Website under construction. Please refrain from using any material for references or verification.

ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Wednesday, Jumada I 4, 1448 AH · Oct 14, 2026

Preserving the Prophetic ﷺ tradition for every generation

favorite Support This Mission
logo

Hadith e Nabvi

    SearchBooksTopicsNarratorsTerminologyAbout
person Sign in
صحیح الترغیب والترھیب

Sahih Al Targheeb w Al Tarheeb

by Al Munzari

3,775 Hadith439 Chapters
Read Book arrow_right_alt
IntroductionChaptersHadithsNarratorsAuto Biography

About

  • Our Mission
  • Contact

Resources

  • FAQ
  • Book Catalog
  • Narrator Database
  • Topics

Contribute

  • Become a Translator
  • Report an Error
  • Donate

Learn

  • Terminology
  • Science of Hadith
  • Need of Hadith
  • Authority of Hadith
© 2026 Hadith Nabvi Platform · A project by Learning SoulsHadith e Nabawai (PBUH)
homeHomesearchSearchmenu_bookBooksgroupsNarratorstopicTopics

Chapters

صحیح الترغیب والترھیب · 8 - كتاب الصدقات. ‹ 4 - (الترهيب من المسألة وتحريمها مع الغنى، وما جاء في ذم الطمع، والترغيب في التعفف والقناعة والأكل من كسب يده). · حديث 834

834 - (44) [صحيح لغيره] وعن أنس رضي الله عنه: أنّ رجلاً من الأنصار أتى النبيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فسأله، فقال: "إنَّ المسألةَ لا تصلحُ إلا لثلاثٍ: لذي فقر مُدقعٍ، أو لذي غرم مُفظع، أو لذي دم مُوجع. . ". رواه أبو داود والبيهقي بطوله (2)، واللفظ لأبي داود. و (الفقر المدقع) بضم الميم وسكون الدال المهملة وكسر القاف: هو الشديد الملصق صاحبه بـ (الدقعاء): وهي الأرض التي لا نبات بها. و (الغُرْم) بضم الغين المعجمة وسكون الراء: هو ما يلزم أداؤه تكلفاً لا في مقابلة عوض. و (المفظع) بضم الميم وسكون الفاء وكسر الظاء المعجمة: هو الشديد الشنيع. و (ذو الدم الموجع): هو الذي يتحمل دية عن قريبه أو حميمه أو نسيبه القاتل يدفعها إلى أولياء المقتول، ولو لم يفعل قتل قريبه أو حميمه الذي يتوجع لقتله.

أَنَسٍ،

Sahih Al Targheeb w Al Tarheeb · 8 - Book of alms. › 4 - (The intimidation of the matter and its prohibition with wealth, and what came about denouncing greed, and the desire to be self-restrained, contentment, and eating from his gain.) · Hadith 834

صحیح الترغیب والترھیب · 8 - كتاب الصدقات. ‹ 4 - (الترهيب من المسألة وتحريمها مع الغنى، وما جاء في ذم الطمع، والترغيب في التعفف والقناعة والأكل من كسب يده). · حديث 835

835 - (45) [صحيح] وعن الزبير بن العوام رضي الله عنه قال: قال رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -: "لأنْ يأخذَ أحدُكم أحبُلَه (3) فيأَتي بحزمةٍ من حطب على ظهره فيبيعَها فيكفَّ بها وجهَه؛ خيرٌ له من أنْ يسأَلَ الناس، أعطَوْه أم منعوه". رواه البخاري وابن ماجه وغيرهما. __________ (1) وأَّما (السَّرَب) بالفتح فيقال: على المسلك والطريق. (2) انظر لفظه في "الضعيف"، وما أوردته هنا منه فلشواهده، وتقدم أحدها هنا تحت رقم (11)، فتنبه. وأما الثلاثة فحسنوه بطوله! (3) كذا الأصل، وهو بفتح أوله وضم الموحدة جمع (حبل)، مثل (فَلس) و (أفلس). وهو رواية للبخاري في غير هذا السياق أخرجه في أول "16/ البيوع". وبه رواه ابن ماجه (7136)، وفي روايتين أخريين للبخاري: "حبله" على الإفراد.

