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صحیح الترغیب والترھیب

Sahih Al Targheeb w Al Tarheeb

by Al Munzari

3,775 Hadith439 Chapters
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Chapters

صحیح الترغیب والترھیب · 23 - كتاب الأدب وغيره. ‹ 27 - (الترهيب من احتقار المسلم، وأنه لا فضل لأحد على أحد إلا بالتقوى). · حديث 2961

2961 - (4) [صحيح] وعن جُنْدُبِ بْنِ عبد الله رضي الله عنه قال: قال رسولُ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -: "قال رجلٌ: والله لا يَغْفِرُ الله لِفُلانٍ، فقالَ الله عزَّ وجلَّ: مَنْ ذا الَّذي يَتأَلَى عَليَّ أنْ لا أغْفِرَ له؟ إنِّي قد غَفَرْتُ له، وأحْبَطْتُ عَملكَ". رواه مسلم.

جُنْدُبِ بْنِ عَبْدِ اللَّهِ، ← [صحيح]

Sahih Al Targheeb w Al Tarheeb · 23 - Book of Literature and others. › 27 - (Intimidation is a matter of contempt for a Muslim, and that there is no preference for anyone over anyone except for piety). · Hadith 2961

صحیح الترغیب والترھیب · 23 - كتاب الأدب وغيره. ‹ 27 - (الترهيب من احتقار المسلم، وأنه لا فضل لأحد على أحد إلا بالتقوى). · حديث 2962

2962 - (5) [صحيح لغيره] وعن عقبة بن عامرٍ رضي الله عنه؛ أنَّ رسولَ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قال: "إنَّ أنْسابَكُم هذه ليسَتْ بِسِبابٍ على أحَدٍ، وإنَّما أنْتُم وَلدُ آدَم، طَفُّ الصَّاعِ (3) لَمْ تَمْلؤُوه، ليسَ لأَحدٍ فَضْلٌ عَلى أحَدٍ إلا بالدِّينِ، أو عَملٍ صَالِحٍ، [حسْبُ الرجل أنْ يكون فاحشاً بذيّاً، بخيلاً، جباناً] (1) ". رواه أحمد والبيهقي؛ كلاهما من رواية ابن لهيعة (2). ولفظ البيهقي قال: "ليسَ لأَحَدٍ على أَحَدٍ فَضْلٌ إلا بِالدِّينِ أو عَملٍ صَالحٍ. حَسْبُ الرجلِ أنْ يكونَ فاحِشاً بذيّاً بَخِيلاً". وفي رواية له: "ليسَ لأَحَدٍ على أحَدٍ فضْلٌ إلا بِدِينٍ أوْ تَقْوىً، وكَفى بالرجلِ أنْ يكونَ بَذيّاً فاحِشاً بَخيلاً". قوله: (طفُّ الصَّاعِ) بالإضافة، أي: قريب بعضكم من بعض. __________ (1) قلت: وكذا البخاري في "الأدب المفرد" (759) من طريق مالك، وهو في "الموطأ" (3/ 251) وعنه الآخرون، لكن له عند مسلم (2623) متابع. (2) قلت: يعني أبا داود كما هو ظاهر، وهو خطأ، فإن قول أبي إسحاق المذكور لم يرد في "سنن أبي داود"، وإنما في "صحيح مسلم" عقب الحديث، ولفظه: "قال أبو إسحاق: لا أدري (أهلكَهم) بالنصب أو (أهلكُهم) بالرفع". وأبو إسحاق هذا هو إبراهيم بن محمد بن سفيان الفقيه الزاهد راوي "صحيح مسلم". أفاده الناجي. (3) بفتح الطاء المهملة وتشديد الفاء: هو أن يقرب أن يمتلئ فلا يفعل، قاله الناجي. وفي "النهاية": "والمعنى: كلكم في الانتساب إلى أب واحد بمنزلة واحدة في النقص والتقاصر عن غاية التمام، وشبههم بالكيل الذي لم يبلغ أن يملأ المكيال".

عُقْبَۃَ بْنِ عَامِرٍ ← [صحيح لغيره]

Sahih Al Targheeb w Al Tarheeb · 23 - Book of Literature and others. › 27 - (Intimidation is a matter of contempt for a Muslim, and that there is no preference for anyone over anyone except for piety). · Hadith 2962

صحیح الترغیب والترھیب · 23 - كتاب الأدب وغيره. ‹ 27 - (الترهيب من احتقار المسلم، وأنه لا فضل لأحد على أحد إلا بالتقوى). · حديث 2963

2963 - (6) [حسن لغيره] وعن أبي ذرّ رضي الله عنه؛ أنَّ النبيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قال له: "انظر! فإنَّك لسْتَ بِخَيْرٍ مِنْ أحْمَر ولا أسْودَ، إلا أن تَفْضُلَهُ بِتَقْوى". رواه أحمد، ورواته ثقات مشهورون، إلا أن بكر بن عبد الله المزني لم يسمع من أبي ذر.

