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Wednesday, Jumada I 4, 1448 AH · Oct 14, 2026

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صحیح الترغیب والترھیب

Sahih Al Targheeb w Al Tarheeb

by Al Munzari

3,775 Hadith439 Chapters
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Chapters

صحیح الترغیب والترھیب · 5 - كتاب الصلاة. ‹ 32 - (الترغيب في التأمين خلف الإمام وفي الدعاء، وما يقوله في الاعتدال والاستفتاح). · حديث 519

519 - (6) [صحيح] وعن رِفاعةَ بنِ رافع الزُّرَقيِّ قال: كنا نصلي وراءَ النبي - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -، فلمّا رفع رأسَه من الركعة قال: "سمع الله لمن حمده". قال رجل من ورائه: (ربَّنا ولك الحمد، حمداً كثيراً طيِّباً مباركاً فيه)، فلما انصرف قال: "مَن المتكلم؟ ". قال: أنا، قال: "رأيتُ بِضعةً وثلاثين مَلكاً يَبْتَدِرونها أيُّهم يَكتُبها أوَّلُ". رواه مالك والبخاري وأبو داود والنسائي. __________ (1) وقع في بعض النسخ "أبواب الجنة" وهو خطأ، والصواب ما أثبتنا، وعليه أكثر النسخ، كما ذكر الناجي في "العجالة" (74)، ومنها مخطوطة الظاهرية.

رِفَاعَةَ بْنِ رَافِعٍ الزُّرَقِيِّ

Sahih Al Targheeb w Al Tarheeb · 5 - Prayer book. › 32 - (Encouragement to insure behind the imam and in supplication, and what he says about moderation and openness). · Hadith 519

صحیح الترغیب والترھیب · 5 - كتاب الصلاة. ‹ 32 - (الترغيب في التأمين خلف الإمام وفي الدعاء، وما يقوله في الاعتدال والاستفتاح). · حديث 520

520 - (7) [صحيح] وعن أبي هريرة؛ أنَّ رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قال: "إذا قال الإمامُ: (سمع الله لمن حمده)، فقولوا: (اللهم ربَّنا لك الحمدُ). فإنَّه مَن وافق قولُه قولَ الملائكةِ؛ غُفِرَ له ما تقدَّمَ من ذنبه". رواه مالك والبخاري ومسلم وأبو داود والترمذي والنسائي. وفي رواية للبخاري ومسلم: "فقولوا: ربَّنا ولك الحمدُ" بالواو. (1) __________ (1) إنَّما هذا اللفظ للترمذي والنسائي فقط. وأمَّا الشيخان فلم يذكرا الواو فيه كما نبَّه عليه الناجي (74). وقد ثبت اللفظان عنه - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - في أحاديث كثيرة، كما ذكرته في "صفة صلاة النبي - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -". وخلط الثلاثة هنا مدّعين العلم، فقالوا ردّاً على الحافظ الناجي: "قلنا (!): هي رواية للبخاري (795) ". وليس فيها ما ذكروا، وإنما هي في "الفتح"!

أَبِي هُرَيْرَةَ، ← [صحيح]

Sahih Al Targheeb w Al Tarheeb · 5 - Prayer book. › 32 - (Encouragement to insure behind the imam and in supplication, and what he says about moderation and openness). · Hadith 520

صحیح الترغیب والترھیب · 5 - كتاب الصلاة. ‹ 33 - (الترهيب من رفع المأموم رأسه قبل الإمام في الركوع والسجود). · حديث 521

