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صحیح الترغیب والترھیب

Sahih Al Targheeb w Al Tarheeb

by Al Munzari

3,775 Hadith439 Chapters
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Chapters

صحیح الترغیب والترھیب · 17-باب الظاء ‹ 5 - (الترغيب في النفقة على الزوجة والعيال، والترهيب من إضاعتهم، وما جاء في النفقة على البنات وتأديبهن). (قال الحافظ:) "وقد تقدم في "كتاب الصدقة" (باب في الترغيب في الصدقة على الزوج والأقارب وتقديمهم على غيرهم) ". · حديث 1972

1972 - (22) [حسن لغيره] وروى الطبراني عن عوف بن مالك رضي الله عنه؛ أنَّ رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قال: "ما مِنْ مسلم يكونُ له ثلاثُ بناتٍ فينفقُ عليهنَّ حتى يَبِنَّ أو يَمُتْنَ؛ إلا كُنَّ له حِجاباً مِنَ النارِ". فقالتْ له امْرأَةٌ: أوْ بِنْتانِ؟ قال: "أوْ بِنْتانِ". وشواهده كثيرة.

عَوْفِ بْنِ مَالِكٍ، ← [حسن لغيره] وروى الطبراني

Sahih Al Targheeb w Al Tarheeb · 17 - The Book of Marriage and Related Relationships. › 5 - (Encouragement to spend on the wife and children, and intimidation from losing them, and what came about spending on daughters and disciplining them). (Al-Hafiz said :) “It was presented in the“ Book of Charity ”(chapter on encouraging charity to be g · Hadith 1972

صحیح الترغیب والترھیب · 17-باب الظاء ‹ 5 - (الترغيب في النفقة على الزوجة والعيال، والترهيب من إضاعتهم، وما جاء في النفقة على البنات وتأديبهن). (قال الحافظ:) "وقد تقدم في "كتاب الصدقة" (باب في الترغيب في الصدقة على الزوج والأقارب وتقديمهم على غيرهم) ". · حديث 1973

1973 - (23) [صحيح لغيره] وعن أبي سعيدٍ الخدريِّ رضي الله عنه قال: قال رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -: "مَنْ كان له ثلاثُ بناتٍ أو ثلاثُ أخَواتٍ، أوْ بِنتانِ، أو أُخْتانِ، فأحْسَن صُحبَتُهنَّ واتَّقى الله فيهِنَّ؛ فله الجنَّةُ". رواه الترمذي، واللفظ له. [صحيح لغيره] وأبو داود؛ إلا أنَّه قال: "فأدَّبهنَّ وأحسَن إليْهِنَّ وزوَّجَهُنَّ؛ فله الجنَّةُ". وابن حبان في "صحيحه". وفي رواية للترمذي: قال رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -: "لا يكونُ لأَحدِكُم ثلاثُ بناتٍ، أو ثلاثُ أخَواتٍ، فيُحْسِنُ إليْهِنَّ؛ إلا دَخَل الجنَّةَ". (قال الحافظ:) "وفي أسانيدهم اختلاف ذكرته في غير هذا الكتاب".

أَبِي سَعِيدٍ الْخُدْرِيِّ، ← [صحيح لغيره]

Sahih Al Targheeb w Al Tarheeb · 17 - The Book of Marriage and Related Relationships. › 5 - (Encouragement to spend on the wife and children, and intimidation from losing them, and what came about spending on daughters and disciplining them). (Al-Hafiz said :) “It was presented in the“ Book of Charity ”(chapter on encouraging charity to be g · Hadith 1973

صحیح الترغیب والترھیب · 17-باب الظاء ‹ 5 - (الترغيب في النفقة على الزوجة والعيال، والترهيب من إضاعتهم، وما جاء في النفقة على البنات وتأديبهن). (قال الحافظ:) "وقد تقدم في "كتاب الصدقة" (باب في الترغيب في الصدقة على الزوج والأقارب وتقديمهم على غيرهم) ". · حديث 1974

1974 - (24) [حسن لغيره] وعن المطلب بن عبد الله المخزومي قال: دخلتُ على أمِّ سلمةَ زوجِ النبيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فقالت: يا بني! ألا أحدثُك بما سمعت من رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -؟ قلت: بلى يا أمَّه! [حسن لغيره] قالت: سمعتُ رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يقول: "من أنفق على ابنتين أو أختين أو ذواتَي قرابةٍ يحتسبُ النفقةَ عليهما حتى يغنيهما الله من فضله (1)، أو يكفيهما؛ كانتا له ستراً من النار". رواه أحمد والطبراني من رواية محمد بن أبي حميد المدني، ولم يُتركْ، ومشّاه بعضهم، ولا يضر في المتابعات.