الزُّبَيْرِ بْنِ الْعَوَّامِ، ← [صحيح]

Sahih Al Targheeb w Al Tarheeb · 8 - Book of alms. › 4 - (The intimidation of the matter and its prohibition with wealth, and what came about denouncing greed, and the desire to be self-restrained, contentment, and eating from his gain.) · Hadith 835

صحیح الترغیب والترھیب · 8 - كتاب الصدقات. ‹ 4 - (الترهيب من المسألة وتحريمها مع الغنى، وما جاء في ذم الطمع، والترغيب في التعفف والقناعة والأكل من كسب يده). · حديث 836

836 - (46) [صحيح] وعن أبي هريرة رضي الله عنه قال: قال رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -: "لأنْ يحتطبَ أحدُكم حزمةً على ظهرِه، خيرٌ له من أن يسألَ أحداً، فيعطيَه أو يمنعَه". رواه مالك والبخاري ومسلم والترمذي والنسائي.

أَبِي هُرَيْرَةَ، ← [صحيح]

Sahih Al Targheeb w Al Tarheeb · 8 - Book of alms. › 4 - (The intimidation of the matter and its prohibition with wealth, and what came about denouncing greed, and the desire to be self-restrained, contentment, and eating from his gain.) · Hadith 836

صحیح الترغیب والترھیب · 8 - كتاب الصدقات. ‹ 4 - (الترهيب من المسألة وتحريمها مع الغنى، وما جاء في ذم الطمع، والترغيب في التعفف والقناعة والأكل من كسب يده). · حديث 837

837 - (47) [صحيح] وعن المقدام بن معدِ يكَرِب رضي الله عنه عن النبي - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -: "ما أكل أحدٌ طعاماً خيراً من أن يأكل من عمل يده، وإنّ نبيَّ الله داود عليه السلام كان يأكل من عمل يده". رواه البخاري.

الْمِقْدَامِ بْنِ مَعْدِ يکَرِبَ ← [صحيح]

Sahih Al Targheeb w Al Tarheeb · 8 - Book of alms. › 4 - (The intimidation of the matter and its prohibition with wealth, and what came about denouncing greed, and the desire to be self-restrained, contentment, and eating from his gain.) · Hadith 837

صحیح الترغیب والترھیب · 8 - كتاب الصدقات. ‹ 5 - (ترغيب من نزلت به فاقة أو حاجة أن ينزلها بالله تعالى). · حديث 838

838 - (1) [صحيح] عن عبد الله بن مسعود رضي الله عنه قال: قال رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -: "مَن نزلت به فاقة فأنزلَها بالناسِ لم تُسَدَّ فاقتُه، ومن نزلت به فاقة فأنزلها بالله، فيُوشك اللهُ له برزق عاجلٍ أو آجلٍ". رواه أبو داود، والترمذي وقال: "حديث حسن صحيح غريب" (1)، والحاكم وقال: "صحيح الإسناد"؛ إلا أنه قال فيه: "أوشك (2) الله له بالغنى، إما بموت عاجلٍ، أو غنى آجل". (يوشك) أي: يسرع، وزناً ومعنى. __________ (1) الأصل: "ثابت"، وذلك تصحيف، وإنما هي "غريب" لا "ثابت". كما في "العجالة" (114). قلت: والظاهر أنه من المؤلف نفسه رحمه الله، فقد أعاده هكذا مصحفاً في أول (15 - الدعاء) وكذلك وقع في المخطوطة، إلا أنَّه في الموضع الثاني منها كتب الناسخ على الهامش: غريب. صح. ثم إنَّ لفظ الحديث للترمذي، ولفظ أبي داود مثل لفظ الحاكم حرفاً بحرف! وهو مخرج في صحيح أبي داود" (1452). (2) الأصل: "أرسل"، والتصويب من "المستدرك" و"أبي داود".