521 - (1) [صحيح] عن أبي هريرةَ رضي الله عنه؛ أنَّ النبي - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قال: "أمَا (1) يخشى أحدُكم إذا رفعَ رأسَه (2) قَبلَ الإمام أنْ يَجعلَ اللهُ رأسَه رأسَ حِمار، أو يجعلَ اللهُ صورتَه صورةَ حمارٍ؟! ". رواه البخاري ومسلم وأبو داود والترمذي والنسائي وابن ماجه. (قال الخطّابي): "اختلف الناس فيمن فعل ذلك، فرُوي عن ابن عمر أنّه قال: "لا صلاة لمن فعل ذلك". وأمَّا عامّة أهل العلم فإنَّهم قالوا: قد أساء، وصلاته تجزئه، غير أنّ أكثرهم يأمرونهُ بأنْ يعود إلى السجود. و [قال بعضهم:] (3) يمكث في سجوده بعد أنْ يرفع الإمام رأسه بقدَر ما كان ترك" انتهى. __________ (1) بتخفيف الميم حرف استفتاح، مثل (ألاَ)، وأصلها النافية دخلت عليها همزة الاستفهام، وهو هاهنا استفهام توبيخ. واختلف العلماء في معنى الوعيد المذكور هنا، فقيل: يحتمل أن يرجع ذلك إلى أمر معنوي، فإنّ الحمار موصوف بالبلادة، فاستعير هذا المعنى للجاهل بما يجب عليه من فرض الصلاة، ومتابعة الإمام، ويرجِّح هذا المجاز أنَّ التحويل لم يقع مع كثرة الفاعلين، لكن الحديث ليس فيه ما يدلَّ على أنَّ ذلك يقع ولا بدّ، وإنما يدل على كون فاعله متعرضاً لذلك، وكون فعله ممكناً لأنْ يقع فيه ذلك الوعيد، ولا يلزم من التعرض للشيء وقوع ذلك الشيء. (2) هنا في الأصل والمخطوطة زيادة: "من ركوع أو سجود"، وهي مقحمة كما جزم الناجي، ولا أصل لها في شيء من طرق الحديث، وهو مخرج في "الإرواء" (2/ 490) وغيره، وغفل المعلقون الثلاثة -كعادتهم- فأثبتوها في طبعتهم المحققة! وهذا مثال من مئات الأمثلة على مصداقيتهم في التحقيق!! (3) زيادة من الخطابي في "المعالم" (1/ 320)، وهي زيادة هامَّة، لأنَّ المعنى يختلف من دونها كما هو ظاهر، ثم إنني لا أرى وجهاً للتقدير المذكور، لأنه مجرد رأي، ثم هو يستلزم الإخلال بمتابعة الإمام كما لا يخفى.

أَبِي هُرَيْرَةَ، ← [صحيح]

Sahih Al Targheeb w Al Tarheeb · 5 - Prayer book. › 33 - (Intimidation is when the congregation raises his head before the imam in bowing and prostrating). · Hadith 521

صحیح الترغیب والترھیب · 5 - كتاب الصلاة. ‹ 34 - (الترهيب من عدم إتمام الركوع والسجود، إقامة الصُّلْب بينهما، وما جاء في الخشوع). · حديث 522

522 - (1) [صحيح] عن أبي مسعودٍ البدريّ (1) قال: قال رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -: "لا تُجزئ صلاةُ الرجلِ حتى يُقِيمَ ظَهرَه في الركوعِ والسجودِ". رواه أحمد وأبو داود -واللفظ له-، والترمذي والنسائي وابن ماجه، وابن خزيمة وابن حبان في "صحيحيهما"، ورواه الطبراني [والدارقطني] (2) والبيهقي، وقالا: "إسناده صحيح ثابت". وقال الترمذي: "حديث حسن صحيح".

اَبِیْ مَسْعُوْدٍ الْبَدْرِیِّ، ← [صحيح]

Sahih Al Targheeb w Al Tarheeb · 5 - Prayer book. › 34 - (The intimidation of not completing the bowing and prostrating, establishing the crucifixion between them, and what is mentioned in the reverence). · Hadith 522

صحیح الترغیب والترھیب · 5 - كتاب الصلاة. ‹ 34 - (الترهيب من عدم إتمام الركوع والسجود، إقامة الصُّلْب بينهما، وما جاء في الخشوع). · حديث 523

523 - (2) [حسن لغيره] وعن عبد الرحمن بن شبْل قال: "نهى رسولُ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عن نُقرةِ الغراب (3)، وافْتراشِ السَّبْعِ، وأنْ يُوَطِّنَ الرجلُ المكانَ في المسجد كما يُوَطِّنُ البعيرُ". رواه أحمد وأبو داود والنسائي وابن ماجه، وابن خزيمة وابن حبان في "صحيحيهما".