رَسُولِ اللَّهِ ← من رسول الله قلت: بلى يا أمَّه! [حسن لغيره] ← يا بني! ألا أحدثك بما ← دخلت على أم سلمة زوج النبي ← الْمُطَّلِبُ بْنُ عَبْدِ اللَّهِ الْمَخْزُومِيُّ ← [حسن لغيره]

Sahih Al Targheeb w Al Tarheeb · 17 - The Book of Marriage and Related Relationships. › 5 - (Encouragement to spend on the wife and children, and intimidation from losing them, and what came about spending on daughters and disciplining them). (Al-Hafiz said :) “It was presented in the“ Book of Charity ”(chapter on encouraging charity to be g · Hadith 1974

صحیح الترغیب والترھیب · 17-باب الظاء ‹ 5 - (الترغيب في النفقة على الزوجة والعيال، والترهيب من إضاعتهم، وما جاء في النفقة على البنات وتأديبهن). (قال الحافظ:) "وقد تقدم في "كتاب الصدقة" (باب في الترغيب في الصدقة على الزوج والأقارب وتقديمهم على غيرهم) ". · حديث 1975

1975 - (25) [صحيح لغيره] وعن جابرٍ رضي الله عنه قال: قال رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -: "مَنْ كُنَّ له ثلاثُ بناتٍ يُؤوِيهنَّ وَيرحمهُنَّ ويَكْفَلهُنَّ؛ وجَبَت له الجنَّة ألبَتَّة". قيل: يا رسولَ الله! فإنْ كانتا اثْنَتَيْنِ؟ قال: "وإنْ كانَتا اثْنَتْينِ". قال: فرأى بعضُ القومِ أنْ لَوْ قالَ: واحدَةً، لقال: واحدَة (2). رواه أحمد بإسناد جيد، والبزار، والطبراني في "الأوسط"، وزاد: "ويزوّجُهُنَّ". __________ (1) الأصل: "من فضل الله"، والتصحيح من "المسند" (6/ 293). (2) في النفس شيء من ثبوت قوله: "ألبتة"، وقوله: "قال: فرأى بعض. . ."، وقوله: "ويزوجهن" فإنَّ في سند الحديث ابن جدعان، وهو ضعيف، ولم أجد لهذه الزيادات شاهداً معتبراً، بخلاف الحديث، فله شواهد منها حديث عوف المتقدم، وآخر صححه الحاكم، وهو في الكتاب الآخر.

جَابِرٍ ← [صحيح لغيره]

Sahih Al Targheeb w Al Tarheeb · 17 - The Book of Marriage and Related Relationships. › 5 - (Encouragement to spend on the wife and children, and intimidation from losing them, and what came about spending on daughters and disciplining them). (Al-Hafiz said :) “It was presented in the“ Book of Charity ”(chapter on encouraging charity to be g · Hadith 1975

صحیح الترغیب والترھیب · 17-باب الظاء ‹ 6 - (الترغيب في الأسماء الحسنة، وما جاء في النهي عن الأسماء القبيحة وتغييرها). · حديث 1976

1976 - (1) [صحيح] وعن ابنِ عمرَ رضي الله عنهما قال: قال رسولُ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -: ". . . (1) أحبُّ الأسْماءِ إلى الله عبدُ الله وعبدُ الرحمن". رواه مسلم وأبو داود والترمذي وابن ماجه.

ابْنِ عُمَرَ ← [صحيح]

Sahih Al Targheeb w Al Tarheeb · 17 - The Book of Marriage and Related Relationships. › 6 - (Encouraging good names, and what is mentioned in the prohibition on bad names and changing them). · Hadith 1976

صحیح الترغیب والترھیب · 17-باب الظاء ‹ 6 - (الترغيب في الأسماء الحسنة، وما جاء في النهي عن الأسماء القبيحة وتغييرها). · حديث 1977

1977 - (2) [حسن لغيره] وعن أبي وهبٍ الجُشَمِيِّ -وكانت له صحبةٌ- رضي الله عنه قال: قال رسولُ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -: ". . . (2) أحبُّ الأسْماءِ إلى الله عبدُ الله وعبدُ الرحمن، وأصدَقُّها حارثٌ وهَمّامٌ، وأقْبَحُها حَرْبٌ ومُرَّة". رواه أبو داود -واللفظ له- والنسائي. وإنما كان حارث وهمام أصدق الأسماء؛ لأنَّ (الحارث): هو الكاسب، و (الهمام): هو الذي يهم مرة بعد أخرى، وكل إنسان لا ينفك عن هذين.

