَحَصْتُ حَدِيثَ عَبْدِ الرَّزَّاقِ فِي عَيْبِ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , تُرَى مَالِكَ بْنَ أَنَسٍ سَلِمَ عَلَى النَّاسِ إِلاَّ بِتَرْكِهِ , هَذِهِ الأَحَادِيثَ تُورِثُ الْغِلَّ فِي الْقَلْبِ.

وَهْبِ بْنِ مُنَبِّهٍ قِيلَ حَدِيثُ مِينَا ← كَانَ صَالِحَالْحَدِيثِ فِيمَا حَدَّثَ ← أَبِي عَبْدِ الرَّزَّاقِ ← أَحْمَدَ بْنَ حَنْبَلٍ وَسُئِلَ ← مُحَمَّدُ بْنُ سَعْدٍ الزُّهْرِيُّ ← محمد بن علي

Kitab Al Sunnah Al Khlal · Book › Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed. · Hadith 816

كتاب السنة الخلال · کتاب ‹ التَّغْلِيظُ عَلَى مَنْ كَتَبَ الأَحَادِيثَ الَّتِي فِيهَا طَعْنٌ عَلَى أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. · حديث 817

817- أَخْبَرَنِي مُحَمَّدُ بْنُ جَعْفَرٍ , أَنَّ أَبَا الْحَارِثِ حَدَّثَهُمْ قَالَ : سَأَلْتُ أَبَا عَبْدِ اللَّهِ قُلْتُ : هَذِهِ الأَحَادِيثُ الَّتِي رُوِيَتْ فِي أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تُرَى لأَحَدٍ أَنْ يَكْتُبَهَا ؟ قَالَ : لاَ أَرَى لأَحَدٍ أَنْ يَكْتُبَ مِنْهَا شَيْئًا , قُلْتُ : فَإِذَا رَأَيْنَا الرَّجُلَ يَطْلُبُهَا وَيَسْأَلُ عَنْهَا , فِيهَا ذِكْرُ عُثْمَانَ وَعَلِيٍّ وَمُعَاوِيَةَ , وَغَيْرِهِمْ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , قَالَ : إِذَا رَأَيْتَ الرَّجُلَ يَطْلُبُ هَذِهِ وَيَجْمَعُهَا , فَأَخَافُ أَنْ يَكُونَ لَهُ خَبِيئَةُ سُوءٍ.

مُحَمَّدُ بْنُ جَعْفَرٍ

Kitab Al Sunnah Al Khlal · Book › Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed. · Hadith 817

كتاب السنة الخلال · کتاب ‹ التَّغْلِيظُ عَلَى مَنْ كَتَبَ الأَحَادِيثَ الَّتِي فِيهَا طَعْنٌ عَلَى أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. · حديث 818

818- أَخْبَرَنِي مُوسَى بْنُ حَمْدُونَ , قَالَ : حَدَّثَنَا حَنْبَلٌ , قَالَ : سَمِعْتُ أَبَا عَبْدِ اللَّهِ , يَقُولُ : كَانَ سَلاَّمُ بْنُ أَبِي مُطِيعٍ أَخَذَ كِتَابَ أَبِي عَوَانَةَ الَّذِي فِيهِ ذِكْرُ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَحْرَقَ أَحَادِيثَ الأَعْمَشِ تِلْكَ.

أَصْحَابِ النَّبِيِّ فَأَحْرَقَ أَحَادِيثَ الأَعْمَشِ تِلْكَ. ← كَانَ سَلاَّمُ بْنُ أَبِي مُطِيعٍ أَخَذَ كِتَابَ أَبِي عَوَانَةَ الَّذِي فِيهِ ← أَبَا عَبْدِ اللَّهِ ← حَنْبَلٌ ← مُوسَى بْنُ حَمْدُونَ

Kitab Al Sunnah Al Khlal · Book › Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed. · Hadith 818

كتاب السنة الخلال · کتاب ‹ التَّغْلِيظُ عَلَى مَنْ كَتَبَ الأَحَادِيثَ الَّتِي فِيهَا طَعْنٌ عَلَى أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. · حديث 819

819- وَأَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيٍّ , قَالَ : حَدَّثَنَا مُهَنَّى , قَالَ : سَأَلْتُ أَحْمَدَ , قُلْتُ : حَدَّثَنِي خَالِدُ بْنُ خِدَاشٍ , قَالَ : قَالَ سَلاَّمٌ : وَأَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيٍّ , قَالَ : حَدَّثَنَا يَحْيَى , قَالَ : سَمِعْتُ خَالِدَ بْنَ خِدَاشٍ , قَالَ : جَاءَ سَلاَّمُ بْنُ أَبِي مُطِيعٍ إِلَى أَبِي عَوَانَةَ , فَقَالَ : هَاتِ هَذِهِ الْبِدَعَ الَّتِي قَدْ جِئْتَنَا بِهَا مِنَ الْكُوفَةِ , قَالَ : فَأَخْرَجَ إِلَيْهِ أَبُو عَوَانَةَ كُتَبَهُ , فَأَلْقَاهَا فِي التَّنَّورِ , فَسَأَلْتُ خَالِدًا مَا كَانَ فِيهَا ؟ قَالَ : حَدِيثُ الأَعْمَشِ , عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ , عَنْ ثَوْبَانَ , قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : اسْتَقِيمُوا لِقُرَيْشٍ , وَأَشْبَاهِهِ , قُلْتُ لِخَالِدٍ : وَأَيْشِ ؟ قَالَ : حَدِيثُ عَلِيٍّ : أَنَا قَسِيمُ النَّارِ , قُلْتُ لِخَالِدٍ : حَدَّثَكُمْ بِهِ أَبُو عَوَانَةَ , عَنِ الأَعْمَشِ ؟ قَالَ : نَعَمْ.

مُهَنَّى ← محمد بن علي

Kitab Al Sunnah Al Khlal · Book › Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed. · Hadith 819

كتاب السنة الخلال · کتاب ‹ التَّغْلِيظُ عَلَى مَنْ كَتَبَ الأَحَادِيثَ الَّتِي فِيهَا طَعْنٌ عَلَى أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. · حديث 820

820- وَأَخْبَرَنَا عَبْدُ اللَّهِ بْنُ أَحْمَدَ , قَالَ : سَمِعْتُ أَبِي يَقُولُ : سَلاَّمُ بْنُ أَبِي مُطِيعٍ مِنَ الثِّقَاتِ مِنْ أَصْحَابِ أَيُّوبَ , وَكَانَ رَجُلاً صَالِحًا , حَدَّثَنَا عَنْهُ عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ , ثُمَّ قَالَ أَبِي : كَانَ أَبُو عَوَانَةَ وَضَعَ كِتَابًا فِيهِ مَعَايِبُ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَفِيهِ بَلاَيَا , فَجَاءَ إِلَيْهِ سَلاَّمُ بْنُ أَبِي مُطِيعٍ , فَقَالَ : يَا أَبَا عَوَانَةَ , أَعْطِنِي ذَلِكَ الْكِتَابَ , فَأَعْطَاهُ , فَأَخَذَهُ سَلاَّمٌ فَأَحْرَقَهُ.

يَا أَبَا عَوَانَةَ أَعْطِنِي ذَلِكَ الْكِتَابَ فَأَعْطَاهُ فَأَخَذَهُ سَلاَّمٌ فَأَحْرَقَهُ. ← فِيهِ بَلاَيَا فَجَاءَ إِلَيْهِ سَلاَّمُ بْنُ أَبِي مُطِيعٍ ← أَبِي كَانَ أَبُو عَوَانَةَ وَضَعَ كِتَابًا فِيهِ مَعَايِبُ أَصْحَابِ النَّبِيِّ ← عَنْهُ عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ثُمَّ ← سَلاَّمُ بْنُ أَبِي مُطِيعٍ مِنَ الثِّقَاتِ مِنْ أَصْحَابِ أَيُّوبَ وَكَانَ رَجُلاً صَالِحًا ← أَبِي ← عَبْدُ اللَّهِ بْنُ أَحْمَدَ