عَبْدِ اللهِ بْنِ مَسْعُودٍ ← [صحيح]

Sahih Al Targheeb w Al Tarheeb · 8 - Book of alms. › 5 - (Encouraging the one who descended into need or need to bring it down to God Almighty). · Hadith 838

صحیح الترغیب والترھیب · 8 - كتاب الصدقات. ‹ 6 - (الترهيب مِنْ أَخْذِ ما دُفع من غير طيب نفس المعطي). · حديث 839

839 - (1) [صحيح لغيره] عن عائشة رضي الله عنها عن النبي - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قال: "إنَّ هذا المال خُضْرةٌ حُلوِة، مَن أعطَيْناه منها شيئاً بطيب نفسٍ منا، وحُسنِ طُعمةٍ منه، من غير شَرَهِ نفسٍ؛ بورِك له فيه، ومن أعطيْناه منها شيئاً بغيرِ طيبِ نفسٍ منا، وحُسنِ طعمةٍ منه، وشرَهِ نفسٍ؛ كان غيرَ مباركٍ له فيه". رواه ابن حبان في "صحيحه". وروى أحمد (1) والبزَّار منه الشطر الأخير بنحوه بإسناد حسن. (الشَّرَه) بشين معجمة محركاً: هو الحرص.

النَّبِيِّ ← عَائِشَةَ ← [صحيح لغيره]

Sahih Al Targheeb w Al Tarheeb · 8 - Book of alms. › 6 - (The intimidation of one who takes what was paid without good, the same giver). · Hadith 839

صحیح الترغیب والترھیب · 8 - كتاب الصدقات. ‹ 6 - (الترهيب مِنْ أَخْذِ ما دُفع من غير طيب نفس المعطي). · حديث 840

840 - (2) [صحيح] وعن معاويةَ بن أبي سفيان قال: قال رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -: "لا تُلحِفوا في المسألة، فوالله لا يسألني أحدٌ منكم شيئاً فتُخرِجُ له مسألتُه مني شيئاً وأنا له كاره؛ فيبارك له فيما أعطيتُه". رواه مسلم والنسائي، والحاكم وقال: "صحيح على شرطهما". وفي رواية لمسلم قال: وسمعتُ رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يقول: "إنما أنا خازنٌ، فمن أعطيتُه عن طيبِ نفسٍ؛ فيبارك له فيه، ومن أعطيته عن، مسألةٍ وشَرَهِ نفسٍ؛ كان كالذي يأْكل ولا يشبع". (لا تلحفوا) أي: لا تُلحُّوا في المسألة.

مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ ← [صحيح]

Sahih Al Targheeb w Al Tarheeb · 8 - Book of alms. › 6 - (The intimidation of one who takes what was paid without good, the same giver). · Hadith 840

صحیح الترغیب والترھیب · 8 - كتاب الصدقات. ‹ 6 - (الترهيب مِنْ أَخْذِ ما دُفع من غير طيب نفس المعطي). · حديث 841

841 - (3) [صحيح] وعن ابن عمر رضي الله عنهما قال: قال رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -: "لا تُلْحِفوا في المسألة، فإنه من يستخرج مِنَّا بها شيئاً؛ لم يباركْ له فيه". رواه أبو يعلى، ورواته محتج بهم في "الصحيح". __________ (1) قلت: أحمد رواه بتمامه نحوه (6/ 68).

ابْنِ عُمَرَ ← [صحيح]

Sahih Al Targheeb w Al Tarheeb · 8 - Book of alms. › 6 - (The intimidation of one who takes what was paid without good, the same giver). · Hadith 841

صحیح الترغیب والترھیب · 8 - كتاب الصدقات. ‹ 6 - (الترهيب مِنْ أَخْذِ ما دُفع من غير طيب نفس المعطي). · حديث 842

842 - (4) [صحيح] وعن جابر بن عبد الله رضي الله عنهما قال: قال رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -: "إنَّ الرجل يأتيني فيسألُني فأُعطيه، فينطلق وما يحمل في حِضنه (1) إلا النار". رواه ابن حبان في "صحيحه".