أَبِي وَهْبٍ الْجُشَمِيِّ وَکَانَتْ لَهُ صُحْبَةٌ ← [حسن لغيره]

Sahih Al Targheeb w Al Tarheeb · 17 - The Book of Marriage and Related Relationships. › 6 - (Encouraging good names, and what is mentioned in the prohibition on bad names and changing them). · Hadith 1977

صحیح الترغیب والترھیب · 17-باب الظاء ‹ 6 - (الترغيب في الأسماء الحسنة، وما جاء في النهي عن الأسماء القبيحة وتغييرها). · حديث 1978

1978 - (3) [صحيح] وعن سمرة بن جندبٍ رضي الله عنه قال: قال رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -: "أحبُّ الكلامِ إلى الله أربعٌ: سبحانَ الله، والحمدُ لله، ولا إلهَ إلا الله، والله أكبر. لا يضرك بأيّهن بدأت. لا تُسمِّيَنَّ غلامَك يَساراً، ولا رَباحاً، ولا نَجيحاً، ولا أَفْلَحَ؛ فإنَّك تقولُ: أثَمَّ هو؟ فلا يكونُ فيقولُ: لا إنّما هنَّ أربعٌ، فلا تَزيدُنَّ عليَّ" (1). رواه مسلم -واللفظ له- وأبو داود والترمذي وابن ماجه مختصراً، ولفظه: قال: نهانا رسولُ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أنْ نسمِّيَ رقيقنَا (2) أربعةَ أسْماءٍ: أفْلَحَ، ونافعٍ، ورَباحٍ، ويَسارٍ. __________ (1) هنا في الأصل زيادة نصها: ("أحب الأسماء إلى الله ما عبد وما حمد". وفي رواية). وهي زيادة باطلة لم ترد في المخطوطة وغيرها، والظاهر أنَّها مدرجة من بعض جهلة النساخ، فإنَّه لا أصل له بهذا اللفظ كما كنت بينته في "الضعيفة" (411)، وانظر الحديث (408) منه، وكنت نسبت الخطأ هنا إلى المؤلف رحمه الله، إحساناً مني الظن بمحقق الكتاب، فأستغفر الله من ذلك، وعفا عنا وعن محققه. (2) هنا في الأصل قوله: "تسموا بأسماء الأنبياء"، وهو من حصة "الضعيف".

سَمُرَةَ بْنِ جُنْدُبٍ ← [صحيح]

Sahih Al Targheeb w Al Tarheeb · 17 - The Book of Marriage and Related Relationships. › 6 - (Encouraging good names, and what is mentioned in the prohibition on bad names and changing them). · Hadith 1978

صحیح الترغیب والترھیب · 17-باب الظاء ‹ 6 - (الترغيب في الأسماء الحسنة، وما جاء في النهي عن الأسماء القبيحة وتغييرها). · حديث 1979

1979 - (4) [صحيح] وعن أبي هريرة رضي الله عنه؛ أنَّ رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قال: "إنَّ أخْنَعَ اسمٍ عند الله رجُلٌ تَسَمَّى مَلِكَ الأمْلاكِ، -زاد في رواية:- لا مالِكَ إلا الله". قال سفيانُ: مثل "شاهانشاه" (3). وقال أحمد بن حنبل: "سألت أبا عمرو (يعني الشيباني) عن "أخْنعَ"؟ فقال: أَوْضَعَ (4) ". رواه البخاري ومسلم. [صحيح] ولمسلم: "أغْيَظُ رجلٍ على الله يومَ القيامة، وأخْبَثُه رجلٌ [كان] يُسمَّى (5) مَلِكَ الأمْلاكِ. لا مَلِكَ إلا الله". __________ (1) ظاهر السياق يدل على أنَّ قوله: "إنما هن أربع. . ." مرفوع من كلامه - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -، ويؤكد ذلك أنَّ في رواية صحيحة لأحمد التصريح بذلك، ولذلك كنت خرجتها في "الصحيحة" (346)، وفي ذلك إبطال لقول من زعم أنَّه من قول الراوي ليس من الحديث. انظر "شرح مسلم" للنووي، والحاشية على "مسلم" طبع استنبول. (2) ليس هذا خاصاً بالأرقاء، بل هو بعض معنى (غلامك) في الرواية الأولى، ويؤيده تعليل النهي فيها بقوله: "فإنَّك تقول. . ."، وعليه يدل كلام النووي وغيره، ثم إنَّ هذا اللفظ قد رواه مسلم أيضاً، فكان على المؤلف أنْ يذكره ولا يهمله، كما أنَّ ابن ماجه روى الأربع كلمات أيضاً. (3) ومثله (قاضي القضاة) عند الحافظ العراقي وغيره. راجع "فتح الباري". (4) قال عياض: "معناه: أنَّه أشد الأسماء صغاراً، والخانع: الذليل. وإذا كان الاسم أذل الأسماء كان من تسمى به أشد ذلاً". "فتح". (5) الأصل: "رجل تسمى"، والتصويب من المخطوطة و"مسلم" (6/ 174).