«نَهَى رَسُولُ اللَّهِ ← عَبْدِ الرَّحْمَنِ بْنِ شِبْلٍ ← [حسن لغيره]

Sahih Al Targheeb w Al Tarheeb · 5 - Prayer book. › 34 - (The intimidation of not completing the bowing and prostrating, establishing the crucifixion between them, and what is mentioned in the reverence). · Hadith 523

صحیح الترغیب والترھیب · 5 - كتاب الصلاة. ‹ 34 - (الترهيب من عدم إتمام الركوع والسجود، إقامة الصُّلْب بينهما، وما جاء في الخشوع). · حديث 524

524 - (3) [صحيح لغيره] وعن أبي قتادة رضي الله عنه قال: قال رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -: "أسوأُ الناسِ سرقةً الذي يَسرقُ من صلاتِه". قالوا: يا رسول اللهِ! كيف يَسرقُ من صلاته؟ قال: "لا يتمُّ رُكوعَها ولا سجودهَا. -أو قال: لا يقيمُ صُلبَه في الركوع والسجود-". رواه أحمد والطبراني، وابن خزيمة في "صحيحه"، والحاكم، وقال: "صحيح الإسناد". __________ (1) لم يشهد غزوة بدر عند الجمهور. إنما سكنها فنُسب إليها. قاله الناجي (75). (2) زيادة لا بد منها فهو الذي ثبته وصححه في "سننه" (1/ 348/ 1)، لكن قال: "هذا إسناد ثابت صحيح". وليس عند البيهقي (2/ 88) لفظ (ثابت). وكذا في "معرفة السنن" له (1/ 583 - 584). وهو في "كبير الطبراني" (17/ 212 - 214/ 579 - 585). ورواه أبو عوانة أيضاً في "صحيحه" (2/ 115). (3) يريد تخفيف السجود، وأنَّه لا يمكث فيه إلا قدر وضع الغراب منقاره فيما يريد أكله.

أَبِي قَتَادَةَ، ← [صحيح لغيره]

Sahih Al Targheeb w Al Tarheeb · 5 - Prayer book. › 34 - (The intimidation of not completing the bowing and prostrating, establishing the crucifixion between them, and what is mentioned in the reverence). · Hadith 524

صحیح الترغیب والترھیب · 5 - كتاب الصلاة. ‹ 34 - (الترهيب من عدم إتمام الركوع والسجود، إقامة الصُّلْب بينهما، وما جاء في الخشوع). · حديث 525

525 - (4) [صحيح لغيره] وعن عبد الله بن مُغَفَّل رضي الله عنه قال: قال رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -: "أسرقُ الناس الذي يَسرقُ صلاتَه". قيل: يا رسولَ الله! كيف يَسرقُ صلاتَه؟ قال: "لا يُتمُّ ركوعَها وسجودَها، وأبخلُ الناسِ مَن بَخِلَ بالسلامِ". رواه الطبراني في "معاجمه الثلاثة" بإسناد جيّد.

عَبْدِ اللهِ بْنِ مُغَفَّلٍ ← [صحيح لغيره]

Sahih Al Targheeb w Al Tarheeb · 5 - Prayer book. › 34 - (The intimidation of not completing the bowing and prostrating, establishing the crucifixion between them, and what is mentioned in the reverence). · Hadith 525

صحیح الترغیب والترھیب · 5 - كتاب الصلاة. ‹ 34 - (الترهيب من عدم إتمام الركوع والسجود، إقامة الصُّلْب بينهما، وما جاء في الخشوع). · حديث 526

526 - (5) [صحيح] وعن علي بن شَيبان رضي الله عنه قال: خرجنا حتى قَدِمنا على رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فبايعناه، وصلَّينا خلفه، فَلَمَحَ بِمُؤَخّرِ عينه رجلاً لا يقيم صلاته -يعني صُلبَه- في الركوع، فلما قضى النبيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - صلاتَه قال: "يا معشرَ المسلمين! لا صلاةَ لمن لا يقيمُ صُلبَه في الركوعِ والسجود". رواه أحمد وابن ماجه، وابن خزيمة وابن حبان في "صحيحيهما".