اَبِیْ ذَرٍّ ← [حسن لغيره]

Sahih Al Targheeb w Al Tarheeb · 23 - Book of Literature and others. › 27 - (Intimidation is a matter of contempt for a Muslim, and that there is no preference for anyone over anyone except for piety). · Hadith 2963

صحیح الترغیب والترھیب · 23 - كتاب الأدب وغيره. ‹ 27 - (الترهيب من احتقار المسلم، وأنه لا فضل لأحد على أحد إلا بالتقوى). · حديث 2964

2964 - (7) [صحيح لغيره] وعن جابر بن عبد الله رضي الله عنهما قال: خطَبنا رسولُ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - في أوْسَطِ أيَّامِ التشْرِيقِ خُطْبَةَ الوَداعِ فقال: "يا أيُّها النَّاسُ! إنَّ ربَّكُمْ واحِدٌ، وإنَّ أباكُمْ واحِدٌ، ألا لا فَضْلَ لِعَربيٍّ على عجميٍّ، ولا لِعَجَمِيٍّ على عَربيٍّ، ولا لأَحْمرَ على أسْوَدَ، ولا لأَسْودَ على أحْمرَ؛ إلا بِالتقْوى، {إِنَّ أَكْرَمَكُمْ عِنْدَ اللَّهِ أَتْقَاكُمْ}، ألا هَلْ بلَّغْت؟ ". قالوا: بَلى يا رسولَ الله. قال: "فَلْيُبَلِّغِ الشَّاهِدُ الغَائِبَ"، ثم ذكرَ الحديثَ في تحريمِ الدماءِ والأمْوالِ والأعْراضِ. رواه البيهقي وقال: "في إسناده بعض من يجهل" (1). [صحيح] وتقدم في أول "كتاب العلم" [3/ 1] حديث أبي هريرة الصحيح، وفيه: "مَنْ بَطَّأَ به عَملُه؛ لَمْ يُسْرِعْ به نَسَبُه". __________ (1) زيادة من "المسند" (4/ 145)، وكذا الطبراني (17/ 295/ 814). (2) قلت: لكن رواه عنه ابن وهب في "الجامع"، وهو صحيح الحديث عنه كما ذكر غير ما واحد من الحفاظ، وقد خرجته في "الصحيحة" (1038)، وعزاه في "منهاج السنة" (4/ 201) لأبي داود، وما أظنه إلا وهماً.

جَابِرِ بْنِ عَبْدِ اللَّهِ:

Sahih Al Targheeb w Al Tarheeb · 23 - Book of Literature and others. › 27 - (Intimidation is a matter of contempt for a Muslim, and that there is no preference for anyone over anyone except for piety). · Hadith 2964

صحیح الترغیب والترھیب · 23 - كتاب الأدب وغيره. ‹ 27 - (الترهيب من احتقار المسلم، وأنه لا فضل لأحد على أحد إلا بالتقوى). · حديث 2965

2965 - (8) [حسن] وعن أبي هريرة رضي الله عنه عنِ النبيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أنَّه قال: "إنَّ الله عزَّ وجلَّ أذْهَبَ عنكُم عُبِّيَّةَ الجاهِليَّةِ وفَخْرَها بالآباءِ، الناسُ بَنو آدَم، وآدَمُ مِنْ تُرابٍ، مُؤْمِنٌ تَقِيٌّ، وفاجِرٌ شَقِيٌّ، لَينتَهُنَّ أقْوامٌ يَفْتَخِرونَ برجالٍ إنَّما هم فَحْمٌ مِنْ فَحْمِ جهَنّمَ، أوْ لَيكونُنَّ أهْونَ على الله مِنَ الجِعْلانِ (2)؛ التي تَدفَعُ النَّتَن بأُنُفها". رواه أبو داود والترمذي -وحسَّنه، وتقدم لفظه، [هنا/ 22]- والبيهقي بإسناد حسن أيضاً، واللفظ له. وتقدم معنى غريبه في "الكِبر" [هناك في آخره]. __________ (1) قلت: يشير إلى شيبة أبي قلابة، لكن رواه أحمد وغيره من غير طريقه، وهو مخرج في "الصحيحة" (2700). (2) بكسر أوله وإسكان ثانيه، وهو جمع (الجُعَل) مثل: صُرَد وصِرْدان، ونُغَر ونِغْران. كذا في "العجالة". وبلفظ المفرد وقع في رواية الترمذي المتقدمة. وهو دويبة أرضية كما سبق من المؤلف (ص 111).