أَبِي هُرَيْرَةَ، ← [صحيح]

Sahih Al Targheeb w Al Tarheeb · 17 - The Book of Marriage and Related Relationships. › 6 - (Encouraging good names, and what is mentioned in the prohibition on bad names and changing them). · Hadith 1979

صحیح الترغیب والترھیب · 17-باب الظاء ‹ فصل · حديث 1980

1980 - (5) [صحيح لغيره] عن عائشة رضي الله عنها: أنَّ رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كان يغيِّرُ الاسْمَ القبيحَ. رواه الترمذي وقال: "قال أبو بكرٍ بنُ نافعٍ: وربَّما قال عمرُ بنُ عليٍّ في هذا الحديث "هشام بن عروة عن أبيه عن النبي - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -: مرسل"، ولم يذكر فيه عائشة".

عَائِشَةَ ← [صحيح لغيره]

Sahih Al Targheeb w Al Tarheeb · 17 - The Book of Marriage and Related Relationships. › Season · Hadith 1980

صحیح الترغیب والترھیب · 17-باب الظاء ‹ فصل · حديث 1981

1981 - (6) [صحيح] وعن ابن عمر رضي الله عنهما: أنَّ ابْنةً لعمر كان يقالُ لها: (عاصيَة)، فسمّاها رسولُ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - (جَميلَةَ). رواه الترمذي وابن ماجه، وقال الترمذي: "حديث حسن". ورواه مسلم باختصار قال: إنَّ رسولَ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - غيّر اسْم (عاصِيةَ)؛ قال: "أنتِ جَميلَةُ".

الترمذي: "حديث حسن". ورواه مسلم باختصار ← ابْن مَاجَه

Sahih Al Targheeb w Al Tarheeb · 17 - The Book of Marriage and Related Relationships. › Season · Hadith 1981

صحیح الترغیب والترھیب · 17-باب الظاء ‹ فصل · حديث 1982

1982 - (7) [صحيح] وعن أبي هريرة رضي الله عنه: أنَّ زَيْنَبَ بِنتَ أبي سَلَمة كان اسْمُها (بَرَّة)، فقيلَ: تُزَكِّي نفسَها، فسمَّاها رسولُ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - (زينبَ). رواه البخاري ومسلم وابن ماجه وغيرهم.

ابن ماجه وغيرهم.

Sahih Al Targheeb w Al Tarheeb · 17 - The Book of Marriage and Related Relationships. › Season · Hadith 1982