جَابِرِ بْنِ عَبْدِ اللَّهِ: ← [صحيح]

Sahih Al Targheeb w Al Tarheeb · 8 - Book of alms. › 6 - (The intimidation of one who takes what was paid without good, the same giver). · Hadith 842

صحیح الترغیب والترھیب · 8 - كتاب الصدقات. ‹ 6 - (الترهيب مِنْ أَخْذِ ما دُفع من غير طيب نفس المعطي). · حديث 843

843 - (5) [صحيح] وعن أبي سعيد الخدري رضي الله عنه قال: بينما رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقسِم ذهباً، إذ أتاه رجل فقال: يا رسولَ الله! أعطني. فأعطاه. ثم قال: زدني. فزاده -ثلاث مرات-، ثم ولّى مُدبراً، فقال رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -: "يأْتيني الرجل فيسألني، فأُعطيه، ثم يسألني، فأعطيهِ -ثلاث مرات-، ثم يُوَلِّي مُدْبراً وقد جعل في ثوبه ناراً إذا انقلب إلى أهله". رواه ابن حبان في "صحيحه".

بَیْنَمَا رَسُوْلُ اللہِ یُقَسِّمُ ذَھَبًا اِذْ اَتَاہُ رَجُلٌ فَقَالَ ← [صحيح] وعن أبي سعيد الخدري

Sahih Al Targheeb w Al Tarheeb · 8 - Book of alms. › 6 - (The intimidation of one who takes what was paid without good, the same giver). · Hadith 843

صحیح الترغیب والترھیب · 8 - كتاب الصدقات. ‹ 6 - (الترهيب مِنْ أَخْذِ ما دُفع من غير طيب نفس المعطي). · حديث 844

844 - (6) [صحيح] وعن عمر بن الخطاب رضي الله عنه؛ أنَّه دخل على النبي - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فقال: يا رسولَ الله! رأيت فلاناً يشكر، يذكر أنَّك أعطيته دينارين. فقال رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -: "لكنَّ فلاناً قد أعطيتُه ما بين العشرة إلى المئة فما شكر، وما يقوله! إنَّ أحدَكم ليخرجُ من عندي بحاجته متأبطَها، وما هي (2) إلا النارُ". قال: قلت: يا رسول الله! لمَ تعطيهم؟ قال: "يأبَون إلا أنْ يسألوني، ويَأبى اللهُ ليَ البخلَ". رواه ابن حبان في "صحيحه". ورواه أحمد وأبو يعلى من حديث أبي سعيد وتقدم [4 - باب/ 24 - رقم (24)]. (متأبطها) أي: جاعلها تحت إبطه. __________ (1) بكسر المهملة وإسكان الضاد المعجمة: ما دون الإبط إلى الكشح. (2) الأصل: "نسي"، والتصويب من "الموارد" (849).

عمر بن الخطاب أنَّه دخل على النبي ← [صحيح]

Sahih Al Targheeb w Al Tarheeb · 8 - Book of alms. › 6 - (The intimidation of one who takes what was paid without good, the same giver). · Hadith 844

صحیح الترغیب والترھیب · 8 - كتاب الصدقات. ‹ 7 - (ترغيب مَن جاءه شيء من غير مسألة ولا إشراف نفس في قبوله، سيما إن كان محتاجاً، والنهي عن رده إن كان غنياً عنه). · حديث 845

845 - (1) [صحيح] عن ابن عمر رضي الله عنهما [قال: سمعتُ عمرَ يقول] (1): كان رسولُ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يعطيني العطاءَ فأقولُ: أعطه أفقرَ إليه مني. قال: فقال: "خذه، إذا جاءك من هذا المال شيءٌ، وأنت غير مشرف ولا سائل، فخذْه فتموَّلْه، فإنْ شئتَ كُلْهُ، وإنْ شئتَ تصدّقْ به، وما لا فلا تُتْبِعْه نفسَك". قال سالم بن عبد الله: فلأجل ذلك كان عبد الله لا يسألُ أحداً شيئاً، ولا يَردُّ شَيئاً أُعطِيه. رواه البخاري ومسلم والنسائي.