النَّبِیِّ اَنَّہٗ ← أَبِي هُرَيْرَةَ، ← حَسَنٌ

Sahih Al Targheeb w Al Tarheeb · 23 - Book of Literature and others. › 27 - (Intimidation is a matter of contempt for a Muslim, and that there is no preference for anyone over anyone except for piety). · Hadith 2965

صحیح الترغیب والترھیب · 23 - كتاب الأدب وغيره. ‹ 28 - (الترغيب في إماطة الأذى عن الطريق، وغير ذلك مما يذكر). · حديث 2966

2966 - (1) [صحيح] عن أبي هريرة رضي الله عنه قال: قال رسولُ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -: "الإيمانُ بِضْعٌ وستُّونَ أو سَبْعونَ شُعْبةً، أدْناها إماطَةُ الأَذى عنِ الطريقِ، وأرْفَعُها قولُ: "لا إلهَ إلا الله". رواه البخاري ومسلم وأبو داود والترمذي والنسائي وابن ماجه. (أَمَاطَ) الشيء عن الطريق؛ نحّاه وأزاله. والمراد بـ (الأذى): كل ما يؤذي المار كالحجر والشوكة والعظم والنجاسة، ونحو ذلك.

أَبِي هُرَيْرَةَ، ← [صحيح]

Sahih Al Targheeb w Al Tarheeb · 23 - Book of Literature and others. › 28 - (Encouragement to remove harm from the road, and other things mentioned). · Hadith 2966

صحیح الترغیب والترھیب · 23 - كتاب الأدب وغيره. ‹ 28 - (الترغيب في إماطة الأذى عن الطريق، وغير ذلك مما يذكر). · حديث 2967

2967 - (2) [صحيح] وعن أبي ذرٍّ رضي الله عنه قال: قال النبيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -: "عُرِضَتْ عليَّ أعمالُ أُمَّتي حَسنُها وسيِّئُها، فوجَدْتُ في محاسِنِ أعمالِها الأَذَى يُماطُ عَنِ الطريقِ، ووجدْتُ في مساوِئ أعْمالِها النُّخَامَةُ تكونُ في المسْجِدِ لا تُدْفَنُ". رواه مسلم وابن ماجه.

اَبِیْ ذَرٍّ ← [صحيح]

Sahih Al Targheeb w Al Tarheeb · 23 - Book of Literature and others. › 28 - (Encouragement to remove harm from the road, and other things mentioned). · Hadith 2967

صحیح الترغیب والترھیب · 23 - كتاب الأدب وغيره. ‹ 28 - (الترغيب في إماطة الأذى عن الطريق، وغير ذلك مما يذكر). · حديث 2968

2968 - (3) [صحيح] وعن أبي بَرْزةَ رضي الله عنه قال: قلتُ: يا نبيَّ الله! إنِّي لا أدْري نَفْسي تَمْضي أَوْ أبْقَى بَعْدَكَ؛ فَزوِّدْني شيْئاً ينْفَعُني الله بِهِ، فقالَ رسولُ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -: "افعلْ كَذا، افعَلْ كَذا، وأمِرّ الأَذَى عنِ الطريقِ". وفي رواية: قال أبو برزة: قلت: يا نبيَّ الله! عَلِّمْني شيْئاً أَنْتَفعُ بِه، قال: "اعْزِلِ الأَذى عَنْ طريقِ المسْلمِينَ". رواه مسلم وابن ماجه.

أَبِي بَرْزَةَ:

Sahih Al Targheeb w Al Tarheeb · 23 - Book of Literature and others. › 28 - (Encouragement to remove harm from the road, and other things mentioned). · Hadith 2968

صحیح الترغیب والترھیب · 23 - كتاب الأدب وغيره. ‹ 28 - (الترغيب في إماطة الأذى عن الطريق، وغير ذلك مما يذكر). · حديث 2969

2969 - (4) [صحيح] وعن أبي هريرة رضي الله عنه قال: قال رسولُ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -: "كلُّ سُلامى مِنَ الناسِ عليهِ صَدقَةٌ كُلَّ يوم تَطْلُع فيهِ الشمْسُ؛ يَعْدِلُ بينَ الاثْنَيْنِ صدَقةٌ، ويُعينُ الرجلَ في دابَّتِهِ فيَحْمِلُهُ عليها، أوْ يَرْفَعُ له عليها مَتاعَهُ صدقَةٌ، والكَلمةُ الطيِّبَةُ صدَقةٌ، وبِكُلِّ خُطْوَةٍ يَمْشيها إلى الصلاةِ صدَقةٌ، ويُميطُ الأَذى عنِ الطريقِ صدَقةٌ". رواه البخاري (1) ومسلم.