صحیح الترغیب والترھیب · 17-باب الظاء ‹ فصل · حديث 1983

1983 - (8) [صحيح] وعن محمد بن عمرو بن عطاء قال: سمَّيْتُ ابْنَتي بَرَّة، فقالتْ زينَبُ بنت أبي سَلَمةَ: إنَّ رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - نهى عن هذا الاسْمِ، وسُمِّيتُ (بَرَّة)، فقالَ رسولُ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -: "لا تُزَكَّوا أنفُسَكُم؛ الله أعلَمُ بأهلِ البِرّ منكُم". فقالوا: بِمَ نسمِّيها؟ قال: "سمُّوها زَيْنَبَ". رواه مسلم وأبو داود. قال أبو داود: "وغَيَّر رَسولُ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - اسمَ العاصي، وعزيز، وعَتْلة، وشيْطانَ، والحَكَم، وغُرابَ، وحُبابَ، وشِهابَ، فسمَّاه: هشاماً، وسمَّى حَرْباً: سِلْماً، وسمّى المضطَجعَ: المُنْبَعِثَ، وأوْضاً تُسمَّى عَفِرَة، سماها: خَضِرَة، وشِعْبَ الضلالَةِ سماه: شِعبَ الهُدى، وبني الزَّنيَة سمَّاهم: بني الرِّشْدَة، وسمّى بني مُغوِيَةَ: بني رِشدَةَ". قال أبو داود: "تركت أسانيدها اختصاراً (1) ". (قال الخطابي): "أما (العاصي) فإنما غَيَّره كراهية لمعنى العصيان، وإنما سِمَة المؤمن الطاعة والاستسلام. و (العزيز) إنما غيره لأنَّ العزة لله، وشعار العبد: الذلة والاستكانة. و (عَتْلة) معناها الشدة والغلظة، ومنه قولهم: رجل عُتُلٌّ، أي: شديدٌ غليظٌ، ومن صفة المؤمن اللين والسهولة. و (شَيْطانُ) اشتقاقه من الشطْن، وهو البعد من الخير، وهو اسم المارد الخبيث من الجن والإنس. و (الحَكَم): هو الحاكم الذي لا يرد حكمه، وهذه الصفة لا تليق إلا بالله تعالى، ومن أسمائه الحكَمَ. و (غراب) مأخوذ من الغَرْب، وهو البعد، ثم هو حيوان خبيث المطعم، أباح رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قتله في الحل والحرم. و (حُباب) يعني بضم الحاء المهملة وتخفيف الباء الموحدة: نوع من الحيَّاتِ، وروي (1) أنه اسم شيطان. و (الشِّهابُ) الشعلة من النار، والنار عقوبة الله. وأما (عَفِرَةُ) -يعني بفتح العين وكسر الفاء- فهي نعت الأرض التي لا تنبت فيها شيئاً، فسماها: خضرة على معنى التفاؤل حتى تُخضِر" انتهى (2).

سمَّيْتُ ابْنَتي بَرَّة، فقالتْ زينَبُ بنت أبي سَلَمةَ: ← [صحيح] وعن محمد بن عمرو بن عطاء

Sahih Al Targheeb w Al Tarheeb · 17 - The Book of Marriage and Related Relationships. › Season · Hadith 1983