Kitab Al Sunnah Al Khlal · Book › Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed. · Hadith 820

كتاب السنة الخلال · کتاب ‹ التَّغْلِيظُ عَلَى مَنْ كَتَبَ الأَحَادِيثَ الَّتِي فِيهَا طَعْنٌ عَلَى أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. · حديث 821

821- أَخْبَرَنَا أَبُو بَكْرٍ الْمَرُّوذِيُّ , قَالَ : قُلْتُ لأَبِي عَبْدِ اللَّهِ : اسْتَعرْتُ مِنْ صَاحِبِ حَدِيثٍ كِتَابًا , يَعْنِي فِيهِ الأَحَادِيثَ الرَّدِيئَةَ , تَرَى أَنْ أُحَرِّقَهُ , أَوْ أُخَرِّقُهُ ؟ قَالَ : نَعَمْ , لَقَدِ اسْتَعَارَ سَلاَّمُ بْنُ أَبِي مُطِيعٍ مِنْ أَبِي عَوَانَةَ كِتَابًا , فِيهِ هَذِهِ الأَحَادِيثُ , فَأَحْرَقَ سَلاَّمٌ الْكِتَابَ , قُلْتُ : فَأَحْرِقُهُ ؟ قَالَ : نَعَمْ.

أَبُو بَكْرٍ الْمَرُّوذِيُّ

Kitab Al Sunnah Al Khlal · Book › Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed. · Hadith 821

كتاب السنة الخلال · کتاب ‹ التَّغْلِيظُ عَلَى مَنْ كَتَبَ الأَحَادِيثَ الَّتِي فِيهَا طَعْنٌ عَلَى أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. · حديث 822

822- أَخْبَرَنَا الْحَسَنُ بْنُ عَبْدِ الْوَهَّابِ , قَالَ : حَدَّثَنَا الْفَضْلُ بْنُ زِيَادٍ , قَالَ : سَمِعْتُ أَبَا عَبْدِ اللَّهِ وَدَفَعَ إِلَيْهِ رَجُلٌ كِتَابًا فِيهِ أَحَادِيثُ مُجْتَمِعَةٌ , مَا يُنْكَرُ فِي أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَنَحْوَهُ , فَنَظَرَ فِيهِ , ثُمَّ قَالَ : مَا يَجْمَعُ هَذِهِ إِلاَّ رَجُلُ سُوءٍ , وَسَمِعْتُ أَبَا عَبْدِ اللَّهِ , يَقُولُ : بَلَغَنِي عَنْ سَلاَّمِ بْنِ أَبِي مُطِيعٍ أَنَّهُ جَاءَ إِلَى أَبِي عَوَانَةَ , فَاسْتَعَارَ مِنْهُ كِتَابًا كَانَ عِنْدَهُ فِيهِ بَلاَيَا , مِمَّا رَوَاهُ الأَعْمَشُ , فَدَفَعَهُ إِلَى أَبِي عَوَانَةَ , فَذَهَبَ سَلاَّمٌ بِهِ فَأَحْرَقَهُ , فَقَالَ رَجُلٌ لأَبِي عَبْدِ اللَّهِ : أَرْجُو أَنْ لاَ يَضُرَّهُ ذَلِكَ شَيْئًا إِنْ شَاءَ اللَّهُ ؟ فَقَالَ أَبُو عَبْدِ اللَّهِ : يَضُرُّهُ ؟ بَلْ يُؤْجَرُ عَلَيْهِ إِنْ شَاءَ اللَّهُ.