أَبِي هُرَيْرَةَ، ← [صحيح]

Sahih Al Targheeb w Al Tarheeb · 23 - Book of Literature and others. › 28 - (Encouragement to remove harm from the road, and other things mentioned). · Hadith 2969

صحیح الترغیب والترھیب · 23 - كتاب الأدب وغيره. ‹ 28 - (الترغيب في إماطة الأذى عن الطريق، وغير ذلك مما يذكر). · حديث 2970

2970 - (5) [صحيح لغيره] وعن أبي ذرٍّ رضي الله عنه؛ أنَّ رسولَ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قال: "ليْسَ مِنْ نَفْسِ ابْنِ آدم إلا عَليْها صدَقَةٌ في كلِّ يومِ طلَعتْ فيهِ الشمسُ". قيل: يا رسولَ الله! مِنْ أيْنَ لنا صدَقةٌ نتصَدَّقُ بها كلَّ يومٍ؟ فقال: "إنَّ أبْوابَ الخيرِ لَكثيرَةٌ: التسبيحُ والتحميدُ والتكبيرُ والتهليلُ، والأمْرُ بالمعروفِ، والنهيُ عَنِ المنكَرِ، وتُميطُ الأَذى عَنِ الطريقِ، وتُسْمعُ الأصَمَّ، وتَهدِي الأعْمى، وتَدُلُّ المسْتَدِلَّ على حاجَتِه، وتَسْعَى بِشِدَّةِ ساقَيْكَ معَ اللهْفانِ المسْتَغيثِ، وتَحمِلُ بشِدَّةِ ذِراعَيْكَ معَ الضعيف؛ فهذا كلُّه صدَقة مِنْكَ على نفْسكَ". رواه ابن حبان في "صحيحه"، والبيهقي مختصراً (2). [صحيح لغيره] وزاد (3) في رواية: "وتَبسُّمُكَ في وجْهِ أخيكَ صدقَةٌ، وإماطَتُكَ الحَجَر والشوْكَةَ والعَظْمَ عنْ طريقِ النَّاسِ صَدقةٌ، وهديُكَ الرجُلَ في أرضِ الضالَّةِ لكَ صَدقةٌ". __________ (1) في "الجهاد - باب من أخذ بالركاب ونحوه"، والسياق له، ومسلم في "الزكاة" (رقم - 56). (2) قلت: عزوه لأحمد (5/ 168) أولى لأن إسناده صحيح وأعلى، ومتنه أتم، وأخرجه البخاري في "الأدب المفرد"، والترمذي نحوه وحسنه، وهو مخرج في "الصحيحة" (575). (3) كذا الأصل بصيغة الإفراد أي البيهقي، ولعل الصواب (وزادا)، فقد رواها ابن حبان أيضاً (864 و865)، ورقم الرواية الأولى (862).

اَبِیْ ذَرٍّ ← [صحيح لغيره]

Sahih Al Targheeb w Al Tarheeb · 23 - Book of Literature and others. › 28 - (Encouragement to remove harm from the road, and other things mentioned). · Hadith 2970

صحیح الترغیب والترھیب · 23 - كتاب الأدب وغيره. ‹ 28 - (الترغيب في إماطة الأذى عن الطريق، وغير ذلك مما يذكر). · حديث 2971

2971 - (6) [صحيح] وعن بريدة رضي الله عنه قال: سمعتُ رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يقول: "في الإنْسانِ ستُّونَ وثَلاثُمائةِ مِفْصَلٍ، فعَليْهِ أنْ يتَصدَّقَ عَنْ كلِّ مِفْصَلٍ منها صدقَةً". قالوا: فَمنْ يُطيقُ ذلك يا رسولَ الله؟ قال: "النُّخاعَةُ في المسْجِد تَدْفِنُها، والشيءُ تُنَحِّيهِ عَنِ الطريقِ، فإنْ لَمْ تَقْدِرْ فركْعَتا الضُّحى تُجزي عَنْكَ". رواه أحمد -واللفظ له- وأبو داود، وابن خزيمة وابن حبان في "صحيحيهما".