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1. (1 - The Book of Ikhlas) (1)
    1. 1 - (Encouraging sincerity, honesty and good intention)2. (Season)3. 2 - (The intimidation of hypocrisy and what he says by the one who fears something of it).
2. [2 - The Book of Sunnah]
    1. 1 - (Encouraging people to follow the Qur’an and Sunnah)2. 2 - (Intimidation of leaving the Sunnah and committing heresies and whims)3. 3 - (Encouragement to begin with good to be guided by it, and intimidation to begin with evil fear of being guided by it)
3. 3 - The Book of Science
    1. 1 - (Encouraging knowledge, seeking, learning and teaching it, and what is mentioned in the virtue of scholars and learners).2. 2 - (Encouraging the journey to seek knowledge).3. 3 - (Encouraging hearing the hadith, reporting it and copying it, and intimidation is a lie to the Messenger of God - may God’s prayers and peace be upon him -).4. 5 - (Encouraging the scholars to honor them with reverence and reverence, and intimidation from their loss and indifference to them).5. 6 - (Intimidation is from learning knowledge other than the face of God Almighty).6. 7 - (Encouragement to spread knowledge and evidence of goodness).7. 8 - (Intimidation by suppressing knowledge).8. 9 - (Intimidating someone who knows and does not act with his knowledge, and says what he does not do).9. 10 - (The intimidation of the lawsuit in science and the Qur’an).10. 11 - (Intimidation from malaise, controversy, controversy, argument, oppression and victory, (1) and the temptation to leave it to the righteous and invalid).
4. 4 - Book of Purity.
    1. 1 - (Intimidation by giving up on people's paths, shades, or resources, and inciting people to deviate from facing and turning towards the direction of the qiblah).2. 2 - (The intimidation of urinating in the water, the bath and the ditch).3. 3 - (Intimidation from talking to the toilet).4. 4 - (Being intimidated by infecting the urine on the garment and other things, and not seeking relief from it).5. 5 - (The intimidation of men entering the bathroom without buttons, and of women entering the bathroom with cuffs and other things except in childbirth or sick, and what was mentioned in the prohibition of that).6. 6 - (Intimidation from delaying washing with no excuse).7. 7 - (Encouragement and dyeing of ablution).8. 8 - (Encouragement to maintain and renew ablution).9. 9 - (The intimidation of deliberately neglecting the name of ablution).10. 10 - (Encouragement of the siwaak and what is mentioned in its bounty).11. 11 - (Encouragement to pickle fingers (1), and intimidation to refrain from giving it and refraining from indulgence if it breaches something of the necessary measure)12. 13 - (Encouragement to perform two rak'ahs after ablution).
5. 5 - Prayer book.
    1. 1 - (Encouragement to call the call to prayer (1), and what is mentioned in its merits).2. 2 - (Encouragement to answer the muezzin, and what does he answer him, and what does he say after the call to prayer?).3. 3 - (Encouragement to reside).4. 4 - (Intimidation of leaving the mosque after the call to prayer without an excuse).5. 5 - (Encouraging supplication between the call to prayer and the iqama).6. 6 - (Encouragement to build mosques in places where they are needed).7. 7 - (Encouragement to clean and purify mosques, and what is mentioned in the freezing of them).8. 8 - (Intimidation from spitting in the mosque and to the qiblah, and from singing (1) that which is lost in it, and other things mentioned here).9. 9 - (Encouragement to walk to the mosque, especially in darkness, and what is mentioned in its virtues).10. 10 - (Encouragement to be obligatory in mosques and sit in them).11. 11 - (The intimidation of coming to the mosque for someone who ate onions, garlic, leeks, radish, and the like that have an unpleasant smell).12. 12 - (Encouraging women to pray in their homes and being obligatory, and intimidating them not to leave them).13. 13 - (Encouragement and maintenance of the five daily prayers, and the belief that they are obligatory).14. 14 - (Encouragement to pray in absolute terms, the preference for kneeling, prostration and reverence).15. 15 - (Encouragement to pray at the beginning of its time).16. 16 - (Encouragement to pray in congregation, and what came about one who went out wants the congregation and finds people have prayed).17. 17 - (Encouragement to increase in congregation).18. 18 - (Encouragement to pray in the desert). Al-Hafiz, may God have mercy on him, said: “Some scholars are of the view that they prefer it to praying in congregation.”19. 19 - (Encouragement to perform evening and morning prayers, especially in congregation, and intimidation for being late for them).
6. 6 - The Book of Nawafil (1).
    1. 1 - (Encouragement to observe twelve rak'ahs of the Sunnah per day and night)2. 2 - (Encouragement to observe two rak'ahs before dawn).3. 3 - (Encouragement to pray before and after noon).4. 4 - (Encouragement to pray before the afternoon).5. 6 - (Encouragement to pray after dinner). In the section Hadiths:6. 8 - (Encouraging a person to sleep, pure and intending to get up).7. 9 - (Encouragement in words he says to them when he goes to bed, and what came about one who slept and did not mention God Almighty).8. 10 - (Encouragement in words he says to them if he wakes up at night).9. 11 - (Encouraging the night prayers).10. 12 - (Being intimidated by a person’s prayer and reading it in a state of drowsiness).11. 13 - (Intimidation of a person sleeping until the morning, and not standing up for something at night).12. 14 - (Encouragement to recite verses and remembrances to be said if it becomes a prayer and if it becomes overnight).13. 15 - (Encouraging a person to make up their prayers and turning them back if he misses at night).14. 17 - (Encouragement to the prayer of praise).15. 18 - (Encouragement to the prayer of repentance).16. 19 - (Encouraging the need to pray and supplicate).17. 20 - (Encouragement to pray Istikharah ...).