ابن عمر كان رسولُ الله يعطيني العطاءَ فأقولُ: أعطه أفقرَ إليه مني.

Sahih Al Targheeb w Al Tarheeb · 8 - Book of alms. › 7 - (Encouraging the one who came to him something without an issue or self-supervision in his acceptance, especially if he is in need, and forbidding his response if he is rich on his behalf). · Hadith 845

chevron_left Previous
1…8910…21
Next chevron_right
All Chapters
1. (1 - The Book of Ikhlas) (1)
    1. 1 - (Encouraging sincerity, honesty and good intention)2. (Season)3. 2 - (The intimidation of hypocrisy and what he says by the one who fears something of it).
2. [2 - The Book of Sunnah]
    1. 1 - (Encouraging people to follow the Qur’an and Sunnah)2. 2 - (Intimidation of leaving the Sunnah and committing heresies and whims)3. 3 - (Encouragement to begin with good to be guided by it, and intimidation to begin with evil fear of being guided by it)
3. 3 - The Book of Science
    1. 1 - (Encouraging knowledge, seeking, learning and teaching it, and what is mentioned in the virtue of scholars and learners).2. 2 - (Encouraging the journey to seek knowledge).3. 3 - (Encouraging hearing the hadith, reporting it and copying it, and intimidation is a lie to the Messenger of God - may God’s prayers and peace be upon him -).4. 5 - (Encouraging the scholars to honor them with reverence and reverence, and intimidation from their loss and indifference to them).5. 6 - (Intimidation is from learning knowledge other than the face of God Almighty).6. 7 - (Encouragement to spread knowledge and evidence of goodness).7. 8 - (Intimidation by suppressing knowledge).8. 9 - (Intimidating someone who knows and does not act with his knowledge, and says what he does not do).9. 10 - (The intimidation of the lawsuit in science and the Qur’an).10. 11 - (Intimidation from malaise, controversy, controversy, argument, oppression and victory, (1) and the temptation to leave it to the righteous and invalid).
4. 4 - Book of Purity.
    1. 1 - (Intimidation by giving up on people's paths, shades, or resources, and inciting people to deviate from facing and turning towards the direction of the qiblah).
2. 2 - (The intimidation of urinating in the water, the bath and the ditch).
3. 3 - (Intimidation from talking to the toilet).
4. 4 - (Being intimidated by infecting the urine on the garment and other things, and not seeking relief from it).
5. 5 - (The intimidation of men entering the bathroom without buttons, and of women entering the bathroom with cuffs and other things except in childbirth or sick, and what was mentioned in the prohibition of that).
6. 6 - (Intimidation from delaying washing with no excuse).
7. 7 - (Encouragement and dyeing of ablution).
8. 8 - (Encouragement to maintain and renew ablution).
9. 9 - (The intimidation of deliberately neglecting the name of ablution).
10. 10 - (Encouragement of the siwaak and what is mentioned in its bounty).
11. 11 - (Encouragement to pickle fingers (1), and intimidation to refrain from giving it and refraining from indulgence if it breaches something of the necessary measure)
12. 13 - (Encouragement to perform two rak'ahs after ablution).
5. 5 - Prayer book.
    1. 1 - (Encouragement to call the call to prayer (1), and what is mentioned in its merits).2. 2 - (Encouragement to answer the muezzin, and what does he answer him, and what does he say after the call to prayer?).3. 3 - (Encouragement to reside).4. 4 - (Intimidation of leaving the mosque after the call to prayer without an excuse).5. 5 - (Encouraging supplication between the call to prayer and the iqama).6. 6 - (Encouragement to build mosques in places where they are needed).7. 7 - (Encouragement to clean and purify mosques, and what is mentioned in the freezing of them).8. 8 - (Intimidation from spitting in the mosque and to the qiblah, and from singing (1) that which is lost in it, and other things mentioned here).9. 9 - (Encouragement to walk to the mosque, especially in darkness, and what is mentioned in its virtues).10. 10 - (Encouragement to be obligatory in mosques and sit in them).11. 11 - (The intimidation of coming to the mosque for someone who ate onions, garlic, leeks, radish, and the like that have an unpleasant smell).12. 