فمَن يطيق ذلك ← كلِّ مِفْصَلٍ منها صدقَةً". ← "في الإنْسانِ ستُّونَ وثَلاثُمائةِ مِفْصَلٍ، فعَليْهِ أنْ يتَصدَّقَ ← رَسُولِ اللَّهِ ← [صحيح] وعن بُرَيدةَ

Sahih Al Targheeb w Al Tarheeb · 23 - Book of Literature and others. › 28 - (Encouragement to remove harm from the road, and other things mentioned). · Hadith 2971

صحیح الترغیب والترھیب · 23 - كتاب الأدب وغيره. ‹ 28 - (الترغيب في إماطة الأذى عن الطريق، وغير ذلك مما يذكر). · حديث 2972

2972 - (7) [حسن لغيره] وعن المستنير بن أخضر بن معاوِيةَ عن أبيه قال: كنتُ معَ مَعْقِلِ بْنِ يَسارٍ رضي الله عنه في بعضِ الطُّرُقاتِ، فمَررْنا بأَذىً، فأَماطَ أو نَحَّاهُ عنِ الطريقِ، فرأيْتُ مِثْلَهُ، فأخَذْتُه فنَحَّيْتُه، فأخَذَ بيَدي وقال: يا ابْنَ أَخي! ما حَمَلك على ما صَنَعْتَ؟ قلتُ: يا عَمِّ! رأيْتُك صَنَعْتَ شَيْئاً فصَنَعْتُ مثلَهُ. فقال: سمعتُ رسولَ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يقول: "مَنْ أماطَ أذىً مِنْ طريقِ المسْلمينَ؛ كُتِبَتْ له حسنَةٌ، ومَنْ تُقُبِّلَتْ منهُ حَسنَة؛ دخَل الجَنَّةَ". رواه الطبراني في "الكبير" هكذا. ورواه البخاري في "كتاب الأدب المفرد"، فقال: "عن المستنير بن أخضر بن معاوية ابن قرة عن جده". (قال الحافظ): "وهو الصواب".

أَبِيهِ ← المستنير بن أخضر بن معاوِيةَ

Sahih Al Targheeb w Al Tarheeb · 23 - Book of Literature and others. › 28 - (Encouragement to remove harm from the road, and other things mentioned). · Hadith 2972