الْفَضْلُ بْنُ زِيَادٍ ← الحسن بن عبد الوهاب

Kitab Al Sunnah Al Khlal · Book › Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed. · Hadith 822

كتاب السنة الخلال · کتاب ‹ التَّغْلِيظُ عَلَى مَنْ كَتَبَ الأَحَادِيثَ الَّتِي فِيهَا طَعْنٌ عَلَى أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. · حديث 823

823- أَخْبَرَنِي حَرْبُ بْنُ إِسْمَاعِيلَ الْكَرْمَانِيُّ , قَالَ : سَأَلْتُ إِسْحَاقَ يَعْنِي ابْنَ رَاهَوَيْهِ , قُلْتُ : رَجُلٌ سَرَقَ كِتَابًا مِنْ رَجُلٍ فِيهِ رَأْيُ جَهْمٍ أَوْ رَأْيُ الْقَدَرِ ؟ قَالَ : يَرْمِي بِهِ , قُلْتُ : إِنَّهُ أُخِذَ قَبْلَ أَنْ يُحَرِّقَهُ أَوْ يَرْمِيَ بِهِ , هَلْ عَلَيْهِ قَطْعٌ ؟ قَالَ : لاَ قَطْعَ عَلَيْهِ , قُلْتُ لإِسْحَاقَ : رَجُلٌ عِنْدَهُ كِتَابٌ فِيهِ رَأْيُ الإِرْجَاءِ أَوِ الْقَدَرِ أَوْ بِدْعَةٌ , فَاسْتَعَرْتُهُ مِنْهُ , فَلَمَّا صَارَ فِي يَدِي أَحْرَقْتُهُ أَوْ مَزَّقْتُهُ ؟ قَالَ : لَيْسَ عَلَيْكَ شَيْءٌ.

حَرْبُ بْنُ إِسْمَاعِيلَ الْكَرْمَانِيُّ

Kitab Al Sunnah Al Khlal · Book › Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed. · Hadith 823

كتاب السنة الخلال · کتاب ‹ التَّغْلِيظُ عَلَى مَنْ كَتَبَ الأَحَادِيثَ الَّتِي فِيهَا طَعْنٌ عَلَى أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. · حديث 824

824- أَخْبَرَنَا أَبُو بَكْرٍ الْمَرُّوذِيُّ , قَالَ : سَمِعْتُ أَبَا عَبْدِ اللَّهِ , يَقُولُ : لاَ نَقُولُ فِي أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلاَّ الْحُسْنَى.

لاَ نَقُولُ فِي أَصْحَابِ رَسُولِ اللَّهِ إِلاَّ الْحُسْنَى. ← أَبَا عَبْدِ اللَّهِ ← أَبُو بَكْرٍ الْمَرُّوذِيُّ

Kitab Al Sunnah Al Khlal · Book › Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed. · Hadith 824

كتاب السنة الخلال · کتاب ‹ التَّغْلِيظُ عَلَى مَنْ كَتَبَ الأَحَادِيثَ الَّتِي فِيهَا طَعْنٌ عَلَى أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. · حديث 825

825- وَأَخْبَرَنِي مُحَمَّدُ بْنُ جَعْفَرٍ , وَمُحَمَّدُ بْنُ أَبِي هَارُونَ , أنَّ أَبَا الْحَارِثِ قَالَ : جَاءَنَا عَدَدٌ وَمَعَهُمْ ذَكَرُوا أَنَّهُمْ مِنَ الرَّقَّةِ , فَوَجَّهْنَا بِهَا إِلَى أَبِي عَبْدِ اللَّهِ , مَا تَقُولُ فِيمَنْ زَعَمَ أَنَّهُ مُبَاحٌ لَهُ أَنْ يَتَكَلَّمَ فِي مَسَاوِئِ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ فَقَالَ أَبُو عَبْدِ اللَّهِ : هَذَا كَلاَمُ سُوءٍ رَدِيءٌ , يُجَانَبُونَ هَؤُلاَءِ الْقَوْمُ , وَلاَ يُجَالَسُونَ , وَيُبَيَّنُ أَمْرُهُمْ لِلنَّاسِ.