عَلِيِّ بْنِ شَيْبَانَ،

Sahih Al Targheeb w Al Tarheeb · 5 - Prayer book. › 34 - (The intimidation of not completing the bowing and prostrating, establishing the crucifixion between them, and what is mentioned in the reverence). · Hadith 526

صحیح الترغیب والترھیب · 5 - كتاب الصلاة. ‹ 34 - (الترهيب من عدم إتمام الركوع والسجود، إقامة الصُّلْب بينهما، وما جاء في الخشوع). · حديث 527

527 - (6) [حسن صحيح] وعن طَلْق بن عليّ الحَنَفيّ (1) رضي الله عنه قال: قال رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -: "لا ينظر اللهُ إلى صلاة عبدٍ لا يُقيمُ فيها صُلبَه بين ركوعِها وسجودها". رواه [أحمد (1) و] الطبراني في "الكبير"، ورواته ثقات. __________ (1) بفتح الحاء والنون: نسبة إلى (حنيفة)، قبيلة كبيرة من ربيعة بن نزار.

طَلْقِ بْنِ عَلِيٍّ الْحَنَفِيِّ ← [حسن صحيح]

Sahih Al Targheeb w Al Tarheeb · 5 - Prayer book. › 34 - (The intimidation of not completing the bowing and prostrating, establishing the crucifixion between them, and what is mentioned in the reverence). · Hadith 527

صحیح الترغیب والترھیب · 5 - كتاب الصلاة. ‹ 34 - (الترهيب من عدم إتمام الركوع والسجود، إقامة الصُّلْب بينهما، وما جاء في الخشوع). · حديث 528

528 - (7) [حسن] وعن أبي عبد الله الأشعريّ: أنَّ رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - رأى رجلاً لا يُتِمُّ ركوعَه، وَينْقُرُ في سجودِه، وهو يصلّي، فقال رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -: "لو مات هذا على حاله هذه؛ مات على غيرِ مِلَّةِ محمدٍ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -". ثم قال رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -: "مثَل الذي لا يُتمُّ ركوعَه، ويَنْقرُ في سجودِهِ مثَلُ الجائع؛ يأْكُلُ التمرةَ والتمرتين؛ لا يُغنِيان عنه شيئاً". قال أبو صالح (2): "قلت لأبي عبد الله: مَن حدَّثك بهذا عن رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -؟ قال: أمراءُ الأجناد: عَمرُو بنُ العاصي، وخالدُ بنُ الوليد، وشُرَحْبيلُ بن حسَنة، سمعوه من رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -". رواه الطبراني في "الكبير"، وأبو يعلى بإسناد حسن، وابن خزيمة في "صحيحه" (3).

أَبِي عَبْدِ اللَّهِ الْأَشْعَرِيِّ، ← حَسَنٌ

Sahih Al Targheeb w Al Tarheeb · 5 - Prayer book. › 34 - (The intimidation of not completing the bowing and prostrating, establishing the crucifixion between them, and what is mentioned in the reverence). · Hadith 528

صحیح الترغیب والترھیب · 5 - كتاب الصلاة. ‹ 34 - (الترهيب من عدم إتمام الركوع والسجود، إقامة الصُّلْب بينهما، وما جاء في الخشوع). · حديث 529

529 - (8) [حسن] وعن أبي هريرة رضي الله عنه عن النبي - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قال: "إن الرجلَ ليصلِّي سِتينَ سنةً وما تُقبلُ له صلاةٌ، لعلّه يُتمَّ الركوعَ، ولا يُتمُّ السجودَ، ويُتمُّ السجودَ ولا يُتمَّ الركوع". رواه أبو القاسم الأصبهاني، وينظَر سنده. (1) __________ (1) قلت: في "المسند" (4/ 22)، وسقط من الأصل وإثباته ضروري، فإنَّ اللفظ له! وقد أخرجه الضياء في "المختارة" (52/ 37/ 2 - 38/ 1) من طريق أحمد والطبراني، وهذا في "الكبير" (8/ 405 - 406)، وإسناده حسن. (2) قلت: هو الأشعري الراوي عن أبي عبد الله الأشعري، وهو تابعي شامي ثقة. وكان الأصل: (من حدث)، فصححته من المصادر المذكورة. (3) قلت: ورواه جمع آخر منهم "البخاري في التاريخ" (2/ 2/ 247 - 248) والضياء المقدسي في "المنتقى من الأحاديث الصحاح والحسان". انظر "صفة الصلاة" (131 - المعارف).