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1. (1 - The Book of Ikhlas) (1)
    1. 1 - (Encouraging sincerity, honesty and good intention)2. (Season)3. 2 - (The intimidation of hypocrisy and what he says by the one who fears something of it).
2. [2 - The Book of Sunnah]
    1. 1 - (Encouraging people to follow the Qur’an and Sunnah)2. 2 - (Intimidation of leaving the Sunnah and committing heresies and whims)3. 3 - (Encouragement to begin with good to be guided by it, and intimidation to begin with evil fear of being guided by it)
3. 3 - The Book of Science
    1. 1 - (Encouraging knowledge, seeking, learning and teaching it, and what is mentioned in the virtue of scholars and learners).2. 2 - (Encouraging the journey to seek knowledge).3. 3 - (Encouraging hearing the hadith, reporting it and copying it, and intimidation is a lie to the Messenger of God - may God’s prayers and peace be upon him -).4. 5 - (Encouraging the scholars to honor them with reverence and reverence, and intimidation from their loss and indifference to them).5. 6 - (Intimidation is from learning knowledge other than the face of God Almighty).6. 7 - (Encouragement to spread knowledge and evidence of goodness).7. 8 - (Intimidation by suppressing knowledge).8. 9 - (Intimidating someone who knows and does not act with his knowledge, and says what he does not do).9. 10 - (The intimidation of the lawsuit in science and the Qur’an).10. 11 - (Intimidation from malaise, controversy, controversy, argument, oppression and victory, (1) and the temptation to leave it to the righteous and invalid).
4. 4 - Book of Purity.
    1. 1 - (Intimidation by giving up on people's paths, shades, or resources, and inciting people to deviate from facing and turning towards the direction of the qiblah).2. 2 - (The intimidation of urinating in the water, the bath and the ditch).3. 3 - (Intimidation from talking to the toilet).4. 4 - (Being intimidated by infecting the urine on the garment and other things, and not seeking relief from it).5. 5 - (The intimidation of men entering the bathroom without buttons, and of women entering the bathroom with cuffs and other things except in childbirth or sick, and what was mentioned in the prohibition of that).6. 6 - (Intimidation from delaying washing with no excuse).7. 7 - (Encouragement and dyeing of ablution).8. 8 - (Encouragement to maintain and renew ablution).9. 9 - (The intimidation of deliberately neglecting the name of ablution).10. 10 - (Encouragement of the siwaak and what is mentioned in its bounty).11. 11 - (Encouragement to pickle fingers (1), and intimidation to refrain from giving it and refraining from indulgence if it breaches something of the necessary measure)12. 13 - (Encouragement to perform two rak'ahs after ablution).
5. 5 - Prayer book.
    1. 1 - (Encouragement to call the call to prayer (1), and what is mentioned in its merits).2. 2 - (Encouragement to answer the muezzin, and what does he answer him, and what does he say after the call to prayer?).3. 3 - (Encouragement to reside).4. 4 - (Intimidation of leaving the mosque after the call to prayer without an excuse).5. 5 - (Encouraging supplication between the call to prayer and the iqama).6. 6 - (Encouragement to build mosques in places where they are needed).7. 7 - (Encouragement to clean and purify mosques, and what is mentioned in the freezing of them).8. 8 - (Intimidation from spitting in the mosque and to the qiblah, and from singing (1) that which is lost in it, and other things mentioned here).9. 9 - (Encouragement to walk to the mosque, especially in darkness, and what is mentioned in its virtues).10. 10 - (Encouragement to be obligatory in mosques and sit in them).11. 11 - (The intimidation of coming to the mosque for someone who ate onions, garlic, leeks, radish, and the like that have an unpleasant smell).12. 12 - (Encouraging women to pray in their homes and being obligatory, and intimidating them not to leave them).13. 13 - (Encouragement and maintenance of the five daily prayers, and the belief that they are obligatory).14. 14 - (Encouragement to pray in absolute terms, the preference for kneeling, prostration and reverence).15. 15 - (Encouragement to pray at the beginning of its time).16. 16 - (Encouragement to pray in congregation, and what came about one who went out wants the congregation and finds people have prayed).17. 17 - (Encouragement to increase in congregation).18. 18 - (Encouragement to pray in the desert). Al-Hafiz, may God have mercy on him, said: “Some scholars are of the view that they prefer it to praying in congregation.”19. 19 - (Encouragement to perform evening and morning prayers, especially in congregation, and intimidation for being late for them).
6. 6 - The Book of Nawafil (1).
    1. 1 - (Encouragement to observe twelve rak'ahs of the Sunnah per day and night)2. 2 - (Encouragement to observe two rak'ahs before dawn).3. 3 - (Encouragement to pray before and after noon).4. 4 - (Encouragement to pray before the afternoon).5. 6 - (Encouragement to pray after dinner). In the section Hadiths:6. 8 - (Encouraging a person to sleep, pure and intending to get up).7. 9 - (Encouragement in words he says to them when he goes to bed, and what came about one who slept and did not mention God Almighty).8. 10 - (Encouragement in words he says to them if he wakes up at night).9. 11 - (Encouraging the night prayers).10. 12 - (Being intimidated by a person’s prayer and reading it in a state of drowsiness).11. 13 - (Intimidation of a person sleeping until the morning, and not standing up for something at night).12. 14 - (Encouragement to recite verses and remembrances to be said if it becomes a prayer and if it becomes overnight).13. 15 - (Encouraging a person to make up their prayers and turning them back if he misses at night).14. 17 - (Encouragement to the prayer of praise).15. 18 - (Encouragement to the prayer of repentance).16. 19 - (Encouraging the need to pray and supplicate).17. 20 - (Encouragement to pray Istikharah ...).
