Friday, Rabiʻ I 2, 1448 AH · Aug 14, 2026

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© 2026 Hadith Nabvi Platform · A project by Learning SoulsHadith e Nabawai (PBUH)
مسند امام احمد بن حنبل

Musnad Imam Ahmad Bin Hanble

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مسند امام احمد بن حنبل #4867

حَدَّثَنَا يَزِيدُ أَخْبَرَنَا إِسْمَاعِيلُ عَنْ سَالِمٍ الْبَرَّادِ عَنِ ابْنِ عُمَرَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ صَلَّى عَلَى جَنَازَةٍ فَلَهُ قِيرَاطٌ فَسُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا الْقِيرَاطُ قَالَ مِثْلُ أُحُدٍ

It was narrated from Ibn "Umar, that the Prophet (PBUH) said: "Whoever offers the funeral prayer will have one qiraat (of reward)." The Messenger of Allah (PBUH) was asked about the qiraat and he said: "It is like (Mount) Uhud"

ابْنِ عُمَرَ ← سَالِمٍ الْبَرَّادِ ← إِسْمَاعِيلَ ← يَزِيدُ:

مسند امام احمد بن حنبل · کتاب · Hadith 4867

مسند امام احمد بن حنبل #4868

حَدَّثَنَا يَزِيدُ أَخْبَرَنَا مُحَمَّدٌ يَعْنِي ابْنَ إِسْحَاقَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ عَلَى هَذَا الْمِنْبَرِ وَهُوَ يَنْهَى النَّاسَ إِذَا أَحْرَمُوا عَمَّا يُكْرَهُ لَهُمْ لَا تَلْبَسُوا الْعَمَائِمَ وَلَا الْقُمُصَ وَلَا السَّرَاوِيلَاتِ وَلَا الْبَرَانِسَ وَلَا الْخُفَّيْنِ إِلَّا أَنْ يُضْطَرَّ مُضْطَرٌّ إِلَيْهِمَا فَيَقْطَعَهُمَا أَسْفَلَ مِنْ الْكَعْبَيْنِ وَلَا ثَوْبًا مَسَّهُ الْوَرْسُ وَلَا الزَّعْفَرَانُ قَالَ وَسَمِعْتُهُ يَنْهَى النِّسَاءَ عَنْ الْقُفَّازِ وَالنِّقَابِ وَمَا مَسَّ الْوَرْسُ وَالزَّعْفَرَانُ مِنْ الثِّيَابِ

It was narrated that Ibn 'Umar said: I heard the Messenger of Allah (PBUH) say on this minbar, when he was telling the people when they entered ihram not to do what was disliked for them: “Do not wear head covers, chemises, pants, burnooses, or khuffayn, apart from the one who has no choice but to wear them, in which case he should cut them so that they come lower than the ankles. (And do not wear) any garment that has been touched by wars (tmmecyion tinctorium, a plant dye) or saffron.” He said: And I heard him forbid the women to wear gloves or niqaabs, or any garment that had been touched by wars or saffron.

ابْنِ عُمَرَ ← نَافِعٍ ← مُحَمَّدٍ -يَعْنِي ابْنَ إِسْحَاقَ- ← يَزِيدُ:

مسند امام احمد بن حنبل · کتاب · Hadith 4868

مسند امام احمد بن حنبل #4869

حَدَّثَنَا يَزِيدُ أَخْبَرَنَا مُحَمَّدُ بْنُ عَمْرٍو عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّهُ حَدَّثَهُمْ عَنْ أَبِيهِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا يَصْلُحُ بَيْعُ الثَّمَرِ حَتَّى يَتَبَيَّنَ صَلَاحُهُ

It was narrated from Saalim ibn 'Abdullah that he narrated from his father that the Messenger of Allah (PBUH) said: "It is not valid to sell crops until they became good and ripe."

سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، ← مُحَمَّدِ بْنِ عَمْرٍو، ← يَزِيدُ:

مسند امام احمد بن حنبل · کتاب · Hadith 4869

مسند امام احمد بن حنبل #4870

حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ أَخْبَرَنَا سُفْيَانُ يَعْنِي ابْنَ حُسَيْنٍ عَنِ الْحَكَمِ عَنْ مُجَاهِدٍ قَالَ كُنَّا مَعَ ابْنِ عُمَرَ فِي سَفَرٍ فَمَرَّ بِمَكَانٍ فَحَادَ عَنْهُ فَسُئِلَ لِمَ فَعَلْتَ فَقَالَ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَلَ هَذَا فَفَعَلْتُ

It was narrated that Mujaahid said: We were with Ibn Umar on a journey, and he passed by a place and went around it. He was asked; Why did you do that? He said: I saw the Messenger of Allah (PBUH) do that, so I did it.