12 - (Encouraging women to pray in their homes and being obligatory, and intimidating them not to leave them).13. 13 - (Encouragement and maintenance of the five daily prayers, and the belief that they are obligatory).14. 14 - (Encouragement to pray in absolute terms, the preference for kneeling, prostration and reverence).15. 15 - (Encouragement to pray at the beginning of its time).16. 16 - (Encouragement to pray in congregation, and what came about one who went out wants the congregation and finds people have prayed).17. 17 - (Encouragement to increase in congregation).18. 18 - (Encouragement to pray in the desert). Al-Hafiz, may God have mercy on him, said: “Some scholars are of the view that they prefer it to praying in congregation.”19. 19 - (Encouragement to perform evening and morning prayers, especially in congregation, and intimidation for being late for them).20. 20 - (Intimidation is one who neglects to attend the congregation without an excuse).21. 21 - (Encouragement to perform supererogatory prayers at home).22. 22 - (Encouragement to wait for prayer after prayer).23. 23 - (Encouragement to preserve the morning and afternoon).24. 24 - (Encouraging a person to sit in his prayer hall after the morning and afternoon prayers).25. 25 - (Encouragement to recite adhkaar after the morning, afternoon and sunset prayers).26. 26 - (Intimidation is a late afternoon without an excuse).27. 27 - (Encouragement to lead with completion and charity, and intimidation from it when there are none).28. 28 - (Being bullied by the leadership of a nationalist, and they dislike him).29. 29 - (Encouragement to be in the first row, and what is mentioned about straightening the rows and stacking in them, and the preference for their waters ...).30. 30 - (Encouragement to join the rows and close the gaps).31. 31 - (Intimidation of men being late to the end of their ranks, women advancing to the top of their ranks, and those with distorted ranks).32. 32 - (Encouragement to insure behind the imam and in supplication, and what he says about moderation and openness).33. 33 - (Intimidation is when the congregation raises his head before the imam in bowing and prostrating).34. 34 - (The intimidation of not completing the bowing and prostrating, establishing the crucifixion between them, and what is mentioned in the reverence).35. 35 - (Intimidation from raising one's gaze to heaven during prayer)36. 36 - (Intimidation by turning around in prayer and other things mentioned)37. 37 - (Intimidation by wiping pebbles and others in the place of prostration and blowing into it is not necessary)38. 38 - (Intimidation by placing a hand on the waist in prayer).39. 39 - (Intimidation by passing through the hands of the worshiper).40. 40 - (Intimidating one who deliberately omits prayer and neglecting the time for prayer).
6. 6 - The Book of Nawafil (1).
    1. 1 - (Encouragement to observe twelve rak'ahs of the Sunnah per day and night)2. 2 - (Encouragement to observe two rak'ahs before dawn).3. 3 - (Encouragement to pray before and after noon).4. 4 - (Encouragement to pray before the afternoon).5. 6 - (Encouragement to pray after dinner). In the section Hadiths:6. 8 - (Encouraging a person to sleep, pure and intending to get up).7. 9 - (Encouragement in words he says to them when he goes to bed, and what came about one who slept and did not mention God Almighty).8. 10 - (Encouragement in words he says to them if he wakes up at night).9. 11 - (Encouraging the night prayers).10. 12 - (Being intimidated by a person’s prayer and reading it in a state of drowsiness).11. 13 - (Intimidation of a person sleeping until the morning, and not standing up for something at night).12. 14 - (Encouragement to recite verses and remembrances to be said if it becomes a prayer and if it becomes overnight).13. 15 - (Encouraging a person to make up their prayers and turning them back if he misses at night).14. 17 - (Encouragement to the prayer of praise).15. 18 - (Encouragement to the prayer of repentance).16. 19 - (Encouraging the need to pray and supplicate).17. 20 - (Encouragement to pray Istikharah ...).
7. 7 - The Friday book.