7. 7 - The Friday book.
    1. 1 - (Encouraging and striving for Friday prayers, and what is mentioned in the virtue of its day and hour).2. 2 - (Encouraging ablution on Friday).3. 3 - (Encouragement to go early until Friday, and what came about one who is late for early without an excuse).4. 4 - (Intimidation of people crossing their necks on Friday).5. 5 - (Being intimidated by speaking while the imam is delivering a sermon, and encouraging to listen).6. 6 - (Intimidation from leaving Friday without an excuse).7. 7 - (Encouragement to recite Surat Al-Kahf on Friday night and Friday).
8. 8 - Book of alms.
    1. 1 - (Encouraging the payment of Zakat and confirming its obligation).2. 2 - (Intimidation against withholding Zakat, and what is mentioned in Zakat for jewelery).3. (Chapter [On Zakat on Al-Hili]).4. 3 - (Encouragement to work on charity with piety, and intimidation from transgression and betrayal, and the desirability of leaving work for those who do not trust himself, and what is mentioned in the dressers, tax collectors and corporations).5. (Season)6. 4 - (The intimidation of the matter and its prohibition with wealth, and what came about denouncing greed, and the desire to be self-restrained, contentment, and eating from his gain.)7. 5 - (Encouraging the one who descended into need or need to bring it down to God Almighty).8. 6 - (The intimidation of one who takes what was paid without good, the same giver).9. 7 - (Encouraging the one who came to him something without an issue or self-supervision in his acceptance, especially if he is in need, and forbidding his response if he is rich on his behalf).10. 8 - (Intimidating the questioner to ask in the face of God ..., and intimidating the one responsible in the face of God to prevent).11. 9 - (Encouragement and encouragement of charity, and what is mentioned in the effort of the one who is insecure, and whoever gives charity for what he does not like).12. 10 - (fraudulent charity).13. 11 - (Encouraging charity to be given to the husband and relatives and to bring them before others).14. 12 - (Intimidation is that a person asks his master or relative for the bounty of his wealth and spares it, or spends his charity to foreigners and his relatives in need).15. 13 - (Encouragement of the loan and what is mentioned in its virtues).16. 14 - (Encouragement to facilitate the hardship, and his attention and the situation on his behalf).17. 15 - (Encouragement to spend on charitable causes is generous, and intimidation is from constipation and saving is scarcity).
9. 9 - The Book of Fasting.
    1. 1 - (Encouragement to fast at all, and what is mentioned in its virtues ...).2. 2 - (Encouragement to fast Ramadan in anticipation, and praying for the night, especially the Night of Power, and what is mentioned about its bounty).3. 3 - (The intimidation comes from breaking something from Ramadan without an excuse).4. 4 - (Encouragement to fast six of Shawwal).5. 5 - (Encouragement to fast on the day of Arafah for those who are not in it ...).6. 6 - (Encouragement to fast in the month of God Muharram).7. 7 - (Encouraging fasting on the day of Ashura ...).8. 8 - (Encouragement to fast Shaban, and what was mentioned in the fast of the Prophet - may God bless him and grant him peace - for him, and the preference for a half night).9. 9 - (Encouragement to fast three days of each month, especially the days (1) the eggs).10. 10 - (Encouragement to fast on Mondays and Thursdays).11. 11 - (Encouragement to fast on Wednesdays, Thursdays, Fridays, Saturdays and Sundays, and what is mentioned in the prohibition against setting aside Friday for fasting, or the Sabbath).12. 12 - (Encouragement to fast a day and breakfast a day, which is the fast of David, peace be upon him).13. 13 - (Intimidating a woman to fast voluntarily while her husband is present unless she seeks his permission).14. 14 - (Frightening the traveler from fasting if he is too hard for him, and encouraging him to break the fast).15. Encouraging suhoor, especially dates16. 16 - (Encouragement to hasten the breaking of the fast and delay the dawn).17. 17 - (Encouragement to break the fast over dates, and if it is not found, then water).18. 18 - (Encouraging to feed the fasting person).19. 20 - (Intimidating the fasting person from backbiting, obscenity, lying, and the like).20. 22 - (Encouragement of al-Fitr charity, and a statement of its affirmation (1)).
10. 10 - The Book of Eids (1) and sacrifice.
    1. 3 - (Encouragement of the sacrifice, and what came about one who did not sacrifice with the ability, and one who sold the skin of his sacrifice).2. 4 - (Intimidation by being like an animal, and by killing it other than eating, and what is mentioned in the order to improve slaughtered killers).
11. 11 - The Book of Pilgrimage