أَبِي هُرَيْرَةَ،

Sahih Al Targheeb w Al Tarheeb · 5 - Prayer book. › 34 - (The intimidation of not completing the bowing and prostrating, establishing the crucifixion between them, and what is mentioned in the reverence). · Hadith 529

صحیح الترغیب والترھیب · 5 - كتاب الصلاة. ‹ 34 - (الترهيب من عدم إتمام الركوع والسجود، إقامة الصُّلْب بينهما، وما جاء في الخشوع). · حديث 530

530 - (9) [صحيح موقوف] وعن بلالٍ رضي الله عنه: أنَّه أبصر رجلاً لا يُتمُّ الركوعَ ولا السجودَ، فقال: لو مات هذا لماتَ على غيرِ مِلَّةِ محمدٍ (2) - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -. رواه الطبراني، ورواته ثقات. (3)

بلالٍ أنَّه أبصر رجلاً لا يُتمُّ الركوعَ ولا السجودَ، ← [صحيح موقوف]

Sahih Al Targheeb w Al Tarheeb · 5 - Prayer book. › 34 - (The intimidation of not completing the bowing and prostrating, establishing the crucifixion between them, and what is mentioned in the reverence). · Hadith 530

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1. (1 - The Book of Ikhlas) (1)
    1. 1 - (Encouraging sincerity, honesty and good intention)2. (Season)3. 2 - (The intimidation of hypocrisy and what he says by the one who fears something of it).
2. [2 - The Book of Sunnah]
    1. 1 - (Encouraging people to follow the Qur’an and Sunnah)2. 2 - (Intimidation of leaving the Sunnah and committing heresies and whims)3. 3 - (Encouragement to begin with good to be guided by it, and intimidation to begin with evil fear of being guided by it)
3. 3 - The Book of Science
    1. 1 - (Encouraging knowledge, seeking, learning and teaching it, and what is mentioned in the virtue of scholars and learners).2. 2 - (Encouraging the journey to seek knowledge).3. 3 - (Encouraging hearing the hadith, reporting it and copying it, and intimidation is a lie to the Messenger of God - may God’s prayers and peace be upon him -).4. 5 - (Encouraging the scholars to honor them with reverence and reverence, and intimidation from their loss and indifference to them).5. 6 - (Intimidation is from learning knowledge other than the face of God Almighty).6. 7 - (Encouragement to spread knowledge and evidence of goodness).7. 8 - (Intimidation by suppressing knowledge).8. 9 - (Intimidating someone who knows and does not act with his knowledge, and says what he does not do).9. 10 - (The intimidation of the lawsuit in science and the Qur’an).10. 11 - (Intimidation from malaise, controversy, controversy, argument, oppression and victory, (1) and the temptation to leave it to the righteous and invalid).
4. 4 - Book of Purity.
    1. 1 - (Intimidation by giving up on people's paths, shades, or resources, and inciting people to deviate from facing and turning towards the direction of the qiblah).
2. 2 - (The intimidation of urinating in the water, the bath and the ditch).
3. 3 - (Intimidation from talking to the toilet).
4. 4 - (Being intimidated by infecting the urine on the garment and other things, and not seeking relief from it).
5. 5 - (The intimidation of men entering the bathroom without buttons, and of women entering the bathroom with cuffs and other things except in childbirth or sick, and what was mentioned in the prohibition of that).
6. 6 - (Intimidation from delaying washing with no excuse).
7. 7 - (Encouragement and dyeing of ablution).
8. 8 - (Encouragement to maintain and renew ablution).
9. 9 - (The intimidation of deliberately neglecting the name of ablution).
10. 10 - (Encouragement of the siwaak and what is mentioned in its bounty).
11. 11 - (Encouragement to pickle fingers (1), and intimidation to refrain from giving it and refraining from indulgence if it breaches something of the necessary measure)
12. 13 - (Encouragement to perform two rak'ahs after ablution).
5. 5 - Prayer book.
    1. 1 - (Encouragement to call the call to prayer (1), and what is mentioned in its merits).2. 2 - (Encouragement to answer the muezzin, and what does he answer him, and what does he say after the call to prayer?).3. 3 - (Encouragement to reside).4. 4 - (Intimidation of leaving the mosque after the call to prayer without an excuse).5. 5 - (Encouraging supplication between the call to prayer and the iqama).6. 6 - (Encouragement to build mosques in places where they are needed).7. 7 - (Encouragement to clean and purify mosques, and what is mentioned in the freezing of them).8. 8 - (Intimidation from spitting in the mosque and to the qiblah, and from singing (1) that which is lost in it, and other things mentioned here).9. 