مُّجَاھِدٍ ← الْحَكَمِ، ← سفيان يعني ابن حسين ← يَزِيدُ بْنُ هَارُونَ

مسند امام احمد بن حنبل · کتاب · Hadith 4870

مسند امام احمد بن حنبل #4871

حَدَّثَنَا يَزِيدُ أَخْبَرَنَا يَحْيَى يَعْنِي ابْنَ سَعِيدٍ عَنْ مُحَمَّدِ بْنِ يَحْيَىِ بْنِ حَبَّانَ أَخْبَرَهُ أَنَّ رَجُلًا أَخْبَرَهُ عَنْ أَبِيهِ يَحْيَى أَنَّهُ كَانَ مَعَ عَبْدِ اللَّهِ بْنِ عُمَرَ وَأَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ قَالَ لَهُ فِي الْفِتْنَةِ لَا تَرَوْنَ الْقَتْلَ شَيْئًا وَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلثَّمَادَةِ لَا يَنْتَجِي اثْنَانِ دُونَ صَاحِبِهِمَا

It was narrated from Muhammad ibn Yahya ibn Habbaan that a man told him. narrating from his father Yahya, that he was with 'Abdullah ibn 'Umar and that 'Abdullah ibn 'Umar said to him at the time of turmoil (civil war): Do you not regard killing as a serious matter? And the Messenger of Allah said to a group of three: "Two should not converse privately to the exclusion of their companion."

مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، ← يَحْيَى -يَعْنِي ابْنَ سَعِيدٍ- ← يَزِيدُ:

مسند امام احمد بن حنبل · کتاب · Hadith 4871

مسند امام احمد بن حنبل #4872

حَدَّثَنَا يَزِيدُ قَالَ أَخْبَرَنَا الْمَسْعُودِيُّ عَنْ أَبِي جَعْفَرٍ مُحَمَّدِ بْنِ عَلِيٍّ قَالَ بَيْنَمَا عُبَيْدُ بْنُ عُمَيْرٍ يَقُصُّ وَعِنْدَهُ عَبْدُ اللَّهِ بْنُ عُمَرَ فَقَالَ عُبَيْدُ بْنُ عُمَيْرٍ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَثَلُ الْمُنَافِقِ كَشَاةٍ مِنْ بَيْنِ رَبِيضَيْنِ إِذَا أَتَتْ هَؤُلَاءِ نَطَحْنَهَا وَإِذَا أَتَتْ هَؤُلَاءِ نَطَحْنَهَا فَقَالَ ابْنُ عُمَرَ لَيْسَ كَذَلِكَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّمَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَشَاةٍ بَيْنَ غَنَمَيْنِ قَالَ فَاحْتَفَظَ الشَّيْخُ وَغَضِبَ فَلَمَّا رَأَى ذَلِكَ عَبْدُ اللَّهِ قَالَ أَمَا إِنِّي لَوْ لَمْ أَسْمَعْهُ لَمْ أَرُدَّ ذَلِكَ عَلَيْكَ

It was narrated that Abu Ja'far ibn Muhammad ibn 'Ali said whilst 'Ubayd ibn 'Umayr was telling a story, and 'Abdullah ibn 'Umar was with him, 'Ubayd ibn Umayr said: The Messenger of Allah (PBUH) said: "The likeness of the hypocrite is that of a sheep that is between two sheep-pens. If it goes to one group, they will push it away, and if it goes to the other group, they will push it away." Ibn 'Umar said: That is not how the Messenger of Allah (PBUH) if - Rather the Messenger of Allah (PBUH) said: "Like a sheep between two flocks." The old man got angry and when 'Abdullah saw that, he said: If I had not heard it, I would not have corrected you.