مُحَمَّدُ بْنُ أَبِي هَارُونَ أَنَّ أَبَا الْحَارِثِ ← مُحَمَّدُ بْنُ جَعْفَرٍ

Kitab Al Sunnah Al Khlal · Book › Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed. · Hadith 825

كتاب السنة الخلال · کتاب ‹ التَّغْلِيظُ عَلَى مَنْ كَتَبَ الأَحَادِيثَ الَّتِي فِيهَا طَعْنٌ عَلَى أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. · حديث 826

826- أَخْبَرَنَا أَبُو بَكْرٍ الْمَرُّوذِيُّ , قَالَ : حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي طَالِبٍ , قَالَ : جَاءَ عَبْدُ الرَّحْمَنِ بْنُ صَالِحٍ إِلَى أَبِي مَعْمَرٍ , فَذَكَرَ بَعْضَ الأَحَادِيثِ الرَّدِيئَةِ , فَقَالَ أَبُو مَعْمَرٍ : خُذُوا بِرِجْلِهِ , وَجُرُّوهُ , وَأَخْرِجُوهُ مِنَ الْمَسْجِدِ , فَجُرَّ بِرِجْلَيْهِ , وَأُخْرِجَ مِنَ الْمَسْجِدِ.

بَعْضَ الأَحَادِيثِ الرَّدِيئَةِ ← جَاءَ عَبْدُ الرَّحْمَنِ بْنُ صَالِحٍ إِلَى أَبِي مَعْمَرٍ ← أَبُو بَكْرِ بْنُ أَبِي طَالِبٍ ← أَبُو بَكْرٍ الْمَرُّوذِيُّ

Kitab Al Sunnah Al Khlal · Book › Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed. · Hadith 826