9 - (Encouragement to walk to the mosque, especially in darkness, and what is mentioned in its virtues).10. 10 - (Encouragement to be obligatory in mosques and sit in them).11. 11 - (The intimidation of coming to the mosque for someone who ate onions, garlic, leeks, radish, and the like that have an unpleasant smell).12. 12 - (Encouraging women to pray in their homes and being obligatory, and intimidating them not to leave them).13. 13 - (Encouragement and maintenance of the five daily prayers, and the belief that they are obligatory).14. 14 - (Encouragement to pray in absolute terms, the preference for kneeling, prostration and reverence).15. 15 - (Encouragement to pray at the beginning of its time).16. 16 - (Encouragement to pray in congregation, and what came about one who went out wants the congregation and finds people have prayed).17. 17 - (Encouragement to increase in congregation).18. 18 - (Encouragement to pray in the desert). Al-Hafiz, may God have mercy on him, said: “Some scholars are of the view that they prefer it to praying in congregation.”19. 19 - (Encouragement to perform evening and morning prayers, especially in congregation, and intimidation for being late for them).20. 20 - (Intimidation is one who neglects to attend the congregation without an excuse).21. 21 - (Encouragement to perform supererogatory prayers at home).22. 22 - (Encouragement to wait for prayer after prayer).23. 23 - (Encouragement to preserve the morning and afternoon).24. 24 - (Encouraging a person to sit in his prayer hall after the morning and afternoon prayers).25. 25 - (Encouragement to recite adhkaar after the morning, afternoon and sunset prayers).26. 26 - (Intimidation is a late afternoon without an excuse).27. 27 - (Encouragement to lead with completion and charity, and intimidation from it when there are none).28. 28 - (Being bullied by the leadership of a nationalist, and they dislike him).29. 29 - (Encouragement to be in the first row, and what is mentioned about straightening the rows and stacking in them, and the preference for their waters ...).30. 30 - (Encouragement to join the rows and close the gaps).31. 31 - (Intimidation of men being late to the end of their ranks, women advancing to the top of their ranks, and those with distorted ranks).32. 32 - (Encouragement to insure behind the imam and in supplication, and what he says about moderation and openness).33. 33 - (Intimidation is when the congregation raises his head before the imam in bowing and prostrating).34. 34 - (The intimidation of not completing the bowing and prostrating, establishing the crucifixion between them, and what is mentioned in the reverence).35. 35 - (Intimidation from raising one's gaze to heaven during prayer)36. 36 - (Intimidation by turning around in prayer and other things mentioned)37. 37 - (Intimidation by wiping pebbles and others in the place of prostration and blowing into it is not necessary)38. 38 - (Intimidation by placing a hand on the waist in prayer).39. 39 - (Intimidation by passing through the hands of the worshiper).40. 40 - (Intimidating one who deliberately omits prayer and neglecting the time for prayer).
6. 6 - The Book of Nawafil (1).
    1. 1 - (Encouragement to observe twelve rak'ahs of the Sunnah per day and night)2. 2 - (Encouragement to observe two rak'ahs before dawn).3. 3 - (Encouragement to pray before and after noon).4. 4 - (Encouragement to pray before the afternoon).5. 6 - (Encouragement to pray after dinner). In the section Hadiths:6. 8 - (Encouraging a person to sleep, pure and intending to get up).7. 9 - (Encouragement in words he says to them when he goes to bed, and what came about one who slept and did not mention God Almighty).8. 10 - (Encouragement in words he says to them if he wakes up at night).9. 11 - (Encouraging the night prayers).10. 12 - (Being intimidated by a person’s prayer and reading it in a state of drowsiness).11. 13 - (Intimidation of a person sleeping until the morning, and not standing up for something at night).12. 14 - (Encouragement to recite verses and remembrances to be said if it becomes a prayer and if it becomes overnight).13. 15 - (Encouraging a person to make up their prayers and turning them back if he misses at night).14. 17 - (Encouragement to the prayer of praise).15. 18 - (Encouragement to the prayer of repentance).16. 19 - (Encouraging the need to pray and supplicate).17. 20 - (Encouragement to pray Istikharah ...).