    1. 1 - (Encouraging and striving for Friday prayers, and what is mentioned in the virtue of its day and hour).2. 2 - (Encouraging ablution on Friday).3. 3 - (Encouragement to go early until Friday, and what came about one who is late for early without an excuse).4. 4 - (Intimidation of people crossing their necks on Friday).5. 5 - (Being intimidated by speaking while the imam is delivering a sermon, and encouraging to listen).6. 6 - (Intimidation from leaving Friday without an excuse).7. 7 - (Encouragement to recite Surat Al-Kahf on Friday night and Friday).
8. 8 - Book of alms.
    1. 1 - (Encouraging the payment of Zakat and confirming its obligation).2. 2 - (Intimidation against withholding Zakat, and what is mentioned in Zakat for jewelery).3. (Chapter [On Zakat on Al-Hili]).4. 3 - (Encouragement to work on charity with piety, and intimidation from transgression and betrayal, and the desirability of leaving work for those who do not trust himself, and what is mentioned in the dressers, tax collectors and corporations).5. (Season)6. 4 - (The intimidation of the matter and its prohibition with wealth, and what came about denouncing greed, and the desire to be self-restrained, contentment, and eating from his gain.)7. 5 - (Encouraging the one who descended into need or need to bring it down to God Almighty).8. 6 - (The intimidation of one who takes what was paid without good, the same giver).9. 7 - (Encouraging the one who came to him something without an issue or self-supervision in his acceptance, especially if he is in need, and forbidding his response if he is rich on his behalf).10. 8 - (Intimidating the questioner to ask in the face of God ..., and intimidating the one responsible in the face of God to prevent).11. 9 - (Encouragement and encouragement of charity, and what is mentioned in the effort of the one who is insecure, and whoever gives charity for what he does not like).12. 10 - (fraudulent charity).13. 11 - (Encouraging charity to be given to the husband and relatives and to bring them before others).14. 12 - (Intimidation is that a person asks his master or relative for the bounty of his wealth and spares it, or spends his charity to foreigners and his relatives in need).15. 13 - (Encouragement of the loan and what is mentioned in its virtues).16. 14 - (Encouragement to facilitate the hardship, and his attention and the situation on his behalf).17. 15 - (Encouragement to spend on charitable causes is generous, and intimidation is from constipation and saving is scarcity).18. 16 - (Encouraging a woman to give charity from her husband's money if he gives permission, and intimidating her from it if he does not give permission).19. 17 - (Encouragement to feed food, and watering of water, and intimidation to prevent it).20. 18 - (Encouragement to thank the well-known, reward the one who did it and pray for him, and what came about the one who did not thank what was given to him).
9. 9 - The Book of Fasting.
    1. 1 - (Encouragement to fast at all, and what is mentioned in its virtues ...).2. 2 - (Encouragement to fast Ramadan in anticipation, and praying for the night, especially the Night of Power, and what is mentioned about its bounty).3. 3 - (The intimidation comes from breaking something from Ramadan without an excuse).4. 4 - (Encouragement to fast six of Shawwal).5. 5 - (Encouragement to fast on the day of Arafah for those who are not in it ...).6. 6 - (Encouragement to fast in the month of God Muharram).7. 7 - (Encouraging fasting on the day of Ashura ...).8. 8 - (Encouragement to fast Shaban, and what was mentioned in the fast of the Prophet - may God bless him and grant him peace - for him, and the preference for a half night).9. 9 - (Encouragement to fast three days of each month, especially the days (1) the eggs).10. 10 - (Encouragement to fast on Mondays and Thursdays).11. 11 - (Encouragement to fast on Wednesdays, Thursdays, Fridays, Saturdays and Sundays, and what is mentioned in the prohibition against setting aside Friday for fasting, or the Sabbath).12. 12 - (Encouragement to fast a day and breakfast a day, which is the fast of David, peace be upon him).13. 13 - (Intimidating a woman to fast voluntarily while her husband is present unless she seeks his permission).14. 14 - (Frightening the traveler from fasting if he is too hard for him, and encouraging him to break the fast).15. Encouraging suhoor, especially dates16. 16 - (Encouragement to hasten the breaking of the fast and delay the dawn).17. 17 - (Encouragement to break the fast over dates, and if it is not found, then water).18. 18 - (Encouraging to feed the fasting person).19. 20 - (Intimidating the fasting person from backbiting, obscenity, lying, and the like).20. 22 - (Encouragement of al-Fitr charity, and a statement of its affirmation (1)).