7. 7 - The Friday book.
    1. 1 - (Encouraging and striving for Friday prayers, and what is mentioned in the virtue of its day and hour).2. 2 - (Encouraging ablution on Friday).3. 3 - (Encouragement to go early until Friday, and what came about one who is late for early without an excuse).4. 4 - (Intimidation of people crossing their necks on Friday).5. 5 - (Being intimidated by speaking while the imam is delivering a sermon, and encouraging to listen).6. 6 - (Intimidation from leaving Friday without an excuse).7. 7 - (Encouragement to recite Surat Al-Kahf on Friday night and Friday).
8. 8 - Book of alms.
    1. 1 - (Encouraging the payment of Zakat and confirming its obligation).2. 2 - (Intimidation against withholding Zakat, and what is mentioned in Zakat for jewelery).3. (Chapter [On Zakat on Al-Hili]).4. 3 - (Encouragement to work on charity with piety, and intimidation from transgression and betrayal, and the desirability of leaving work for those who do not trust himself, and what is mentioned in the dressers, tax collectors and corporations).5. (Season)6. 4 - (The intimidation of the matter and its prohibition with wealth, and what came about denouncing greed, and the desire to be self-restrained, contentment, and eating from his gain.)7. 5 - (Encouraging the one who descended into need or need to bring it down to God Almighty).8. 6 - (The intimidation of one who takes what was paid without good, the same giver).9. 7 - (Encouraging the one who came to him something without an issue or self-supervision in his acceptance, especially if he is in need, and forbidding his response if he is rich on his behalf).10. 8 - (Intimidating the questioner to ask in the face of God ..., and intimidating the one responsible in the face of God to prevent).11. 9 - (Encouragement and encouragement of charity, and what is mentioned in the effort of the one who is insecure, and whoever gives charity for what he does not like).12. 10 - (fraudulent charity).13. 11 - (Encouraging charity to be given to the husband and relatives and to bring them before others).14. 12 - (Intimidation is that a person asks his master or relative for the bounty of his wealth and spares it, or spends his charity to foreigners and his relatives in need).15. 13 - (Encouragement of the loan and what is mentioned in its virtues).16. 14 - (Encouragement to facilitate the hardship, and his attention and the situation on his behalf).17. 15 - (Encouragement to spend on charitable causes is generous, and intimidation is from constipation and saving is scarcity).
9. 9 - The Book of Fasting.
    1. 1 - (Encouragement to fast at all, and what is mentioned in its virtues ...).2. 2 - (Encouragement to fast Ramadan in anticipation, and praying for the night, especially the Night of Power, and what is mentioned about its bounty).3. 3 - (The intimidation comes from breaking something from Ramadan without an excuse).4. 4 - (Encouragement to fast six of Shawwal).5. 5 - (Encouragement to fast on the day of Arafah for those who are not in it ...).6. 6 - (Encouragement to fast in the month of God Muharram).7. 7 - (Encouraging fasting on the day of Ashura ...).8. 8 - (Encouragement to fast Shaban, and what was mentioned in the fast of the Prophet - may God bless him and grant him peace - for him, and the preference for a half night).9. 9 - (Encouragement to fast three days of each month, especially the days (1) the eggs).10. 10 - (Encouragement to fast on Mondays and Thursdays).11. 11 - (Encouragement to fast on Wednesdays, Thursdays, Fridays, Saturdays and Sundays, and what is mentioned in the prohibition against setting aside Friday for fasting, or the Sabbath).12. 12 - (Encouragement to fast a day and breakfast a day, which is the fast of David, peace be upon him).13. 13 - (Intimidating a woman to fast voluntarily while her husband is present unless she seeks his permission).14. 14 - (Frightening the traveler from fasting if he is too hard for him, and encouraging him to break the fast).15. Encouraging suhoor, especially dates16. 16 - (Encouragement to hasten the breaking of the fast and delay the dawn).17. 17 - (Encouragement to break the fast over dates, and if it is not found, then water).18. 18 - (Encouraging to feed the fasting person).19. 20 - (Intimidating the fasting person from backbiting, obscenity, lying, and the like).20. 22 - (Encouragement of al-Fitr charity, and a statement of its affirmation (1)).
10. 10 - The Book of Eids (1) and sacrifice.
    1. 3 - (Encouragement of the sacrifice, and what came about one who did not sacrifice with the ability, and one who sold the skin of his sacrifice).2. 4 - (Intimidation by being like an animal, and by killing it other than eating, and what is mentioned in the order to improve slaughtered killers).
11. 11 - The Book of Pilgrimage