    1. 1 - (Encouragement to perform Hajj and Umrah, and what came about the one who went out intended for them and died).2. 2 - (Encouragement to spend on Hajj and Umrah, and what is mentioned in the person who spends them of forbidden money).3. 3 - (Encouragement to perform Umrah in Ramadan).4. 4 - (Encouragement to be humble in the pilgrimage, to sacrifice and to wear less clothes; following the example of the Prophets, peace be upon them).5. 5 - (Encouraging people to enter ihram and reciting the Talbiyah and raising the voice in them).6. 7 - (Encouragement to perform Tawaf and receive the Black Stone and the Yemeni Corner, and what is mentioned in their bounty and the preference for the place and entry into the house).7. 8 - (Encouraging good deeds in the ten days of Dhu al-Hijjah, and its virtue).8. 9 - (Encouraging standing in Arafat and Muzdalifah, and preferring the day of Arafah).9. 10 - (Encouragement to throw stones (1) ...).10. 11 - (Encouragement to shave the head in Mina).11. 12 - (Encouragement to drink Zamzam water, and what is mentioned in its bounty).12. 13 - (Intimidation of one who was able to perform Hajj but did not perform Hajj, and what came about a woman obliging her home after performing the obligatory Hajj).13. 14 - (Encouragement to pray in the Grand Mosque, Madinah Mosque, Bayt al-Maqdis and Quba).14. 15 - (Encouragement to dwell in the city until death, and what is mentioned in its virtue, and the virtue of Uhud and Wadi Al-Aqiq (1)).15. 16 - (Intimidation is a matter of frightening the people of Medina or of their bad will).
12. 12 - Book of Jihad (1).
    1. 1 - (Encouragement to ribat for the sake of God Almighty).2. 2 - (Encouraging guardianship for the sake of God Almighty).3. 3 - (Encouraging spending for the sake of God and equipping the invaders and their successors (1) in their families).4. 4 - (Encouragement to keep horses for jihad, not hypocrisy or reputation, and what came about its virtues, and the encouragement of what is mentioned of it, and the prohibition of cutting its ends because it contains goodness and blessing).5. 5 - (Encouraging the invader and the steward to multiply the good deeds of fasting. (1))6. 6 - (Encouraging the gathering for the sake of God and the soul, and what came about the virtue of walking and dust in the way of God and fear in it).7. 7 - (Encouraging the question of martyrdom for the sake of God Almighty).8. 8 - (Encouragement to throw in the path of God and its learning, and intimidation for one who leaves it after learning in a desire for it).9. 9 - (Encouraging jihad for the sake of God Almighty, and what came about the virtue of speaking about it, and supplication when standing in line and fighting).10. 10 - (Encouraging the sincerity of the intention in jihad, and what came about one who wants reward, spoil and remembrance, and the virtue of the conquerors if they do not gain).11. 11 - (Intimidation to flee from crawling).12. 12 - (Encouragement of the invaders into the sea, and it is better than ten raids on land).13. 13 - (Intimidation is from immorality and emphasis on it, and what came about one who conceals a precious).14. 14 - (Encouragement of martyrdom, and what is mentioned in the virtue of martyrs).15. 15 - (Intimidation that a person dies and not invaded, and did not intend to invade, and mention types of death that will cause martyrs to befall their masters, and intimidation to flee from the plague).
20. 20 - (Intimidation is one who neglects to attend the congregation without an excuse).
21. 21 - (Encouragement to perform supererogatory prayers at home).
22. 22 - (Encouragement to wait for prayer after prayer).
23. 23 - (Encouragement to preserve the morning and afternoon).
24. 24 - (Encouraging a person to sit in his prayer hall after the morning and afternoon prayers).
25. 25 - (Encouragement to recite adhkaar after the morning, afternoon and sunset prayers).
26. 26 - (Intimidation is a late afternoon without an excuse).
27. 27 - (Encouragement to lead with completion and charity, and intimidation from it when there are none).
28. 28 - (Being bullied by the leadership of a nationalist, and they dislike him).
29. 29 - (Encouragement to be in the first row, and what is mentioned about straightening the rows and stacking in them, and the preference for their waters ...).
30. 30 - (Encouragement to join the rows and close the gaps).
31. 31 - (Intimidation of men being late to the end of their ranks, women advancing to the top of their ranks, and those with distorted ranks).
32. 32 - (Encouragement to insure behind the imam and in supplication, and what he says about moderation and openness).
33. 33 - (Intimidation is when the congregation raises his head before the imam in bowing and prostrating).
34. 34 - (The intimidation of not completing the bowing and prostrating, establishing the crucifixion between them, and what is mentioned in the reverence).
35. 35 - (Intimidation from raising one's gaze to heaven during prayer)
36. 36 - (Intimidation by turning around in prayer and other things mentioned)
37. 37 - (Intimidation by wiping pebbles and others in the place of prostration and blowing into it is not necessary)
38. 38 - (Intimidation by placing a hand on the waist in prayer).
39. 39 - (Intimidation by passing through the hands of the worshiper).
40. 40 - (Intimidating one who deliberately omits prayer and neglecting the time for prayer).
18. 16 - (Encouraging a woman to give charity from her husband's money if he gives permission, and intimidating her from it if he does not give permission).
19. 17 - (Encouragement to feed food, and watering of water, and intimidation to prevent it).
20. 18 - (Encouragement to thank the well-known, reward the one who did it and pray for him, and what came about the one who did not thank what was given to him).