عُبَيْدِ بْنِ عُمَيْرٍ، ← عِنْدَهُ عَبْدُ اللَّهِ بْنُ عُمَرَ ← بَيْنَمَا عُبَيْدُ بْنُ عُمَيْرٍ يَقُصُّ ← أَبِي جَعْفَرٍ مُحَمَّدِ بْنِ عَلِيٍّ: ← الْمَسْعُودِيِّ ← يَزِيدُ:

مسند امام احمد بن حنبل · کتاب · Hadith 4872

مسند امام احمد بن حنبل #4873

حَدَّثَنَا يَزِيدُ أَخْبَرَنَا ابْنُ عَوْنٍ قَالَ كَتَبْتُ إِلَى نَافِعٍ أَسْأَلُهُ مَا أَقْعَدَ ابْنَ عُمَرَ رَضِيَ اللَّهُ عَنْهُ عَنْ الْغَزْوِ أَوْ عَنْ الْقَوْمِ إِذَا غَزَوْا بِمَا يَدْعُونَ الْعَدُوَّ قَبْلَ أَنْ يُقَاتِلُوهُمْ وَهَلْ يَحْمِلُ الرَّجُلُ إِذَا كَانَ فِي الْكَتِيبَةِ بِغَيْرِ إِذْنِ إِمَامِهِ فَكَتَبَ إِلَيَّ إِنَّ ابْنَ عُمَرَ قَدْ كَانَ يَغْزُو وَلَدُهُ وَيَحْمِلُ عَلَى الظَّهْرِ وَكَانَ يَقُولُ إِنَّ أَفْضَلَ الْعَمَلِ بَعْدَ الصَّلَاةِ الْجِهَادُ فِي سَبِيلِ اللَّهِ تَعَالَى وَمَا أَقْعَدَ ابْنَ عُمَرَ عَنْ الْغَزْوِ إِلَّا وَصَايَا لِعُمَرَ وَصِبْيَانٌ صِغَارٌ وَضَيْعَةٌ كَثِيرَةٌ وَقَدْ أَغَارَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى بَنِي الْمُصْطَلِقِ وَهُمْ غَارُّونَ يَسْقُونَ عَلَى نَعَمِهِمْ فَقَتَلَ مُقَاتِلَتَهُمْ وَسَبَى سَبَايَاهُمْ وَأَصَابَ جُوَيْرِيَةَ بِنْتَ الْحَارِثِ قَالَ فَحَدَّثَنِي بِهَذَا الْحَدِيثِ ابْنُ عُمَرَ وَكَانَ فِي ذَلِكَ الْجَيْشِ وَإِنَّمَا كَانُوا يُدْعَوْنَ فِي أَوَّلِ الْإِسْلَامِ وَأَمَّا الرَّجُلُ فَلَا يَحْمِلُ عَلَى الْكَتِيبَةِ إِلَّا بِإِذْنِ إِمَامِهِ

Ibn 'Awn said: I wrote to Naafi and asked him: What kept Ibn 'Umar from going out on campaign? What options should (the Muslim army) offer to the enemy before attacking them? And is it permissible for a man to change (at the enemy) on his own and without the permission of his commadner when he is part of a brigate? He wrote back to him and said- Ibn 'Umar's sons are going out on campaign, and he is giving mounts (for the troops).and he used to say: The best deed after prayer is jihad for the sake of Allah, may He be exalted. Nothing prevented Ibn 'Umar from going out on campaign expect the fact that he was taking care of the matters that ‘Umar had left behind, looking after young children and earning a living by looking alter a lot of livestock. The messenger of Allah (PBUH) raided Banu’l-Mustaltq and caught them unawares when they were givmg water to their cattle. He killed their warriors and took their women and children captive, and Juwayriyah bint al-Haanth fell to his lot. He [Naafi'j said: Ibn ‘Umar told me this hadeeth, and he was a member erf that army they only used to offer options to the enemy in the early days of islam And a fighter should not charge against the enemy without the pemrussiion of his commander.

ابْنُ عَوْنٍ، ← يَزِيدُ:

مسند امام احمد بن حنبل · کتاب · Hadith 4873

مسند امام احمد بن حنبل #4874

حَدَّثَنَا يَزِيدُ أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَتَنَاجَى اثْنَانِ دُونَ الثَّالِثِ إِذَا لَمْ يَكُنْ مَعَهُمْ غَيْرُهُمْ قَالَ وَنَهَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَخْلُفَ الرَّجُلُ الرَّجُلَ فِي مَجْلِسِهِ وَقَالَ إِذَا رَجَعَ فَهُوَ أَحَقُّ بِهِ

It was narrated that Ibn Umar said: The Messenger of Allah (PBUH) forbade two to onverse to the exclusion erf the third, if there is no one else with them And the Prophet (PBUH) forbade a man to take another man's seat, and be said: He has more right to it if he comes back to it.”