    1. 1 - (Encouragement to perform Hajj and Umrah, and what came about the one who went out intended for them and died).2. 2 - (Encouragement to spend on Hajj and Umrah, and what is mentioned in the person who spends them of forbidden money).3. 3 - (Encouragement to perform Umrah in Ramadan).4. 4 - (Encouragement to be humble in the pilgrimage, to sacrifice and to wear less clothes; following the example of the Prophets, peace be upon them).5. 5 - (Encouraging people to enter ihram and reciting the Talbiyah and raising the voice in them).6. 7 - (Encouragement to perform Tawaf and receive the Black Stone and the Yemeni Corner, and what is mentioned in their bounty and the preference for the place and entry into the house).7. 8 - (Encouraging good deeds in the ten days of Dhu al-Hijjah, and its virtue).8. 9 - (Encouraging standing in Arafat and Muzdalifah, and preferring the day of Arafah).9. 10 - (Encouragement to throw stones (1) ...).10. 11 - (Encouragement to shave the head in Mina).11. 12 - (Encouragement to drink Zamzam water, and what is mentioned in its bounty).12. 13 - (Intimidation of one who was able to perform Hajj but did not perform Hajj, and what came about a woman obliging her home after performing the obligatory Hajj).13. 14 - (Encouragement to pray in the Grand Mosque, Madinah Mosque, Bayt al-Maqdis and Quba).14. 15 - (Encouragement to dwell in the city until death, and what is mentioned in its virtue, and the virtue of Uhud and Wadi Al-Aqiq (1)).15. 16 - (Intimidation is a matter of frightening the people of Medina or of their bad will).
12. 12 - Book of Jihad (1).
    1. 1 - (Encouragement to ribat for the sake of God Almighty).2. 2 - (Encouraging guardianship for the sake of God Almighty).3. 3 - (Encouraging spending for the sake of God and equipping the invaders and their successors (1) in their families).4. 4 - (Encouragement to keep horses for jihad, not hypocrisy or reputation, and what came about its virtues, and the encouragement of what is mentioned of it, and the prohibition of cutting its ends because it contains goodness and blessing).5. 5 - (Encouraging the invader and the steward to multiply the good deeds of fasting. (1))6. 6 - (Encouraging the gathering for the sake of God and the soul, and what came about the virtue of walking and dust in the way of God and fear in it).7. 7 - (Encouraging the question of martyrdom for the sake of God Almighty).8. 8 - (Encouragement to throw in the path of God and its learning, and intimidation for one who leaves it after learning in a desire for it).9. 9 - (Encouraging jihad for the sake of God Almighty, and what came about the virtue of speaking about it, and supplication when standing in line and fighting).10. 10 - (Encouraging the sincerity of the intention in jihad, and what came about one who wants reward, spoil and remembrance, and the virtue of the conquerors if they do not gain).11. 11 - (Intimidation to flee from crawling).12. 12 - (Encouragement of the invaders into the sea, and it is better than ten raids on land).13. 13 - (Intimidation is from immorality and emphasis on it, and what came about one who conceals a precious).14. 14 - (Encouragement of martyrdom, and what is mentioned in the virtue of martyrs).15. 15 - (Intimidation that a person dies and not invaded, and did not intend to invade, and mention types of death that will cause martyrs to befall their masters, and intimidation to flee from the plague).
20. 20 - (Intimidation is one who neglects to attend the congregation without an excuse).
21. 21 - (Encouragement to perform supererogatory prayers at home).
22. 22 - (Encouragement to wait for prayer after prayer).
23. 23 - (Encouragement to preserve the morning and afternoon).
24. 24 - (Encouraging a person to sit in his prayer hall after the morning and afternoon prayers).
25. 25 - (Encouragement to recite adhkaar after the morning, afternoon and sunset prayers).
26. 26 - (Intimidation is a late afternoon without an excuse).
27. 27 - (Encouragement to lead with completion and charity, and intimidation from it when there are none).
28. 28 - (Being bullied by the leadership of a nationalist, and they dislike him).
29. 29 - (Encouragement to be in the first row, and what is mentioned about straightening the rows and stacking in them, and the preference for their waters ...).
30. 30 - (Encouragement to join the rows and close the gaps).
31. 31 - (Intimidation of men being late to the end of their ranks, women advancing to the top of their ranks, and those with distorted ranks).
32. 32 - (Encouragement to insure behind the imam and in supplication, and what he says about moderation and openness).
33. 33 - (Intimidation is when the congregation raises his head before the imam in bowing and prostrating).
34. 34 - (The intimidation of not completing the bowing and prostrating, establishing the crucifixion between them, and what is mentioned in the reverence).
35. 35 - (Intimidation from raising one's gaze to heaven during prayer)
36. 36 - (Intimidation by turning around in prayer and other things mentioned)
37. 37 - (Intimidation by wiping pebbles and others in the place of prostration and blowing into it is not necessary)
38. 38 - (Intimidation by placing a hand on the waist in prayer).
39. 39 - (Intimidation by passing through the hands of the worshiper).
40. 40 - (Intimidating one who deliberately omits prayer and neglecting the time for prayer).
18. 16 - (Encouraging a woman to give charity from her husband's money if he gives permission, and intimidating her from it if he does not give permission).
19. 17 - (Encouragement to feed food, and watering of water, and intimidation to prevent it).
20. 18 - (Encouragement to thank the well-known, reward the one who did it and pray for him, and what came about the one who did not thank what was given to him).