7. 7 - The Friday book.
    1. 1 - (Encouraging and striving for Friday prayers, and what is mentioned in the virtue of its day and hour).2. 2 - (Encouraging ablution on Friday).3. 3 - (Encouragement to go early until Friday, and what came about one who is late for early without an excuse).4. 4 - (Intimidation of people crossing their necks on Friday).5. 5 - (Being intimidated by speaking while the imam is delivering a sermon, and encouraging to listen).6. 6 - (Intimidation from leaving Friday without an excuse).7. 7 - (Encouragement to recite Surat Al-Kahf on Friday night and Friday).
8. 8 - Book of alms.
    1. 1 - (Encouraging the payment of Zakat and confirming its obligation).2. 2 - (Intimidation against withholding Zakat, and what is mentioned in Zakat for jewelery).3. (Chapter [On Zakat on Al-Hili]).4. 3 - (Encouragement to work on charity with piety, and intimidation from transgression and betrayal, and the desirability of leaving work for those who do not trust himself, and what is mentioned in the dressers, tax collectors and corporations).5. (Season)6. 4 - (The intimidation of the matter and its prohibition with wealth, and what came about denouncing greed, and the desire to be self-restrained, contentment, and eating from his gain.)7. 5 - (Encouraging the one who descended into need or need to bring it down to God Almighty).8. 6 - (The intimidation of one who takes what was paid without good, the same giver).9. 7 - (Encouraging the one who came to him something without an issue or self-supervision in his acceptance, especially if he is in need, and forbidding his response if he is rich on his behalf).10. 8 - (Intimidating the questioner to ask in the face of God ..., and intimidating the one responsible in the face of God to prevent).11. 9 - (Encouragement and encouragement of charity, and what is mentioned in the effort of the one who is insecure, and whoever gives charity for what he does not like).12. 10 - (fraudulent charity).13. 11 - (Encouraging charity to be given to the husband and relatives and to bring them before others).14. 12 - (Intimidation is that a person asks his master or relative for the bounty of his wealth and spares it, or spends his charity to foreigners and his relatives in need).15. 13 - (Encouragement of the loan and what is mentioned in its virtues).16. 14 - (Encouragement to facilitate the hardship, and his attention and the situation on his behalf).17. 15 - (Encouragement to spend on charitable causes is generous, and intimidation is from constipation and saving is scarcity).18. 16 - (Encouraging a woman to give charity from her husband's money if he gives permission, and intimidating her from it if he does not give permission).19. 17 - (Encouragement to feed food, and watering of water, and intimidation to prevent it).20. 18 - (Encouragement to thank the well-known, reward the one who did it and pray for him, and what came about the one who did not thank what was given to him).
9. 9 - The Book of Fasting.
    1. 1 - (Encouragement to fast at all, and what is mentioned in its virtues ...).2. 2 - (Encouragement to fast Ramadan in anticipation, and praying for the night, especially the Night of Power, and what is mentioned about its bounty).3. 3 - (The intimidation comes from breaking something from Ramadan without an excuse).4. 4 - (Encouragement to fast six of Shawwal).5. 5 - (Encouragement to fast on the day of Arafah for those who are not in it ...).6. 6 - (Encouragement to fast in the month of God Muharram).7. 7 - (Encouraging fasting on the day of Ashura ...).8. 8 - (Encouragement to fast Shaban, and what was mentioned in the fast of the Prophet - may God bless him and grant him peace - for him, and the preference for a half night).9. 9 - (Encouragement to fast three days of each month, especially the days (1) the eggs).10. 10 - (Encouragement to fast on Mondays and Thursdays).11. 11 - (Encouragement to fast on Wednesdays, Thursdays, Fridays, Saturdays and Sundays, and what is mentioned in the prohibition against setting aside Friday for fasting, or the Sabbath).12. 12 - (Encouragement to fast a day and breakfast a day, which is the fast of David, peace be upon him).13. 13 - (Intimidating a woman to fast voluntarily while her husband is present unless she seeks his permission).14. 14 - (Frightening the traveler from fasting if he is too hard for him, and encouraging him to break the fast).15. Encouraging suhoor, especially dates16. 16 - (Encouragement to hasten the breaking of the fast and delay the dawn).17. 17 - (Encouragement to break the fast over dates, and if it is not found, then water).18. 18 - (Encouraging to feed the fasting person).19. 20 - (Intimidating the fasting person from backbiting, obscenity, lying, and the like).20. 22 - (Encouragement of al-Fitr charity, and a statement of its affirmation (1)).