ابْنِ عُمَرَ ← نَافِعٍ ← مُحَمَّدِ بْنِ إِسْحَاقَ ← يَزِيدُ:

مسند امام احمد بن حنبل · کتاب · Hadith 4874

مسند امام احمد بن حنبل #4875

حَدَّثَنَا يَزِيدُ أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِذَا نَعَسَ أَحَدُكُمْ فِي الْمَسْجِدِ يَوْمَ الْجُمُعَةِ فَلْيَتَحَوَّلْ مِنْ مَجْلِسِهِ ذَلِكَ إِلَى غَيْرِهِ

It was narrated that lbn 'Umar said: The Messenger of Allah (PBUH) said: "If one of you becomes drowsy when he is sitting on Friday, let him move elsewhere.

ابْنِ عُمَرَ ← نَافِعٍ ← مُحَمَّدِ بْنِ إِسْحَاقَ ← يَزِيدُ:

مسند امام احمد بن حنبل · کتاب · Hadith 4875

مسند امام احمد بن حنبل #4876

حَدَّثَنَا يَزِيدُ أَخْبَرَنَا مُحَمَّدٌ عَنْ نَافِعٍ وَعُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ حَدَّثَاهُ عَنِ ابْنِ عُمَرَ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ خَمْسٌ لَا جُنَاحَ عَلَى أَحَدٍ فِي قَتْلِهِنَّ الْغُرَابُ وَالْفَأْرَةُ وَالْحِدَأَةُ وَالْعَقْرَبُ وَالْكَلْبُ الْعَقُورُ

It was narrated that Ibn 'Umar said: i heard the Messenger of Allah (PBUH) say: "There are five for which there is no sin on the one who kills them [in the sanctuary or when he is in ihram]: crows, rats, kites, scorpions and vicious dogs."

ابْنِ عُمَرَ ← نَافِعٍ وَعُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ حَدَّثَاهُ ← مُحَمَّدٍ ← يَزِيدُ:

مسند امام احمد بن حنبل · کتاب · Hadith 4876

مسند امام احمد بن حنبل #4877

حَدَّثَنَا يَزِيدُ أَخْبَرَنَا مُحَمَّدٌ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ رَأَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْقِبْلَةِ نُخَامَةً فَأَخَذَ عُودًا أَوْ حَصَاةً فَحَكَّهَا بِهِ ثُمَّ قَالَ إِذَا قَامَ أَحَدُكُمْ يُصَلِّي فَلَا يَبْصُقْ فِي قِبْلَتِهِ فَإِنَّمَا يُنَاجِي رَبَّهُ تَبَارَكَ وَتَعَالَى

It was narrated that lbn "Umar said: The Messenger of Allah (PBUH) saw some sputum in the qiblah (of the mosque). He took a stick or pebble and scratched it, then he said: "When one of you stands to pray, let him not spit in front of him, for he is conversing with his Lord, may He be blessed and exalted."

ابْنِ عُمَرَ ← نَافِعٍ ← مُحَمَّدٍ ← يَزِيدُ:

مسند امام احمد بن حنبل · کتاب · Hadith 4877

مسند امام احمد بن حنبل #4878

حَدَّثَنَا يَزِيدُ حَدَّثَنَا هِشَامٌ عَنْ مُحَمَّدٍ عَنِ ابْنِ عُمَرَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ صَلَاةُ اللَّيْلِ مَثْنَى مَثْنَى وَالْوِتْرُ رَكْعَةٌ مِنْ آخِرِ اللَّيْلِ

It was narrated from Ibn 'Umar that the Prophet (PBUH) said: "The night prayers are two ( ra k'ahs) by two, and Witr is one rak'ah at the end of the night"

ابْنِ عُمَرَ ← مُحَمَّدٍ ← هِشَامٍ ← يَزِيدُ:

مسند امام احمد بن حنبل · کتاب · Hadith 4878

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