chevron_left Previous
1…252627…184
Next chevron_right
All Chapters
1. 1-1- Book of Purity
    1. Chapter of the wisdom of water if it is suitable for impurity2. Chapter of the changing water3. The door of ablution in the waters of the people of the Book4. The door of the well if an animal falls in it5. The door of desires in the sewer6. 6- Chapter of the Emirate and what was said about it.7. 7- Chapter explaining hadeeths of weakness narrated from the Prophet, may God’s prayers and peace be upon him8. 8- Chapter of denial of those who departed from Sovereignty.9. 9. Door: Subsidiarity ordered the doors of the Kharijites and their fight, and the fight went out on the Sultan, and the provisions of their blood, and their money, and their descendants, and other Spaaahm, and the captivity of Babak malignant.10. 10- The chapter on judgment in the wealth that Khurmiyya and Kharijite, and the brutal people of the warriors of the people of Islam.11. 11 - Chapter on ruling on captivity of those who take your captives and selling offspring.12. 12- Scattering, fighting robbers and pushing the man away from himself and his money and mentioning the bonds in the place feared by robbers.13. 13- Chapter in his words: He who fights without his money.14. 14- The chapter on the one who fought without his sanctity.15. 15- The door of what he was averse to fight against a man without his neighbor and his companions.16. 16 - Chapter: What he is spared in killing if he defends himself unless he is attached to it when he does not intend to kill him.17. 17. The door is ordered by men if Thicker in the fighting, or even prevent the thief injured himself does not kill him after Alitkhan, and do not repeat it beating, and kill him if taken prisoner, does not occur in18. 18- Chapter on hate following it, if and when.19. 22- The door of a collector of speech in the killing of thieves.
20. So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition.
21. 24- Mentioning the Maqam al-Mahmoud.
22. 25- The door of the death of Abu Bakr and the lamentation of Ali by Abu Bakr.
2. 2- Al-Hamzah with Faa'a
    23. Hamza with gin24. Err: 50925. The succession of Othman bin Affan, Prince of the Believers, may God have mercy on him.26. The succession of Abu al-Hassan Ali ibn Abi Talib, may God be pleased with him.27. The testimony of the tenth in Paradise, may God be pleased with them.28. The Sunnah is in preference.29. Who preferred Aba Bakr and Omar and stood by?30. Abu Bakr Al-Khalil said: Denial applies to those who came before Abu Bakr and those after him.31. Denial of those who came before me against Othman, may God have mercy on them.32. The Hajj is in the giving of Othman to Ali, may God be pleased with them.33. Follow the Sunnah in the introduction of Abu Bakr, Omar, and Othman in preference, according to the hadith of Ibn Omar.34. The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him.35. The succession of Ali ibn Abi Talib, may God be pleased with him, was truly proven the Prince of the Believers .....36. The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him.37. Mention of two rows and camels, and those who witnessed that and those who did not.38. Mention of the companions of the Messenger of God, may God’s prayers be upon him and upon them all.39. Gatherer of virtue for the nation of Muhammad, may God’s prayers and peace be upon him.
3. Book
    40. Mention of the Rejectionist.41. Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed.42. Mention of temptations from the Umayyads and others.43. Branching the doors of destiny to mention the first person who spoke in fate.44. The mention of the fatalism that is mentioned by God, may God be glorified and exalted.45. His saying: Every child is born of a non-divine form.46. His saying: A wicked one is one who is wore in his mother's womb.47. His saying: Sins are the actions of worshipers determined by God.48. The response to fatalism, and their saying: Indeed, God has made servants exact sins.49. The response to the fatalism in their saying: The will and the power to us.50. Branching up the doors of faith and Islam, and the response to the deferred mention of the delayed temptation and their intercourse with you.51. Mention the beginning of faith, how it was, and the response to the respite; Because the statutes were revealed after saying there is no god but God.52. Mirroring who they are, and how the origin of their article.53. The response to al-Mujiraa by their saying: Faith increases and does not decrease.54. And from the saying of the mirajah: Faith is a word with the tongue and the work of the prey, so when he says: the part is done by the tongue, and the part is done by it.55. They say: If the man knew his Lord in his heart he is a believer, he said: Murji'ah does not say this, but Jahamiyyah says this, Murji'ah says: even speak with his tongue, and working his faculties, and Jahamiyyah T56. And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them.57. And according to the Hajj of the Marjeh, the slave-girl who said the Prophet, may God’s prayers and peace be upon him: “Free her, for she is a believer.” Because the Prophet, may God’s prayers and peace be upon him, asked her about58. It protested by Murji'ah and interpreted the words of the Prophet peace be upon him: (not us, not like us), and she wanted Murji'ah so that fraud or work of these works something out of it59. The response to the delay in the increase and decrease of work that begins with that in terms of intent and approval, as well as this indicates.60. His saying: faith increases and decreases.61. Door62. The response to the benchmark in the exception in the faith.63. The man asks: I believe in you, and I hate the question in that.64. The differentiation between Islam, faith and Hajj in that from the Book of God, and the Sunnah of His Messenger, may God’s prayers and peace be upon him, and peace and blessings of God be upon him.
4. part Four
    65. The remainder of the chapter in the differentiation between faith and Islam in the first fourth.66. They all said, on the authority of Abu Abdullah, that they asked him about the hadith of Abu Bakr: There is disbelief in God, and there is an excuse for you. Salih said: He said: This was narrated from67. The name of al-Mujira ', why are they not called it?68. The prayer door is behind the mirajjah.69. The door to the side.70. The chapter on “Murabahah”.
5. Fifth part
    71. The chapter on “Murabahah”.72. Branching out the doors of responding to the despair and stabbing against them, leaving the litigations and arguments in religion, and mentioning them against them.73. Err: 50974. The mention of Ibn Abi Dawad and his companions for immoral people.75. Mention of despotism and their article, the enemies of God are the unbelievers.76. Branching up the chapters on the article of Jahmiyyah, and what is separated from them in their sayings in the Qur’an and elsewhere.77. Refutation and denial of those who have stood in the Qur’an.78. Averting the standing, and leaving the peace on them, or the response.
6. Part VI
    79. Responding and denying he who says the Qur’an is a creature. Start atoning someone who says the Qur’an is a creature80. Explaining their disbelief, because the Qur’an is from God, the Exalted, and there is nothing created from God81. A statement of their disbelief because the Qur’an contains the names of God and whoever knows God82. Collector respond to those who said the Qur’an is a creature83. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that
7. Part Seven
    84. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that85. The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions86. Denial of those who said against that and what Abu Abdullah argued - may God have mercy on him -