10. 10 - The Book of Eids (1) and sacrifice.
    1. 3 - (Encouragement of the sacrifice, and what came about one who did not sacrifice with the ability, and one who sold the skin of his sacrifice).2. 4 - (Intimidation by being like an animal, and by killing it other than eating, and what is mentioned in the order to improve slaughtered killers).
11. 11 - The Book of Pilgrimage
    1. 1 - (Encouragement to perform Hajj and Umrah, and what came about the one who went out intended for them and died).2. 2 - (Encouragement to spend on Hajj and Umrah, and what is mentioned in the person who spends them of forbidden money).3. 3 - (Encouragement to perform Umrah in Ramadan).4. 4 - (Encouragement to be humble in the pilgrimage, to sacrifice and to wear less clothes; following the example of the Prophets, peace be upon them).5. 5 - (Encouraging people to enter ihram and reciting the Talbiyah and raising the voice in them).6. 7 - (Encouragement to perform Tawaf and receive the Black Stone and the Yemeni Corner, and what is mentioned in their bounty and the preference for the place and entry into the house).7. 8 - (Encouraging good deeds in the ten days of Dhu al-Hijjah, and its virtue).8. 9 - (Encouraging standing in Arafat and Muzdalifah, and preferring the day of Arafah).9. 10 - (Encouragement to throw stones (1) ...).10. 11 - (Encouragement to shave the head in Mina).11. 12 - (Encouragement to drink Zamzam water, and what is mentioned in its bounty).12. 13 - (Intimidation of one who was able to perform Hajj but did not perform Hajj, and what came about a woman obliging her home after performing the obligatory Hajj).13. 14 - (Encouragement to pray in the Grand Mosque, Madinah Mosque, Bayt al-Maqdis and Quba).14. 15 - (Encouragement to dwell in the city until death, and what is mentioned in its virtue, and the virtue of Uhud and Wadi Al-Aqiq (1)).15. 16 - (Intimidation is a matter of frightening the people of Medina or of their bad will).
12. 12 - Book of Jihad (1).
    1. 1 - (Encouragement to ribat for the sake of God Almighty).2. 2 - (Encouraging guardianship for the sake of God Almighty).3. 3 - (Encouraging spending for the sake of God and equipping the invaders and their successors (1) in their families).4. 4 - (Encouragement to keep horses for jihad, not hypocrisy or reputation, and what came about its virtues, and the encouragement of what is mentioned of it, and the prohibition of cutting its ends because it contains goodness and blessing).5. 5 - (Encouraging the invader and the steward to multiply the good deeds of fasting. (1))6. 6 - (Encouraging the gathering for the sake of God and the soul, and what came about the virtue of walking and dust in the way of God and fear in it).7. 7 - (Encouraging the question of martyrdom for the sake of God Almighty).8. 8 - (Encouragement to throw in the path of God and its learning, and intimidation for one who leaves it after learning in a desire for it).9. 9 - (Encouraging jihad for the sake of God Almighty, and what came about the virtue of speaking about it, and supplication when standing in line and fighting).10. 10 - (Encouraging the sincerity of the intention in jihad, and what came about one who wants reward, spoil and remembrance, and the virtue of the conquerors if they do not gain).11. 11 - (Intimidation to flee from crawling).12. 12 - (Encouragement of the invaders into the sea, and it is better than ten raids on land).13. 13 - (Intimidation is from immorality and emphasis on it, and what came about one who conceals a precious).14. 14 - (Encouragement of martyrdom, and what is mentioned in the virtue of martyrs).15. 15 - (Intimidation that a person dies and not invaded, and did not intend to invade, and mention types of death that will cause martyrs to befall their masters, and intimidation to flee from the plague).