10. 10 - The Book of Eids (1) and sacrifice.
    1. 3 - (Encouragement of the sacrifice, and what came about one who did not sacrifice with the ability, and one who sold the skin of his sacrifice).2. 4 - (Intimidation by being like an animal, and by killing it other than eating, and what is mentioned in the order to improve slaughtered killers).
11. 11 - The Book of Pilgrimage
    1. 1 - (Encouragement to perform Hajj and Umrah, and what came about the one who went out intended for them and died).2. 2 - (Encouragement to spend on Hajj and Umrah, and what is mentioned in the person who spends them of forbidden money).3. 3 - (Encouragement to perform Umrah in Ramadan).4. 4 - (Encouragement to be humble in the pilgrimage, to sacrifice and to wear less clothes; following the example of the Prophets, peace be upon them).5. 5 - (Encouraging people to enter ihram and reciting the Talbiyah and raising the voice in them).6. 7 - (Encouragement to perform Tawaf and receive the Black Stone and the Yemeni Corner, and what is mentioned in their bounty and the preference for the place and entry into the house).7. 8 - (Encouraging good deeds in the ten days of Dhu al-Hijjah, and its virtue).8. 9 - (Encouraging standing in Arafat and Muzdalifah, and preferring the day of Arafah).9. 10 - (Encouragement to throw stones (1) ...).10. 11 - (Encouragement to shave the head in Mina).11. 12 - (Encouragement to drink Zamzam water, and what is mentioned in its bounty).12. 13 - (Intimidation of one who was able to perform Hajj but did not perform Hajj, and what came about a woman obliging her home after performing the obligatory Hajj).13. 14 - (Encouragement to pray in the Grand Mosque, Madinah Mosque, Bayt al-Maqdis and Quba).14. 15 - (Encouragement to dwell in the city until death, and what is mentioned in its virtue, and the virtue of Uhud and Wadi Al-Aqiq (1)).15. 16 - (Intimidation is a matter of frightening the people of Medina or of their bad will).
12. 12 - Book of Jihad (1).
    1. 1 - (Encouragement to ribat for the sake of God Almighty).2. 2 - (Encouraging guardianship for the sake of God Almighty).3. 3 - (Encouraging spending for the sake of God and equipping the invaders and their successors (1) in their families).4. 4 - (Encouragement to keep horses for jihad, not hypocrisy or reputation, and what came about its virtues, and the encouragement of what is mentioned of it, and the prohibition of cutting its ends because it contains goodness and blessing).5. 5 - (Encouraging the invader and the steward to multiply the good deeds of fasting. (1))6. 6 - (Encouraging the gathering for the sake of God and the soul, and what came about the virtue of walking and dust in the way of God and fear in it).7. 7 - (Encouraging the question of martyrdom for the sake of God Almighty).8. 8 - (Encouragement to throw in the path of God and its learning, and intimidation for one who leaves it after learning in a desire for it).9. 9 - (Encouraging jihad for the sake of God Almighty, and what came about the virtue of speaking about it, and supplication when standing in line and fighting).10. 10 - (Encouraging the sincerity of the intention in jihad, and what came about one who wants reward, spoil and remembrance, and the virtue of the conquerors if they do not gain).11. 11 - (Intimidation to flee from crawling).12. 12 - (Encouragement of the invaders into the sea, and it is better than ten raids on land).13. 13 - (Intimidation is from immorality and emphasis on it, and what came about one who conceals a precious).14. 14 - (Encouragement of martyrdom, and what is mentioned in the virtue of martyrs).15. 15 - (Intimidation that a person dies and not invaded, and did not intend to invade, and mention types of death that will cause martyrs to befall their masters, and intimidation to flee from the plague).